S. Iustini Martyris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem Mártyrum Dóminum, * Veníte, adorémus.

Ant. The Lord, King of Martyrs, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem Mártyrum Dóminum, Veníte, adorémus.

Ant. The Lord, King of Martyrs, come, let us adore.

Hymnus

Deus tuórum mílitum
Sors, et córona, prǽmium,
Laudes canéntes Mártyris
Absólve nexu críminis.

Hic nempe mundi gáudia,
Et blanda fraudum pábula
Imbúta felle députans,
Pervénit ad cæléstia.

Pœnas cucúrrit fórtiter,
Et sústulit viríliter,
Fundénsque pro te sánguinem,
Ætérna dona póssidet.

Ob hoc precátu súpplici
Te póscimus, piíssime;
In hoc triúmpho Mártyris
Dimítte noxam sérvulis.

Laus et perénnis glória
Patri sit, atque Fílio,
Sancto simul Paráclito,
In sempitérna sǽcula.
Amen.

O God, the lot, crown, and reward
of your soldiers:
as we sing the praises of the Martyr,
free us from the bond of sin.

For he, reckoning the joys of this world
and the enticing food of deception
as bitter gall,
arrived at the things of heaven.

He ran bravely through his punishments
and bore them manfully,
and, shedding his blood for you,
now possesses eternal gifts.

For this, with suppliant prayer
we entreat you, most merciful One;
in this triumph of the Martyr
forgive your servants their offenses.

Let enduring praise and glory
be to the Father, and to the Son,
and likewise to the Holy Paraclete,
through all eternal ages.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In lege Dómini * fuit volúntas eius die ac nocte.

Ant. In the law of the Lord * was his delight day and night.

Psalmus 1

Psalm 1

1:1 Beátus vir, qui non ábiit in consílio impiórum, † et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
1:2 Sed in lege Dómini volúntas eius, * et in lege eius meditábitur die ac nocte.
1:3a Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
1:3b Et fólium eius non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
1:4 Non sic ímpii, non sic: * sed tamquam pulvis, quem próicit ventus a fácie terræ.
1:5 Ídeo non resúrgent ímpii in iudício: * neque peccatóres in concílio iustórum.
1:6 Quóniam novit Dóminus viam iustórum: * et iter impiórum períbit.

1:1 Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, * and has not sat in the chair of pestilence:
1:2 But his will is with the law of the Lord, * and he will meditate on his law, day and night.
1:3a And he will be like a tree that has been planted beside running waters, * which will provide its fruit in its time:
1:3b And its leaf will not fall away: * and all things whatsoever that he does will prosper.
1:4 Not so the impious, not so: * but they are like the dust that the wind casts along the face of the earth.
1:5 Therefore, the impious will not prevail again in judgment: * nor sinners in the council of the just.
1:6 For the Lord knows the way of the just: * and the path of the impious will pass away.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In lege Dómini fuit volúntas eius die ac nocte.

Ant. In the law of the Lord was his delight day and night.

Ant. Prǽdicans * præcéptum Dómini constitútus est in monte sancto eius.

Ant. Proclaiming * the commandment of the Lord, he was established on his holy mountain.

Psalmus 2

Psalm 2

2:1 Quare fremuérunt gentes: * et pópuli meditáti sunt inánia?
2:2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum eius.
2:3 Dirumpámus víncula eórum: * et proiciámus a nobis iugum ipsórum.
2:4 Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
2:5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
2:6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum eius, * prǽdicans præcéptum eius.
2:7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
2:8 Póstula a me, et dabo tibi gentes hereditátem tuam, * et possessiónem tuam términos terræ.
2:9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
2:10 Et nunc, reges, intellégite: * erudímini, qui iudicátis terram.
2:11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
2:12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via iusta.
2:13 Cum exárserit in brevi ira eius: * beáti omnes qui confídunt in eo.

2:1 Why have the Gentiles been seething: * and why have the people been pondering nonsense?
2:2 The kings of the earth have stood up, and the leaders have joined together as one * against the Lord, and against his Christ:
2:3 Let us shatter their chains: * and cast their yoke away from us.
2:4 He who dwells in heaven will ridicule them: * and the Lord will mock them.
2:5 Then will he speak to them in his anger, * and trouble them with his fury.
2:6 Yet I have been appointed king by him over Zion, his holy mountain, * preaching his precepts.
2:7 The Lord has said to me: * You are my son, this day have I begotten you.
2:8 Ask of me, and I will give to you the Gentiles for your inheritance, * and the ends of the earth for your possession.
2:9 You will rule them with an iron rod, * and you will shatter them like a potter's vessel.
2:10 And now, O kings, understand: * be instructed, you who judge the earth.
2:11 Serve the Lord in fear: * and rejoice before him with trembling.
2:12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
2:13 When his wrath shall be kindled in a short time: * blessed are all who trust in him.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Prǽdicans præcéptum Dómini constitútus est in monte sancto eius.

Ant. Proclaiming the commandment of the Lord, he was established on his holy mountain.

Ant. Voce mea * ad Dóminum clamávi: et exaudívit me de monte sancto suo.

Ant. With my voice * I cried to the Lord: and he heard me from his holy mountain.

Psalmus 3

Psalm 3

3:2 Dómine, quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
3:3 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo eius.
3:4 Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
3:5 Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.
3:6 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
3:7 Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
3:8 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
3:9 Dómini est salus: * et super pópulum tuum benedíctio tua.

3:2 Lord, why have they who trouble me been multiplied? * Many rise up against me.
3:3 Many say of my soul: * There is no salvation for him in his God.
3:4 But you, O Lord, are my sustainer, * my glory, and the one who lifts up my head.
3:5 With my voice I cried out to the Lord: * and he heard me from his holy mountain.
3:6 I slept, and took my rest: * and I arose, for the Lord sustained me.
3:7 I will not fear thousands of people surrounding me: * arise, O Lord, save me, O my God.
3:8 For you have struck all who oppose me without cause: * you have broken the teeth of sinners.
3:9 Salvation belongs to the Lord: * and your blessing is upon your people.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Voce mea ad Dóminum clamávi: et exaudívit me de monte sancto suo.

Ant. With my voice I cried to the Lord: and he heard me from his holy mountain.

℣ Lingua mea meditábitur iustítiam tuam.

℣ My tongue shall meditate on your justice.

℟ Tota die laudem tuam, Dómine.

℟ All the day long, your praise, O Lord.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epístola beáti Pauli Apóstoli ad Romános

From the Epistle of the blessed Apostle Paul to the Romans

Rom 8:12-19

12 Fratres: Debitóres sumus non carni, ut secúndum carnem vivámus.
13 Si enim secúndum carnem vixéritis, moriémini: si autem spíritu facta carnis mortificavéritis, vivétis.
14 Quicúmque enim spíritu Dei agúntur, ii sunt fílii Dei.
15 Non enim accepístis spíritum servitútis íterum in timóre, sed accepístis spíritum adoptiónis filiórum, in quo clamámus: Abba (Pater).
16 Ipse enim Spíritus testimónium reddit spirítui nostro quod sumus fílii Dei.
17 Si autem fílii, et herédes: herédes, quidem Dei, coherédes autem Christi: si tamen compátimur ut et conglorificémur.
18 Exístimo enim quod non sunt condígnæ passiónes huius témporis ad futúram glóriam, quæ revelábitur in nobis.
19 Nam exspectátio creatúræ revelatiónem filiórum Dei exspéctat.

12 Brethren: we are not debtors to the flesh, so as to live according to the flesh.
13 For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.
14 For all those who are led by the Spirit of God are the sons of God.
15 And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: 'Abba, Father!'
16 For the Spirit himself renders testimony to our spirit that we are the sons of God.
17 But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.
18 For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.
19 For the anticipation of the creature anticipates the revelation of the sons of God.

℟ Ego sum vitis vera, et vos pálmites:

℟ I am the true vine, and you are the branches:

Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

℣ Sicut diléxit me Pater, et ego diléxi vos.

℣ As the Father has loved me, so I have loved you.

℟ Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

℟ He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

℟ He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Rom 8:28-34

28 Scimus autem quóniam diligéntibus Deum ómnia cooperántur in bonum iis qui secúndum propósitum vocáti sunt sancti.
29 Nam quos præscívit et prædestinávit confórmes fíeri imáginis Fílii sui ut sit ipse primogénitus in multis frátribus.
30 Quos autem prædestinávit, hos et vocávit: et quos vocávit, hos et iustificávit: quos autem iustificávit, illos et glorificávit.
31 Quid ergo dicémus ad hæc? Si Deus pro nobis, quis contra nos?
32 Qui étiam próprio Fílio suo non pepércit, sed pro nobis ómnibus trádidit illum, quómodo non étiam cum illo ómnia nobis donávit?
33 Quis accusábit advérsus eléctos Dei? Deus qui iustíficat,
34 quis est qui condémnet? Christus Iesus, qui mórtuus est, immo qui et resurréxit, qui est ad déxteram Dei, qui étiam interpéllat pro nobis.

28 And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
29 For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
30 And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
31 So, what should we say about these things? If God is for us, who is against us?
32 He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?
33 Who will make an accusation against the elect of God? God is the One who justifies;
34 who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us.

℟ Surgens Iesus Dóminus noster, stans in médio discipulórum suórum, dixit:

℟ Rising, our Lord Jesus, standing in the midst of his disciples, said:

Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

℣ Una ergo sabbatórum, cum fores essent clausæ, ubi erant discípuli congregáti, venit Iesus, et stetit in medio eórum, et dixit eis.

℣ On the first day of the week, when the doors were shut where the disciples were gathered, Jesus came and stood in their midst, and said to them.

℟ Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

℟ Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Rom 8:35-39

35 Quis ergo nos separábit a caritáte Christi? tribulátio? an angústia? an fames? an núditas? an perículum? an persecútio? an gládius?
36 (sicut scriptum est: Quia propter te mortificámur tota die: æstimáti sumus sicut oves occisiónis.)
37 Sed in his ómnibus superámus propter eum qui diléxit nos.
38 Certus sum enim quia neque mors, neque vita, neque Ángeli, neque Principátus, neque Virtútes, neque instántia, neque futúra, neque fortitúdo,
39 neque altitúdo, neque profúndum, neque creatúra ália póterit nos separáre a caritáte Dei, quæ est in Christo Iesu Dómino nostro.

35 Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?
36 For it is as it has been written: For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.
37 But in all these things we overcome, because of him who has loved us.
38 For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength,
39 nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

℟ Expurgáte vetus ferméntum, ut sitis nova conspérsio: étenim Pascha nostrum immolátus est Christus:

℟ Purge out the old leaven, that you may be a new lump; for Christ our Pasch has been sacrificed:

Itaque epulémur in Dómino, allelúia.

And so let us feast in the Lord, alleluia.

℣ Mórtuus est propter delícta nostra, et resurréxit propter iustificatiónem nostram.

℣ He died for our sins, and rose again for our justification.

℟ Itaque epulémur in Dómino, allelúia.

℟ And so let us feast in the Lord, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Itaque epulémur in Dómino, allelúia.

℟ And so let us feast in the Lord, alleluia.

Nocturnus 2

Nocturn 2

Ant. Fílii hóminum * scitóte quia Dóminus sanctum suum mirificávit.

Ant. Sons of men, * know that the Lord has made his holy one wonderful.

Psalmus 4

Psalm 4

4:2a Cum invocárem exaudívit me Deus iustítiæ meæ: * in tribulatióne dilatásti mihi.
4:2b Miserére mei, * et exáudi oratiónem meam.
4:3 Fílii hóminum, úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4:4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exáudiet me cum clamávero ad eum.
4:5 Irascímini, et nolíte peccáre: ‡ quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
4:6 Sacrificáte sacrifícium iustítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
4:7 Signátum est super nos lumen vultus tui, Dómine: * dedísti lætítiam in corde meo.
4:8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
4:9 In pace in idípsum * dórmiam, et requiéscam;
4:10 Quóniam tu, Dómine, singuláriter in spe * constituísti me.

4:2a When I called upon him, the God of my justice heard me: * in tribulation you gave me room.
4:2b Have mercy on me, * and hear my prayer.
4:3 O children of men, how long will you be dull of heart? * Why do you love vanity and seek falsehood?
4:4 Know also that the Lord has made his holy one wonderful: * the Lord will hear me when I cry out to him.
4:5 Be angry, and sin not: ‡ the things you say in your hearts, * repent of them upon your beds.
4:6 Offer a sacrifice of justice, † and trust in the Lord. * Many say: Who shows us good things?
4:7 The light of your face, O Lord, is signed upon us: * you have given gladness to my heart.
4:8 By the fruit of their grain, wine, and oil * they have been multiplied.
4:9 In peace, in the selfsame, * I will sleep and take my rest;
4:10 For you, O Lord, alone * have established me in hope.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Fílii hóminum scitóte quia Dóminus sanctum suum mirificávit.

Ant. Sons of men, know that the Lord has made his holy one wonderful.

Ant. Scuto bonæ voluntátis * tuæ coronásti eum Dómine.

Ant. With the shield of your good will * you have crowned him, O Lord.

Psalmus 5

Psalm 5

5:2 Verba mea áuribus pércipe, Dómine, * intéllege clamórem meum.
5:3 Inténde voci oratiónis meæ, * Rex meus et Deus meus.
5:4 Quóniam ad te orábo: * Dómine, mane exáudies vocem meam.
5:5 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5:6 Neque habitábit iuxta te malígnus: * neque permanébunt iniústi ante óculos tuos.
5:7a Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
5:7b Virum sánguinum et dolósum abominábitur Dóminus: * (8a) ego autem in multitúdine misericórdiæ tuæ.
5:8b Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
5:9 Dómine, deduc me in iustítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
5:10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
5:11a Sepúlcrum patens est guttur eórum, † linguis suis dolóse agébant, * iúdica illos, Deus.
5:11b Décidant a cogitatiónibus suis, † secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te, Dómine.
5:12a Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
5:12b Et gloriabúntur in te omnes, qui díligunt nomen tuum, * (13a) quóniam tu benedíces iusto.
5:13b Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.

5:2 Give ear to my words, O Lord, * attend to my cry.
5:3 Hearken to the voice of my prayer, * my King and my God.
5:4 For to you I will pray: * O Lord, in the morning you will hear my voice.
5:5 In the morning I will stand before you and watch: * for you are not a God who desires iniquity.
5:6 Neither will the wicked dwell beside you: * nor will the unjust endure before your eyes.
5:7a You have hated all who work iniquity: * you will destroy all who speak falsehood.
5:7b The Lord will abhor the man of blood and deceit: * (8a) but I, through the abundance of your mercy.
5:8b I will enter your house: * I will worship toward your holy temple in your fear.
5:9 O Lord, lead me in your justice: * because of my enemies, direct my way in your sight.
5:10 For there is no truth in their mouth: * their heart is vain.
5:11a Their throat is an open sepulchre, † they dealt treacherously with their tongues, * judge them, O God.
5:11b Let them fall from their counsels, † according to the multitude of their impieties cast them out, * for they have provoked you, O Lord.
5:12a And let all who hope in you rejoice, * they shall exult forever: and you will dwell in them.
5:12b And all who love your name shall glory in you, * (13a) for you will bless the just.
5:13b O Lord, as with a shield of your good will * you have crowned us.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Scuto bonæ voluntátis tuæ coronásti eum Dómine.

Ant. With the shield of your good will you have crowned him, O Lord.

Ant. In univérsa terra * glória et honóre coronásti eum.

Ant. In all the earth * you have crowned him with glory and honor.

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In univérsa terra glória et honóre coronásti eum.

Ant. In all the earth you have crowned him with glory and honor.

℣ Posuísti, Dómine, super caput eius.

℣ You have placed upon his head, O Lord.

℟ Corónam de lápide pretióso.

℟ A crown of precious stone.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Iustínus, Prisci fílius, ex Græco genere Flaviæ Neápolis in Syria Palæstina natus, adolescéntiam in litterárum ómnium stúdiis transegit. Vir factus adeo philosophíæ amóre correptus est, ut ad veritátem assequéndam, quotquot aderant, philosophórum sectis nomen déderit, eorúmque præcépta scrutátus sit. Cum in his fallacem tantum sapiéntiam errorémque reperísset, superna illustratióne per senem quemdam ignotum aspectuque venerábilem edoctus, veræ christianæ fídei philosophíam amplexus est. Hinc sacræ Scripturæ libros diu noctuque præ mánibus habens, ita ex eórum meditatióne divinus ignis in ánima eius exársit, ut ea qua pollébat eruditiónis vi, eminentem Iesu Christi sciéntiam adeptus, plurima conscripserit volúmina ad christiánam fidem exponéndam magisque propagandam.

Justin, son of Priscus, born of Greek stock at Flavia Neapolis in Syrian Palestine, spent his youth in the study of every branch of learning. When he became a man, he was so seized by love of philosophy that, in order to attain truth, he enrolled himself in all the philosophical schools that were available and scrutinized their precepts. Finding in them nothing but a deceptive wisdom and error, he was taught by heavenly illumination through a certain unknown old man of venerable appearance, and embraced the philosophy of the true Christian faith. Thenceforth, keeping the books of sacred Scripture constantly at hand, the divine fire was so kindled in his soul by their meditation that, having attained, through the force of his erudition, an eminent knowledge of Jesus Christ, he composed very many volumes for expounding and propagating the Christian faith.

℟ María Magdaléne, et áltera María ibant dilúculo ad monuméntum:

℟ Mary Magdalene and the other Mary came at dawn to the tomb:

Iesum quem quǽritis, non est hic, surréxit sicut locútus est, præcédet vos in Galilǽam, ibi eum vidébitis, allelúia, allelúia.

Jesus whom you seek is not here; he has risen as he said; he will go before you into Galilee, there you will see him, alleluia, alleluia.

℣ Et valde mane una sabbatórum véniunt ad monuméntum, orto iam sole: et introëúntes vidérunt iúvenem sedéntem in dextris, qui dixit illis.

℣ And very early on the first day of the week they come to the tomb, the sun having already risen: and entering, they saw a young man sitting on the right, who said to them.

℟ Iesum quem quǽritis, non est hic, surréxit sicut locútus est, præcédet vos in Galilǽam, ibi eum vidébitis, allelúia, allelúia.

℟ Jesus whom you seek is not here; he has risen as he said; he will go before you into Galilee, there you will see him, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Inter præclaríssima Iustini ópera binæ eminent fídei christianæ apologíæ, quas cum coram senatu, imperatóribus Antonino Pio eiúsque fíliis nec non Marco Antonino Vero et Lucio Aurelio Cómmodo Christi ásseclas sævíssime divexántibus, porrexísset, eamdemque fidem disputándo strenue propugnasset, obtinuit, ut a Christianórum cæde publico príncipum edícto temperátum fúerit. Verum Iustino haud parcitum est. Nam Crescéntis cynici, cuius vitam et mores nefarios redargúerat, insídiis accusatus, a satellítibus comprehénsus est. Adductus autem ad Romæ præsidem nómine Rústicum, cum hic ab eo quæsivísset, quænam essent Christianórum præcépta, hanc bonam confessiónem coram multis testibus conféssus est: Rectum dogma, quod nos christiáni hómines cum pietáte servamus, hoc est: ut Deum unum existimémus Factórem atque Creatórem ómnium quæ vidéntur, quæque corpóreis óculis non cernúntur; et Dóminum Iesum Christum Dei Fílium confiteámur, olim a prophétis prænuntiátum, qui et humani generis Iudex ventúrus est.

Let the Savior therefore enter the house, and visit it often — that house which the penitent Lazarus purifies, which Martha adorns, and which Mary fills, given to interior contemplation. But perhaps some inquisitive person will ask why in the present Gospel reading there is no mention at all of Lazarus. I judge indeed that this too does not depart from the intended comparison. For the Spirit, wishing to signify a virginal house, fittingly kept silence about penance, which after all accompanies evil. Far be it from us to say that this house ever harbored any stain of its own, such that the broom of Lazarus would be sought in it.

℟ Surréxit pastor bonus, qui ánimam suam pósuit pro óvibus suis, et pro grege suo mori dignátus est:

℟ The good shepherd has risen, who laid down his life for his sheep, and was pleased to die for his flock:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

℣ Etenim Pascha nostrum immolátus est Christus.

℣ For indeed Christ our Passover has been sacrificed.

℟ Allelúia, allelúia, allelúia.

℟ Alleluia, alleluia, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Allelúia, allelúia, allelúia.

℟ Alleluia, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Quóniam Iustinus in prima sua apología exposúerat quómodo Christiáni convenírent ad Sacra celebranda, et quænam fúerint sacri huius convéntus mysteria, ad repelléndas ethnicórum calumnias; exquisívit ab eo præses, in quonam loco conveníret ipse et ceteri huius Urbis Christifidéles. Iustinus autem réticens convéntuum loca, ne sancta et fratres próderet cánibus, domicílium tantum suum indicávit, ubi manére et discípulos excólere solébat penes célebrem títulum Pastoris in ædibus Pudéntis. Demum præses optiónem ei dedit vel ut diis sacrificaret, vel per totum corpus flagellis cædi perferret. Cum invictus fídei vindex assereret se in votis semper habuísse cruciátus pérpeti propter Dóminum Iesum Christum, a quo magnam in cælis mercédem cónsequi expectabat, præses in eum capitálem senténtiam pronuntiávit. Itaque mirábilis philósophus Deum collaudans, post vérbera, fuso pro Christo sánguine, glorióso martyrio coronátus est. Quidam vero fidéles clam illíus sustulérunt corpus, et in loco idoneo condidérunt. Leo décimus tertius Póntifex maximus eiúsdem Offícium et Missam ab univérsa Ecclésia celebrári præcepit.

Since Justin had explained in his first Apology how Christians assembled to celebrate the Sacred Mysteries, and what were the mysteries of this sacred assembly, in order to refute the calumnies of the pagans; the governor examined him as to the place where he and the other Christians of this City assembled. Justin, however, keeping silent about the places of assembly so as not to betray the holy things and the brethren to dogs, indicated only his own dwelling, where he was accustomed to stay and to instruct his disciples, near the celebrated station of the Pastor in the house of Pudes. Finally, the governor gave him the option either to sacrifice to the gods or to endure being flogged throughout his whole body. When the unconquered defender of the faith declared that he had always had it in his desires to suffer torments for the Lord Jesus Christ, from whom he expected a great reward in heaven, the governor pronounced capital sentence against him. And so the admirable philosopher, praising God, after stripes, was crowned with glorious martyrdom by the shedding of his blood for Christ. Certain faithful secretly removed his body and buried it in a suitable place. Pope Leo the Thirteenth commanded that his Office and Mass be celebrated by the whole Church.

℟ Virtúte magna reddébant Apóstoli,

℟ With great power the Apostles gave witness,

Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

℣ Repléti quidem Spíritu Sancto loquebántur cum fidúcia verbum Dei.

℣ And being filled with the Holy Spirit, they spoke the word of God with confidence.

℟ Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

℟ Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

Nocturnus 3

Nocturn 3

Ant. Iustus Dóminus, * et iustítiam diléxit: æquitátem vidit vultus eius.

Ant. The Lord is just * and has loved justice: his face has beheld equity.

Psalmus 10

Psalm 10

10:2 In Dómino confído: † quómodo dícitis ánimæ meæ: * Tránsmigra in montem sicut passer?
10:3 Quóniam ecce peccatóres intendérunt arcum, † paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
10:4 Quóniam quæ perfecísti, destruxérunt: * iustus autem quid fecit?
10:5a Dóminus in templo sancto suo, * Dóminus in cælo sedes eius.
10:5b Óculi eius in páuperem respíciunt: * pálpebræ eius intérrogant fílios hóminum.
10:6 Dóminus intérrogat iustum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
10:7 Pluet super peccatóres láqueos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
10:8 Quóniam iustus Dóminus, et iustítias diléxit: * æquitátem vidit vultus eius.

10:2 I trust in the Lord: how can you say to my soul, * Sojourn to the mountain, like a sparrow?
10:3 For behold, the sinners have bent their bow, they have prepared their arrows in the quiver, * so as to shoot arrows in the dark at the upright of heart.
10:4 For they have destroyed the things that you have completed: * but what has the just one done?
10:5a The Lord is in his holy temple, * the Lord's throne is in heaven.
10:5b His eyes look upon the poor: * his eyelids question the sons of men.
10:6 The Lord questions the just and the impious: * yet he who loves iniquity hates his own soul.
10:7 He will rain down snares upon sinners: * fire and brimstone and windstorms will be the portion of their cup.
10:8 For the Lord is just, and he has chosen justice: * his countenance has beheld equity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Iustus Dóminus, et iustítiam diléxit: æquitátem vidit vultus eius.

Ant. The Lord is just and has loved justice: his face has beheld equity.

Ant. Habitábit * in tabernáculo tuo: requiéscet in monte sancto tuo.

Ant. He shall dwell * in your tabernacle: he shall rest on your holy mountain.

Psalmus 14

Psalm 14

14:1 Dómine, quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
14:2 Qui ingréditur sine mácula, * et operátur iustítiam:
14:3a Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
14:3b Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
14:4a Ad níhilum dedúctus est in conspéctu eius malígnus: * timéntes autem Dóminum gloríficat:
14:4b Qui iurat próximo suo, et non décipit, * (5a) qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
14:5b Qui facit hæc: * non movébitur in ætérnum.

14:1 O Lord, who will dwell in your tabernacle? * or who will rest on your holy mountain?
14:2 He who walks without blemish, * and who works justice:
14:3a He who speaks the truth in his heart, * who has not acted deceitfully with his tongue:
14:3b Nor has he done evil to his neighbor, * and has not taken up a reproach against his neighbors.
14:4a In his sight, the malicious one has been reduced to nothing: * but he glorifies those who fear the Lord.
14:4b He who swears to his neighbor and does not deceive, * (5a) he who has not given his money in usury, nor accepted bribes against the innocent.
14:5b He who does these things: * will be undisturbed for eternity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Habitábit in tabernáculo tuo: requiéscet in monte sancto tuo.

Ant. He shall dwell in your tabernacle: he shall rest on your holy mountain.

Ant. Posuísti, Dómine, * super caput eius corónam de lápide pretióso.

Ant. You have set, O Lord, * upon his head a crown of precious stone.

Psalmus 20

Psalm 20

20:2 Dómine, in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
20:3 Desidérium cordis eius tribuísti ei: * et voluntáte labiórum eius non fraudásti eum.
20:4 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite eius corónam de lápide pretióso.
20:5 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
20:6 Magna est glória eius in salutári tuo: * glóriam et magnum decórem impónes super eum.
20:7 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gáudio cum vultu tuo.
20:8 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
20:9 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
20:10 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
20:11 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
20:12 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
20:13 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
20:14 Exaltáre, Dómine, in virtúte tua: * cantábimus et psallémus virtútes tuas.

20:2 O Lord, in your strength the king shall rejoice: * and in your salvation he shall exult exceedingly.
20:3 You have given him his heart's desire: * and have not withheld from him the will of his lips.
20:4 For you have gone before him with the blessings of sweetness: * you have set upon his head a crown of precious stone.
20:5 He asked life of you: * and you gave him length of days for ever and ever.
20:6 Great is his glory in your salvation: * glory and great majesty you will lay upon him.
20:7 For you will give him a blessing for ever and ever: * you will make him joyful in gladness with your face.
20:8 For the king hopes in the Lord: * and through the mercy of the Most High he shall not be moved.
20:9 Let your hand be found upon all your enemies: * your right hand shall find all who hate you.
20:10 You shall make them as a fiery oven in the time of your face: * the Lord in his anger shall trouble them, and fire shall devour them.
20:11 You shall destroy their fruit from the earth: * and their seed from among the sons of men.
20:12 For they have devised evils against you: * they thought up counsels which they could not establish.
20:13 For you shall make them turn their back: * among those that remain, you shall prepare their face.
20:14 Be exalted, O Lord, in your strength: * we will sing and praise your mighty deeds.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Posuísti, Dómine, super caput eius corónam de lápide pretióso.

Ant. You have set, O Lord, upon his head a crown of precious stone.

℣ Magna est glória eius in salutári tuo.

℣ Great is his glory in your salvation.

℟ Glóriam et magnum decórem impónes super eum.

℟ You shall lay upon him glory and great majesty.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam.

A Reading of the holy Gospel according to Luke.

Luc 12:2-8

In illo témpore: Dixit Iesus discípulis suis: Nihil opertum est, quod non revelétur; neque abscónditum, quod non sciátur. Et réliqua.

Homilía sancti Ioánnis Chrysostomi.

In that time: Jesus said to his disciples: Nothing is covered that will not be revealed; nor hidden that will not be known. Et cetera.

A Homily of Saint John Chrysostom.

Homilia in cap. x Matth. v. 26. et seq.

Nihil est opertum quod non revelábitur, nec occultum quod non sciétur. Quod autem dicit, huiúsmodi est: Sufficit quidem vobis ad consolatiónem, si ego Magister et Dóminus consors sim conviciórum. Si vero adhuc doletis hæc audiéntes, illud quoque animo reputate, vos non multum póstea ab hac suspicióne liberátum iri. Cur enim id ægre fertis? quia præstigiatores et deceptores vos vocant? At paululum exspectáte, et servatores benefactoresque orbis vos prædicábunt omnes. At enim tempus illa ómnia, quæ subobscura erant, revelabit, et illórum calumniam déteget, virtutémque vestram conspicuam reddet. Cum enim ex rebus ipsis comprobabímini salvatores esse et benefici, et omni virtúte conspicui, illórum dictis hómines non attendent, sed rei veritáti; ac illi quidam sycophantæ, mendáces, malédici, vos vero ipso sole splendidióres deprehendémini. Multum quippe témporis spatium vos notos reddet, prædicabit, et tuba clariórem emíttet vocem, vestræque virtútis testes univérsos hómines exhibétur. Ne ítaque ea, quæ nunc dicúntur, vos deiíciant, sed spes futurórum bonórum érigat. Non possunt enim ea, quæ ad vos spectant, occultári.

Nothing is covered that will not be revealed, nor hidden that will not be known. What he says amounts to this: It is sufficient consolation for you, if I, your Master and Lord, am a sharer in reproaches. But if you still grieve upon hearing this, consider also that you will not long afterward be freed from this suspicion. For why do you take it so hard? Because they call you impostors and deceivers? Wait but a little, and all men will proclaim you saviors and benefactors of the world. Time will indeed bring all obscure things to light, will expose their slanders, and will make your virtue conspicuous. For when by the very facts you are proved to be saviors and benefactors, conspicuous in every virtue, men will give no heed to their words but to the truth of the matter; and those accusers will be found to be sycophants, liars, and slanderers, while you will be found more radiant than the very sun. For a long stretch of time will make you known, will proclaim you, and will send forth a voice clearer than a trumpet, and will present all men as witnesses of your virtue. Let not, therefore, the things now spoken cast you down, but let the hope of future blessings lift you up. For the things that concern you cannot be hidden.

℟ De ore prudéntis procédit mel, allelúia: dulcédo mellis est sub língua eius, allelúia:

℟ From the mouth of the wise man honey flows forth, alleluia: the sweetness of honey is under his tongue, alleluia:

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

℣ Sapiéntia requiéscit in corde eius, et prudéntia in sermóne oris illíus.

℣ Wisdom rests in his heart, and prudence is in the word of his mouth.

℟ Favus distíllans lábia eius, allelúia, allelúia.

℟ His lips are a dripping honeycomb, alleluia, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Favus distíllans lábia eius, allelúia, allelúia.

℟ His lips are a dripping honeycomb, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Deínde, postquam illos omni angore, timóre et sollicitúdine liberávit, et probris ómnibus superióres réddidit, demum illos opportune de libertáte prædicándi allóquitur; nam dicit: Quod dico vobis in ténebris, dícite in lúmine; et quod in aure audítis, prædicate super tecta. Quamquam non erant ténebræ cum hæc diceret, neque ad aurem loquebátur: sed hæc hyperbólice dicta sunt. Quia enim solos alloquebátur, et in parvo Palæstinæ angulo, ídeo dicit, In ténebris et In aure; hunc loquéndi modum cómparans cum loquéndi fiducia, qua illos póstea instructurus erat. Ne in una, duabus tribusque civitátibus, sed per totum orbem prædicate, terram máreque peragrántes, habitátam, non habitátam; ac tyrannis, pópulus, philosophis, rhetóribus cum magna fiducia ómnia dícite. Ideo dixit super tecta et in lúmine; sine ullo subterfugio, et cum omni libertáte.

Then, after he had freed them from all anguish, fear, and anxiety, and made them superior to all reproaches, he finally addressed them opportunely concerning the freedom of preaching; for he says: "What I say to you in the dark, speak in the light; and what you hear in the ear, proclaim upon the housetops." Although there was no darkness when he said these things, nor was he speaking into the ear: yet these things are said hyperbolically. For since he was addressing them alone, in the small corner of Palestine, he therefore says, "In the dark" and "In the ear," comparing this manner of speaking with the confidence of speaking with which he was to instruct them afterward. Not in one, two, or three cities, but throughout the whole world, traveling over land and sea, the inhabited and the uninhabited — speak all things with great confidence to tyrants, peoples, philosophers, and rhetoricians. This is why he said "upon the housetops" and "in the light" — without any evasion and with all liberty.