Ss. Cyrilli et Methodii Pont. et Conf.
July 7, 2026 · Matins
Incipit
℣ Dómine, lábia + mea apéries.
℣ O Lord, + open my lips.
℟ Et os meum annuntiábit laudem tuam.
℟ And my mouth shall proclaim your praise.
℣ Deus ✠ in adiutórium meum inténde.
℣ O God, ✠ come to my assistance.
℟ Dómine, ad adiuvándum me festína.
℟ Lord, make haste to help me.
Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Allelúia.
Alleluia.
Invitatorium
Ant. Regem Confessórum Dóminum, * Veníte, adorémus.
Ant. The Lord, King of Confessors, * come, let us adore.
Psalmus 94
Psalm 94
94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon
94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Regem Confessórum Dóminum, Veníte, adorémus.
Ant. The Lord, King of Confessors, come, let us adore.
Hymnus
Sédibus cæli nítidis recéptos
Dícite athlétas géminos, fidéles;
Slávicæ duplex columen decúsque
Dícite gentis.
Hos amor fratres sociávit unus,
Unaque abdúxit píetas erémo,
Ferre quo multis célerent beátæ
Pígnora vitæ.
Luce, quæ templis súperis renídet,
Búlgaros complent, Móravos, Bohémos;
Mox feras turmas numerósa Petro
Agmina ducunt.
Débitam cincti méritis corónam,
Pérgite o flecti lácrimis precántum;
Prisca vos Slavis opus est datóres
Dona túeri.
Quæque vos clamat generósa tellus
Servet ætérnæ fídei nitórem:
Quæ dedit princeps, dabit ipsa semper
Roma salútem.
Gentis humánæ Sator et Redémptor,
Qui bonus nobis bona cuncta præbes,
Sint tibi grates, tibi sit per omne
Glória sæclum.
Amen.
Sing, O ye faithful, sing two athlete brothers,
Welcomed above to thrones of light supernal;
Sing, of Slavonia's race, the glory twofold
And strength eternal.
One love these brethren bound in sweetest union,
By pity same their solitude is broken;
Forth they would hasten, unto many bearing
Life's blessed token.
Soon o'er Bulgaria, Moravia, Bohemia,
Light from the heavenly temple shineth glorious.
Once savage hordes, now countless flocks, to Peter
Lead they victorious.
Now with the well-earned crown your brow encircled,
Hear, blessèd ones, to suppliant tears bending;
Unto the Slavs, erst by your gifts enriched,
Protection lending.
Oh, may each gen'rous land, your aid imploring,
Keep bright the faith through every generation;
Rome to that land first gave, and ever guardeth,
Life and salvation.
Lord, of our race Creator and Redeemer,
By nature good, all goods on us bestowing,
Glory to thee through ages all, from grateful
Hearts overflowing.
Amen.
Nocturni
Nocturnus 1
Nocturn 1
Ant. Beátus vir, * qui in lege Dómini meditátur: volúntas eius pérmanet die ac nocte, et ómnia quæcúmque fáciet, semper prosperabúntur.
Ant. Blessed is the man * who meditates on the law of the Lord: his will endures day and night, and all things whatsoever he shall do shall always prosper.
Psalmus 1
Psalm 1
1:1 Beátus vir, qui non ábiit in consílio impiórum, † et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
1:2 Sed in lege Dómini volúntas eius, * et in lege eius meditábitur die ac nocte.
1:3a Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
1:3b Et fólium eius non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
1:4 Non sic ímpii, non sic: * sed tamquam pulvis, quem próicit ventus a fácie terræ.
1:5 Ídeo non resúrgent ímpii in iudício: * neque peccatóres in concílio iustórum.
1:6 Quóniam novit Dóminus viam iustórum: * et iter impiórum períbit.
1:1 Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, * and has not sat in the chair of pestilence:
1:2 But his will is with the law of the Lord, * and he will meditate on his law, day and night.
1:3a And he will be like a tree that has been planted beside running waters, * which will provide its fruit in its time:
1:3b And its leaf will not fall away: * and all things whatsoever that he does will prosper.
1:4 Not so the impious, not so: * but they are like the dust that the wind casts along the face of the earth.
1:5 Therefore, the impious will not prevail again in judgment: * nor sinners in the council of the just.
1:6 For the Lord knows the way of the just: * and the path of the impious will pass away.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Beátus vir, qui in lege Dómini meditátur: volúntas eius pérmanet die ac nocte, et ómnia quæcúmque fáciet, semper prosperabúntur.
Ant. Blessed is the man who meditates on the law of the Lord: his will endures day and night, and all things whatsoever he shall do shall always prosper.
Ant. Beátus iste Sanctus, * qui confísus est in Dómino, prædicávit præcéptum Dómini, constitútus est in monte sancto eius.
Ant. Blessed is this holy one, * who has trusted in the Lord, who has proclaimed the precept of the Lord, established on his holy mountain.
Psalmus 2
Psalm 2
2:1 Quare fremuérunt gentes: * et pópuli meditáti sunt inánia?
2:2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum eius.
2:3 Dirumpámus víncula eórum: * et proiciámus a nobis iugum ipsórum.
2:4 Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
2:5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
2:6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum eius, * prǽdicans præcéptum eius.
2:7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
2:8 Póstula a me, et dabo tibi gentes hereditátem tuam, * et possessiónem tuam términos terræ.
2:9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
2:10 Et nunc, reges, intellégite: * erudímini, qui iudicátis terram.
2:11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
2:12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via iusta.
2:13 Cum exárserit in brevi ira eius: * beáti omnes qui confídunt in eo.
2:1 Why have the Gentiles been seething: * and why have the people been pondering nonsense?
2:2 The kings of the earth have stood up, and the leaders have joined together as one * against the Lord, and against his Christ:
2:3 Let us shatter their chains: * and cast their yoke away from us.
2:4 He who dwells in heaven will ridicule them: * and the Lord will mock them.
2:5 Then will he speak to them in his anger, * and trouble them with his fury.
2:6 Yet I have been appointed king by him over Zion, his holy mountain, * preaching his precepts.
2:7 The Lord has said to me: * You are my son, this day have I begotten you.
2:8 Ask of me, and I will give to you the Gentiles for your inheritance, * and the ends of the earth for your possession.
2:9 You will rule them with an iron rod, * and you will shatter them like a potter's vessel.
2:10 And now, O kings, understand: * be instructed, you who judge the earth.
2:11 Serve the Lord in fear: * and rejoice before him with trembling.
2:12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
2:13 When his wrath shall be kindled in a short time: * blessed are all who trust in him.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Beátus iste Sanctus, qui confísus est in Dómino, prædicávit præcéptum Dómini, constitútus est in monte sancto eius.
Ant. Blessed is this holy one, who has trusted in the Lord, who has proclaimed the precept of the Lord, established on his holy mountain.
Ant. Tu es glória mea, * tu es suscéptor meus, Dómine; tu exáltans caput meum, et exaudísti me de monte sancto tuo.
Ant. You are my glory, * you are my protector, O Lord; you lift up my head, and you have heard me from your holy mountain.
Psalmus 3
Psalm 3
3:2 Dómine, quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
3:3 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo eius.
3:4 Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
3:5 Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.
3:6 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
3:7 Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
3:8 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
3:9 Dómini est salus: * et super pópulum tuum benedíctio tua.
3:2 Lord, why have they who trouble me been multiplied? * Many rise up against me.
3:3 Many say of my soul: * There is no salvation for him in his God.
3:4 But you, O Lord, are my sustainer, * my glory, and the one who lifts up my head.
3:5 With my voice I cried out to the Lord: * and he heard me from his holy mountain.
3:6 I slept, and took my rest: * and I arose, for the Lord sustained me.
3:7 I will not fear thousands of people surrounding me: * arise, O Lord, save me, O my God.
3:8 For you have struck all who oppose me without cause: * you have broken the teeth of sinners.
3:9 Salvation belongs to the Lord: * and your blessing is upon your people.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Tu es glória mea, tu es suscéptor meus, Dómine; tu exáltans caput meum, et exaudísti me de monte sancto tuo.
Ant. You are my glory, you are my protector, O Lord; you lift up my head, and you have heard me from your holy mountain.
℣ Lingua mea meditábitur iustítiam tuam.
℣ My tongue shall meditate on your justice.
℟ Tota die laudem tuam, Dómine.
℟ All the day long, your praise, O Lord.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:
℣ Et ne nos indúcas in tentatiónem:
℣ And lead us not into temptation:
℟ Sed líbera nos a malo.
℟ But deliver us from evil.
Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.
Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.
Benedictio. May the eternal Father bless us with his everlasting blessing.
Lectio 1
Reading 1
De libro secúndo Regum
From the Second Book of Kings
2 Reg 14:4-7
2 Reg 14:4-7
4 Cum ingréssa fuísset múlier Thecuítis ad regem, cécidit coram eo super terram et adorávit et dixit: Serva me, rex.
5 Et ait ad eam rex: Quid causæ habes? Quæ respóndit: Heu, múlier vídua ego sum; mórtuus est enim vir meus.
6 Et ancíllæ tuæ erant duo fílii, qui rixáti sunt advérsum se in agro, nullúsque erat qui eos prohibére posset, et percússit alter álterum et interfécit eum.
7 Et ecce consúrgens univérsa cognátio advérsum ancíllam tuam dicit: Trade eum qui percússit fratrem suum, ut occidámus eum pro ánima fratris sui quem interfécit, et deleámus herédem. Et quærunt exstínguere scintíllam meam quæ relícta est, ut non supérsit viro meo nomen, et relíquiæ super terram.
4 And so, when the woman of Tekoa had entered to the king, she fell before him on the ground, and she reverenced, and she said, 'Save me, O king.'
5 And the king said to her, 'What problem do you have?' And she responded: 'Alas, I am a woman who is a widow. For my husband has died.'
6 And your handmaid had two sons. And they quarreled against one another in the field. And there was no one there who would be able to stop them. And one struck the other, and killed him.
7 And behold, the whole family, rising up against your handmaid, said: 'Deliver him who struck down his brother, so that we may kill him for the life of his brother, whom he killed, and so that we may do away with the heir.' And they are seeking to extinguish my spark that is left, so that there may not survive a name for my husband, nor a remnant upon the earth.
℟ Dómine, si convérsus fúerit pópulus tuus, et oráverit ad sanctuárium tuum:
℟ Lord, if your people have turned back and have prayed toward your sanctuary:
Tu exáudies de cælo, Dómine, et líbera eos de mánibus inimicórum suórum.
You will hear from heaven, O Lord, and deliver them from the hands of their enemies.
℣ Si peccáverit in te pópulus tuus, et convérsus égerit pœniténtiam, veniénsque oráverit in isto loco.
℣ If your people have sinned against you, and, turning back, have done penance, and coming have prayed in this place.
℟ Tu exáudies de cælo, Dómine, et líbera eos de mánibus inimicórum suórum.
℟ You will hear from heaven, O Lord, and deliver them from the hands of their enemies.
℟ Recordáre, Dómine, testaménti tui, et dic Angelo percutiénti: Cesset iam manus tua,
℟ Remember, O Lord, your covenant, and say to the Angel who strikes: Let your hand now be still,
Ut non desolétur terra, et ne perdas omnem ánimam vivam.
That the land may not be laid waste, and that you may not destroy every living soul.
℣ Ego sum qui peccávi, ego qui iníque egi: isti qui oves sunt, quid fecérunt? Avertátur, óbsecro, furor tuus, Dómine, a pópulo tuo.
℣ It is I who have sinned, it is I who have acted wickedly: these who are sheep, what have they done? Let your wrath, I beseech you, O Lord, be turned away from your people.
℣ Quiéscat, Dómine, ira tua a pópulo tuo, et a civitáte sancta tua:
℣ Let your anger, O Lord, be at rest from your people, and from your holy city:
℟ Ut non desolétur terra, et ne perdas omnem ánimam vivam.
℟ That the land may not be laid waste, and that you may not destroy every living soul.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.
Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.
Lectio 2
Reading 2
2 Reg 14:10-14
2 Reg 14:10-14
10 Et ait rex: Qui contradíxerit tibi, adduc eum ad me, et ultra non addet ut tangat te.
11 Quæ ait: Recordétur rex Dómini Dei sui, ut non multiplicéntur próximi sánguinis ad ulciscéndum, et nequáquam interfíciant fílium meum. Qui ait: Vivit Dóminus, quia non cadet de capíllis fílii tui super terram.
12 Dixit ergo múlier: Loquátur ancílla tua ad dóminum meum regem verbum. Et ait: Lóquere.
13 Dixítque múlier: Quare cogitásti huiuscémodi rem contra pópulum Dei et locútus est rex verbum istud, ut peccet et non redúcat eiéctum suum?
14 Omnes mórimur et quasi aquæ dilábimur in terram, quæ non revertúntur, nec vult Deus períre ánimam, sed retráctat cógitans ne pénitus péreat qui abiéctus est.
10 And the king said, 'Whoever will contradict you, bring him to me, and he will never touch you again.'
11 And she said, 'Let the king remember the Lord his God, so that close blood relatives may not be multiplied in order to take revenge, and so that they may by no means kill my son.' And he said, 'As the Lord lives, not one hair from your son shall fall to the ground.'
12 Let your handmaid speak a word to my lord the king.' And he said, 'Speak.'
13 And the woman said: 'Why have you thought such a thing against the people of God, and why has the king spoken this word, so that he sins and does not lead back the one whom he rejected?
14 We are all dying, and we are all like waters that flow into the ground and do not return. God does not will to lose a soul. Instead, he renews his efforts, thinking that what has been rejected might not perish altogether.'
℟ Factum est, dum tólleret Dóminus Elíam per túrbinem in cælum,
℟ It came to pass, when the Lord would take up Elijah by a whirlwind into heaven,
Eliséus clamábat, dicens: Pater mi, pater mi, currus Israël, et auríga eius.
Elisha cried out, saying: My father, my father, the chariot of Israel and its driver.
℣ Cumque pérgerent, et incedéntes sermocinaréntur, ecce currus ígneus et equi ígnei divisérunt utrúmque, et ascéndit Elías per túrbinem in cælum.
℣ And as they went on their way and talked together, behold, a chariot of fire and horses of fire divided them both, and Elijah went up by a whirlwind into heaven.
℟ Eliséus clamábat, dicens: Pater mi, pater mi, currus Israël, et auríga eius.
℟ Elisha cried out, saying: My father, my father, the chariot of Israel and its driver.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.
Benedictio. May the mercy of Christ lead us to the joys of paradise.
Lectio 3
Reading 3
2 Reg 14:19-21
2 Reg 14:19-21
19 Et ait rex: Numquid manus Ioab tecum est in ómnibus istis? Respóndit múlier et ait: Per salútem ánimæ tuæ, dómine mi rex, nec ad sinístram nec ad déxteram est ex ómnibus his quæ locútus est dóminus meus rex; servus enim tuus Ioab ipse præcépit mihi et ipse pósuit in os ancíllæ tuæ ómnia verba hæc.
20 Ut vérterem figúram sermónis huius, servus tuus Ioab præcépit istud; tu autem, dómine mi rex, sápiens es, sicut habet sapiéntiam Angelus Dei, ut intéllegas ómnia super terram.
21 Et ait rex ad Ioab: Ecce placátus feci verbum tuum; vade ergo, et révoca púerum Absalom.
19 And the king said, 'Is not the hand of Joab with you in all this?' The woman answered and said: 'By the welfare of your soul, my lord the king, it is neither to the left nor to the right in all these things that my lord the king has spoken.
20 For your servant Joab himself instructed this, and he himself placed in the mouth of your handmaid all these words, in order to change the figure of this matter. But you, my lord the king, are wise, with the wisdom of an angel of God, so as to understand all things upon the earth.'
21 And the king said to Joab: 'Behold, your word has succeeded in appeasing me. Therefore, go and call back the boy Absalom.'
℟ Ego te tuli de domo patris tui, dicit Dóminus, et pósui te páscere gregem pópuli mei:
℟ I took you from your father's house, says the Lord, and I set you to shepherd the flock of my people:
Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
And I was with you in all things, wherever you walked, establishing your kingdom for ever.
℣ Fecíque tibi nomen grande, iuxta nomen magnórum, qui sunt in terra: et réquiem dedi tibi ab ómnibus inimícis tuis.
℣ And I made you a great name, after the name of the great ones who are on the earth; and I gave you rest from all your enemies.
℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.
℟ Dómine, si convérsus fúerit pópulus tuus, et oráverit ad sanctuárium tuum:
℟ Lord, if your people have turned back and have prayed toward your sanctuary:
Tu exáudies in cælo, Dómine, et líbera eos de mánibus inimicórum eórum.
You will hear in heaven, O Lord, and deliver them from the hands of their enemies.
℣ Si peccáverit in te pópulus tuus, et convérsus égerit pœniténtiam, veniénsque oráverit in loco isto.
℣ If your people sin against you, and, having turned back, do penance, and come and pray in this place.
℟ Tu exáudies de cælo, Dómine, et líbera eos de mánibus inimicórum suórum.
℟ You will hear from heaven, O Lord, and deliver them from the hands of their enemies.
Nocturnus 2
Nocturn 2
Ant. Invocántem * exaudívit Dóminus Sanctum suum; Dóminus exaudívit eum, et constítuit eum in pace.
Ant. The Lord heard * his holy one when he called; the Lord heard him, and set him in peace.
Psalmus 4
Psalm 4
4:2a Cum invocárem exaudívit me Deus iustítiæ meæ: * in tribulatióne dilatásti mihi.
4:2b Miserére mei, * et exáudi oratiónem meam.
4:3 Fílii hóminum, úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4:4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exáudiet me cum clamávero ad eum.
4:5 Irascímini, et nolíte peccáre: ‡ quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
4:6 Sacrificáte sacrifícium iustítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
4:7 Signátum est super nos lumen vultus tui, Dómine: * dedísti lætítiam in corde meo.
4:8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
4:9 In pace in idípsum * dórmiam, et requiéscam;
4:10 Quóniam tu, Dómine, singuláriter in spe * constituísti me.
4:2a When I called upon him, the God of my justice heard me: * in tribulation you gave me room.
4:2b Have mercy on me, * and hear my prayer.
4:3 O children of men, how long will you be dull of heart? * Why do you love vanity and seek falsehood?
4:4 Know also that the Lord has made his holy one wonderful: * the Lord will hear me when I cry out to him.
4:5 Be angry, and sin not: ‡ the things you say in your hearts, * repent of them upon your beds.
4:6 Offer a sacrifice of justice, † and trust in the Lord. * Many say: Who shows us good things?
4:7 The light of your face, O Lord, is signed upon us: * you have given gladness to my heart.
4:8 By the fruit of their grain, wine, and oil * they have been multiplied.
4:9 In peace, in the selfsame, * I will sleep and take my rest;
4:10 For you, O Lord, alone * have established me in hope.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Invocántem exaudívit Dóminus Sanctum suum; Dóminus exaudívit eum, et constítuit eum in pace.
Ant. The Lord heard his holy one when he called; the Lord heard him, and set him in peace.
Ant. Læténtur omnes * qui sperant in te, Dómine; quóniam tu benedixísti iusto, scuto bonæ voluntátis tuæ coronásti eum.
Ant. Let all rejoice * who hope in you, O Lord; for you have blessed the just, and crowned him with the shield of your goodwill.
Psalmus 5
Psalm 5
5:2 Verba mea áuribus pércipe, Dómine, * intéllege clamórem meum.
5:3 Inténde voci oratiónis meæ, * Rex meus et Deus meus.
5:4 Quóniam ad te orábo: * Dómine, mane exáudies vocem meam.
5:5 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5:6 Neque habitábit iuxta te malígnus: * neque permanébunt iniústi ante óculos tuos.
5:7a Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
5:7b Virum sánguinum et dolósum abominábitur Dóminus: * (8a) ego autem in multitúdine misericórdiæ tuæ.
5:8b Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
5:9 Dómine, deduc me in iustítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
5:10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
5:11a Sepúlcrum patens est guttur eórum, † linguis suis dolóse agébant, * iúdica illos, Deus.
5:11b Décidant a cogitatiónibus suis, † secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te, Dómine.
5:12a Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
5:12b Et gloriabúntur in te omnes, qui díligunt nomen tuum, * (13a) quóniam tu benedíces iusto.
5:13b Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.
5:2 Give ear to my words, O Lord, * attend to my cry.
5:3 Hearken to the voice of my prayer, * my King and my God.
5:4 For to you I will pray: * O Lord, in the morning you will hear my voice.
5:5 In the morning I will stand before you and watch: * for you are not a God who desires iniquity.
5:6 Neither will the wicked dwell beside you: * nor will the unjust endure before your eyes.
5:7a You have hated all who work iniquity: * you will destroy all who speak falsehood.
5:7b The Lord will abhor the man of blood and deceit: * (8a) but I, through the abundance of your mercy.
5:8b I will enter your house: * I will worship toward your holy temple in your fear.
5:9 O Lord, lead me in your justice: * because of my enemies, direct my way in your sight.
5:10 For there is no truth in their mouth: * their heart is vain.
5:11a Their throat is an open sepulchre, † they dealt treacherously with their tongues, * judge them, O God.
5:11b Let them fall from their counsels, † according to the multitude of their impieties cast them out, * for they have provoked you, O Lord.
5:12a And let all who hope in you rejoice, * they shall exult forever: and you will dwell in them.
5:12b And all who love your name shall glory in you, * (13a) for you will bless the just.
5:13b O Lord, as with a shield of your good will * you have crowned us.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Læténtur omnes qui sperant in te, Dómine; quóniam tu benedixísti iusto, scuto bonæ voluntátis tuæ coronásti eum.
Ant. Let all rejoice who hope in you, O Lord; for you have blessed the just, and crowned him with the shield of your goodwill.
Ant. Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra! quia glória et honóre coronásti Sanctum tuum, et constituísti eum super ópera mánuum tuárum.
Ant. O Lord, our Lord, * how wonderful is your name throughout all the earth! For you have crowned your holy one with glory and honor, and set him over the works of your hands.
Psalmus 8
Psalm 8
8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Dómine, Dóminus noster, quam admirábile est nomen tuum in univérsa terra! quia glória et honóre coronásti Sanctum tuum, et constituísti eum super ópera mánuum tuárum.
Ant. O Lord, our Lord, how wonderful is your name throughout all the earth! For you have crowned your holy one with glory and honor, and set him over the works of your hands.
℣ Elégit eum Dóminus sacerdótem sibi.
℣ The Lord has chosen him as a priest for himself.
℟ Ad sacrificándum ei hóstiam laudis.
℟ To offer to him the sacrificial victim of praise.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:
℣ Et ne nos indúcas in tentatiónem:
℣ And lead us not into temptation:
℟ Sed líbera nos a malo.
℟ But deliver us from evil.
Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.
Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.
Benedictio. May God the almighty Father be gracious and merciful to us.
Lectio 4
Reading 4
Litteræ Encyclicæ Leónis Papæ XIII
Cyril and Methodius, brothers by blood, born at Thessalonica of a most distinguished family, betook themselves early to Constantinople, to learn the liberal arts in that chief city of the East. Both made great progress in a short time; but most of all Cyril, who attained such renown in the sciences that, as a singular mark of honor, he was called the Philosopher. Then Methodius began to live as a monk; Cyril, however, was deemed worthy of receiving from the Empress Theodora, on the advice of Patriarch Ignatius, the charge of instructing in the Christian faith the Khazars who dwelt beyond the Chersonese; these, taught by his precepts and moved by divine grace, having abandoned their manifold superstitions, he joined to Jesus Christ. Having excellently established this new Christian community, he returned joyfully to Constantinople, and Cyril himself withdrew to the monastery of Polychronios, to which Methodius had already retired. Meanwhile, when news of the successful deeds beyond the Chersonese had reached Rastislav, Prince of Moravia, he treated with the Emperor Michael III about summoning certain missionaries from Constantinople. Therefore Cyril and Methodius were assigned to that mission, and received in Moravia with great rejoicing, they set to work to cultivate the minds of its people with Christian teaching with such force and diligent industry that in no long time that nation most willingly gave its name to Jesus Christ. For this purpose, no little use was made of their knowledge of the Slavonic tongue, which Cyril had previously acquired, and great effect was had from the sacred letters of both Testaments, which he had rendered in the vernacular of the people; for Cyril and Methodius were found to be the originators of the very characters by which the Slavonic language itself is written and expressed, and for this reason they are rightly regarded as the authors of that same language.
Cyrillus et Methodius fratres germani, Thessalonícæ amplíssimo loco nati, Constantinopolim mature concessérunt, ut in ipsa urbe Oriéntis príncipe humanitátis artes addíscerent. Uterque plurimum brevi profecérunt; sed maxime Cyrillus, qui tantam scientiárum laudem adeptus est, ut singuláris honoris causa Philósophus appellarétur. Deínde mónachum ágere Methodius cœpit; Cyrillus autem dignus est hábitus, cui Theodora imperátrix, auctore Ignátio patriarcha, negotium daret erudiéndi ad fidem christianam Cházaros, trans Chersonésum incoléntes, quos, præceptis suis edoctos et Dei numine instinctos, multiplici superstitióne deleta, ad Iesum Christum adiunxit. Recénti Christianórum communitáte óptime constituta, Constantinopolim rediit álacer, atque in monastérium Polychrónis, quo se iam Methodius receperat, Cyrillus ipse secessit. Interim cum res trans Chersonésum próspere gestas ad Rastilláum Moraviæ príncipem fama detulísset, is de aliquot operariis evangelicis Constantinopoli arcesséndis cum imperatóre Michaéle tertio egit. Igitur Cyrillus et Methodius illi expeditióni destináti, et in Moraviam celebri lætítia excepti, animos christiánis institutiónibus tanta vi tamque operosa industria excolendos aggrediúntur, ut non longo intervallo ea gens nomen Iesu Christo libentíssime dederit. Ad eam rem non parum sciéntia váluit dictiónis Slavónicæ, quam Cyrillus ante percéperat, multumque potuérunt sacræ utriusque Testaménti litteræ, quas proprio pópuli sermóne reddiderat; nam Cyrillus et Methodius príncipes inveniéndi fuérunt ipsas litteras, quibus est sermo ipsórum Slavórum signátus et expréssus eáque de causa eiusdem sermónis auctores non immérito habentur.
Luke had learned the Gospel not only from the Apostle Paul, who had not been with the Lord in the flesh, but also from the other Apostles; as he himself makes clear at the beginning of his volume, saying: As those who from the beginning were themselves eyewitnesses and ministers of the word have delivered them to us. Therefore he wrote the Gospel as he had heard it; but the Acts of the Apostles he composed as he himself had witnessed them. He lived eighty-four years and had no wife. He was buried at Constantinople, to which city, in the twentieth year of Constantine, his bones were translated together with the relics of the Apostle Andrew from Achaia.
℟ Percússit Saul mille, et David decem míllia:
℟ Saul has struck down his thousands, and David his ten thousands:
Quia manus Dómini erat cum illo: percússit Philisthǽum, et ábstulit oppróbrium ex Israël.
For the hand of the Lord was with him; he struck down the Philistine, and took away the reproach from Israel.
℣ Nonne iste est David, de quo canébant in choro, dicéntes: Saul percússit mille, et David decem míllia?
℣ Is not this David, of whom they sang in the chorus, saying: Saul has struck down his thousands, and David his ten thousands?
℟ Quia manus Dómini erat cum illo: percússit Philisthǽum, et ábstulit oppróbrium ex Israël.
℟ For the hand of the Lord was with him; he struck down the Philistine, and took away the reproach from Israel.
℟ Montes Gélboë, nec ros nec plúvia véniant super vos,
℟ O mountains of Gilboa, let neither dew nor rain fall upon you,
Ubi cecidérunt fortes Israël.
where the mighty of Israel have fallen.
℣ Omnes montes, qui estis in circúitu eius, vísitet Dóminus: a Gélboë autem tránseat.
℣ May the Lord visit all the mountains that surround it: but from Gilboa may he pass away.
℟ Ubi cecidérunt fortes Israël.
℟ where the mighty of Israel have fallen.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Christus perpétuæ det nobis gáudia vitæ.
Benedictio. May Christ grant us the joys of eternal life.
Lectio 5
Reading 5
Cum rerum gestárum glóriam secundus rumor Romam nuntiásset, sanctus Nicoláus primus Pontifex maximus fratres optimos Romam conténdere iussit. Illi Romanum iter ingressi, relíquias sancti Clementis primi Pontificis maximi, quas Cyrillus Chersónæ repérerat, secum ádvehunt. Quo nuntio, Hadrianus secundus, qui Nicoláo demortuo fuerat suffectus, clero populóque comitante, boviam eis magna cum honóre significatióne progréditur. Deínde Cyrillus et Methodius de munere apostolico in quo essent sancte laborioséque versáti ad Pontificem maximum, assidénte clero, réferunt. Cum autem eo nómine ab ínvidis accusaréntur, quod sermónem Slavónicum in perfunctióne munerum sacrórum usurpavissent, causam dixére ratiónibus tam certis tamque illustribus, ut Pontifex et clerus et laudarint hómines et probarint. Tum ambo, iuráti se in fide beáti Petri et Pontificum Romanórum permansuros, epíscopi ab Hadriáno consecráti sunt. Sed erat provisum divinitus, ut Cyrillus vitæ cursum Romæ cónderet, virtúte magis quam ætate matúrus. Itaque defuncti corpus, elátum fúnere publico, in ipso sepúlcro quod sibi Hadrianus exstruxerat compósitum fuit; tum ad sancti Clementis deductum, et huius prope cíneres cónditum. Cumque veherétur per urbem inter festos Psalmórum cantus, non tam funeris quam triumphi pompa, visus est pópulus Romanus libaménta honórum cæléstium viro sanctíssimo detulisse. Methodius vero in Moraviam regréssus, ibique factus forma gregis ex animo, rei catholicæ inservire maiore in dies studio ínstitit. Quin étiam Pannonios, Búlgaros, Dálmatas in fide christiáni nóminis confirmávit; in Carinthiis autem ad uníus veri Dei cultum traducéndis plurimum elaborávit.
When the favorable report of their achievements had announced the glory of their deeds to Rome, the holy Pope Nicholas I ordered the two excellent brothers to hasten to Rome. Setting out on the Roman journey, they brought with them the relics of Saint Clement, first Supreme Pontiff, which Cyril had found at Cherson. At this news, Hadrian II, who had been appointed to succeed the deceased Nicholas, with the clergy and people accompanying him, went out to meet them on the Bovian road with great honor. Then Cyril and Methodius reported to the Supreme Pontiff, in the presence of the assembled clergy, on the apostolic task in which they had been laboring holy and diligently. When they were accused on this account by envious persons for having used the Slavonic language in the performance of sacred duties, they made their case with arguments so certain and so clear that the Pontiff, the clergy, and all present praised and approved these men. Then both, having sworn to remain firm in the faith of blessed Peter and of the Roman Pontiffs, were consecrated bishops by Hadrian. But it was divinely foreseen that Cyril should end the course of his life in Rome, ripe more in virtue than in years. And so his body, carried forth in a public funeral, was laid in the very tomb which Hadrian had built for himself; then brought to Saint Clement's and placed near his ashes. As he was borne through the city amid the festive chanting of Psalms — a procession seeming more of triumph than of funeral — the Roman people seemed to have offered the libations of heavenly honors to the most holy man. Methodius, returning to Moravia, and there having become a pattern of the flock from the heart, set himself with ever greater zeal to serve the Catholic cause. Indeed, he confirmed the Pannonians, Bulgarians, Dalmatians in the faith of the Christian name; and in leading the Carinthians to the worship of the one true God he labored greatly.
℟ Montes Gélboë, nec ros nec plúvia véniant super vos,
℟ O mountains of Gilboa, let neither dew nor rain fall upon you,
Ubi cecidérunt fortes Israël.
where the mighty of Israel have fallen.
℣ Omnes montes, qui estis in circúitu eius, vísitet Dóminus: a Gélboë autem tránseat.
℣ May the Lord visit all the mountains that surround it: but from Gilboa may he pass away.
℟ Ubi cecidérunt fortes Israël.
℟ where the mighty of Israel have fallen.
℟ Exaudísti, Dómine, oratiónem servi tui, ut ædificárem templum nómini tuo:
℟ You have heard, O Lord, the prayer of your servant, that I should build a temple for your name:
Bénedic et sanctífica domum istam in sempitérnum, Deus Israël.
Bless and sanctify this house for evermore, O God of Israel.
℣ Dómine, qui custódis pactum cum servis tuis, qui ámbulant coram te in toto corde suo.
℣ O Lord, who keep your covenant with your servants who walk before you with their whole heart.
℟ Bénedic et sanctífica domum istam in sempitérnum, Deus Israël.
℟ Bless and sanctify this house for evermore, O God of Israel.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.
Benedictio. May God kindle the fire of his love in our hearts.
Lectio 6
Reading 6
Apud Ioánnem octavum, qui Hadriáno successerat, íterum de suspecta fide vialatoque more maiórum accusatus, ac Romam veníre iussus, coram Ioánne et epíscopis aliquot cleroque urbano, facile vicit catholicam prorsus fidem et se retinuisse constanter, et ceteros diligenter edocuísse: quod vero ad linguam Slavonicam in sacris peragéndis usurpatam, se certis de causis ex venia Hadriáni Pontificis, nec sacris Litteris repugnántibus, iure fecísse. Quapropter in re præsénti complexus Methódium Pontifex, potestátem eius archiepiscopálem expeditionémque Slavónicam, datis étiam litteris, ratam esse iussit. Quare Methodius in Moraviam reversus assignátum sibi munus explere vigilantius perseverávit, pro quo et exsílium libenter passus est. Bohemórum príncipem eiusque uxórem ad fidem perdúxit, et in ea gente christianum nomen longe lateque vulgávit. Evangélii lumen in Polóniam invéxit, et, ut nonnulli scriptores tradunt, sede episcopali Leópoli fundata, in Moscóviam proprii nóminis digréssus, thronum pontificalem Kiowensem constítuit. Demum in Moraviam reversus est ad suos; iamque sese ábripi ad humánum éxitum sentiens, ípsemet sibi successórem designávit, clerumque et pópulum supremis præceptis ad virtútem cohortatus, ea vita, quæ sibi via in cælum fuit, placidíssime defunctus est. Uti Cyrillum Roma, sic Methódium Moravia decedentem summo honóre prosecuta est. Illórum vero festum, quod apud Slavoniæ pópulos iamdiu celebrari consueverat, Leo décimus tertius Pontifex maximus cum Officio ac Missa propria in univérsa Ecclésia quotannis agi præcépit.
Before John VIII, who had succeeded Adrian, once again accused of suspected faith and of violating ancestral custom, and commanded to come to Rome, Methodius appeared before John and certain bishops and the city clergy, and easily prevailed in showing that he had steadfastly retained a thoroughly Catholic faith and had diligently taught it to others: and that as for the use of the Slavonic language in the celebration of sacred rites, he had done so with good reasons, by permission of Pope Adrian and without contradiction of the sacred Scriptures, and therefore lawfully. Wherefore, the Pope embraced Methodius as he stood before him, and commanded by formal letters that his archiepiscopal authority and his Slavonic mission were to be ratified. Accordingly, Methodius returned to Moravia and persevered more vigilantly in fulfilling the office assigned to him, for which he also willingly endured exile. He led the prince of the Bohemians and his wife to the faith, and spread the Christian name far and wide among that people. He brought the light of the Gospel to Poland, and, as certain writers record, having founded an episcopal see at Lviv, he went in his own name to Muscovy and established the pontifical throne of Kyiv. At length he returned to his own people in Moravia; and now sensing that he was being snatched away to his human end, he himself designated his successor, and having exhorted the clergy and people with his final precepts to virtue, he passed most peacefully from that life which had been for him the way to heaven. As Rome had honored Cyril at his departure, so Moravia honored Methodius. Their feast, which had long been celebrated among the peoples of Slavonia, Pope Leo XIII commanded to be observed throughout the universal Church each year with a proper Office and Mass.
℟ Ego te tuli de domo patris tui, dicit Dóminus, et pósui te páscere gregem pópuli mei:
℟ I took you from your father's house, says the Lord, and I set you to shepherd the flock of my people:
Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
And I was with you in all things, wherever you walked, establishing your kingdom for ever.
℣ Fecíque tibi nomen grande, iuxta nomen magnórum, qui sunt in terra: et réquiem dedi tibi ab ómnibus inimícis tuis.
℣ And I made you a great name, after the name of the great ones who are on the earth; and I gave you rest from all your enemies.
℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.
℟ Dómine, si convérsus fúerit pópulus tuus, et oráverit ad sanctuárium tuum:
℟ Lord, if your people have turned back and have prayed toward your sanctuary:
Tu exáudies in cælo, Dómine, et líbera eos de mánibus inimicórum eórum.
You will hear in heaven, O Lord, and deliver them from the hands of their enemies.
℣ Si peccáverit in te pópulus tuus, et convérsus égerit pœniténtiam, veniénsque oráverit in loco isto.
℣ If your people sin against you, and, having turned back, do penance, and come and pray in this place.
℟ Tu exáudies de cælo, Dómine, et líbera eos de mánibus inimicórum suórum.
℟ You will hear from heaven, O Lord, and deliver them from the hands of their enemies.
Nocturnus 3
Nocturn 3
Ant. Dómine, * iste Sanctus habitábit in tabernáculo tuo, operátus est iustítiam, requiéscet in monte sancto tuo.
Ant. O Lord, * this holy one shall dwell in your tabernacle; he has worked justice, and shall rest on your holy mountain.
Psalmus 14
Psalm 14
14:1 Dómine, quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
14:2 Qui ingréditur sine mácula, * et operátur iustítiam:
14:3a Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
14:3b Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
14:4a Ad níhilum dedúctus est in conspéctu eius malígnus: * timéntes autem Dóminum gloríficat:
14:4b Qui iurat próximo suo, et non décipit, * (5a) qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
14:5b Qui facit hæc: * non movébitur in ætérnum.
14:1 O Lord, who will dwell in your tabernacle? * or who will rest on your holy mountain?
14:2 He who walks without blemish, * and who works justice:
14:3a He who speaks the truth in his heart, * who has not acted deceitfully with his tongue:
14:3b Nor has he done evil to his neighbor, * and has not taken up a reproach against his neighbors.
14:4a In his sight, the malicious one has been reduced to nothing: * but he glorifies those who fear the Lord.
14:4b He who swears to his neighbor and does not deceive, * (5a) he who has not given his money in usury, nor accepted bribes against the innocent.
14:5b He who does these things: * will be undisturbed for eternity.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Dómine, iste Sanctus habitábit in tabernáculo tuo, operátus est iustítiam, requiéscet in monte sancto tuo.
Ant. O Lord, this holy one shall dwell in your tabernacle; he has worked justice, and shall rest on your holy mountain.
Ant. Vitam pétiit * a te, et tribuísti ei, Dómine: glóriam et magnum decórem imposuísti super eum; posuísti in cápite eius corónam de lápide pretióso.
Ant. He has asked life * of you, and you have granted it to him, O Lord: you have set glory and great beauty upon him; you have placed on his head a crown of precious stone.
Psalmus 20
Psalm 20
20:2 Dómine, in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
20:3 Desidérium cordis eius tribuísti ei: * et voluntáte labiórum eius non fraudásti eum.
20:4 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite eius corónam de lápide pretióso.
20:5 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
20:6 Magna est glória eius in salutári tuo: * glóriam et magnum decórem impónes super eum.
20:7 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gáudio cum vultu tuo.
20:8 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
20:9 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
20:10 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
20:11 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
20:12 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
20:13 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
20:14 Exaltáre, Dómine, in virtúte tua: * cantábimus et psallémus virtútes tuas.
20:2 O Lord, in your strength the king shall rejoice: * and in your salvation he shall exult exceedingly.
20:3 You have given him his heart's desire: * and have not withheld from him the will of his lips.
20:4 For you have gone before him with the blessings of sweetness: * you have set upon his head a crown of precious stone.
20:5 He asked life of you: * and you gave him length of days for ever and ever.
20:6 Great is his glory in your salvation: * glory and great majesty you will lay upon him.
20:7 For you will give him a blessing for ever and ever: * you will make him joyful in gladness with your face.
20:8 For the king hopes in the Lord: * and through the mercy of the Most High he shall not be moved.
20:9 Let your hand be found upon all your enemies: * your right hand shall find all who hate you.
20:10 You shall make them as a fiery oven in the time of your face: * the Lord in his anger shall trouble them, and fire shall devour them.
20:11 You shall destroy their fruit from the earth: * and their seed from among the sons of men.
20:12 For they have devised evils against you: * they thought up counsels which they could not establish.
20:13 For you shall make them turn their back: * among those that remain, you shall prepare their face.
20:14 Be exalted, O Lord, in your strength: * we will sing and praise your mighty deeds.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Vitam pétiit a te, et tribuísti ei, Dómine: glóriam et magnum decórem imposuísti super eum; posuísti in cápite eius corónam de lápide pretióso.
Ant. He has asked life of you, and you have granted it to him, O Lord: you have set glory and great beauty upon him; you have placed on his head a crown of precious stone.
Ant. Hic accípiet * benedictiónem a Dómino, et misericórdiam a Deo salutári suo: quia hæc est generátio quæréntium Dóminum.
Ant. He shall receive * a blessing from the Lord, and mercy from God his Savior: for this is the generation of those who seek the Lord.
Psalmus 23
Psalm 23
23:1 Dómini est terra, et plenitúdo eius: * orbis terrárum, et univérsi qui hábitant in eo.
23:2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
23:3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto eius?
23:4 Ínnocens mánibus et mundo corde, * qui non accépit in vano ánimam suam, nec iurávit in dolo próximo suo.
23:5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo, salutári suo.
23:6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Iacob.
23:7 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:8 Quis est iste Rex glóriæ? * Dóminus fortis et potens: Dóminus potens in prǽlio.
23:9 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.
23:1 The earth is the Lord's and the fullness thereof: * the world, and all who dwell therein.
23:2 For he has founded it upon the seas: * and has prepared it upon the rivers.
23:3 Who shall ascend the mountain of the Lord? * or who shall stand in his holy place?
23:4 The innocent in hands and clean of heart, * who has not taken his soul in vain, nor sworn deceitfully to his neighbor.
23:5 He shall receive a blessing from the Lord: * and mercy from God his savior.
23:6 This is the generation of those who seek him, * of those who seek the face of the God of Jacob.
23:7 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:8 Who is this King of glory? * The Lord who is strong and mighty: the Lord mighty in battle.
23:9 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:10 Who is this King of glory? * The Lord of hosts, he is the King of glory.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Hic accípiet benedictiónem a Dómino, et misericórdiam a Deo salutári suo: quia hæc est generátio quæréntium Dóminum.
Ant. He shall receive a blessing from the Lord, and mercy from God his Savior: for this is the generation of those who seek the Lord.
℣ Tu es sacérdos in ætérnum.
℣ You are a Priest for ever.
℟ Secúndum órdinem Melchísedech.
℟ According to the order of Melchisedech.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:
℣ Et ne nos indúcas in tentatiónem:
℣ And lead us not into temptation:
℟ Sed líbera nos a malo.
℟ But deliver us from evil.
Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.
Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.
Benedictio. May he bless us who lives and reigns without end.
Lectio 7
Reading 7
Léctio sancti Evangélii secúndum Lucam
A Reading from the holy Gospel according to Luke
Luc 10:1-9
Luc 10:1-9
In illo témpore: Designávit Dóminus et álios septuagínta duos: et misit illos binos ante fáciem suam, in omnem civitátem et locum, quo erat ipse ventúrus. Et réliqua.
Homilía sancti Gregórii Papæ
At that time: The Lord designated another seventy-two, and sent them in pairs before his face, into every city and place where he was to arrive. And so forth.
A Homily of Saint Gregory the Pope
Homilia 17 in Evangelia
Homilia 17 in Evangelia
Dóminus et Salvátor noster, fratres caríssimi, aliquándo nos sermónibus, aliquándo vero opéribus ádmonet. Ipsa étenim facta eius præcépta sunt: quia dum áliquid tácitus facit, quid ágere debeámus innotéscit. Ecce enim binos in prædicatiónem discípulos mittit: quia duo sunt præcépta caritátis, Dei vidélicet amor, et próximi: et minus quam inter duos cáritas habéri non potest. Nemo enim próprie ad semetípsum habére caritátem dícitur: sed diléctio in álterum tendit, ut cáritas esse possit.
Our Lord and Savior, dearest brethren, admonishes us sometimes by words and sometimes by deeds. His very acts are precepts: for what he does in silence reveals what we ought to do. Behold, he sends the disciples forth in pairs to preach; for there are two commandments of charity, namely, the love of God and the love of neighbor; and charity cannot exist between fewer than two. For no one is said properly to have charity toward himself alone: but love reaches out to another, so that it may be charity.
℟ Peccávi super númerum arénæ maris, et multiplicáta sunt peccáta mea: et non sum dignus vidére altitúdinem cæli præ multitúdine iniquitátis meæ: quóniam irritávi iram tuam,
℟ I have sinned beyond the number of the sands of the sea, and my sins have been multiplied; and I am not worthy to look up to the height of heaven because of the multitude of my iniquity, for I have provoked your anger,
Et malum coram te feci.
And have done evil before you.
℣ Quóniam iniquitátem meam ego cognósco: et delíctum meum contra me est semper, quia tibi soli peccávi.
℣ For I acknowledge my iniquity, and my transgression is ever before me; because against you only have I sinned.
℟ Et malum coram te feci.
℟ And have done evil before you.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Divínum auxílium máneat semper nobíscum.
Benedictio. May the divine assistance remain always with us.
Lectio 8
Reading 8
Ecce enim binos ad prædicándum discípulos Dóminus mittit: quátenus hoc nobis tácitus ínnuat, quia qui caritátem erga álterum non habet, prædicatiónis offícium suscípere nullátenus debet. Bene autem dícitur, quia misit eos ante fáciem suam in omnem civitátem et locum, quo erat ipse ventúrus. Prædicatóres enim suos Dóminus séquitur: quia prædicátio prǽvenit, et tunc ad mentis nostræ habitáculum Dóminus venit, quando verba exhortatiónis præcúrrunt: atque per hoc véritas in mente suscípitur.
Behold, the Lord sends out his disciples two by two to preach: that by this he may silently indicate to us that whoever has no charity toward another ought by no means to take up the office of preaching. And it is well said that he sent them before his face into every town and place where he himself was about to come. For the Lord follows his preachers: because preaching goes before, and then the Lord comes to the dwelling of our heart when the words of exhortation have run ahead; and thus truth is received into the mind.
℟ Duo Séraphim clamábant alter ad álterum:
℟ Two Seraphim cried out one to the other:
Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.
Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.
℣ Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.
℣ For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.
℟ Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.
℟ Holy, holy, holy is the Lord God of hosts.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
℟ Plena est omnis terra glória eius.
℟ All the earth is filled with his glory.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Benedictio. May the King of Angels lead us to the company of the citizens on high.
Lectio 9
Reading 9
Hinc namque eísdem prædicatóribus Isaías dicit: Paráte viam Dómini, rectas fácite sémitas Dei nostri. Hinc fíliis Psalmísta ait: Iter fácite ei, qui ascéndit super occásum. Super occásum namque Dóminus ascéndit: quia unde in passióne occúbuit, inde maiórem suam glóriam resurgéndo manifestávit. Super occásum vidélicet ascéndit; quia mortem quam pértulit, resurgéndo calcávit. Ei ergo qui ascéndit super occásum, iter fácimus, cum nos eius glóriam vestris méntibus prædicámus, ut eas et ipse post véniens, per amóris sui præséntiam illústret.
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.
For herein Isaiah says to those same preachers: "Prepare the way of the Lord; make straight the paths of our God." And herein the Psalmist says to the children: "Make a way for him who ascends above the west." The Lord ascends above the west: for from the very point where he set in his Passion, he manifested his greater glory by rising again. He ascends above the west, for he trampled down by rising again the death which he had endured. We therefore make a way for him who ascends above the west, when we proclaim his glory to your minds, so that he himself, coming after, may illuminate them by the presence of his love.
We praise you, O God, * we acknowledge you as Lord.
All the earth worships you, * the eternal Father.
To you all Angels, * to you the Heavens, and all the Powers:
To you the Cherubim and Seraphim * cry out without ceasing:
(A bow is made) Holy, Holy, Holy, * Lord God of Hosts.
Heaven and earth are full * of the majesty of your glory.
The glorious choir * of the Apostles,
the noble company * of the Prophets,
the white-robed army * of the Martyrs praise you.
Across all the world * the holy Church proclaims you:
the Father * of immeasurable majesty,
your adorable, true, * and only Son,
and the Holy * Spirit, the Comforter.
You, O Christ, are the King of glory.
You are the * eternal Son of the Father.
(A bow is made) You, who were to take upon yourself our humanity to set us free, * did not shrink from the womb of the Virgin.
You, who were to take upon yourself our humanity to set us free, * did not shrink from the womb of the Virgin.
Having overcome the sting of death, * you opened the Kingdom of Heaven to those who believe.
You sit at the right hand of God, * in the glory of the Father.
You are believed * to be the Judge to come.
(Sequens versus dicitur flexis genibus)
(The following verse is said kneeling)
(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)
(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.
We beseech you, therefore, come to the aid of your servants, * whom you have redeemed with your precious blood.
Number them among your Saints * in eternal glory.
Number them among your Saints * to receive reward in eternal glory.
Save your people, O Lord, * and bless your inheritance.
And rule them, * and lift them up for ever.
Day by day * we bless you.
(A bow is made, according to custom) And we praise your name for ever, * and for ever and ever.
And we praise your name for ever, * and for ever and ever.
Graciously keep us, O Lord, this day * without sin.
Have mercy on us, O Lord, * have mercy on us.
Let your mercy, O Lord, be upon us, * as we have hoped in you.
In you, O Lord, I have hoped: * let me not be confounded for ever.
Te Deum
Te Deum
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.
We praise you, O God: * we acknowledge you as Lord.
All the earth worships you, * O Father everlasting.
To you all the Angels, * to you the Heavens, and all the Powers:
To you the Cherubim and Seraphim * cry out without ceasing:
(A bow is made) Holy, Holy, Holy, * Lord God of Hosts.
The heavens and the earth are full * of the majesty of your glory.
The glorious choir * of the Apostles,
The praiseworthy company * of the Prophets,
The white-robed army * of Martyrs praises you.
The holy Church throughout the world * acknowledges you,
the Father * of immeasurable majesty;
Your true and only * Son, worthy of veneration;
And the Holy * Paraclete Spirit.
You, O Christ, are the King of glory.
You are the * eternal Son of the Father.
(A bow is made) You, about to take on humanity for its liberation, * did not shrink from the Virgin's womb.
You, about to take on humanity for its liberation, * did not shrink from the Virgin's womb.
Having overcome the sting of death, * you opened the Kingdom of Heaven to those who believe.
You sit at the right hand of God, * in the glory of the Father.
You are believed * to be the Judge to come.
(Sequens versus dicitur flexis genibus)
(The following verse is said kneeling)
(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)
(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.
We beseech you, therefore, come to the aid of your servants, * whom you have redeemed with your precious blood.
Number them among your Saints * in eternal glory.
Number them among your Saints * to receive reward in eternal glory.
Save your people, O Lord, * and bless your inheritance.
And rule them, * and lift them up for ever.
Day by day * we bless you.
(A bow is made, according to custom) And we praise your name for ever, * and for ever and ever.
And we praise your name for ever, * and for ever and ever.
Graciously keep us, O Lord, this day * without sin.
Have mercy on us, O Lord, * have mercy on us.
Let your mercy, O Lord, be upon us, * as we have hoped in you.
In you, O Lord, I have hoped: * let me not be confounded for ever.