S. Ioannis Damasceni Confessoris et Ecclesiæ Doctoris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Laus tibi, Dómine, Rex ætérnæ glóriæ.

Praise to you, O Lord, King of eternal glory.

Invitatorium

Ant. Dóminum, Deum nostrum, * Veníte, adorémus.

Ant. The Lord our God, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dóminum, Deum nostrum, Veníte, adorémus.

Ant. The Lord our God, come, let us adore.

Hymnus

Ex more docti mýstico
Servémus hoc ieiúnium,
Deno diérum círculo
Ducto quater notíssimo.

Lex et prophétæ prímitus
Hoc prætulérunt, póstmodum
Christus sacrávit, ómnium
Rex atque factor témporum.

Utámur ergo párcius
Verbis, cibis et pótibus,
Somno, iocis, et árctius
Perstémus in custódia.

Vitémus autem nóxia,
Quæ súbruunt mentes vagas:
Nullúmque demus cállidi
Hostis locum tyránnidi.

Flectámus iram víndicem,
Plorémus ante Iúdicem,
Clamémus ore súpplici,
Dicámus omnes cérnui:

Nostris malis offéndimus
Tuam, Deus, cleméntiam:
Effúnde nobis désuper,
Remíssor, indulgéntiam.

Meménto quod sumus tui,
Licet cadúci, plásmatis:
Ne des honórem nóminis
Tui, precámur, álteri.

Laxa malum, quod fécimus,
Auge bonum, quod póscimus:
Placére quo tandem tibi
Possímus hic, et pérpetim.

Præsta, beáta Trínitas,
Concéde, simplex Únitas,
Ut fructuósa sint tuis
Ieiuniórum múnera.
Amen.

The fast, as taught by holy lore,
We keep in solemn course once more:
The fast to all men known, and bound
In forty days of yearly round.

The law and seers that were of old
In diverse ways this Lent foretold,
Which Christ, all seasons’ King and Guide,
In after ages sanctified.

More sparing therefore let us make
The words we speak, the food we take,
Our sleep and mirth, —and closer barred
Be every sense in holy guard.

Avoid the evil thoughts that roll
Like waters o’er the heedless soul;
Nor let the foe occasion find
Our souls in slavery to bind.

In prayer together let us fall,
And cry for mercy, one and all,
And weep before the Judge’s feet,
And his avenging wrath entreat.

Thy grace have we offended sore,
By sins, O God, which we deplore;
But pour upon us from on high,
O pardoning One, thy clemency.

Remember thou, though frail we be,
That yet thine handiwork are we;
Nor let the honour of thy name
Be by another put to shame.

Forgive the sin that we have wrought;
Increase the good that we have sought:
That we at length, our wanderings o'er,
May please thee here and evermore.

Grant O thou Blessed Trinity,
Grant, O Essential Unity,
That this our fast of forty days
May work our profit and thy praise.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Suscitávit Dóminus * testimónium in Iacob: et legem pósuit in Israël.

Ant. The Lord raised up * a testimony in Jacob: and appointed a law in Israel.

Psalmus 77(1-8)

Psalm 77(1-8)

77:1 Atténdite, pópule meus, legem meam: * inclináte aurem vestram in verba oris mei.
77:2 Apériam in parábolis os meum: * loquar propositiónes ab inítio.
77:3 Quanta audívimus et cognóvimus ea: * et patres nostri narravérunt nobis.
77:4 Non sunt occultáta a fíliis eórum: * in generatióne áltera.
77:4 Narrántes laudes Dómini, et virtútes eius: * et mirabília eius, quæ fecit.
77:5 Et suscitávit testimónium in Iacob: * et legem pósuit in Israël.
77:5 Quanta mandávit pátribus nostris nota fácere ea fíliis suis: * ut cognóscat generátio áltera.
77:6 Fílii qui nascéntur, et exsúrgent, * et narrábunt fíliis suis.
77:7 Ut ponant in Deo spem suam, et non obliviscántur óperum Dei: * et mandáta eius exquírant.
77:8 Ne fiant sicut patres eórum: * generátio prava et exásperans.
77:8 Generátio, quæ non diréxit cor suum: * et non est créditus cum Deo spíritus eius.

77:1 O my people, attend to my law: * incline your ears to the words of my mouth.
77:2 I will open my mouth in parables: * I will speak about concepts that are from the beginning.
77:3 We have heard and known such great things: * and our fathers have described them to us.
77:4 These things have not been hidden from their sons: * in any generation.
77:4 Declaring the praises of the Lord, and his virtues: * and the wonders that he has done.
77:5 And he has received testimony with Jacob: * and he has set a law within Israel.
77:5 Such great things, he has commanded our fathers, so as to make these things known to their sons: * so that another generation might know them.
77:6 Sons who will be born and will grow up, * and will describe them to their sons.
77:7 So then, may they put their hope in God, and may they not forget the works of God: * and may they seek his commandments.
77:8 May they not become like their fathers: * a perverse and exasperating generation.
77:8 A generation that does not straighten their heart: * and whose spirit is not trustworthy with God.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Suscitávit Dóminus testimónium in Iacob: et legem pósuit in Israël.

Ant. The Lord raised up a testimony in Jacob: and appointed a law in Israel.

Ant. Coram pátribus eórum * fecit Deus mirabília.

Ant. Before their fathers * God worked wonders.

Psalmus 77(9-16)

Psalm 77(9-16)

77:9 Fílii Ephrem intendéntes et mitténtes arcum: * convérsi sunt in die belli.
77:10 Non custodiérunt testaméntum Dei: * et in lege eius noluérunt ambuláre.
77:11 Et oblíti sunt benefactórum eius: * et mirabílium eius quæ osténdit eis.
77:12 Coram pátribus eórum fecit mirabília in terra Ægýpti: * in campo Táneos.
77:13 Interrúpit mare, et perdúxit eos: * et státuit aquas quasi in utre.
77:14 Et dedúxit eos in nube diéi: * et tota nocte in illuminatióne ignis.
77:15 Interrúpit petram in erémo: * et adaquávit eos velut in abýsso multa.
77:16 Et edúxit aquam de petra: * et dedúxit tamquam flúmina aquas.

77:9 The sons of Ephraim, who bend and shoot the bow: * have been turned back in the day of battle.
77:10 They have not kept the covenant of God: * and they were not willing to walk in his law.
77:11 And they have been forgetful of his benefits: * and of his miracle, which he revealed to them.
77:12 He performed miracles in the sight of their fathers, in the land of Egypt: * in the field of Tanis.
77:13 He broke the sea and he led them through: * and he stationed the waters, as if in a vessel.
77:14 And he led them with a cloud by day: * and with illumination by fire throughout the night.
77:15 He broke through the rock in the wasteland: * and he gave them to drink, as if from the great abyss.
77:16 He brought forth water from the rock: * and he conducted the waters, as if they were rivers.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Coram pátribus eórum fecit Deus mirabília.

Ant. Before their fathers God worked wonders.

Ant. Iánuas cæli apéruit * Dóminus, et pluit illis manna ad manducándum.

Ant. The Lord opened * the gates of heaven, and rained down manna upon them to eat.

Psalmus 77(17-31)

Psalm 77(17-31)

77:17 Et apposuérunt adhuc peccáre ei: * in iram excitavérunt Excélsum in inaquóso.
77:18 Et tentavérunt Deum in córdibus suis, * ut péterent escas animábus suis.
77:19 Et male locúti sunt de Deo: * dixérunt: Numquid póterit Deus paráre mensam in desérto?
77:20 Quóniam percússit petram, et fluxérunt aquæ: * et torréntes inundavérunt.
77:20 Numquid et panem póterit dare, * aut paráre mensam pópulo suo?
77:21 Ídeo audívit Dóminus, et dístulit: * et ignis accénsus est in Iacob, et ira ascéndit in Israël.
77:22 Quia non credidérunt in Deo: * nec speravérunt in salutári eius:
77:23 Et mandávit núbibus désuper: * et iánuas cæli apéruit.
77:24 Et pluit illis manna ad manducándum: * et panem cæli dedit eis.
77:25 Panem Angelórum manducávit homo, * cibária misit eis in abundántia.
77:26 Tránstulit Austrum de cælo: * et indúxit in virtúte sua Áfricum.
77:27 Et pluit super eos sicut púlverem carnes: * et sicut arénam maris volatília pennáta.
77:28 Et cecidérunt in médio castrórum eórum: * circa tabernácula eórum.
77:29 Et manducavérunt, et saturáti sunt nimis, et desidérium eórum áttulit eis: * non sunt fraudáti a desidério suo.
77:30 Adhuc escæ eórum erant in ore ipsórum: * et ira Dei ascéndit super eos.
77:31 Et occídit pingues eórum, * et eléctos Israël impedívit.

77:17 And yet, they continued to sin against him: * in a waterless place, they provoked the Most High with resentment.
77:18 And they tempted God in their hearts, * by asking for food according to their desires.
77:19 And they spoke badly about God: * they said, Would God be able to prepare a table in the desert?
77:20 He struck the rock, and so waters flowed, and the torrents flooded: * but would even he be able to provide bread,
77:20 or provide a table * for his people?
77:21 Therefore, the Lord heard, and he was dismayed: * and a fire was kindled within Jacob, and an anger ascended into Israel.
77:22 For they neither put their trust in God: * nor did they hope in his salvation:
77:23 And he commanded the clouds from above: * and he opened the doors of heaven.
77:24 And he rained down manna upon them to eat: * and he gave them the bread of heaven.
77:25 Man ate the bread of Angels, * he sent them provisions in abundance.
77:26 He transferred the south wind from heaven: * and in his virtue, he brought in the Southwest wind.
77:27 And he rained down flesh upon them, as if it were dust: * and feathered birds, as if they were the sand of the sea.
77:28 And they fell down in the midst of their camp: * encircling their tabernacles.
77:29 And they ate until they were greatly satisfied, and he brought to them according to their desires: * they were not cheated out of what they wanted.
77:30 Their food was still in their mouth: * and then the wrath of God came upon them.
77:31 And he slew the fat ones among them, * and he impeded the elect of Israel.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Iánuas cæli apéruit Dóminus, et pluit illis manna ad manducándum.

Ant. The Lord opened the gates of heaven, and rained down manna upon them to eat.

Deus percússit petram et fluxérunt aquæ.

God struck the rock and waters flowed.

Et torréntes inundavérunt.

And the torrents overflowed.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De libro Ecclesiástici

From the Book of Sirach

Sir 39:1-5

Sir 39:1-5

1 Sapiéntiam ómnium antiquórum exquíret sápiens, et in prophétis vacábit.
2 Narratiónem virórum nominatórum conservábit, et in versútias parabolárum simul introíbit.
3 Occúlta proverbiórum exquíret, et in abscónditis parabolárum conversábitur.
4 In médio magnatórum ministrábit, et in conspéctu prǽsidis apparébit.
5 In terram alienigenárum géntium pertránsiet; bona enim et mala in homínibus tentábit.

1 A wise man will seek the wisdom of all the ancients, and he will be occupied in the prophets.
2 He will preserve the words of renowned men, and he will enter with them into the subtleties of parables.
3 He will search for the hidden meanings of proverbs, and he will become familiar with the mysteries of parables.
4 He will minister in the midst of great men, and he will appear in the sight of the foremost leader.
5 He will pass through the land of foreign nations. For he will test good and evil among men.

Deus meus es tu, ne discédas a me:

You are my God, do not depart from me:

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Tu autem, Dómine, ne elongáveris auxílium tuum a me: ad defensiónem meam áspice.

But you, O Lord, do not withdraw your help far from me: look to my defense.

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Sir 39:6-10

Sir 39:6-10

6 Cor suum tradet ad vigilándum dilúculo ad Dóminum, qui fecit illum, et in conspéctu Altíssimi deprecábitur.
7 Apériet os suum in oratióne, et pro delíctis suis deprecábitur.
8 Si enim Dóminus magnus volúerit, spíritu intellegéntiæ replébit illum:
9 et ipse tamquam imbres mittet elóquia sapiéntiæ suæ, et in oratióne confitébitur Dómino:
10 et ipse díriget consílium eius, et disciplínam, et in abscónditis suis consiliábitur.

6 At first light, he will offer his heart with watchfulness to the Lord who made him, and he will pray in the sight of the Most High.
7 He will open his mouth in prayer, and he will make supplication for his offenses.
8 For if the great Lord is willing, he will fill him with the Spirit of understanding.
9 And he will send forth the eloquence of his wisdom like rain showers, and in his prayer, he will confess to the Lord.
10 And he will direct his counsel and his discipline, and he will meditate on his mysteries.

In te iactátus sum ex útero, de ventre matris meæ Deus meus es tu, ne discédas a me:

Upon you have I been cast from the womb, from my mother's womb you are my God, do not depart from me:

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Salva me ex ore leónis, et a córnibus unicórnium humilitátem meam.

Save me from the mouth of the lion, and my lowliness from the horns of the unicorns.

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Sir 39:11-14

Sir 39:11-14

11 Ipse palam fáciet disciplínam doctrínæ suæ, et in lege testaménti Dómini gloriábitur.
12 Collaudábunt multi sapiéntiam eius, et usque in sǽculum non delébitur.
13 Non recédet memória eius, et nomen eius requirétur a generatióne in generatiónem.
14 Sapiéntiam eius enarrábunt gentes, et laudem eius enuntiábit Ecclésia.

11 He will make the discipline of his doctrine clear, and he will glory in the law of the covenant of the Lord.
12 Many persons will together praise his wisdom, and it will never be abolished, for all ages.
13 The memory of him will not fade away, and his name will be sought from generation to generation.
14 The peoples will declare his wisdom, and the Church will announce his praise.

In próximo est tribulátio mea, Dómine, et non est qui ádiuvet; ut fódiant manus meas et pedes meos: líbera me de ore leónis,

My tribulation is near, O Lord, and there is no one to help; that they dig through my hands and feet: deliver me from the mouth of the lion,

Ut enárrem nomen tuum frátribus meis.

That I may declare your name to my brethren.

Erue a frámea, Deus, ánimam meam, et de manu canis únicam meam.

Rescue, O God, my soul from the sword, and my only one from the hand of the dog.

Ut enárrem nomen tuum frátribus meis.

That I may declare your name to my brethren.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

In próximo est tribulátio mea, Dómine, et non est qui ádiuvet; ut fódiant manus meas et pedes meos: líbera me de ore leónis, * Ut enárrem nomen tuum frátribus meis.

My tribulation is near, O Lord, and there is no one to help; that they dig through my hands and feet: deliver me from the mouth of the lion, * That I may declare your name to my brethren.

Nocturnus 2

Nocturn 2

Ant. Deus adiútor * est eórum: et Excélsus redémptor eórum est.

Ant. God * is their helper: and the Most High is their redeemer.

Psalmus 77(32-41)

Psalm 77(32-41)

77:32 In ómnibus his peccavérunt adhuc: * et non credidérunt in mirabílibus eius.
77:33 Et defecérunt in vanitáte dies eórum: * et anni eórum cum festinatióne.
77:34 Cum occíderet eos, quærébant eum: * et revertebántur, et dilúculo veniébant ad eum.
77:35 Et rememoráti sunt quia Deus adiútor est eórum: * et Deus excélsus redémptor eórum est.
77:36 Et dilexérunt eum in ore suo, * et lingua sua mentíti sunt ei.
77:37 Cor autem eórum non erat rectum cum eo: * nec fidéles hábiti sunt in testaménto eius.
77:38 Ipse autem est miséricors, et propítius fiet peccátis eórum: * et non dispérdet eos.
77:38 Et abundávit ut avérteret iram suam: * et non accéndit omnem iram suam:
77:39 Et recordátus est quia caro sunt: * spíritus vadens et non rédiens.
77:40 Quóties exacerbavérunt eum in desérto, * in iram concitavérunt eum in inaquóso?
77:41 Et convérsi sunt, et tentavérunt Deum: * et Sanctum Israël exacerbavérunt.

77:32 In all these things, they continued to sin: * and they were not trustworthy with his miracles.
77:33 And their days faded away into vanity: * and their years with haste.
77:34 When he slew them, then they sought him: * and they returned, and they drew near to him in the early morning.
77:35 And they were mindful that God is their helper: * and that the Most High God is their redeemer.
77:36 And they chose him with their mouth, * and then they lied to him with their tongue.
77:37 For their heart was not upright with him: * nor have they been living faithfully in his covenant.
77:38 Yet he is merciful, and he will pardon their sins: * and he will not destroy them.
77:38 And he has abundantly turned aside his own wrath: * and he did not enflame his wrath entirely:
77:39 And he remembered that they are flesh: * a spirit that goes forth and does not return.
77:40 How often did they provoke him in the desert, * and stir him to wrath in a waterless place?
77:41 And they turned back and tempted God: * and they exasperated the Holy One of Israel.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus adiútor est eórum: et Excélsus redémptor eórum est.

Ant. God is their helper: and the Most High is their redeemer.

Ant. Redémit eos * Dóminus de manu tribulántis.

Ant. The Lord * redeemed them from the hand of the one who afflicted them.

Psalmus 77(42-58)

Psalm 77(42-58)

77:42 Non sunt recordáti manus eius, * die qua redémit eos de manu tribulántis.
77:43 Sicut pósuit in Ægýpto signa sua, * et prodígia sua in campo Táneos.
77:44 Et convértit in sánguinem flúmina eórum: * et imbres eórum, ne bíberent.
77:45 Misit in eos cœnomyíam, et comédit eos: * et ranam, et dispérdidit eos.
77:46 Et dedit ærúgini fructus eórum: * et labóres eórum locústæ.
77:47 Et occídit in grándine víneas eórum: * et moros eórum in pruína.
77:48 Et trádidit grándini iuménta eórum: * et possessiónem eórum igni.
77:49 Misit in eos iram indignatiónis suæ: * indignatiónem, et iram, et tribulatiónem: immissiónes per ángelos malos.
77:50 Viam fecit sémitæ iræ suæ, non pepércit a morte animábus eórum: * et iuménta eórum in morte conclúsit.
77:51 Et percússit omne primogénitum in terra Ægýpti: * primítias omnis labóris eórum in tabernáculis Cham.
77:52 Et ábstulit sicut oves pópulum suum: * et perdúxit eos tamquam gregem in desérto.
77:53 Et dedúxit eos in spe, et non timuérunt: * et inimícos eórum opéruit mare.
77:54 Et indúxit eos in montem sanctificatiónis suæ: * montem, quem acquisívit déxtera eius.
77:54 Et eiécit a fácie eórum gentes: * et sorte divísit eis terram in funículo distributiónis.
77:55 Et habitáre fecit in tabernáculis eórum: * tribus Israël.
77:56 Et tentavérunt, et exacerbavérunt Deum excélsum: * et testimónia eius non custodiérunt.
77:57 Et avertérunt se, et non servavérunt pactum: * quemádmodum patres eórum convérsi sunt in arcum pravum.
77:58 In iram concitavérunt eum in cóllibus suis: * et in sculptílibus suis ad æmulatiónem eum provocavérunt.

77:42 They did not remember his hand, * in the day that he redeemed them from the hand of the one troubling them.
77:43 Thus he positioned his signs in Egypt, * and his wonders in the field of Tanis.
77:44 And he turned their rivers into blood, * along with their rain showers, so that they could not drink.
77:45 He sent among them the common fly, and it devoured them, * and the frog, and it scattered them.
77:46 And he gave up their fruits to mold, * and their labors to the locust.
77:47 And he slew their vineyards with hail, * and their mulberry trees with severe frost.
77:48 And he delivered their cattle to the hail, * and their possessions to fire.
77:49 And he sent the wrath of his indignation among them: * indignation and wrath and tribulation, sent forth by evil angels.
77:50 He made way for the path of his anger; he did not spare their souls from death: * and he enclosed their beasts of burden in death.
77:51 And he struck all the first-born in the land of Egypt: * the first-fruits of all their labor in the tabernacles of Ham.
77:52 And he took away his own people like sheep, * and he led them through the wilderness like a flock.
77:53 And he led them out in hope, and they did not fear: * and the sea covered their enemies.
77:54 And he led them to the mountain of his sanctification: * the mountain that his right hand had acquired.
77:54 And he cast out the Gentiles before their face: * and he divided their land by lot to them, with a line of distribution.
77:55 And he caused them to dwell in their tabernacles: * the tribes of Israel.
77:56 Yet they tempted and aggravated God Most High: * and they did not keep his testaments.
77:57 And they turned themselves aside, and they did not serve the covenant: * just as their fathers, they were turned backwards like a crooked bow.
77:58 They impelled him to anger on their hills: * and they provoked him to rivalry with their graven images.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Redémit eos Dóminus de manu tribulántis.

Ant. The Lord redeemed them from the hand of the one who afflicted them.

Ant. Ædificávit * Deus sanctifícium suum in terra.

Ant. God * built his sanctuary on earth.

Psalmus 77(59-72)

Psalm 77(59-72)

77:59 Audívit Deus, et sprevit: * et ad níhilum redégit valde Israël.
77:60 Et répulit tabernáculum Silo: * tabernáculum suum, ubi habitávit in homínibus.
77:61 Et trádidit in captivitátem virtútem eórum: * et pulchritúdinem eórum in manus inimíci.
77:62 Et conclúsit in gládio pópulum suum: * et hereditátem suam sprevit.
77:63 Iúvenes eórum comédit ignis: * et vírgines eórum non sunt lamentátæ.
77:64 Sacerdótes eórum in gládio cecidérunt: * et víduæ eórum non plorabántur.
77:65 Et excitátus est tamquam dórmiens Dóminus: * tamquam potens crapulátus a vino.
77:66 Et percússit inimícos suos in posterióra: * oppróbrium sempitérnum dedit illis.
77:67 Et répulit tabernáculum Ioseph: * et tribum Éphraim non elégit.
77:68 Sed elégit tribum Iuda, * montem Sion quem diléxit.
77:69 Et ædificávit sicut unicórnium sanctifícium suum in terra, * quam fundávit in sǽcula.
77:70 Et elégit David, servum suum, et sústulit eum de grégibus óvium: * de post fœtántes accépit eum,
77:71 Páscere Iacob, servum suum, * et Israël, hereditátem suam:
77:72 Et pavit eos in innocéntia cordis sui: * et in intelléctibus mánuum suárum dedúxit eos.

77:59 God listened, and he spurned them: * and he reduced Israel greatly, almost to nothing.
77:60 And he rejected the tabernacle of Shiloh: * his tabernacle where he had dwelt among men.
77:61 And he delivered their virtue into captivity: * and their beauty into the hands of the enemy.
77:62 And he enclosed his people with the sword: * and he spurned his inheritance.
77:63 Fire consumed their young men: * and their virgins were not lamented.
77:64 Their priests fell by the sword: * and their widows did not weep.
77:65 And the Lord was awakened, as if out of sleep: * and like a powerful man impaired by wine.
77:66 And he struck his enemies on the back: * he gave them over to everlasting disgrace.
77:67 And he rejected the tabernacle of Joseph: * and he did not choose the tribe of Ephraim.
77:68 But he chose the tribe of Judah: * mount Zion, which he loved.
77:69 And he built up his sanctuary like a single-horned beast in the land, * which he founded for all ages.
77:70 And he chose his servant David, and he took him from the flocks of the sheep: * he received him from following the ewes with their young,
77:71 in order to pasture Jacob his servant, * and Israel his inheritance.
77:72 And he fed them with the innocence of his heart: * and he led them with the understanding of his hands.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ædificávit Deus sanctifícium suum in terra.

Ant. God built his sanctuary on earth.

Os iusti meditábitur sapiéntiam.

The mouth of the just man shall meditate wisdom.

Et lingua eius loquétur iudícium.

And his tongue shall speak judgment.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ioánnes, a pátrio loco Damascenus dictus, nobili genere natus, humanis divinisque litteris a Cosma monacho Constantinopoli fuit excultus; cumque ea tempestáte imperátor Leo Isáuricus nefario bello sacrárum imaginum cultum insectarétur, Ioánnes, hortatu Gregórii tertii Romani Pontificis, et sermóne et scriptis sanctitátem illíus cultus sédulo propugnávit. Quo facto tantam Leónis advérsum se invidiam concitávit, ut hic confictis litteris ipsum tamquam proditórem accusarit apud Damasci calípham, qui Ioánne consiliario et administro utebátur. Credulus fraudi princeps Ioánni nequidquam calumniam eiuranti præcídi déxteram iussit. Verum innocéntiæ vindex ádfuit cliénti suo sanctíssima Virgo, cuius opem precibus enixe imploraverat, eiusque beneficio trunca manus restituta ita brácchio coáluit, ac si divisa numquam fuísset. Quo maxime miraculo permotus Ioánnes, quod pridem animo conceperat, éxsequi státuit. Itaque ægre a calípha impetrato secessu, suas omnes facultates in egénos distríbuit, et servos libertáte donávit; tum sacra Palæstinæ loca peregrínus lustrávit, ac demum una cum Cosma institutore suo in lauram sancti Sabbæ prope Hierosolymam concessit, ibique présbyter initiátus est.

John, called Damascene from his native city, was born of noble lineage and trained in both human and divine letters by the monk Cosmas at Constantinople. When the Emperor Leo the Isaurian was waging his impious war against the veneration of sacred images, John, at the urging of Pope Gregory III, defended the holiness of that veneration zealously both in speech and in writing. By this act he aroused so great a hatred against himself in Leo that the emperor, by means of forged letters, accused him as a traitor before the Caliph of Damascus, who employed John as his counselor and administrator. The prince, credulous of the fraud, ordered John's right hand to be cut off, though John swore in vain that the accusation was false. But the most holy Virgin, defender of the innocent, came to the aid of her client, whose help he had earnestly implored in prayer, and by her benefit the severed hand was restored and rejoined to the arm as though it had never been severed. Moved above all by this miracle, John resolved to carry out what he had long conceived in his heart. Having with difficulty obtained his withdrawal from the Caliph, he distributed all his possessions to the poor and freed his servants; then, as a pilgrim, he visited the holy places of Palestine, and at last withdrew with his teacher Cosmas to the laura of Saint Sabbas near Jerusalem, where he was ordained a priest.

Ténebræ factæ sunt, dum crucifixíssent Iesum Iudǽi, et circa horam nonam exclamávit Iesus voce magna: Deus meus, ut quid dereliquísti me?

Darkness fell when the Jews crucified Jesus, and about the ninth hour Jesus cried out with a loud voice: My God, why have you forsaken me?

Et inclináto cápite emísit spíritum.

And bowing his head, he gave up his spirit.

Quis tibi nunc sensus, dum cernis tália, Virgo?

What now are your thoughts, O Virgin, as you behold these things?

Et inclináto cápite emísit spíritum.

And bowing his head, he gave up his spirit.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

In religióne vitæ palæstra præclarióra virtútum exempla monachis præbuit, demissiónis potíssimum et obediéntiæ. Abiectíssima quæque cœnobii munia véluti sibi propria deposcebat, ac sédulo obíbat. Contextas a se spórtulas venditare Damasci iussus, in ea nimirum civitáte ubi olim summis honóribus perfunctus fuerat, irrisiónes ac ludíbria vulgi ávide captábat. Obediéntiam ádeo cóluit, ut non modo ad quémlibet præsidum nutum præsto esset; sed ne causam quidem eórum quæ præcipiebántur, quamvis ardua essent et insolita, quæréndam sibi umquam putarit. Inter has virtútum exercitatiónes, catholicum dogma de sanctárum imaginum cultu impense tueri numquam déstitit. Quare ut ante Leónis Isáurici, ita postmodum Constantini Coprónymi advérsum se odia vexatiónesque provocávit; eo vel magis quod líbere arrogantiam imperatórum retúnderet, qui fidei negotia pertractare, deque his senténtiam arbitratu suo ferre audebant.

In the novitiate of religious life he began to be held as a master of all virtues. His observance of the rules, even the least, was most exact; his contempt of the world singular; his hatred of self implacable; yet his love for God so ardent that it gradually consumed even his body. Being therefore commanded to turn his mind away from divine things for a time, he fled in vain from God, who met him everywhere. Embracing his neighbors also with wonderful charity, he contracted a contagious disease in the public hospitals where he zealously ministered. Slowly consumed by it, on the day he had foretold — the eleventh day before the Kalends of July, having begun the twenty-fourth year of his age — having first asked to be beaten with stripes and to die prostrate on the ground, he departed to heaven. There the holy Mary Magdalene de' Pazzi, by a divine revelation, saw him enjoying such great glory as she would scarcely have believed could exist in heaven; and she proclaimed that he had been outstanding in holiness and an unknown Martyr by charity. He also shone forth with many and great miracles. These being duly proved, Benedict the Thirteenth enrolled the angelic youth in the register of Saints, and gave him as a model of innocence and chastity and at the same time as patron especially for studious youth.

Pássio Dómini,

The Passion of the Lord,

Ipsam eius Matrem, carnáli orbitáte gráviter percússam, vehementíssime contristávit.

grievously struck his own Mother with the sorrow of bereavement, and filled her with the deepest anguish.

Ferrum lánceæ militáris, latus quidem Salvatóris, ánimam vero transívit Vírginis Matris.

The iron of the soldier's lance pierced the side of the Savior, but it passed through the soul of the Virgin Mother.

Ipsam eius Matrem, carnáli orbitáte gráviter percússam, vehementíssime contristávit.

grievously struck his own Mother with the sorrow of bereavement, and filled her with the deepest anguish.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Mirum sane est quam multa tum ad fidem tutandam, tum ad pietátem fovéndam, et soluta et adstricta numeris oratióne, Ioánnes elucubráverit; dignus sane qui ab áltera Nicæna synodo amplíssimis laudibus celebrarétur, et ob aureum oratiónis flumen Chrysórrhoas appellarétur. Neque solum contra Iconómachos orthodoxam fidem deféndit; sed omnes ferme hæreticos, præsertim Acéphalos, Monothelitas, Theopaschitas strenue impugnávit. Ecclésiæ iura potestátemque egregie vindicávit. Primátum Principis Apostolórum disertíssimis verbis asseruit; ipsumque ecclesiárum cólumen, infractam petram, orbis terrárum magistrum et moderatórem sæpius nóminat. Universa autem eius scripta non modo eruditióne et doctrina præstant, sed étiam quemdam ingenuæ pietátis sensum præférunt, præcipue cum Genitrícis Dei laudes prædicat, quam singulari cultu et amóre prosequebátur. Illud vero maxime in laudem Ioánnis cedit, quod primus universam theologíam recto ordine comprehénderit et sancti Thomæ viam complanáverit ad sacram doctrinam tam præclára méthodo tractandam. Tandem vir sanctíssimus meritis plenus devexáque iam ætate, in pace Christi quiévit anno circiter septingentésimo quinquagesimo quarto. Eius Offícium et Missam Leo décimus tertius Pontifex maximus, áddito Doctoris título, univérsæ Ecclésiæ concessit.

It is truly remarkable how much John produced, both in prose and in verse bound by number, for the defense of the faith and the fostering of piety; worthy indeed to be celebrated with the highest praises by the Second Council of Nicaea, and to be called Chrysorrhoas on account of the golden flow of his speech. Nor did he only defend the orthodox faith against the Iconoclasts; he vigorously attacked almost all the heretics, especially the Acephali, the Monothelites, and the Theopaschites. He admirably vindicated the rights and authority of the Church. He asserted in most eloquent words the primacy of the Prince of the Apostles.

Quis mihi det te fratrem meum sugéntem úbera matris meæ, et inhæréndo láteri tuo, ut sanguis tuus sánguinem meum tangat, et tergat:

Who will grant me that you were my brother, nursing at my mother's breast, and that I might cling to your side, that your blood might touch my blood and cleanse it:

Ut fons aquæ tuæ de scaturígine recti cordis, per venas boni óperis, in finem ætérnæ felicitátis exsíliat?

That the fountain of your water might leap from the spring of an upright heart, through the veins of good works, to the end of eternal happiness?

Fílii tui de longe vénient, et fíliæ tuæ de látere surgent.

Your sons will come from afar, and your daughters will rise up at your side.

Ut fons aquæ tuæ de scaturígine recti cordis, per venas boni óperis, in finem ætérnæ felicitátis exsíliat?

That the fountain of your water might leap from the spring of an upright heart, through the veins of good works, to the end of eternal happiness?

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ut fons aquæ tuæ de scaturígine recti cordis, per venas boni óperis, in finem ætérnæ felicitátis exsíliat?

That the fountain of your water might leap from the spring of an upright heart, through the veins of good works, to the end of eternal happiness?

Nocturnus 3

Nocturn 3

Ant. Ádiuva nos, * Deus, salutáris noster: et propítius esto peccátis nostris.

Ant. Help us, * O God, our salvation: and be gracious toward our sins.

Psalmus 78

Psalm 78

78:1 Deus, venérunt gentes in hereditátem tuam, polluérunt templum sanctum tuum: * posuérunt Ierúsalem in pomórum custódiam.
78:2 Posuérunt morticína servórum tuórum, escas volatílibus cæli: * carnes sanctórum tuórum béstiis terræ.
78:3 Effudérunt sánguinem eórum tamquam aquam in circúitu Ierúsalem: * et non erat qui sepelíret.
78:4 Facti sumus oppróbrium vicínis nostris: * subsannátio et illúsio his, qui in circúitu nostro sunt.
78:5 Úsquequo, Dómine, irascéris in finem: * accendétur velut ignis zelus tuus?
78:6 Effúnde iram tuam in gentes, quæ te non novérunt: * et in regna quæ nomen tuum non invocavérunt:
78:7 Quia comedérunt Iacob: * et locum eius desolavérunt.
78:8 Ne memíneris iniquitátum nostrárum antiquárum, cito antícipent nos misericórdiæ tuæ: * quia páuperes facti sumus nimis.
78:9 Ádiuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, líbera nos: * et propítius esto peccátis nostris, propter nomen tuum:
78:10 Ne forte dicant in géntibus: Ubi est Deus eórum? * et innotéscat in natiónibus coram óculis nostris.
78:10 Últio sánguinis servórum tuórum, qui effúsus est: * intróeat in conspéctu tuo gémitus compeditórum.
78:11 Secúndum magnitúdinem brácchii tui, * pósside fílios mortificatórum.
78:12 Et redde vicínis nostris séptuplum in sinu eórum: * impropérium ipsórum, quod exprobravérunt tibi, Dómine.
78:13 Nos autem pópulus tuus, et oves páscuæ tuæ, * confitébimur tibi in sǽculum.
78:13 In generatiónem et generatiónem * annuntiábimus laudem tuam.

78:1 O God, the Gentiles have entered into your inheritance; they have polluted your holy temple: * they have set Jerusalem as a place to keep an orchard.
78:2 They have placed the dead bodies of your servants as food for the birds of the sky: * the flesh of your saints for the beasts of the earth.
78:3 They have poured out their blood like water all around Jerusalem: * and there was no one who would bury them.
78:4 We have become a disgrace to our neighbors: * a mockery and a derision to those who are around us.
78:5 How long, O Lord? Will you be angry until the end? * Will your zeal be kindled like a fire?
78:6 Pour out your wrath among the Gentiles who have not known you: * and upon the kingdoms that have not invoked your name.
78:7 For they have devoured Jacob: * and they have desolated his place.
78:8 Do not remember our iniquities of the past; may your mercies quickly intercept us: * for we have been made greatly poor.
78:9 Help us, O God, our Savior; and free us, Lord, for the glory of your name: * and be merciful to our sins, for the sake of your name.
78:10 Let them not say among the Gentiles: Where is their God? * and may it become known among the nations before our eyes.
78:10 May the vengeance of the blood of your servants that has been poured out * enter before you as the groaning of those in chains.
78:11 According to the greatness of your arm, * take possession of the sons of those who have been put to death.
78:12 And repay our neighbors sevenfold within their sinews: * the reproach with which they have reproached you, O Lord.
78:13 But we are your people and the sheep of your pasture: * we will give thanks to you in all ages.
78:13 From generation to generation * we will declare your praise.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ádiuva nos, Deus, salutáris noster: et propítius esto peccátis nostris.

Ant. Help us, O God, our salvation: and be gracious toward our sins.

Ant. Ego sum Dóminus * Deus tuus Israël, qui edúxi te de terra Ægýpti.

Ant. I am the Lord * your God, O Israel, who brought you out of the land of Egypt.

Psalmus 80

Psalm 80

80:2 Exsultáte Deo, adiutóri nostro: * iubiláte Deo Iacob.
80:3 Súmite psalmum, et date týmpanum: * psaltérium iucúndum cum cíthara.
80:4 Buccináte in Neoménia tuba, * in insígni die solemnitátis vestræ.
80:5 Quia præcéptum in Israël est: * et iudícium Deo Iacob.
80:6 Testimónium in Ioseph pósuit illud, cum exíret de terra Ægýpti: * linguam, quam non nóverat, audívit.
80:7 Divértit ab onéribus dorsum eius: * manus eius in cóphino serviérunt.
80:8 In tribulatióne invocásti me, et liberávi te: * exaudívi te in abscóndito tempestátis: probávi te apud aquam contradictiónis.
80:9 Audi, pópulus meus, et contestábor te: * Israël, si audíeris me, non erit in te deus recens, neque adorábis deum aliénum.
80:11 Ego enim sum Dóminus Deus tuus, qui edúxi te de terra Ægýpti: * diláta os tuum, et implébo illud.
80:12 Et non audívit pópulus meus vocem meam: * et Israël non inténdit mihi.
80:13 Et dimísi eos secúndum desidéria cordis eórum: * ibunt in adinventiónibus suis.
80:14 Si pópulus meus audísset me: * Israël si in viis meis ambulásset:
80:15 Pro níhilo fórsitan inimícos eórum humiliássem: * et super tribulántes eos misíssem manum meam.
80:16 Inimíci Dómini mentíti sunt ei: * et erit tempus eórum in sǽcula.
80:17 Et cibávit eos ex ádipe fruménti: * et de petra, melle saturávit eos.

80:2 Exult before God our helper: * sing joyfully to the God of Jacob.
80:3 Take up a psalm, and bring forth the timbrel: * a pleasing Psalter with stringed instruments.
80:4 Sound the trumpet at the new moon, * on the noteworthy day of your solemnity.
80:5 For it is a precept in Israel: * and a judgment for the God of Jacob.
80:6 He set it as a testimony in Joseph, when he came out of the land of Egypt: * he heard a tongue that he knew not.
80:7 He turned his back from the burdens: * his hands had served in the basket.
80:8 In tribulation you called upon me, and I delivered you: * I heard you in the secret place of the storm; I proved you at the waters of contradiction.
80:9 Hear, O my people, and I will testify to you: * O Israel, if you will hear me, there shall be no new god among you, nor shall you adore a foreign god.
80:11 For I am the Lord your God, who brought you out of the land of Egypt: * open your mouth wide, and I will fill it.
80:12 But my people did not hear my voice: * and Israel did not heed me.
80:13 So I dismissed them according to the desires of their heart: * they shall walk in their own devices.
80:14 If my people had heard me: * if Israel had walked in my ways:
80:15 I would have humbled their enemies as nothing: * and I would have stretched forth my hand upon those who troubled them.
80:16 The enemies of the Lord have lied to him: * and their time shall be for ever.
80:17 And he fed them with the fat of wheat: * and filled them with honey from the rock.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ego sum Dóminus Deus tuus Israël, qui edúxi te de terra Ægýpti.

Ant. I am the Lord your God, O Israel, who brought you out of the land of Egypt.

Ant. Ne táceas Deus * quóniam inimíci tui extulérunt caput.

Ant. Be not silent, O God, * for your enemies have lifted up their head.

Psalmus 82

Psalm 82

82:2 Deus, quis símilis erit tibi? * Ne táceas, neque compescáris, Deus.
82:3 Quóniam ecce inimíci tui sonuérunt: * et qui odérunt te extulérunt caput.
82:4 Super pópulum tuum malignavérunt consílium: * et cogitavérunt advérsus sanctos tuos.
82:5 Dixérunt: Veníte, et disperdámus eos de gente: * et non memorétur nomen Israël ultra.
82:6 Quóniam cogitavérunt unanímiter: * simul advérsum te testaméntum disposuérunt, tabernácula Idumæórum et Ismahelítæ:
82:8 Moab, et Agaréni, Gebal, et Ammon, et Ámalec: * alienígenæ cum habitántibus Tyrum.
82:9 Étenim Assur venit cum illis: * facti sunt in adiutórium fíliis Lot.
82:10 Fac illis sicut Mádian, et Sísaræ: * sicut Iabin in torrénte Cisson.
82:11 Disperiérunt in Endor: * facti sunt ut stercus terræ.
82:12 Pone príncipes eórum sicut Oreb, et Zeb, * et Zébee, et Sálmana:
82:13 Omnes príncipes eórum: * qui dixérunt: Hereditáte possideámus Sanctuárium Dei.
82:14 Deus meus, pone illos ut rotam: * et sicut stípulam ante fáciem venti.
82:15 Sicut ignis, qui combúrit silvam: * et sicut flamma combúrens montes:
82:16 Ita persequéris illos in tempestáte tua: * et in ira tua turbábis eos.
82:17 Imple fácies eórum ignomínia: * et quærent nomen tuum, Dómine.
82:18 Erubéscant, et conturbéntur in sǽculum sǽculi: * et confundántur, et péreant.
82:19 Et cognóscant quia nomen tibi Dóminus: * tu solus Altíssimus in omni terra.

82:2 O God, who shall be like you? * Be not silent, neither be still, O God.
82:3 For behold, your enemies have made a noise: * and they who hate you have lifted up their head.
82:4 They have devised a malicious counsel against your people: * and they have plotted against your holy ones.
82:5 They have said: Come, and let us destroy them as a nation: * and let the name of Israel be remembered no more.
82:6 For they have plotted together with one accord: * they have made a covenant against you— the tents of the Edomites and the Ishmaelites:
82:8 Moab and the Hagarenes, Gebal and Ammon and Amalek: * the Philistines with the inhabitants of Tyre.
82:9 And Assyria also has come with them: * they have become a help for the sons of Lot.
82:10 Do to them as you did to Midian and to Sisera: * as to Jabin at the torrent of Kishon.
82:11 They perished at Endor: * they became as dung upon the earth.
82:12 Make their princes as Oreb and Zeb, * and Zebah and Zalmunna:
82:13 All their princes: * who have said: Let us possess the sanctuary of God as our inheritance.
82:14 O my God, make them like a wheel, * and like stubble before the face of the wind.
82:15 As fire that burns a forest: * and as a flame burning mountains:
82:16 So shall you pursue them in your storm: * and in your anger you shall trouble them.
82:17 Fill their faces with shame: * and they shall seek your name, O Lord.
82:18 Let them be ashamed and troubled for ever and ever: * and let them be confounded and perish.
82:19 And let them know that the Lord is your name: * you alone are the Most High over all the earth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ne táceas Deus quóniam inimíci tui extulérunt caput.

Ant. Be not silent, O God, for your enemies have lifted up their head.

Lex Dei eius in corde ipsíus.

The law of his God is in his heart.

Et non supplantabúntur gressus eius.

And his steps shall not be overthrown.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 6:6-11

Luc 6:6-11

In illo témpore: Factum est et in alio sabbato, ut intraret Iesus in synagógam, et docéret: et erat ibi homo, et manus eius déxtera erat árida. Et réliqua.

Homilía sancti Petri Chrysologi

At that time: It happened also on another Sabbath that Jesus entered into the synagogue and taught; and there was a man there whose right hand was withered. And so forth.

A Homily of Saint Peter Chrysologus

Sermo 32

Sermo 32

In hoc hómine ómnium hóminum imago figurátur, in hoc geritur cura cunctórum, in hoc universórum sánitas diu exspectáta reparátur. Arúerat enim manus hóminis magis stupore fidei quam siccitate nervórum, et plus culpa consciéntiæ quam debilitate carnali. Antíqua ista nimis erat, et quæ in ipso mundi principio contígerat ægritúdo; nec arte hóminis aut beneficio póterat hæc curari, quæ Dei fuerat indignatióne contracta. Tetigerat vétita, inconcessa præsumpserat, cum se ad árborem sciéndi bonum malumque porrexerat: Auctore indigebat, non qui malagma impóneret, sed qui posset illatam relaxare senténtiam, et ignoscéndo resólvere quod religáverat indignando.

In this man the image of all men is figured; in him the care of all is carried on; in him the long-awaited healing of all is restored. For the hand of man had withered more from numbness of faith than from dryness of sinew, and more from the fault of conscience than from bodily weakness. That sickness was exceedingly ancient, having befallen at the very beginning of the world; nor could it be healed by any human skill or benefit, since it had been contracted by the indignation of God. He had touched what was forbidden, had presumed what was not granted, when he stretched out his hand to the tree of the knowledge of good and evil: he needed not one who would apply a poultice, but one who could relax the sentence that had been imposed, and resolve by pardoning what he had bound up by his indignation.

Dóleo super te fili mi Iesu, decórus nimis, et amábilis super amórem mulíerum!

I grieve over you, my son Jonathan, exceeding fair and beloved beyond the love of women!

Sicut enim mater únicum díligit fílium, ita ego te diligébam.

For as a mother loves her only son, so did I love you.

Defécit in dolóre vita mea, et anni mei in gemítibus.

My life has failed in sorrow, and my years in groans.

Sicut enim mater únicum díligit fílium, ita ego te diligébam.

For as a mother loves her only son, so did I love you.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

In hoc hómine nostræ tantum géritur umbra sanitátis; perfécta autem salus nobis reservátur in Christo: quia tunc aríditas nostræ manus miseranda dissolvitur, cum cruore perfunditur Dominicæ passiónis, cum in illo vitali ligno crucis exténditur, cum carpit fructuosam de dolóre virtútem, cum totam árborem salútis amplectitur, cum clavis Dómini corpus affígitur, quo numquam ad árborem concupiscéntiæ et áridæ redeat voluptátis. Et ait hómini habénti manum áridam: Surge in médium, professor debilitátis própriæ, supernæ pietátis exactor, testis divinæ virtútis, Iudáicæ incredulitátis assertor: surge in médium; ut quos non compungit virtus tanta signórum, quos non ópera tantæ salútis inclínant, vel debilitátis tantæ miserátio constringat et mítiget.

In this man, only a shadow of health is wrought in us; but perfect salvation is reserved for us in Christ: for then the miserable dryness of our hand is dissolved, when it is bathed in the blood of the Lord's Passion, when it is extended upon that life-giving wood of the Cross, when it grasps fruitful virtue from suffering, when it embraces the whole tree of salvation, when the body is fastened with the nails of the Lord, so that it may never return to the tree of concupiscence and arid pleasure. And he says to the man having the withered hand: Rise up into the midst — you who profess your own weakness, who demand mercy from on high, who testify to divine power, who assert the unbelief of the Jews: rise up into the midst; so that those whom so great a power of signs does not compel, whom deeds of so great salvation do not move, may at least be restrained and softened by compassion for so great a weakness.

Eia, Mater fons amóris, fac nos sentíre vim dolóris, ut tecum lugeámus:

Come, Mother, fount of love, make us feel the force of grief, that we may mourn with you:

Et Domínicæ passiónis fructum sentiámus.

And may we experience the fruit of the Lord's Passion.

Ut sicut Fílius tuus Iesus pro nobis mórtuus est, et resurréxit; ita et nos commórtui cum eódem resurgámus.

That as your Son Jesus died for us and rose again, so also we, dying with him, may rise with him.

Et Domínicæ passiónis fructum sentiámus.

And may we experience the fruit of the Lord's Passion.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Et Domínicæ passiónis fructum sentiámus.

And may we experience the fruit of the Lord's Passion.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Dixit homini: Extende manum tuam; et extendit, et restituta est manus illius. Extende manum tuam: iussione solvitur, qua fuerat iussione convincta. Extende manum tuam: agnovit pœna iudicem, opus Deum, indulgentia prodidit conditorem. Orate, fratres, ut sola synagoga tali debilitate fuscetur, nec sit in Ecclesia cuius manum arefaciat cupiditas, contrahat avaritia, rapina debilitet, tenacitas ægrotam constringat; sed si acciderit id ipsum, audiat Dominum et cito eam in opere pietatis extendat, relaxet et in misericordia, in eleemosynis porrigat. Sanari nescit, qui nescit pauperi fœnerari.

He said to the man: Stretch out your hand; and he stretched it out, and his hand was restored. Stretch out your hand: it is loosed by the command by which it had been bound by command. Stretch out your hand: suffering acknowledged the Judge, the work acknowledged God, the pardon betrayed the Creator. Pray, brethren, that such a withering may afflict the synagogue alone, and that there be no one in the Church whose hand avarice may wither, covetousness contract, rapine weaken, or stinginess bind in sickness; but if this should happen, let him hear the Lord and quickly extend it in a work of piety, relax it, and stretch it out in mercy and almsgiving. He who does not know how to lend to the poor does not know how to be healed.

Quis dabit cápiti meo aquam, et óculis meis fontem lacrimárum, et plorábo die ac nocte? quia frater propínquus supplantávit me,

Who will give water to my head, and a fountain of tears to my eyes, and I will weep day and night? For a close kinsman has supplanted me,

Et omnis amícus fraudulénter incéssit in me.

And every friend has dealt deceitfully with me.

Fiant viæ eórum ténebræ et lúbricum: et Angelus Dómini pérsequens eos.

Let their ways become darkness and slipperiness: and let the Angel of the Lord pursue them.

Et omnis amícus fraudulénter incéssit in me.

And every friend has dealt deceitfully with me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Quis dabit cápiti meo aquam, et óculis meis fontem lacrimárum, et plorábo die ac nocte? quia frater propínquus supplantávit me, et omnis amícus fraudulénter incéssit in me.

Who will give water to my head, and a fountain of tears to my eyes, and I will weep day and night? For a close kinsman has supplanted me, and every friend has dealt deceitfully with me.