S. Ioannis Cantii Confessoris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Pópulus Dómini, et oves páscuæ eius: * Veníte, adorémus.

Ant. We are the people of the Lord and the sheep of his pasture: * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Pópulus Dómini, et oves páscuæ eius: Veníte, adorémus.

Ant. We are the people of the Lord and the sheep of his pasture: come, let us adore.

Hymnus

Corpus domas ieiúniis,
Cædis cruénto vérbere,
Ut castra pœniténtium
Miles sequáris ínnocens.

Sequámur et nos sédulo
Gressus paréntis óptimi,
Sequámur, ut licéntiam
Carnis refrénet spíritus.

Rigénte bruma, próvidum
Præbes amíctum páuperi,
Sitim famémque egéntium
Esca potúque súblevas.

O qui negásti némini
Opem rogánti, pátrium
Regnum tuére, póstulant
Cives Polóni et éxteri.

Sit laus Patri, sit Fílio,
Tibíque, Sancte Spíritus;
Preces Ioánnis ímpetrent
Beáta nobis gáudia.
Amen.

Long fasting hath thy body tamed,
With many cruel stripes it bleeds,
Though innocence exemption claimed
For thee from penitential deeds

Then let us follow in the path
Of John, our father and our guide;
Who follows him, his spirit hath
The power to curb all carnal pride.

In winter's frost thy loving care
Provides a garment for the poor;
For those who want thou dost prepare
Of meat and drink a copious store.

O thou who never didst deny
thine aid unto the suppliant's prayer,
Hear Christendom's and Poland's cry,
And save thy country from despair.

Now let us chant in glad refrain
Unto the Triune God our praise:
O may the prayers of John obtain
Blest joys for us in endless days.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Memor fuit in sǽculum * testaménti sui Dóminus Deus noster.

Ant. The Lord our God has been mindful * for ever of his covenant.

Psalmus 104(1-15)

Psalm 104(1-15)

104:1 Confitémini Dómino, et invocáte nomen eius: * annuntiáte inter gentes ópera eius.
104:2 Cantáte ei, et psállite ei: * narráte ómnia mirabília eius.
104:3 Laudámini in nómine sancto eius: * lætétur cor quæréntium Dóminum.
104:4 Quǽrite Dóminum, et confirmámini: * quǽrite fáciem eius semper.
104:5 Mementóte mirabílium eius, quæ fecit: * prodígia eius, et iudícia oris eius.
104:6 Semen Ábraham, servi eius: * fílii Iacob, elécti eius.
104:7 Ipse Dóminus Deus noster: * in univérsa terra iudícia eius.
104:8 Memor fuit in sǽculum testaménti sui: * verbi, quod mandávit in mille generatiónes:
104:9 Quod dispósuit ad Ábraham: * et iuraménti sui ad Isaac:
104:10 Et státuit illud Iacob in præcéptum: * et Israël in testaméntum ætérnum:
104:11 Dicens: Tibi dabo terram Chánaan, * funículum hereditátis vestræ.
104:12 Cum essent número brevi, * paucíssimi et íncolæ eius:
104:13 Et pertransiérunt de gente in gentem, * et de regno ad pópulum álterum.
104:14 Non relíquit hóminem nocére eis: * et corrípuit pro eis reges.
104:15 Nolíte tángere christos meos: * et in prophétis meis nolíte malignári.

104:1 Give praise to the Lord and call upon his name: * declare his works among the nations.
104:2 Sing to him, and sing praise to him: * tell all his wondrous works.
104:3 Be praised in his holy name: * let the heart of those who seek the Lord rejoice.
104:4 Seek the Lord, and be confirmed: * seek his face always.
104:5 Remember his miracles, which he has done: * his portents, and the judgments of his mouth:
104:6 You offspring of Abraham his servant: * you sons of Jacob, his elect.
104:7 He is the Lord our God: * his judgments are throughout the entire earth.
104:8 He has remembered his covenant for all ages: * the word that he entrusted to a thousand generations,
104:9 which he assigned to Abraham: * and his oath to Isaac:
104:10 And he stationed the same for Jacob with a precept: * and for Israel with an eternal testament:
104:11 saying: To you I will give the land of Canaan, * the allotment of your inheritance.
104:12 Though they may have been but a small number, * very few, and foreigners there:
104:13 and though they passed from nation to nation, * and from one kingdom to another people.
104:14 He allowed no man to harm them: * and he reproved kings on their behalf.
104:15 Do not be willing to touch my anointed ones: * and do not be willing to malign my prophets.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Memor fuit in sǽculum testaménti sui Dóminus Deus noster.

Ant. The Lord our God has been mindful for ever of his covenant.

Ant. Auxit Dóminus * pópulum suum: et firmávit eum super inimícos eius.

Ant. The Lord increased * his people: and strengthened them against their enemies.

Psalmus 104(16-27)

Psalm 104(16-27)

104:16 Et vocávit famem super terram: * et omne firmaméntum panis contrívit.
104:17 Misit ante eos virum: * in servum venúmdatus est Ioseph.
104:18 Humiliavérunt in compédibus pedes eius, ferrum pertránsiit ánimam eius * donec veníret verbum eius.
104:19 Elóquium Dómini inflammávit eum: * misit rex, et solvit eum; princeps populórum, et dimísit eum.
104:21 Constítuit eum dóminum domus suæ: * et príncipem omnis possessiónis suæ:
104:22 Ut erudíret príncipes eius sicut semetípsum: * et senes eius prudéntiam docéret.
104:23 Et intrávit Israël in Ægýptum: * et Iacob áccola fuit in terra Cham.
104:24 Et auxit pópulum suum veheménter: * et firmávit eum super inimícos eius.
104:25 Convértit cor eórum ut odírent pópulum eius: * et dolum fácerent in servos eius.
104:26 Misit Móysen, servum suum: * Aaron, quem elégit ipsum.
104:27 Pósuit in eis verba signórum suórum: * et prodigiórum in terra Cham.

104:16 And he called a famine upon the land: * and he crushed every foundation of the bread.
104:17 He sent a man before them: * Joseph, who had been sold as a slave.
104:18 They humbled his feet in shackles; the iron pierced his soul, * until his word arrived.
104:19 The eloquence of the Lord inflamed him: * the king sent, and released him; the ruler of the peoples, and he dismissed him.
104:21 He established him as master of his house: * and ruler of all his possessions:
104:22 so that he might instruct his princes as himself: * and teach his elders prudence.
104:23 And Israel entered into Egypt: * and Jacob became a sojourner in the land of Ham.
104:24 And he helped his people greatly: * and he strengthened them over their enemies.
104:25 He turned their heart to hate his people: * and to deal deceitfully with his servants.
104:26 He sent Moses, his servant: * and Aaron, the one whom he chose.
104:27 He placed with them signs of his word: * and portents in the land of Ham.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Auxit Dóminus pópulum suum: et firmávit eum super inimícos eius.

Ant. The Lord increased his people: and strengthened them against their enemies.

Ant. Edúxit Deus * pópulum suum in exsultatióne, et eléctos suos in lætítia.

Ant. God led out * his people in exultation, and his chosen ones in gladness.

Psalmus 104(28-45)

Psalm 104(28-45)

104:28 Misit ténebras, et obscurávit: * et non exacerbávit sermónes suos.
104:29 Convértit aquas eórum in sánguinem: * et occídit pisces eórum.
104:30 Édidit terra eórum ranas: * in penetrálibus regum ipsórum.
104:31 Dixit, et venit cœnomyía: * et cínifes in ómnibus fínibus eórum.
104:32 Pósuit plúvias eórum grándinem: * ignem comburéntem in terra ipsórum.
104:33 Et percússit víneas eórum, et ficúlneas eórum: * et contrívit lignum fínium eórum.
104:34 Dixit, et venit locústa, et bruchus, * cuius non erat númerus:
104:35 Et comédit omne fænum in terra eórum: * et comédit omnem fructum terræ eórum.
104:36 Et percússit omne primogénitum in terra eórum: * primítias omnis labóris eórum.
104:37 Et edúxit eos cum argénto et auro: * et non erat in tríbubus eórum infírmus.
104:38 Lætáta est Ægýptus in profectióne eórum: * quia incúbuit timor eórum super eos.
104:39 Expándit nubem in protectiónem eórum: * et ignem ut lucéret eis per noctem.
104:40 Petiérunt, et venit cotúrnix: * et pane cæli saturávit eos.
104:41 Dirúpit petram et fluxérunt aquæ: * abiérunt in sicco flúmina;
104:42 Quóniam memor fuit verbi sancti sui: * quod hábuit ad Ábraham, púerum suum.
104:43 Et edúxit pópulum suum in exsultatióne, * et eléctos suos in lætítia.
104:44 Et dedit illis regiónes géntium: * et labóres populórum possedérunt:
104:45 Ut custódiant iustificatiónes eius, * et legem eius requírant.

104:28 He sent darkness and made it conceal: * and he did not afflict them with his speech.
104:29 He turned their waters into blood: * and he slaughtered their fish.
104:30 Their land brought forth frogs: * even in the inner chambers of their kings.
104:31 He spoke, and there came forth common flies: * and gnats, in every region.
104:32 He gave them a shower of hail: * and a burning fire, in the same land.
104:33 And he struck their vineyards and their fig trees: * and he crushed the trees of their region.
104:34 He spoke, and the locust came forth, and the caterpillar, * of which there was no number:
104:35 And it devoured all the grass in their land: * and it consumed all the fruit of their land.
104:36 And he struck all the first-born in their land: * the first-fruits of all their labor.
104:37 And he led them out with silver and gold: * and there was not an infirm one among their tribes.
104:38 Egypt was joyful at their departure: * for the fear of them lay heavy upon them.
104:39 He spread a cloud for their protection: * and a fire, to give them light through the night.
104:40 They petitioned, and the quail came: * and he satisfied them with the bread of heaven.
104:41 He ruptured the rock and the waters flowed: * rivers gushed in the dry land;
104:42 For he had called to mind his holy word: * which he kept near to his servant Abraham.
104:43 And he led forth his people in exultation, * and his elect in rejoicing.
104:44 And he gave them the regions of the Gentiles: * and they possessed the labors of the peoples:
104:45 So that they might observe his justifications, * and inquire about his law.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Edúxit Deus pópulum suum in exsultatióne, et eléctos suos in lætítia.

Ant. God led out his people in exultation, and his chosen ones in gladness.

Memor fuit Dóminus verbi sancti sui.

The Lord was mindful of his holy word.

Quod locútus est ad Ábraham, púerum suum.

Which he spoke to Abraham, his servant.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De libro primo Machabæórum

From the First Book of Maccabees

1 Mac 8:1-4

1 Mac 8:1-4

1 Et audívit Iudas nomen Romanórum, quia sunt poténtes víribus, et acquiéscunt ad ómnia quæ postulántur ab eis, et quicúmque accessérunt ad eos, statuérunt cum eis amicítias, et quia sunt poténtes víribus.
2 Et audiérunt prǽlia eórum, et virtútes bonas, quas fecérunt in Galátia, quia obtinuérunt eos, et duxérunt sub tribútum:
3 et quanta fecérunt in regióne Hispániæ, et quod in potestátem redegérunt metálla argénti et auri, quæ illic sunt, et possedérunt omnem locum consílio suo, et patiéntia:
4 lócaque quæ longe erant valde ab eis, et reges, qui supervenérunt eis ab extrémis terræ, contrivérunt, et percussérunt eos plaga magna; céteri autem dant eis tribútum ómnibus annis.

1 And Judas heard of the fame of the Romans, that they are powerful and strong, and that they willingly agree to all things that are asked of them, and that whoever draws near to them, they establish friendship with them, and that they are powerful and strong.
2 And they heard of their battles, and the successful works that they had accomplished in Galatia, how they had subdued them and brought them under tribute.
3 And what great things they had accomplished in the region of Spain, and that they had driven under their power the mines of silver and gold which are there, and that they possessed every place, by their counsel and their patience.
4 And they had overcome places that were very far from them, and kings who came against them from the ends of the earth, and had crushed them and struck them with a great scourging; but the rest paid them tribute every year.

Refúlsit sol in clípeos áureos, et resplenduérunt montes ab eis:

The sun shone upon the golden shields, and the mountains gleamed with them:

Et fortitúdo géntium dissipáta est.

And the strength of the nations was scattered.

Erat enim exércitus magnus valde et fortis: et appropiávit Iudas et exércitus eius in prǽlio.

For the army was very great and strong: and Judas and his army drew near for battle.

Et fortitúdo géntium dissipáta est.

And the strength of the nations was scattered.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

1 Mac 8:17-22

1 Mac 8:17-22

17 Et elégit Iudas Eupólemum fílium Ioánnis, fílii Iacob, et Iásonem fílium Eleázari, et misit eos Romam constitúere cum illis amicítiam et societátem:
18 et, ut auférrent ab eis iugum Græcórum, quia vidérunt quod in servitútem prémerent regnum Israël.
19 Et abiérunt Romam viam multam valde, et introiérunt cúriam, et dixérunt:
20 Iudas Machabǽus, et fratres eius, et pópulus Iudæórum misérunt nos ad vos statúere vobíscum societátem et pacem, et conscríbere nos sócios et amícos vestros.
21 Et plácuit sermo in conspéctu eórum.
22 Et hoc rescríptum est, quod rescripsérunt in tábulis ǽreis, et misérunt in Ierúsalem, ut esset apud eos ibi memoriále pacis et societátis:

17 And so Judas chose Eupolemus, the son of John, the son of Jacob, and Jason, the son of Eleazar, and he sent them to Rome to make an agreement of friendship and an alliance with them,
18 and so that they would take away from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude.
19 And they went to Rome, a very long journey, and they entered the senate house, and they said,
20 Judas Maccabeus, and his brothers, and the people of the Jews, have sent us to you to establish with you an alliance and peace, and so that we may be registered among your associates and friends.
21 And the word was pleasing in their sight.
22 And this is a copy of the writing, which they rewrote on tablets of brass and sent to Jerusalem, so that it would be with them in that place as a memorial of the peace and alliance:

Ornavérunt fáciem templi corónis áureis, et dedicavérunt altáre Dómino:

They adorned the face of the temple with golden crowns, and they dedicated the altar to the Lord:

Et facta est lætítia magna in pópulo.

And there was great joy among the people.

In hymnis et confessiónibus benedicébant Dóminum.

In hymns and confessions they were blessing the Lord.

Et facta est lætítia magna in pópulo.

And there was great joy among the people.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

1 Mac 8:23-27

1 Mac 8:23-27

23 Bene sit Románis, et genti Iudæórum, in mari et in terra in ætérnum, gladiúsque et hostis procul sit ab eis.
24 Quod si instíterit bellum Románis prius, aut ómnibus sóciis eórum in omni dominatióne eórum,
25 auxílium feret gens Iudæórum, prout tempus dictáverit, corde pleno;
26 et præliántibus non dabunt, neque subministrábunt tríticum, arma, pecúniam, naves, sicut plácuit Románis; et custódient mandáta eórum, nihil ab eis accipiéntes.
27 Simíliter autem et, si genti Iudæórum prius accíderit bellum, adiuvábunt Románi ex ánimo, prout eis tempus permíserit.

23 May all be well with the Romans and with the nation of the Jews, at sea and on land, forever, and may sword and enemy be far away from them.
24 But if a war is instituted against the Romans first, or against any of their allies in all their dominions,
25 the nation of the Jews will bring help to them, just as the situation shall direct, whole-heartedly.
26 And those who do battle, they need not provide with supplies of wheat, or arms, or money, or ships, just as it seems good to the Romans, and they shall obey their orders, while taking nothing from them.
27 But in like manner also, if war will have fallen upon the nation of the Jews first, the Romans shall help them willingly, just as the situation permits them.

In hymnis et confessiónibus benedicébant Dóminum,

In hymns and confessions they blessed the Lord,

Qui magna fecit in Israël, et victóriam dedit illis Dóminus omnípotens.

Who did great things in Israel, and the Lord almighty gave them victory.

Ornavérunt fáciem templi corónis áureis, et dedicavérunt altáre Dómino.

They adorned the face of the temple with golden crowns, and dedicated the altar to the Lord.

Qui magna fecit in Israël, et victóriam dedit illis Dóminus omnípotens.

Who did great things in Israel, and the Lord almighty gave them victory.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Qui magna fecit in Israël, et victóriam dedit illis Dóminus omnípotens.

Who did great things in Israel, and the Lord almighty gave them victory.

Nocturnus 2

Nocturn 2

Ant. Salvávit eos Dóminus * propter nomen suum.

Ant. The Lord saved them * for his name's sake.

Psalmus 105(1-15)

Psalm 105(1-15)

105:1 Confitémini Dómino, quóniam bonus: * quóniam in sǽculum misericórdia eius.
105:2 Quis loquétur poténtias Dómini, * audítas fáciet omnes laudes eius?
105:3 Beáti, qui custódiunt iudícium, * et fáciunt iustítiam in omni témpore.
105:4 Meménto nostri, Dómine, in beneplácito pópuli tui: * vísita nos in salutári tuo:
105:5 Ad vidéndum in bonitáte electórum tuórum, ad lætándum in lætítia gentis tuæ: * ut laudéris cum hereditáte tua.
105:6 Peccávimus cum pátribus nostris: * iniúste égimus, iniquitátem fécimus.
105:7 Patres nostri in Ægýpto non intellexérunt mirabília tua: * non fuérunt mémores multitúdinis misericórdiæ tuæ.
105:7 Et irritavérunt ascendéntes in mare, * Mare Rubrum.
105:8 Et salvávit eos propter nomen suum: * ut notam fáceret poténtiam suam.
105:9 Et incrépuit Mare Rubrum, et exsiccátum est, * et dedúxit eos in abýssis sicut in desérto.
105:10 Et salvávit eos de manu odiéntium: * et redémit eos de manu inimíci.
105:11 Et opéruit aqua tribulántes eos: * unus ex eis non remánsit.
105:12 Et credidérunt verbis eius: * et laudavérunt laudem eius.
105:13 Cito fecérunt, oblíti sunt óperum eius: * et non sustinuérunt consílium eius.
105:14 Et concupiérunt concupiscéntiam in desérto: * et tentavérunt Deum in inaquóso.
105:15 Et dedit eis petitiónem ipsórum: * et misit saturitátem in ánimas eórum.

105:1 Confess to the Lord, for he is good: * for his mercy is with every generation.
105:2 Who will declare the powers of the Lord, * who will make a hearing for all his praises?
105:3 Blessed are those who keep judgment, * and who do justice at all times.
105:4 Remember us, O Lord, with good will for your people: * visit us with your salvation:
105:5 so that we may see the goodness of your elect, so that we may rejoice in the joy of your nation: * so that you may be praised along with your inheritance.
105:6 We have sinned, as have our fathers: * we have acted unjustly; we have wrought iniquity.
105:7 Our fathers did not understand your miracles in Egypt: * they did not remember the multitude of your mercies.
105:7 And they provoked you, while going up to the sea, * the Red Sea.
105:8 And he saved them for the sake of his name: * so that he might make known his power.
105:9 And he rebuked the Red Sea, and it dried up, * and he led them into the abyss, as if into a desert.
105:10 And he saved them from the hand of those who hated them: * and he redeemed them from the hand of the enemy.
105:11 And the water covered those who troubled them: * not one of them remained.
105:12 And they believed his words: * and they sang his praises.
105:13 As soon as they had finished, they forgot his works: * and they would not endure his counsel.
105:14 And they coveted their desire in the desert: * and they tempted God in a waterless place.
105:15 And he granted to them their request: * and he sent abundance into their souls.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Salvávit eos Dóminus propter nomen suum.

Ant. The Lord saved them for his name's sake.

Ant. Oblíti sunt Deum * qui salvávit eos.

Ant. They forgot God * who saved them.

Psalmus 105(16-31)

Psalm 105(16-31)

105:16 Et irritavérunt Móysen in castris: * Aaron, sanctum Dómini.
105:17 Apérta est terra, et deglutívit Dathan: * et opéruit super congregatiónem Abíron.
105:18 Et exársit ignis in synagóga eórum * flamma combússit peccatóres.
105:19 Et fecérunt vítulum in Horeb * et adoravérunt scúlptile.
105:20 Et mutavérunt glóriam suam * in similitúdinem vítuli comedéntis fænum.
105:21 Oblíti sunt Deum, qui salvávit eos, * qui fecit magnália in Ægýpto, mirabília in terra Cham: terribília in Mari Rubro.
105:23 Et dixit ut dispérderet eos: * si non Móyses, eléctus eius, stetísset in confractióne in conspéctu eius:
105:24 Ut avérteret iram eius ne dispérderet eos: * et pro níhilo habuérunt terram desiderábilem:
105:25 Non credidérunt verbo eius, et murmuravérunt in tabernáculis suis: * non exaudiérunt vocem Dómini.
105:26 Et elevávit manum suam super eos: * ut prostérneret eos in desérto:
105:27 Et ut deíceret semen eórum in natiónibus: * et dispérgeret eos in regiónibus.
105:28 Et initiáti sunt Beélphegor: * et comedérunt sacrifícia mortuórum.
105:29 Et irritavérunt eum in adinventiónibus suis: * et multiplicáta est in eis ruína.
105:30 Et stetit Phínees, et placávit: * et cessávit quassátio.
105:31 Et reputátum est ei in iustítiam: * in generatiónem et generatiónem usque in sempitérnum.

105:16 And they provoked Moses in the camp: * and Aaron, the holy one of the Lord.
105:17 The earth opened and swallowed Dathan: * and it covered the congregation of Abiram.
105:18 And a fire broke out in their congregation: * a flame burned up the sinners.
105:19 And they fashioned a calf at Horeb, * and they adored a graven image.
105:20 And they exchanged their glory * for the likeness of a calf that eats hay.
105:21 They forgot God, who saved them, * who did great things in Egypt, wonders in the land of Ham, and terrible things at the Red Sea.
105:23 And he said that he would destroy them: * yet Moses, his elect, stood firm before him in the breach,
105:24 in order to avert his wrath, lest he destroy them: * and they held the desirable land to be nothing.
105:25 They did not trust in his word, and they murmured in their tabernacles: * they did not heed the voice of the Lord.
105:26 And he lifted up his hand over them: * in order to prostrate them in the desert:
105:27 and in order to cast their offspring among the nations: * and to scatter them among the regions.
105:28 And they were initiated into Baal of Peor: * and they ate the sacrifices of the dead.
105:29 And they provoked him with their inventions: * and ruination was multiplied in them.
105:30 Then Phinehas stood up and placated him: * and so the violent disturbance ceased.
105:31 And it was reputed to him unto justice: * from generation to generation, even forever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Oblíti sunt Deum qui salvávit eos.

Ant. They forgot God who saved them.

Ant. Cum tribularéntur * vidit Dóminus: et audívit oratiónem eórum.

Ant. When they were in tribulation * the Lord saw them: and heard their prayer.

Psalmus 105(32-48)

Psalm 105(32-48)

105:32 Et irritavérunt eum ad aquas contradictiónis: * et vexátus est Móyses propter eos: quia exacerbavérunt spíritum eius.
105:33 Et distínxit in lábiis suis: * non disperdidérunt gentes, quas dixit Dóminus illis.
105:35 Et commísti sunt inter gentes, et didicérunt ópera eórum: et serviérunt sculptílibus eórum: * et factum est illis in scándalum.
105:37 Et immolavérunt fílios suos, * et fílias suas dæmóniis.
105:38 Et effudérunt sánguinem innocéntem: * sánguinem filiórum suórum et filiárum suárum, quas sacrificavérunt sculptílibus Chánaan.
105:39 Et infécta est terra in sanguínibus, et contamináta est in opéribus eórum: * et fornicáti sunt in adinventiónibus suis.
105:40 Et irátus est furóre Dóminus in pópulum suum: * et abominátus est hereditátem suam.
105:41 Et trádidit eos in manus géntium: * et domináti sunt eórum qui odérunt eos.
105:42 Et tribulavérunt eos inimíci eórum, et humiliáti sunt sub mánibus eórum: * sæpe liberávit eos.
105:43 Ipsi autem exacerbavérunt eum in consílio suo: * et humiliáti sunt in iniquitátibus suis.
105:44 Et vidit, cum tribularéntur: * et audívit oratiónem eórum.
105:45 Et memor fuit testaménti sui: * et pœnítuit eum secúndum multitúdinem misericórdiæ suæ.
105:46 Et dedit eos in misericórdias * in conspéctu ómnium qui céperant eos.
105:47 Salvos nos fac, Dómine, Deus noster: * et cóngrega nos de natiónibus:
105:47 Ut confiteámur nómini sancto tuo: * et gloriémur in laude tua.
105:48 Benedíctus Dóminus, Deus Israël, a sǽculo et usque in sǽculum: * et dicet omnis pópulus: Fiat, fiat.

105:32 And they provoked him at the Waters of Contradiction: * and Moses was afflicted because of them,
105:33 for they exasperated his spirit: * and so he divided them with his lips.
105:35 And they were mixed among the Gentiles, and they learned their works; and they served their graven images: * and it became a scandal to them.
105:37 And they sacrificed their sons, * and their daughters, to demons.
105:38 And they shed innocent blood: * the blood of their sons and of their daughters, which they sacrificed to the graven images of Canaan.
105:39 And the land was infected with bloodshed, and was contaminated with their works: * and they fornicated according to their own inventions.
105:40 And the Lord became furiously angry with his people: * and he abhorred his inheritance.
105:41 And he handed them over into the hands of the nations: * and those who hated them held dominion over them.
105:42 And their enemies afflicted them, and they were humbled under their hands: * many times he delivered them.
105:43 But they provoked him with their counsel: * and they were brought low by their iniquities.
105:44 And he saw, when they were in tribulation: * and he heard their prayer.
105:45 And he was mindful of his covenant: * and he repented according to the multitude of his mercies.
105:46 And he provided for them with mercies * in the sight of all those who had seized them.
105:47 Save us, O Lord our God: * and gather us from the nations:
105:47 That we may give thanks to your holy name: * and glory in your praise.
105:48 Blessed is the Lord, the God of Israel, from age to age: * and let all the people say: Amen. Amen.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Cum tribularéntur vidit Dóminus: et audívit oratiónem eórum.

Ant. When they were in tribulation the Lord saw them: and heard their prayer.

Os iusti meditábitur sapiéntiam.

The mouth of the just man shall meditate wisdom.

Et lingua eius loquétur iudícium.

And his tongue shall speak judgment.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ioánnes, in oppido Kenty Cracoviénsis diœcesis, a quo Cantii cognomen duxit, Stanislao et Anna piis et honestis paréntibus natus, morum suavitáte, innocéntia, gravitáte, ab ipsa infántia spem fecit maximæ virtútis. In universitáte Cracoviénsi philosophíæ ac theologíæ primum auditor, tum, per omnes academíæ gradus ascendendo, professor ac doctor, sacra, quam annis multis trádidit, doctrina mentes audiéntium non illustrábat modo, sed et ad omnem pietátem inflammabat, simul docens scilicet et fáciens. Sacerdos factus, nihil de litterárum studio remíttens, studium auxit christianæ perfectiónis. Utque passim offéndi Deum maxime dolebat, sic eum sibi et pópulo placare, oblato quotídie non sine multis lácrimis incruento sacrifício, satagebat. Ilkusiensem parochiam annis aliquot egregie administrávit; sed animárum periculo commótus, póstea dimísit, ac, postulante academía, ad prístinum docéndi offícium rediit.

John, born in the town of Kęty in the diocese of Kraków — from which he took the surname Cantius — of devout and upright parents Stanislaus and Anna, gave from his very infancy the promise of the greatest virtue by the gentleness of his character, innocence, and gravity. At the University of Kraków he was first a student of philosophy and theology, then, having ascended through all the academic grades, a professor and doctor; the sacred teaching which he imparted for many years not only enlightened the minds of his hearers but inflamed them to all piety, as he both taught and practiced. Once ordained a priest, not relaxing his literary labors at all, he increased his pursuit of Christian perfection. And as he grieved above all things to see God offended everywhere, so he strove to propitiate him for himself and the people by offering daily the unbloody Sacrifice with many tears. He administered the parish of Ilkuś admirably for some years; but moved by concern for the danger of souls, he afterwards resigned it and, at the academy's request, returned to his former office of teaching.

Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:

The Lord made him honorable, and guarded him from his enemies, and protected him from those who would lead him astray:

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

Iustum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

The Lord led the just man by straight paths, and showed him the kingdom of God.

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Quotidie témporis ab studio supérerat, partim salúti proximórum sacris præsertim conciónibus curandæ, partim oratióni dabat, in qua cæléstibus quandoque visiónibus et colloquiis dignátus fertur. Christi vero passióne sic afficiebátur, ut in ea contemplanda totas intérdum noctes dúceret insomnes, eiusque causa mélius recolendæ Ierosolymam peregrinátus sit; ubi, et martyrii desidério flagrans, Turcis ipsis Christum crucifixum prædicáre non dubitávit. Quater étiam ad Apostolórum limina, pedes atque viaria onustus sárcina, Romam venit, tum ut Sedem apostolicam, cui maxime addictus fuit, honoraret, tum ut sui (sic enim aiebat) purgatorii pœnas expósita illic quotídie peccatórum venia redímeret. Quo in itinere a latrónibus olim spoliátus et num quid haberet præterea interrogátus, cum negasset, aureos deínde aliquot suo insutos pallio recordatus, fugiéntibus hos étiam clamans óbtulit latrónibus; qui, viri sancti candórem simul et largitátem admirati, étiam ablatos ultro reddidére. Alienæ famæ ne quis detraheret, descriptis, beáti Augustíni exemplo, in pariete versiculis, se atque alios perpetuo vóluit admónitos. Famélicos de suo étiam obsonio satiábat; nudos autem non emptis modo sed detractis quoque sibi vestibus et calceis operiebat, demisso ipse interim usque ad terram pallio, ne domum núdipes redire viderétur.

Each day he devoted whatever time remained from study partly to the salvation of his neighbors, especially through sacred preaching, and partly to prayer, in which he is said to have been at times favored with heavenly visions and conversations. He was so moved by the Passion of Christ that he sometimes spent entire sleepless nights in contemplating it, and for the sake of recalling it more deeply he made a pilgrimage to Jerusalem; where, burning also with the desire for martyrdom, he did not hesitate to preach Christ crucified to the Turks themselves. He also came to Rome four times to the threshold of the Apostles, on foot and laden with a traveler's pack, both to honor the Apostolic See, to which he was most devoted, and to redeem (as he used to say) the punishments of his purgatory by means of the daily pardon of sins granted there. On one such journey, having been robbed by bandits and then asked whether he had anything more, after denying it he suddenly remembered some gold coins sewn into his cloak, and called after the fleeing bandits to offer these as well; they, astonished at the holy man's candor and generosity, willingly returned even what they had taken. Lest anyone detract from another's reputation, following the example of blessed Augustine he had verses inscribed on the wall, wishing himself and others to be perpetually reminded. He fed the hungry from his own portion; and he clothed the naked not only with garments purchased but also with those stripped from himself, letting his own cloak hang down to the ground so that he might not appear to be returning home barefoot.

Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

Índuit eum Dóminus lorícam fídei, et ornávit eum.

The Lord clothed him with the breastplate of faith, and adorned him.

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Brevis illi somnus, atque humi; vestis, quæ nuditátem, cibus, qui mortem dumtaxat, arcéret. Virginalem pudicítiam, velut lílium inter spinas, áspero cilício, flagellis atque ieiuniis custodívit. Quin et per annos ante óbitum trigínta circiter et quinque, ab esu carnium perpetuo abstinuit. Tandem diérum iuxta ac meritórum plenus, cum vicinæ, quam præsensit, morti se diu diligenterque præparasset, ne qua re ámplius tenerétur, si quid domi supérerat, id omnino paupéribus distríbuit. Tum Ecclésiæ sacramentis rite munítus, dissolvi iam cupiens et esse cum Christo, pridie Nativitátis eius, in cælum evolávit, miraculis ante et post mortem clarus. Mortuus ad próximam academíæ ecclésiam sanctæ Annæ delátus est, ibique honorifice sepúltus. Auctáque in dies pópuli veneratióne ac frequéntia, inter primarios Poloniæ ac Lithuaniæ patronos religiosíssime cólitur. Novisque coruscans miraculis, a Cleménte décimo tertio Pontifice máximo, décimo septimo Kalendas Augusti, anno millesimo septingentésimo sexagesimo septimo, solemni ritu, Sanctórum fastis adscriptus est.

His sleep was brief, and on the ground; his clothing was such as to ward off nakedness only, his food such as to ward off death alone. Virginal chastity, like a lily among thorns, he guarded by rough haircloth, scourging, and fasting. Moreover, for some thirty-five years before his death, he abstained perpetually from the eating of meat. At last, full of days as well as of merits, having long and diligently prepared himself for the death that he had foreseen was near, so that nothing might hold him any longer, he distributed everything that remained in his house entirely to the poor. Then, duly fortified by the Sacraments of the Church, already desiring to be dissolved and to be with Christ, he flew to heaven on the eve of His Nativity, renowned for miracles before and after death. After his death he was brought to the nearby church of the academy of holy Anne and honorably buried there. With the veneration and concourse of the people increasing daily, he is devoutly honored among the chief patrons of Poland and Lithuania. Resplendent with new miracles, he was enrolled in the register of the Saints with solemn rite by Pope Clement the Thirteenth, Supreme Pontiff, on the seventeenth day before the Kalends of August, in the year one thousand seven hundred and sixty-seven.

Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:

This man fulfilled all that God spoke to him, and God said to him: Enter into my rest:

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

This is he who despised the life of the world, and attained the heavenly kingdoms.

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

Nocturnus 3

Nocturn 3

Ant. Clamavérunt ad Dóminum * et de necessitátibus eórum liberávit eos.

Ant. They cried out to the Lord * and he delivered them from their distress.

Psalmus 106(1-14)

Psalm 106(1-14)

106:1 Confitémini Dómino quóniam bonus: * quóniam in sǽculum misericórdia eius.
106:2 Dicant qui redémpti sunt a Dómino, quos redémit de manu inimíci: * et de regiónibus congregávit eos:
106:3 A solis ortu, et occásu: * ab aquilóne, et mari.
106:4 Erravérunt in solitúdine in inaquóso: * viam civitátis habitáculi non invenérunt.
106:5 Esuriéntes, et sitiéntes: * ánima eórum in ipsis defécit.
106:6 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum erípuit eos.
106:7 Et dedúxit eos in viam rectam: * ut irent in civitátem habitatiónis.
106:8 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:9 Quia satiávit ánimam inánem: * et ánimam esuriéntem satiávit bonis.
106:10 Sedéntes in ténebris, et umbra mortis: * vinctos in mendicitáte et ferro.
106:11 Quia exacerbavérunt elóquia Dei: * et consílium Altíssimi irritavérunt.
106:12 Et humiliátum est in labóribus cor eórum: * infirmáti sunt, nec fuit qui adiuváret.
106:13 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum liberávit eos.
106:14 Et edúxit eos de ténebris, et umbra mortis: * et víncula eórum disrúpit.

106:1 Give thanks to the Lord, for he is good: * for his mercy endures for ever.
106:2 Let those who have been redeemed by the Lord say so, those whom he redeemed from the hand of the enemy: * and gathered them from the regions:
106:3 From the rising of the sun and its setting: * from the north and from the sea.
106:4 They wandered in solitude in a waterless place: * they did not find the way to a city of habitation.
106:5 Hungry and thirsty: * their soul fainted within them.
106:6 And they cried out to the Lord in their tribulation: * and he rescued them from their necessity.
106:7 And he led them in the right way: * that they might go forth to a city of habitation.
106:8 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:9 For he has satisfied the empty soul: * and the hungry soul he has filled with good things.
106:10 Those who sat in darkness and in the shadow of death: * shackled in poverty and in iron.
106:11 For they had provoked the words of God: * and had spurned the counsel of the Most High.
106:12 And their heart was brought low with hardships: * they were weakened, and there was no one to help them.
106:13 And they cried out to the Lord in their tribulation: * and he freed them from their distress.
106:14 And he led them out of darkness and the shadow of death: * and he broke apart their chains.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Clamavérunt ad Dóminum et de necessitátibus eórum liberávit eos.

Ant. They cried out to the Lord and he delivered them from their distress.

Ant. Ipsi vidérunt * ópera Dei et mirabília eius.

Ant. They themselves saw * the works of God and his wonders.

Psalmus 106(15-30)

Psalm 106(15-30)

106:15 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:16 Quia contrívit portas ǽreas: * et vectes férreos confrégit.
106:17 Suscépit eos de via iniquitátis eórum: * propter iniustítias enim suas humiliáti sunt.
106:18 Omnem escam abomináta est ánima eórum: * et appropinquavérunt usque ad portas mortis.
106:19 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum liberávit eos.
106:20 Misit verbum suum, et sanávit eos: * et erípuit eos de interitiónibus eórum.
106:21 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:22 Et sacríficent sacrifícium laudis: * et annúntient ópera eius in exsultatióne.
106:23 Qui descéndunt mare in návibus, * faciéntes operatiónem in aquis multis.
106:24 Ipsi vidérunt ópera Dómini, * et mirabília eius in profúndo.
106:25 Dixit, et stetit spíritus procéllæ: * et exaltáti sunt fluctus eius.
106:26 Ascéndunt usque ad cælos, et descéndunt usque ad abýssos: * ánima eórum in malis tabescébat.
106:27 Turbáti sunt, et moti sunt sicut ébrius: * et omnis sapiéntia eórum devoráta est.
106:28 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum edúxit eos.
106:29 Et státuit procéllam eius in auram: * et siluérunt fluctus eius.
106:30 Et lætáti sunt quia siluérunt: * et dedúxit eos in portum voluntátis eórum.

106:15 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:16 For he has crushed the gates of brass: * and broken the iron bars.
106:17 He has taken them up from the way of their iniquity: * for they were brought low because of their injustices.
106:18 Their soul abhorred all food: * and they drew near even to the gates of death.
106:19 And they cried out to the Lord in their tribulation: * and he delivered them from their necessity.
106:20 He sent his word, and healed them: * and rescued them from their utter destruction.
106:21 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:22 And let them offer sacrifice with the sacrifice of praise: * and declare his works in exultation.
106:23 Those who descend to the sea in ships, * making their livelihood in the great waters:
106:24 These have seen the works of the Lord, * and his wonders in the deep.
106:25 He spoke, and a windstorm arose: * and its waves were exalted.
106:26 They ascend even to the heavens, and descend even to the abyss: * their soul wasted away in distress.
106:27 They were troubled and moved like a drunkard: * and all their wisdom was consumed.
106:28 And they cried out to the Lord in their tribulation: * and he led them out of their distress.
106:29 And he replaced the storm with a breeze: * and its waves were stilled.
106:30 And they rejoiced that it was stilled: * and he led them into the haven they desired.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ipsi vidérunt ópera Dei et mirabília eius.

Ant. They themselves saw the works of God and his wonders.

Ant. Vidébunt recti * et lætabúntur, et intéllegent misericórdias Dómini.

Ant. The righteous shall see * and rejoice, and shall understand the mercies of the Lord.

Psalmus 106(31-43)

Psalm 106(31-43)

106:31 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:32 Et exáltent eum in ecclésia plebis: * et in cáthedra seniórum laudent eum.
106:33 Pósuit flúmina in desértum: * et éxitus aquárum in sitim.
106:34 Terram fructíferam in salsúginem: * a malítia inhabitántium in ea.
106:35 Pósuit desértum in stagna aquárum: * et terram sine aqua in éxitus aquárum.
106:36 Et collocávit illic esuriéntes: * et constituérunt civitátem habitatiónis.
106:37 Et seminavérunt agros, et plantavérunt víneas: * et fecérunt fructum nativitátis.
106:38 Et benedíxit eis, et multiplicáti sunt nimis: * et iuménta eórum non minorávit.
106:39 Et pauci facti sunt: * et vexáti sunt a tribulatióne malórum, et dolóre.
106:40 Effúsa est contémptio super príncipes: * et erráre fecit eos in ínvio, et non in via.
106:41 Et adiúvit páuperem de inópia: * et pósuit sicut oves famílias.
106:42 Vidébunt recti, et lætabúntur: * et omnis iníquitas oppilábit os suum.
106:43 Quis sápiens et custódiet hæc? * et intélleget misericórdias Dómini.

106:31 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:32 And let them exalt him in the assembly of the people: * and praise him in the chair of the elders.
106:33 He has placed rivers in the desert: * and sources of water in a waterless land.
106:34 A fruit-bearing land into brine: * because of the malice of those who dwell in it.
106:35 He has placed the desert in pools of water: * and a land without water in sources of water.
106:36 And he has gathered the hungry there: * and they have built a city of habitation.
106:37 And they sowed fields and planted vineyards: * and they yielded the fruit of their increase.
106:38 And he blessed them, and they were multiplied exceedingly: * and their cattle he did not diminish.
106:39 And they became few: * and were afflicted by the tribulation of evils and sorrow.
106:40 Contempt was poured out upon their leaders: * and he caused them to wander in trackless places and not on the way.
106:41 And he helped the poor man out of destitution: * and set families like flocks.
106:42 The upright will see and rejoice: * and every iniquity will stop its mouth.
106:43 Who is wise and will keep these things? * And who will understand the mercies of the Lord?

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vidébunt recti et lætabúntur, et intéllegent misericórdias Dómini.

Ant. The righteous shall see and rejoice, and shall understand the mercies of the Lord.

Lex Dei eius in corde ipsíus.

The law of his God is in his heart.

Et non supplantabúntur gressus eius.

And his steps shall not be overthrown.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 18:23-35

Matt 18:23-35

In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Assimilátum est regnum cælórum hómini regi, qui vóluit ratiónem pónere cum servis suis. Et réliqua.

Homilía sancti Hierónymi Presbýteri

At that time: Jesus said this parable to his disciples: The kingdom of heaven has been compared to a king who wished to settle accounts with his servants. And so forth.

A Homily of Saint Jerome, Priest

Lib. 3 Comm. in cap. 18 Matth.

Lib. 3 Comm. in cap. 18 Matth.

Familiáre est Syris, et máxime Palæstínis, ad omnem sermónem suum parábolas iúngere: ut quod per simplex præcéptum tenéri ab auditóribus non potest, per similitúdinem exempláque teneátur. Præcépit ítaque Dóminus Petro sub comparatióne regis et dómini, et servi, qui débitor decem míllium talentórum a dómino rogans véniam impetráverat, ut ipse quoque dimíttat consérvis suis minóra peccántibus. Si enim ille rex et dóminus servo debitóri decem míllia talentórum tam fácile dimísit: quanto magis servi consérvis suis debent minóra dimíttere?

It is customary among the Syrians, and especially the Palestinians, to append parables to everything they say, so that what cannot be grasped by listeners through a simple precept may be grasped through likeness and examples. The Lord therefore commanded Peter, under the comparison of a king and master and servant—who, being a debtor for ten thousand talents, had obtained pardon from the master by his entreaty—that he likewise should forgive his fellow servants who sinned to a lesser degree. For if that king and master so readily forgave his servant debtor ten thousand talents, how much more ought servants to forgive their fellow servants lesser offenses?

Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:

This is he who before God worked great deeds of power, and with his whole heart praised the Lord:

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

Behold a man without complaint, a true worshiper of God, abstaining from every evil work, and remaining in his innocence.

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Quod ut maniféstius fiat, dicámus sub exémplo. Si quis nostrum commíserit adultérium, homicídium, sacrilégium; maióra crímina decem míllium talentórum rogántibus dimittúntur, si et ipsi dimíttant minóra peccántibus. Sin autem ob factam contuméliam simus implacábiles, et propter amárum verbum pérpetes habeámus discórdias; nonne nobis vidémur recte redigéndi in cárcerem, et sub exémplo óperis nostri hoc ágere, ut maiórum nobis delictórum vénia non relaxétur?

But what shall I say on these matters? Behold, if any of us has committed adultery, murder, sacrilege — crimes far greater, of ten thousand talents, are forgiven to those who ask, provided they themselves forgive those who commit lesser offenses against them. But if, on account of an insult received, we are implacable, and on account of a bitter word we maintain perpetual discord — are we not rightly to be cast into prison, and by the example of our own deed to act so that forgiveness of our greater offenses is not relaxed for us?

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sic et Pater meus cæléstis fáciet vobis, si non remiséritis unusquísque fratri suo de córdibus vestris. Formidolósa senténtia, si iuxta nostram mentem senténtia Dei fléctitur, atque mutátur: si parva frátribus non dimíttimus, magna nobis a Deo non dimitténtur. Et quia potest unusquísque dícere: Nihil hábeo contra eum, ipse novit, habet Deum iúdicem; non mihi curæ est quid velit ágere, ego ignóvi ei: confírmat senténtiam suam, et omnem simulatiónem fictæ pacis evértit, dicens: Si non remiséritis unusquísque fratri suo de córdibus vestris.

So then my heavenly Father will do to you, if you do not each forgive your brother from your hearts. A fearful sentence, if the judgment of God is bent and changed according to our own mind: if we do not forgive our brothers their small offenses, our great offenses will not be forgiven by God. And because each person can say: I have nothing against him, he knows it, he has God as his judge; I care not what he wishes to do, I have forgiven him: he confirms his sentence and overturns every pretense of a feigned peace, saying: If you do not forgive, each one his brother, from your hearts.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.