S. Hermenegildi Martyris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem Mártyrum Dóminum, * Veníte, adorémus.

Ant. The Lord, King of Martyrs, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem Mártyrum Dóminum, Veníte, adorémus.

Ant. The Lord, King of Martyrs, come, let us adore.

Hymnus

Regáli sólio fortis Ibériæ,
Hermenegílde, iubar, glória Mártyrum,
Christi quos amor almis
Cæli cœ́tibus ínserit.

Ut perstas pátiens, pollícitum Deo
Servans obséquium! quo pótius tibi
Nil propónis, et arces
Cautus nóxia, quæ placent.

Ut motus cóhibes, pábula qui parant
Surgéntis vítii, non dúbios agens
Per vestígia gressus,
Quo veri via dírigit!

Sit rerum Dómino iugis honor Patri,
Et natum célebrent ora precántium,
Divinúmque suprémis
Flamen láudibus éfferant.
Amen.
Nullis te génitor blandítiis trahit,
Non vitæ cáperis dívitis ótio,
Gemmarúmve nitóre,
Regnandíve cupídine.

Diris non ácies te gládii minis,
Nec terret périmens carníficis furor:
Nam mansúra cadúcis
Præfers gáudia cǽlitum.

Nunc nos e Súperum prótege sédibus
Clemens, atque preces, dum cánimus tua
Quæsítam nece palmam,
Pronis áuribus éxcipe.

Sit rerum Dómino iugis honor Patri,
Et Natum célebrent ora precántium,
Divinúmque suprémis
Flamen láudibus éfferant.
Amen.

Hermenegild, radiance and glory of Martyrs,
Powerful on the royal throne of Spain,
Whom the love of Christ inserts
Into the blessed companies of heaven.

How patient you stand, keeping
The service pledged to God! before which
You set nothing as preferable,
Warily shunning what is harmful yet pleasing.

How you restrain the impulses that prepare
The nourishment of growing vice, walking
With unwavering steps
Along the way where truth directs!

Let the Lord, the eternal Master of creation, have lasting honor,
And may our lips in prayer celebrate the Son,
And extol the divine Spirit
With the highest praises.
Amen.
No father's blandishments draw you away,
You are not captured by the ease of a wealthy life,
Nor by the gleam of gems,
Nor by the desire to reign.

The dreadful threats of the sword
Do not terrify you, nor does the fatal fury
Of the executioner:
For you prefer the lasting joys of heaven to passing things.

Now protect us from the dwellings of the Most High,
Merciful one, and receive with willing ears
Our prayers, as we sing of
Your palm won through death.

Let the Lord, the eternal Master of creation, have lasting honor,
And may our lips in prayer celebrate the Son,
And extol the divine Spirit
With the highest praises.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In lege Dómini * fuit volúntas eius die ac nocte.

Ant. In the law of the Lord * was his delight day and night.

Psalmus 1

Psalm 1

1:1 Beátus vir, qui non ábiit in consílio impiórum, † et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
1:2 Sed in lege Dómini volúntas eius, * et in lege eius meditábitur die ac nocte.
1:3a Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
1:3b Et fólium eius non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
1:4 Non sic ímpii, non sic: * sed tamquam pulvis, quem próicit ventus a fácie terræ.
1:5 Ídeo non resúrgent ímpii in iudício: * neque peccatóres in concílio iustórum.
1:6 Quóniam novit Dóminus viam iustórum: * et iter impiórum períbit.

1:1 Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, * and has not sat in the chair of pestilence:
1:2 But his will is with the law of the Lord, * and he will meditate on his law, day and night.
1:3a And he will be like a tree that has been planted beside running waters, * which will provide its fruit in its time:
1:3b And its leaf will not fall away: * and all things whatsoever that he does will prosper.
1:4 Not so the impious, not so: * but they are like the dust that the wind casts along the face of the earth.
1:5 Therefore, the impious will not prevail again in judgment: * nor sinners in the council of the just.
1:6 For the Lord knows the way of the just: * and the path of the impious will pass away.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In lege Dómini fuit volúntas eius die ac nocte.

Ant. In the law of the Lord was his delight day and night.

Ant. Prǽdicans * præcéptum Dómini constitútus est in monte sancto eius.

Ant. Proclaiming * the commandment of the Lord, he was established on his holy mountain.

Psalmus 2

Psalm 2

2:1 Quare fremuérunt gentes: * et pópuli meditáti sunt inánia?
2:2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum eius.
2:3 Dirumpámus víncula eórum: * et proiciámus a nobis iugum ipsórum.
2:4 Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
2:5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
2:6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum eius, * prǽdicans præcéptum eius.
2:7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
2:8 Póstula a me, et dabo tibi gentes hereditátem tuam, * et possessiónem tuam términos terræ.
2:9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
2:10 Et nunc, reges, intellégite: * erudímini, qui iudicátis terram.
2:11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
2:12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via iusta.
2:13 Cum exárserit in brevi ira eius: * beáti omnes qui confídunt in eo.

2:1 Why have the Gentiles been seething: * and why have the people been pondering nonsense?
2:2 The kings of the earth have stood up, and the leaders have joined together as one * against the Lord, and against his Christ:
2:3 Let us shatter their chains: * and cast their yoke away from us.
2:4 He who dwells in heaven will ridicule them: * and the Lord will mock them.
2:5 Then will he speak to them in his anger, * and trouble them with his fury.
2:6 Yet I have been appointed king by him over Zion, his holy mountain, * preaching his precepts.
2:7 The Lord has said to me: * You are my son, this day have I begotten you.
2:8 Ask of me, and I will give to you the Gentiles for your inheritance, * and the ends of the earth for your possession.
2:9 You will rule them with an iron rod, * and you will shatter them like a potter's vessel.
2:10 And now, O kings, understand: * be instructed, you who judge the earth.
2:11 Serve the Lord in fear: * and rejoice before him with trembling.
2:12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
2:13 When his wrath shall be kindled in a short time: * blessed are all who trust in him.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Prǽdicans præcéptum Dómini constitútus est in monte sancto eius.

Ant. Proclaiming the commandment of the Lord, he was established on his holy mountain.

Ant. Voce mea * ad Dóminum clamávi: et exaudívit me de monte sancto suo.

Ant. With my voice * I cried to the Lord: and he heard me from his holy mountain.

Psalmus 3

Psalm 3

3:2 Dómine, quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
3:3 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo eius.
3:4 Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
3:5 Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.
3:6 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
3:7 Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
3:8 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
3:9 Dómini est salus: * et super pópulum tuum benedíctio tua.

3:2 Lord, why have they who trouble me been multiplied? * Many rise up against me.
3:3 Many say of my soul: * There is no salvation for him in his God.
3:4 But you, O Lord, are my sustainer, * my glory, and the one who lifts up my head.
3:5 With my voice I cried out to the Lord: * and he heard me from his holy mountain.
3:6 I slept, and took my rest: * and I arose, for the Lord sustained me.
3:7 I will not fear thousands of people surrounding me: * arise, O Lord, save me, O my God.
3:8 For you have struck all who oppose me without cause: * you have broken the teeth of sinners.
3:9 Salvation belongs to the Lord: * and your blessing is upon your people.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Voce mea ad Dóminum clamávi: et exaudívit me de monte sancto suo.

Ant. With my voice I cried to the Lord: and he heard me from his holy mountain.

Mirífica Dómine misericórdias tuas.

Show forth, O Lord, your mercies.

Qui salvos facis sperántes in te.

You who save those who trust in you.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epístola beáti Pauli Apóstoli ad Romános

From the Epistle of the blessed Apostle Paul to the Romans

Rom 8:12-19

Rom 8:12-19

12 Fratres: Debitóres sumus non carni, ut secúndum carnem vivámus.
13 Si enim secúndum carnem vixéritis, moriémini: si autem spíritu facta carnis mortificavéritis, vivétis.
14 Quicúmque enim spíritu Dei agúntur, ii sunt fílii Dei.
15 Non enim accepístis spíritum servitútis íterum in timóre, sed accepístis spíritum adoptiónis filiórum, in quo clamámus: Abba (Pater).
16 Ipse enim Spíritus testimónium reddit spirítui nostro quod sumus fílii Dei.
17 Si autem fílii, et herédes: herédes, quidem Dei, coherédes autem Christi: si tamen compátimur ut et conglorificémur.
18 Exístimo enim quod non sunt condígnæ passiónes huius témporis ad futúram glóriam, quæ revelábitur in nobis.
19 Nam exspectátio creatúræ revelatiónem filiórum Dei exspéctat.

12 Brethren: we are not debtors to the flesh, so as to live according to the flesh.
13 For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.
14 For all those who are led by the Spirit of God are the sons of God.
15 And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: 'Abba, Father!'
16 For the Spirit himself renders testimony to our spirit that we are the sons of God.
17 But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.
18 For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.
19 For the anticipation of the creature anticipates the revelation of the sons of God.

Virtúte magna reddébant Apóstoli,

With great power the Apostles gave witness,

Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

Repléti quidem Spíritu Sancto loquebántur cum fidúcia verbum Dei.

And being filled with the Holy Spirit, they spoke the word of God with confidence.

Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Rom 8:28-34

Rom 8:28-34

28 Scimus autem quóniam diligéntibus Deum ómnia cooperántur in bonum iis qui secúndum propósitum vocáti sunt sancti.
29 Nam quos præscívit et prædestinávit confórmes fíeri imáginis Fílii sui ut sit ipse primogénitus in multis frátribus.
30 Quos autem prædestinávit, hos et vocávit: et quos vocávit, hos et iustificávit: quos autem iustificávit, illos et glorificávit.
31 Quid ergo dicémus ad hæc? Si Deus pro nobis, quis contra nos?
32 Qui étiam próprio Fílio suo non pepércit, sed pro nobis ómnibus trádidit illum, quómodo non étiam cum illo ómnia nobis donávit?
33 Quis accusábit advérsus eléctos Dei? Deus qui iustíficat,
34 quis est qui condémnet? Christus Iesus, qui mórtuus est, immo qui et resurréxit, qui est ad déxteram Dei, qui étiam interpéllat pro nobis.

28 And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
29 For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
30 And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
31 So, what should we say about these things? If God is for us, who is against us?
32 He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?
33 Who will make an accusation against the elect of God? God is the One who justifies;
34 who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us.

De ore prudéntis procédit mel, allelúia: dulcédo mellis est sub língua eius, allelúia:

From the mouth of the wise man honey flows forth, alleluia: the sweetness of honey is under his tongue, alleluia:

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

Sapiéntia requiéscit in corde eius, et prudéntia in sermóne oris illíus.

Wisdom rests in his heart, and prudence is in the word of his mouth.

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Rom 8:35-39

Rom 8:35-39

35 Quis ergo nos separábit a caritáte Christi? tribulátio? an angústia? an fames? an núditas? an perículum? an persecútio? an gládius?
36 (sicut scriptum est: Quia propter te mortificámur tota die: æstimáti sumus sicut oves occisiónis.)
37 Sed in his ómnibus superámus propter eum qui diléxit nos.
38 Certus sum enim quia neque mors, neque vita, neque Ángeli, neque Principátus, neque Virtútes, neque instántia, neque futúra, neque fortitúdo,
39 neque altitúdo, neque profúndum, neque creatúra ália póterit nos separáre a caritáte Dei, quæ est in Christo Iesu Dómino nostro.

35 Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?
36 For it is as it has been written: For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter.
37 But in all these things we overcome, because of him who has loved us.
38 For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength,
39 nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Ecce vicit leo de tribu Iuda, radix David, aperíre librum, et sólvere septem signácula eius:

Behold, the lion of the tribe of Judah, the root of David, has conquered, to open the book and to loose its seven seals:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Dignus est Agnus, qui occísus est, accípere virtútem, et divinitátem, et sapiéntiam, et fortitúdinem, et honórem, et glóriam, et benedictiónem.

Worthy is the Lamb who was slain to receive power, and divinity, and wisdom, and strength, and honor, and glory, and blessing.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Nocturnus 2

Nocturn 2

Ant. Fílii hóminum * scitóte quia Dóminus sanctum suum mirificávit.

Ant. Sons of men, * know that the Lord has made his holy one wonderful.

Psalmus 4

Psalm 4

4:2a Cum invocárem exaudívit me Deus iustítiæ meæ: * in tribulatióne dilatásti mihi.
4:2b Miserére mei, * et exáudi oratiónem meam.
4:3 Fílii hóminum, úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4:4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exáudiet me cum clamávero ad eum.
4:5 Irascímini, et nolíte peccáre: ‡ quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
4:6 Sacrificáte sacrifícium iustítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
4:7 Signátum est super nos lumen vultus tui, Dómine: * dedísti lætítiam in corde meo.
4:8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
4:9 In pace in idípsum * dórmiam, et requiéscam;
4:10 Quóniam tu, Dómine, singuláriter in spe * constituísti me.

4:2a When I called upon him, the God of my justice heard me: * in tribulation you gave me room.
4:2b Have mercy on me, * and hear my prayer.
4:3 O children of men, how long will you be dull of heart? * Why do you love vanity and seek falsehood?
4:4 Know also that the Lord has made his holy one wonderful: * the Lord will hear me when I cry out to him.
4:5 Be angry, and sin not: ‡ the things you say in your hearts, * repent of them upon your beds.
4:6 Offer a sacrifice of justice, † and trust in the Lord. * Many say: Who shows us good things?
4:7 The light of your face, O Lord, is signed upon us: * you have given gladness to my heart.
4:8 By the fruit of their grain, wine, and oil * they have been multiplied.
4:9 In peace, in the selfsame, * I will sleep and take my rest;
4:10 For you, O Lord, alone * have established me in hope.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Fílii hóminum scitóte quia Dóminus sanctum suum mirificávit.

Ant. Sons of men, know that the Lord has made his holy one wonderful.

Ant. Scuto bonæ voluntátis * tuæ coronásti eum Dómine.

Ant. With the shield of your good will * you have crowned him, O Lord.

Psalmus 5

Psalm 5

5:2 Verba mea áuribus pércipe, Dómine, * intéllege clamórem meum.
5:3 Inténde voci oratiónis meæ, * Rex meus et Deus meus.
5:4 Quóniam ad te orábo: * Dómine, mane exáudies vocem meam.
5:5 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5:6 Neque habitábit iuxta te malígnus: * neque permanébunt iniústi ante óculos tuos.
5:7a Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
5:7b Virum sánguinum et dolósum abominábitur Dóminus: * (8a) ego autem in multitúdine misericórdiæ tuæ.
5:8b Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
5:9 Dómine, deduc me in iustítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
5:10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
5:11a Sepúlcrum patens est guttur eórum, † linguis suis dolóse agébant, * iúdica illos, Deus.
5:11b Décidant a cogitatiónibus suis, † secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te, Dómine.
5:12a Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
5:12b Et gloriabúntur in te omnes, qui díligunt nomen tuum, * (13a) quóniam tu benedíces iusto.
5:13b Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.

5:2 Give ear to my words, O Lord, * attend to my cry.
5:3 Hearken to the voice of my prayer, * my King and my God.
5:4 For to you I will pray: * O Lord, in the morning you will hear my voice.
5:5 In the morning I will stand before you and watch: * for you are not a God who desires iniquity.
5:6 Neither will the wicked dwell beside you: * nor will the unjust endure before your eyes.
5:7a You have hated all who work iniquity: * you will destroy all who speak falsehood.
5:7b The Lord will abhor the man of blood and deceit: * (8a) but I, through the abundance of your mercy.
5:8b I will enter your house: * I will worship toward your holy temple in your fear.
5:9 O Lord, lead me in your justice: * because of my enemies, direct my way in your sight.
5:10 For there is no truth in their mouth: * their heart is vain.
5:11a Their throat is an open sepulchre, † they dealt treacherously with their tongues, * judge them, O God.
5:11b Let them fall from their counsels, † according to the multitude of their impieties cast them out, * for they have provoked you, O Lord.
5:12a And let all who hope in you rejoice, * they shall exult forever: and you will dwell in them.
5:12b And all who love your name shall glory in you, * (13a) for you will bless the just.
5:13b O Lord, as with a shield of your good will * you have crowned us.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Scuto bonæ voluntátis tuæ coronásti eum Dómine.

Ant. With the shield of your good will you have crowned him, O Lord.

Ant. In univérsa terra * glória et honóre coronásti eum.

Ant. In all the earth * you have crowned him with glory and honor.

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In univérsa terra glória et honóre coronásti eum.

Ant. In all the earth you have crowned him with glory and honor.

Posuísti, Dómine, super caput eius.

You have placed upon his head, O Lord.

Corónam de lápide pretióso.

A crown of precious stone.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ex libro Dialogorum sancti Gregorii Papæ

From the Book of Dialogues of Saint Gregory the Pope

Lib. 3 Cap. 31

Lib. 3 Cap. 31

Hermenegildus rex, Leovigildi regis Visigothorum filius, ab Ariana hæresi ad fidem catholicam viro reverendissimo Leandro Hispalensi episcopo, dudum mihi in amicitiis familiariter iuncto, prædicante, conversus est. Quem pater Arianus, ut ad eamdem hæresim rediret, et præmiis suadere, et minis terrere conatus est. Cumque ille constantissime responderet, numquam se veram fidem posse relinquere, quam semel agnovisset: iratus pater eum privavit regno, rebusque exspoliavit omnibus. Cumque nec sic virtutem mentis illius emollire valuisset, in arcta illum custodia concludens, collum manusque illius ferro ligavit. Cœpit ítaque Hermenegildus rex iuvenis terrenum regnum despicere, et forti desiderio cæleste quærens, in ciliciis vinculatus iacens, omnipotenti Deo ad confortandum se, preces effundere; tantoque sublimius gloriam transeuntis mundi despicere, quanto et religatus agnoverat nihil fuísse, quod potuerit auferri.

King Hermenegild, son of Leovigild, king of the Visigoths, was converted from the Arian heresy to the Catholic faith by the preaching of the most reverend Leander, bishop of Seville, who had long been closely united to me in friendship. His Arian father attempted both by bribes to persuade him, and by threats to terrify him, to return to the same heresy. And when he replied with the utmost constancy that he could never forsake the true faith once he had acknowledged it, the angry father stripped him of his kingdom and despoiled him of all his goods. And when even thus he had not been able to soften the strength of his mind, he shut him up in close custody and bound his neck and hands with iron. And so the young King Hermenegild began to despise the earthly kingdom, and seeking the heavenly kingdom with strong desire, he lay bound in haircloth and poured out prayers to the almighty God to strengthen him; and he despised the glory of the passing world all the more sublimely, the more he had recognized, even in his chains, that there was nothing left that could be taken away.

María Magdaléne, et áltera María ibant dilúculo ad monuméntum:

Mary Magdalene and the other Mary came at dawn to the tomb:

Iesum quem quǽritis, non est hic, surréxit sicut locútus est, præcédet vos in Galilǽam, ibi eum vidébitis, allelúia, allelúia.

Jesus whom you seek is not here; he has risen as he said; he will go before you into Galilee, there you will see him, alleluia, alleluia.

Et valde mane una sabbatórum véniunt ad monuméntum, orto iam sole: et introëúntes vidérunt iúvenem sedéntem in dextris, qui dixit illis.

And very early on the first day of the week they come to the tomb, the sun having already risen: and entering, they saw a young man sitting on the right, who said to them.

Iesum quem quǽritis, non est hic, surréxit sicut locútus est, præcédet vos in Galilǽam, ibi eum vidébitis, allelúia, allelúia.

Jesus whom you seek is not here; he has risen as he said; he will go before you into Galilee, there you will see him, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Superveniente autem Paschalis festivitatis die, intempestæ noctis silentio, ad eum perfidus pater Arianum episcopum misit, ut ex eius manu sacrilegæ consecrationis communionem perciperet, atque per hoc ad patris gratiam redire mereretur. Sed vir Deo deditus, Ariano episcopo venienti exprobravit, ut debuit, eiusque a se perfidiam dignis increpationibus repulit: quia etsi exterius iacebat ligatus, apud se tamen in magno mentis culmine stabat securus. Ad se ítaque reverso episcopo, Arianus pater infremuit, statimque suos apparitores misit, qui constantissimum Confessorem Dei illic ubi iacebat, occiderent; quod et factum est. Nam mox ut ingressi sunt, securim cerebro eius infigentes, vitam corporis abstulerunt: hocque in eo valuerunt perimere, quod ipsum quoque, qui peremptus est, in se constiterat despexisse. Sed pro ostendenda vera eius gloria, superna quoque non defuere miracula. Nam cœpit in nocturno silentio psalmodiæ cantus ad corpus eiusdem Regis et Martyris audiri: atque ideo veraciter Regis, quia et Martyris.

But when the day of the Paschal feast came, in the silence of the dead of night, the treacherous Arian father sent a bishop to him, that he might receive from his hand the communion of a sacrilegious consecration, and through this might be found worthy to return to his father's favor. But the man devoted to God reproached the Arian bishop as he came, as was right, and repelled his treachery from himself with fitting rebukes: for even though he lay bound outwardly, yet within himself he stood secure on the high summit of his mind. When therefore the bishop returned to him, the Arian father raged and at once sent his officers to kill the most steadfast Confessor of God where he lay; and this was done. For as soon as they entered, they drove an axe into his brain and took away the life of his body: and in this they had power to destroy only what he himself, who was destroyed, had already resolved to despise. But to manifest his true glory, heavenly signs did not fail. For in the silence of the night, the chant of psalmody began to be heard at the body of that same King and Martyr — and truly a King's, because also a Martyr's.

Surréxit pastor bonus, qui ánimam suam pósuit pro óvibus suis, et pro grege suo mori dignátus est:

The good shepherd has risen, who laid down his life for his sheep, and was pleased to die for his flock:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Etenim Pascha nostrum immolátus est Christus.

For indeed Christ our Passover has been sacrificed.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Quidam étiam ferunt, quod illic nocturno tempore accensæ lampades apparebant; unde et factum est, quatenus corpus illius, ut videlicet Martyris, iure a cunctis fidelibus venerari debuisset. Pater vero perfidus et parricida, commotus pœnitentia, hoc fecisse se doluit, nec tamen usque ad obtinendam salutem pœnituit. Nam quia vera esset catholica fides agnovit, sed gentis suæ timore perterritus, ad hanc pervenire non meruit. Qui, oborta ægritudine, ad extrema perductus est, et Leandro episcopo, quem prius vehementer afflixerat, Reccaredum regem filium suum, quem in sua hæresi relinquebat, commendare curavit, ut in ipso quoque talia faceret, qualia et in fratre suis exhortationibus fecisset. Qua commendatione expleta, defunctus est. Post cuius mortem Reccaredus rex non patrem perfidum, sed fratrem Martyrem sequens, ab Arianæ hæreseos pravitate conversus est, totamque Visigothorum gentem ita ad veram perduxit fidem, ut nullum in suo regno militare permitteret, qui regni Dei hostis exsistere per hæreticam pravitatem non timeret Nec mirum quod veræ fidei prædicator factus est, qui frater est Martyris: cuius hunc quoque merita adiuvant, ut ad omnipotentis Dei gremium tam multos reducat.

Some also report that there lamps were seen burning at night, and from this it came about that his body, as that of a Martyr, ought rightly to be venerated by all the faithful. His treacherous and parricide father, moved by penitence, grieved that he had done this, yet did not repent to the point of obtaining salvation. For he acknowledged that the Catholic faith was true, but, seized with fear of his people, he did not merit to attain it. He fell ill, was brought to his end, and took care to commend his son, King Reccared—whom he was leaving in his heresy—to Bishop Leander, whom he had previously grievously afflicted, that he might do for him likewise what he had done for his brother through his exhortations. When this commendation was completed, he died. After his death, King Reccared, following not his treacherous father but his martyr brother, was converted from the wickedness of the Arian heresy and led the whole Visigothic people to the true faith, in such a way that he permitted no one to bear arms in his kingdom who was not afraid of being the enemy of God's kingdom through heretical wickedness. Nor is it surprising that he became a preacher of the true faith, who is the brother of the Martyr: whose merits also assist him, that he may bring back so many to the bosom of almighty God.

Virtúte magna reddébant Apóstoli,

With great power the Apostles gave witness,

Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

Repléti quidem Spíritu Sancto loquebántur cum fidúcia verbum Dei.

And being filled with the Holy Spirit, they spoke the word of God with confidence.

Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

Nocturnus 3

Nocturn 3

Ant. Iustus Dóminus, * et iustítiam diléxit: æquitátem vidit vultus eius.

Ant. The Lord is just * and has loved justice: his face has beheld equity.

Psalmus 10

Psalm 10

10:2 In Dómino confído: † quómodo dícitis ánimæ meæ: * Tránsmigra in montem sicut passer?
10:3 Quóniam ecce peccatóres intendérunt arcum, † paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
10:4 Quóniam quæ perfecísti, destruxérunt: * iustus autem quid fecit?
10:5a Dóminus in templo sancto suo, * Dóminus in cælo sedes eius.
10:5b Óculi eius in páuperem respíciunt: * pálpebræ eius intérrogant fílios hóminum.
10:6 Dóminus intérrogat iustum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
10:7 Pluet super peccatóres láqueos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
10:8 Quóniam iustus Dóminus, et iustítias diléxit: * æquitátem vidit vultus eius.

10:2 I trust in the Lord: how can you say to my soul, * Sojourn to the mountain, like a sparrow?
10:3 For behold, the sinners have bent their bow, they have prepared their arrows in the quiver, * so as to shoot arrows in the dark at the upright of heart.
10:4 For they have destroyed the things that you have completed: * but what has the just one done?
10:5a The Lord is in his holy temple, * the Lord's throne is in heaven.
10:5b His eyes look upon the poor: * his eyelids question the sons of men.
10:6 The Lord questions the just and the impious: * yet he who loves iniquity hates his own soul.
10:7 He will rain down snares upon sinners: * fire and brimstone and windstorms will be the portion of their cup.
10:8 For the Lord is just, and he has chosen justice: * his countenance has beheld equity.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Iustus Dóminus, et iustítiam diléxit: æquitátem vidit vultus eius.

Ant. The Lord is just and has loved justice: his face has beheld equity.

Ant. Habitábit * in tabernáculo tuo: requiéscet in monte sancto tuo.

Ant. He shall dwell * in your tabernacle: he shall rest on your holy mountain.

Psalmus 14

Psalm 14

14:1 Dómine, quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
14:2 Qui ingréditur sine mácula, * et operátur iustítiam:
14:3a Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
14:3b Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
14:4a Ad níhilum dedúctus est in conspéctu eius malígnus: * timéntes autem Dóminum gloríficat:
14:4b Qui iurat próximo suo, et non décipit, * (5a) qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
14:5b Qui facit hæc: * non movébitur in ætérnum.

14:1 O Lord, who will dwell in your tabernacle? * or who will rest on your holy mountain?
14:2 He who walks without blemish, * and who works justice:
14:3a He who speaks the truth in his heart, * who has not acted deceitfully with his tongue:
14:3b Nor has he done evil to his neighbor, * and has not taken up a reproach against his neighbors.
14:4a In his sight, the malicious one has been reduced to nothing: * but he glorifies those who fear the Lord.
14:4b He who swears to his neighbor and does not deceive, * (5a) he who has not given his money in usury, nor accepted bribes against the innocent.
14:5b He who does these things: * will be undisturbed for eternity.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Habitábit in tabernáculo tuo: requiéscet in monte sancto tuo.

Ant. He shall dwell in your tabernacle: he shall rest on your holy mountain.

Ant. Posuísti, Dómine, * super caput eius corónam de lápide pretióso.

Ant. You have set, O Lord, * upon his head a crown of precious stone.

Psalmus 20

Psalm 20

20:2 Dómine, in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
20:3 Desidérium cordis eius tribuísti ei: * et voluntáte labiórum eius non fraudásti eum.
20:4 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite eius corónam de lápide pretióso.
20:5 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
20:6 Magna est glória eius in salutári tuo: * glóriam et magnum decórem impónes super eum.
20:7 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gáudio cum vultu tuo.
20:8 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
20:9 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
20:10 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
20:11 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
20:12 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
20:13 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
20:14 Exaltáre, Dómine, in virtúte tua: * cantábimus et psallémus virtútes tuas.

20:2 O Lord, in your strength the king shall rejoice: * and in your salvation he shall exult exceedingly.
20:3 You have given him his heart's desire: * and have not withheld from him the will of his lips.
20:4 For you have gone before him with the blessings of sweetness: * you have set upon his head a crown of precious stone.
20:5 He asked life of you: * and you gave him length of days for ever and ever.
20:6 Great is his glory in your salvation: * glory and great majesty you will lay upon him.
20:7 For you will give him a blessing for ever and ever: * you will make him joyful in gladness with your face.
20:8 For the king hopes in the Lord: * and through the mercy of the Most High he shall not be moved.
20:9 Let your hand be found upon all your enemies: * your right hand shall find all who hate you.
20:10 You shall make them as a fiery oven in the time of your face: * the Lord in his anger shall trouble them, and fire shall devour them.
20:11 You shall destroy their fruit from the earth: * and their seed from among the sons of men.
20:12 For they have devised evils against you: * they thought up counsels which they could not establish.
20:13 For you shall make them turn their back: * among those that remain, you shall prepare their face.
20:14 Be exalted, O Lord, in your strength: * we will sing and praise your mighty deeds.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Posuísti, Dómine, super caput eius corónam de lápide pretióso.

Ant. You have set, O Lord, upon his head a crown of precious stone.

Magna est glória eius in salutári tuo.

Great is his glory in your salvation.

Glóriam et magnum decórem impónes super eum.

You shall lay upon him glory and great majesty.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 14:26-33

Luc 14:26-33

In illo témpore: Dixit Iesus turbis: Si quis venit ad me, et non odit patrem suum, et matrem, et uxórem, et fílios, et fratres, et soróres, adhuc autem et ánimam suam, non potest meus esse discípulus. Et réliqua.

Homilía sancti Gregórii Papæ

At that time: Jesus said to the crowds: If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple. And so forth.

A Homily of Saint Gregory the Pope

Homil. 37 in Evangelia

Homil. 37 in Evangelia

Si considerémus fratres caríssimi, quæ et quanta sunt, quæ nobis promittúntur in cælis, viléscunt ánimo ómnia quæ habéntur in terris. Terréna namque substántia supérnæ felicitáti comparáta, pondus est, non subsídium. Temporális vita ætérnæ vitæ comparáta, mors est pótius dicénda quam vita. Ipse enim quotidiánus deféctus corruptiónis quid est áliud, quam quædam prolíxitas mortis? Quæ autem lingua dícere, vel quis intelléctus cápere súfficit, illa supérnæ civitátis quanta sint gáudia; Angelórum choris interésse, cum beatíssimis spirítibus glóriæ Conditóris assístere, præséntem Dei vultum cérnere, incircumscríptum lumen vidére, nullo mortis metu áffici, incorruptiónis perpétuæ múnere lætári?

If we consider, dearest brethren, how great and how many are the things promised to us in heaven, all that is possessed on earth grows cheap in the soul. For earthly substance, compared to heavenly happiness, is a burden, not a support. Temporal life, compared to eternal life, ought rather to be called death than life. For what is the daily decline of corruption but a certain prolonged dying? Yet what tongue can tell, or what mind can grasp, how great are the joys of that heavenly city: to be present among the choirs of angels, to stand before the glory of the Creator with the most blessed spirits, to behold the very face of God, to see the uncircumscribed light, to be afflicted by no fear of death, to rejoice in the gift of eternal incorruption?

De ore prudéntis procédit mel, allelúia: dulcédo mellis est sub língua eius, allelúia:

From the mouth of the wise man honey flows forth, alleluia: the sweetness of honey is under his tongue, alleluia:

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

Sapiéntia requiéscit in corde eius, et prudéntia in sermóne oris illíus.

Wisdom rests in his heart, and prudence is in the word of his mouth.

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Sed ad hæc audíta inardéscit ánimus, iamque illic cupit assístere, ubi se sperat sine fine gaudére. Sed ad magna prǽmia perveníri non potest, nisi per magnos labóres. Unde et Paulus egrégius prædicátor dicit: Non coronábitur, nisi qui legítime certáverit. Deléctet ergo mentem magnitúdo præmiórum, sed non detérreat certámen labórum. Unde ad se veniéntibus Véritas dicit: Si quis venit ad me, et non odit patrem suum, et matrem, et uxórem, et fílios, et fratres, et soróres, adhuc autem et ánimam suam, non potest meus esse discípulus.

But at hearing these things the soul burns with longing, and already desires to stand in that place where it hopes to rejoice without end. Yet great rewards cannot be attained save through great labors. Hence the eminent preacher Paul also says: No one will be crowned unless he has competed lawfully. Let the greatness of the rewards therefore delight the mind, but let the contest of labors not deter it. Hence Truth says to those who come to him: If anyone comes to me and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and even his own soul, he cannot be my disciple.

Surgens Iesus Dóminus noster, stans in médio discipulórum suórum, dixit:

Rising, our Lord Jesus, standing in the midst of his disciples, said:

Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

Una ergo sabbatórum, cum fores essent clausæ, ubi erant discípuli congregáti, venit Iesus, et stetit in medio eórum, et dixit eis.

On the first day of the week, when the doors were shut where the disciples were gathered, Jesus came and stood in their midst, and said to them.

Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sed percontári libet, quómodo paréntes et carnáliter propínquos præcípimur odísse, qui iubémur et inimícos dilígere? Et certe Véritas de uxóre dicit: Quod Deus coniúnxit, homo non séparet. Et Paulus ait: Viri, dilígite uxóres vestras, sicut et Christus Ecclésiam. Ecce, discípulus uxórem diligéndam prǽdicat, cum magíster dicat: Qui uxórem non odit, non potest meus esse discípulus. Numquid áliud iudex núntiat, áliud præco clamat? An simul et odísse póssumus, et dilígere? Sed si vim præcépti perpéndimus, utrúmque ágere per discretiónem valémus: ut uxórem, et eos, qui nobis carnis cognatióne coniúncti sunt, et quos próximos nóvimus, diligámus; et quos adversários in via Dei pátimur, odiéndo et fugiéndo nesciámus.

But it is worth inquiring how we are commanded to hate our parents and those close to us in the flesh, when we are also commanded to love our enemies. And certainly Truth says of a wife: What God has joined together, let no man put asunder. And Paul says: Husbands, love your wives, as Christ also loved the Church. Behold, the disciple preaches that a wife must be loved, while the Master says: Whoever does not hate his wife cannot be my disciple. Does the judge announce one thing, while the herald proclaims another? Or can we at the same time both hate and love? But if we weigh the force of the precept, we are able by discernment to do both: that we love a wife, and those who are joined to us by kinship of the flesh, and those we know as neighbors; and that we know how to hate and shun those whom we find as adversaries on the way of God.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.