S. Camilli de Lellis Confessoris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Deum magnum Dóminum, * Veníte, adorémus.

Ant. The great Lord God, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deum magnum Dóminum, Veníte, adorémus.

Ant. The great Lord God, come, let us adore.

Hymnus

Rerum Creátor óptime,
Rectórque noster, áspice:
Nos a quiéte nóxia
Mersos sopóre líbera.

Te, sancte Christe, póscimus,
Ignósce culpis ómnibus:
Ad confiténdum súrgimus,
Morásque noctis rúmpimus.

Mentes manúsque tóllimus,
Prophéta sicut nóctibus
Nobis geréndum prǽcipit,
Paulúsque gestis cénsuit.

Vides malum, quod fécimus:
Occúlta nostra pándimus:
Preces geméntes fúndimus,
Dimítte quod peccávimus.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

Who madest all and dost control,
Lord, with thy touch divine,
Cast out the slumbers of the soul,
The rest that is not thine.

Look down, Eternal Holiness,
And wash the sins away,
Of those, who, rising to confess,
Outstrip the lingering day.

Our hearts and hands by night, O Lord,
We lift them in Our need;
As holy Psalmists give the word,
And holy Paul the deed.

Each sin to thee of years gone by,
Each hidden stain lies bare;
We shrink not from thine awful eye,
But pray that thou wouldst spare.

Grant this, O Father, Only Son
And Spirit, God of grace,
To whom all worship shall be done
In every time and place,
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Speciósus forma * præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant. Fairest in form * above the sons of men, grace has been poured upon your lips.

Psalmus 44(2a-10b)

Psalm 44(2a-10b)

44:2a Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
44:2b Lingua mea cálamus scribæ: * velóciter scribéntis.
44:3 Speciósus forma præ fíliis hóminum, † diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
44:4 Accíngere gládio tuo super femur tuum, * potentíssime.
44:5a Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
44:5b Propter veritátem, et mansuetúdinem, et iustítiam: * et dedúcet te mirabíliter déxtera tua.
44:6 Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corda inimicórum Regis.
44:7 Sedes tua, Deus, in sǽculum sǽculi: * virga directiónis virga regni tui.
44:8 Dilexísti iustítiam, et odísti iniquitátem: * proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
44:9 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te (10a) fíliæ regum in honóre tuo.
44:10b Ástitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.

44:2a My heart has uttered a good word: * I speak of my works to the King.
44:2b My tongue is like the pen of a scribe: * who writes quickly.
44:3 You are a brilliant form before the sons of men, † grace has been poured freely into your lips: * because of this, God has blessed you in eternity.
44:4 Fasten your sword to your thigh, * O most powerful one.
44:5a With your splendor and your excellence: * proceed prosperously, and reign.
44:5b For the sake of truth and meekness and justice: * and so will your right hand lead you wondrously.
44:6 Your arrows are sharp; the people will fall under you: * with the hearts of the enemies of the King.
44:7 Your throne, O God, is forever and ever: * the scepter of your kingdom is a scepter of true aim.
44:8 You have loved justice and hated iniquity: * because of this, God, your God, has anointed you with the oil of gladness before your co-heirs.
44:9 Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory: * from these, they have delighted you, (10a) the daughters of kings in your honor.
44:10b The queen assisted at your right hand in clothing of gold: * encircled with diversity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Speciósus forma præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant. Fairest in form above the sons of men, grace has been poured upon your lips.

Ant. Confitebúntur tibi * pópuli Deus in ætérnum.

Ant. The peoples will praise you, * O God, for ever.

Psalmus 44(11-18b)

Psalm 44(11-18b)

44:11 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum et domum patris tui.
44:12 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
44:13 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
44:14 Omnis glória eius fíliæ Regis ab intus, * in fímbriis áureis (15a) circumamícta varietátibus.
44:15b Adducéntur Regi vírgines post eam: * próximæ eius afferéntur tibi.
44:16 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
44:17 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
44:18a Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
44:18b Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.

44:11 Listen, daughter, and see, and incline your ear: * and forget your people and your father's house.
44:12 And the king will desire your beauty: * for he is the Lord your God, and they will adore him.
44:13 And the daughters of Tyre with gifts * will entreat your countenance: all the rich men of the people.
44:14 All the glory of the daughter of the King is inside, * in golden fringes, (15a) clothed all around with diversities.
44:15b After her, virgins will be led to the King: * her neighbors will be brought to you.
44:16 They will be brought with gladness and exultation: * they will be led into the temple of the King.
44:17 For your fathers, sons have been born to you: * you will establish them as leaders over all the earth.
44:18a They will remember your name always: * for generation after generation.
44:18b Because of this, peoples will confess to you in eternity: * and forever and ever.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Confitebúntur tibi pópuli Deus in ætérnum.

Ant. The peoples will praise you, O God, for ever.

Ant. Adiútor in tribulatiónibus * Deus noster.

Ant. God is our helper * in tribulations.

Psalmus 45

Psalm 45

45:2 Deus noster refúgium, et virtus: * adiútor in tribulatiónibus, quæ invenérunt nos nimis.
45:3 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
45:4 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine eius.
45:5 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
45:6 Deus in médio eius, non commovébitur: * adiuvábit eam Deus mane dilúculo.
45:7 Conturbátæ sunt gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
45:8 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.
45:9 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * áuferens bella usque ad finem terræ.
45:10 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
45:11 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in géntibus, et exaltábor in terra.
45:12 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.

45:2 Our God is our refuge and strength: * a helper in the tribulations that have greatly overwhelmed us.
45:3 Because of this, we will not be afraid when the earth will be turbulent: * and the mountains will be transferred into the heart of the sea.
45:4 They thundered, and the waters were stirred up among them: * the mountains have been disturbed by his strength.
45:5 The frenzy of the river rejoices the city of God: * the Most High has sanctified his tabernacle.
45:6 God is in its midst; it will not be shaken: * God will assist it in the early morning.
45:7 The peoples have been disturbed, and the kingdoms have been bowed down: * he uttered his voice, the earth has been moved.
45:8 The Lord of hosts is with us: * the God of Jacob is our supporter.
45:9 Draw near and behold the works of the Lord, what portents he has set upon the earth: * carrying away wars even to the end of the earth.
45:10 He will crush the bow and break the weapons: * and he will burn the shield with fire.
45:11 Be still, and see that I am God: * I will be exalted among the peoples, and I will be exalted upon the earth.
45:12 The Lord of hosts is with us: * the God of Jacob is our supporter.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Adiútor in tribulatiónibus Deus noster.

Ant. God is our helper in tribulations.

℣ Dóminus virtútum nobíscum.

℣ The Lord of hosts is with us.

℟ Suscéptor noster, Deus Iacob.

℟ Our protector is the God of Jacob.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

Sir 34:16-20

14 Spíritus timéntium Deum quǽritur, et in respéctu illíus benedicétur.
15 Spes enim illórum in salvántem illos, et óculi Dei in diligéntes se.
16 Qui timet Dóminum nihil trepidábit: et non pavébit, quóniam ipse est spes eius.
17 Timéntis Dóminum, beáta est ánima eius.
18 Ad quem réspicit, et quis est fortitúdo eius?
19 Óculi Dómini super timéntes eum: protéctor poténtiæ, firmaméntum virtútis, tégimen ardóris, et umbráculum meridiáni:
20 deprecátio offensiónis, et adiutórium casus: exáltans ánimam, et illúminans óculos, dans sanitátem, et vitam, et benedictiónem.

14 The spirit of those who fear God is sought, and they will be blessed by his providence.
15 For their hope is in him who saves them, and the eyes of God are on those who love him.
16 Those who fear the Lord will tremble at nothing, and they will not be terrified. For he is their hope.
17 The soul of him who fears the Lord is blessed.
18 To whom should he look, and who is his strength?
19 The eyes of the Lord are upon those who fear him. He is a powerful Protector, a Firmament of virtue, a Shelter from the heat, and a Covering from the midday sun,
20 a Guardian from offenses, and a Helper from falling, who exalts the soul and illuminates the eyes, and who gives health and life and blessing.

℟ Peccávi super númerum arénæ maris, et multiplicáta sunt peccáta mea: et non sum dignus vidére altitúdinem cæli præ multitúdine iniquitátis meæ: quóniam irritávi iram tuam,

℟ I have sinned beyond the number of the sands of the sea, and my sins have been multiplied; and I am not worthy to look up to the height of heaven because of the multitude of my iniquity, for I have provoked your anger,

Et malum coram te feci.

And have done evil before you.

℣ Quóniam iniquitátem meam ego cognósco: et delíctum meum contra me est semper, quia tibi soli peccávi.

℣ For I acknowledge my iniquity, and my transgression is ever before me; because against you only have I sinned.

℟ Et malum coram te feci.

℟ And have done evil before you.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Camíllus Bucclánici, Theatínæ diœcésis óppido ex nóbili Lelliórum família natus, adoléscens milítiam secútus, sæculi vítiis aliquándiu indúlsit, donec vigésimum quintum agens ætátis annum, abundantióri supérnæ grátiæ lumine et dulcédine perfúsus, anteáctæ vitæ sordes abstérgere, novúmque induére hóminem fírmiter decrévit. Unde ad Fratres Minóres, quos Cappucínos vocant, cónvolans‚ eórum número adscribi summis précibus exorávit. Verum maióra de eo divína disponénte providéntia illius religiónis suscéptum hábitum dimísit, et Romam proféctus in Nosocómium‚ quod insanabílium dícitur, recéptus est: cuius étiam administratiónem, ob exímias virtútes sibi demandátam, summa integritáte‚ ac sollicitúdine vere patérna perégit. Omnium ægrórum servum se réputans ac præcípue animárum in extrémis periclitántium levámini inténdens, præclaríssima præbuit admirábilis patiéntiæ, et heróicæ charitátis exémpla. Sacerdótio póstea initiátus, prima iecit congregatiónis Clericórum Regulárium infírmis ministrántium fundaménta‚ in quo salubérrimo promovéndo institúto cœlésti voce e simulácro emíssa Christi crucifíxi, manus étiam de ligno avúlsas admirándo prodígio protendéntis, mirabíliter confortátus, advérsas omnes constánti ánimo superávit difficultátes.

Camillus, born in the town of Bucchianico in the diocese of Chieti, of the noble Lelli family, followed the military profession as a young man and indulged for a time in the vices of the world; until, at the age of twenty-five, being filled with a more abundant light and sweetness of heavenly grace, he firmly resolved to cleanse the stains of his past life and to put on the new man. Wherefore, running to the Friars Minor known as the Capuchins, he earnestly besought by his highest prayers to be enrolled among their number. He obtained his wish; but, by the design of divine providence disposing greater things for him, he put off the habit of that religious order which he had received, and going to Rome he was received into the hospital called of the incurables; whose administration also, committed to him on account of his outstanding virtues, he conducted with the greatest integrity and truly fatherly solicitude. Counting himself the servant of all the sick, and giving his attention especially to relieving souls in their final peril, he gave most distinguished examples of admirable patience and heroic charity. Later initiated into the priesthood, he laid the first foundations of the congregation of Regular Clerics ministering to the sick; and in promoting this most wholesome institution, marvelously strengthened by a heavenly voice issuing from a crucifix which also extended its hands in a wondrous prodigy drawn from the wood, he overcame all adverse difficulties with a steadfast soul.

℟ Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

℟ The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

℣ Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣ The Lord clothed him with the breastplate of faith, and adorned him.

℟ Et ad portas paradísi coronávit eum.

℟ And at the gates of paradise he crowned him.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Mirum est, qua alacritáte, nullis fractus labóribus, nullis detérritus vitæ perículis, diu noctúque ad suprémum usque spíritum ægrotántium cómmodis vigiláverit. Omnibus ómnia factus vilíssima quæque offícia hilári promptóque ánimo accipiébat, utque se libérius ómnium impénderet indigéntium necessitátibus, atque superimpénderet, generálem Ordinis præfectúram cœlíque delícias, quibus in contemplatióne defíxus affluébat‚ sponte dimísit. Tandem vigíliis, ieiúniis‚ et assíduis attrítus labóribus‚ quinque moléstis æque ac diutúrnis morbis, quos misericórdias Dómini appellábat‚ fórtiter tolerátis, Romæ inter suavíssima Iesu et Mariæ nómina, ad ea verba: Mitis atque festívus Christi Iesu tibi aspéctus appáreat, obdormívit in Dómino‚ anno salútis millésimo sexcentésimo décimo quarto: quem plúribus illústrem miráculis Benedíctus décimus quartus solémni ritu Sanctórum fastis adscrípsit.

It is wondrous with what alacrity, broken by no labors and deterred by no dangers to his life, he watched day and night until his last breath for the welfare of the sick. Made all things to all, he cheerfully and willingly took on the most menial tasks, and in order to spend himself more freely on all who were in need, and to spend himself even beyond his means, he voluntarily resigned the general leadership of the Order and the delights of heaven which he enjoyed in abundance when fixed in contemplation. At last, worn out by vigils, fasts, and constant labors, and having bravely endured five troublesome and prolonged illnesses — which he called the mercies of the Lord — he fell asleep in the Lord at Rome amid the most sweet names of Jesus and Mary, at the words: May the gentle and joyful face of Christ Jesus appear to you, in the year of salvation sixteen hundred and fourteen; him Benedict XIV, illustrious with many miracles, enrolled in the calendar of the Saints with solemn rite.

℟ O beáti viri N. sancta præcónia, o inæstimábilis diléctio charitátis!

℟ O holy proclamations of blessed N., O inestimable love of charity!

Qui, dum sæculi pompam contémpsit, ætérnæ vitæ coniúnctus est.

Who, while he despised the pomp of the world, was joined to eternal life.

℣ Cui vívere Christus fuit, et mori lucrum.

℣ For whom to live was Christ, and to die was gain.

℟ Qui, dum sæculi pompam contémpsit, ætérnæ vitæ coniúnctus est.

℟ Who, while he despised the pomp of the world, was joined to eternal life.

Nocturnus 2

Nocturn 2

Ant. Magnus Dóminus * et laudábilis nimis in civitáte Dei nostri.

Ant. Great is the Lord * and greatly to be praised in the city of our God.

Psalmus 47

Psalm 47

47:2 Magnus Dóminus, et laudábilis nimis * in civitáte Dei nostri, in monte sancto eius.
47:3 Fundátur exsultatióne univérsæ terræ mons Sion, * látera Aquilónis, cívitas Regis magni.
47:4 Deus in dómibus eius cognoscétur: * cum suscípiet eam.
47:5 Quóniam ecce reges terræ congregáti sunt: * convenérunt in unum.
47:6 Ipsi vidéntes sic admiráti sunt, conturbáti sunt, commóti sunt: * tremor apprehéndit eos.
47:7 Ibi dolóres ut parturiéntis: * in spíritu veheménti cónteres naves Tharsis.
47:9 Sicut audívimus, sic vídimus in civitáte Dómini virtútum, in civitáte Dei nostri: * Deus fundávit eam in ætérnum.
47:10 Suscépimus, Deus, misericórdiam tuam, * in médio templi tui.
47:11 Secúndum nomen tuum, Deus, sic et laus tua in fines terræ: * iustítia plena est déxtera tua.
47:12 Lætétur mons Sion, et exsúltent fíliæ Iudæ: * propter iudícia tua, Dómine.
47:13 Circúmdate Sion, et complectímini eam: * narráte in túrribus eius.
47:14 Pónite corda vestra in virtúte eius: * et distribúite domos eius, ut enarrétis in progénie áltera.
47:15 Quóniam hic est Deus, Deus noster in ætérnum et in sǽculum sǽculi: * ipse reget nos in sǽcula.

47:2 The Lord is great and exceedingly praiseworthy * in the city of our God, on his holy mountain.
47:3 Mount Zion is being founded with the exultation of the whole earth, * on the north side, the city of the great King.
47:4 In her houses, God will be known: * since he will support her.
47:5 For behold, the kings of the earth have been gathered together: * they have convened as one.
47:6 Such did they see, and they were astonished; they were disturbed, they were moved: * trembling took hold of them.
47:7 In that place, their pains were that of a woman in labor: * with a vehement spirit, you will crush the ships of Tarshish.
47:9 As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God: * God has founded her in eternity.
47:10 We have received your mercy, O God, * in the midst of your temple.
47:11 According to your name, O God, so does your praise reach to the ends of the earth: * your right hand is full of justice.
47:12 Let mount Zion rejoice, and let the daughters of Judah exult: * because of your judgments, O Lord.
47:13 Encircle Zion and embrace her: * discourse in her towers.
47:14 Set your hearts on her virtue: * and distribute her houses, so that you may discourse of it in another generation.
47:15 For this is God, our God, in eternity and forever and ever: * he will rule us forever.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Magnus Dóminus et laudábilis nimis in civitáte Dei nostri.

Ant. Great is the Lord and greatly to be praised in the city of our God.

Ant. Os meum loquétur * sapiéntiam: et meditátio cordis mei prudéntiam.

Ant. My mouth will speak * wisdom: and the meditation of my heart, understanding.

Psalmus 48(2-13)

Psalm 48(2-13)

48:2 Audíte hæc, omnes gentes: * áuribus percípite omnes, qui habitátis orbem:
48:3 Quique terrígenæ, et fílii hóminum: * simul in unum dives et pauper.
48:4 Os meum loquétur sapiéntiam: * et meditátio cordis mei prudéntiam.
48:5 Inclinábo in parábolam aurem meam: * apériam in psaltério propositiónem meam.
48:6 Cur timébo in die mala? * iníquitas calcánei mei circúmdabit me:
48:7 Qui confídunt in virtúte sua: * et in multitúdine divitiárum suárum gloriántur.
48:8 Frater non rédimit, rédimet homo: * non dabit Deo placatiónem suam.
48:9 Et prétium redemptiónis ánimæ suæ: * et laborábit in ætérnum, et vivet adhuc in finem.
48:11 Non vidébit intéritum, cum víderit sapiéntes moriéntes: * simul insípiens, et stultus períbunt.
48:11 Et relínquent aliénis divítias suas: * et sepúlcra eórum domus illórum in ætérnum.
48:12 Tabernácula eórum in progénie et progénie: * vocavérunt nómina sua in terris suis.
48:13 Et homo, cum in honóre esset, non intelléxit: * comparátus est iuméntis insipiéntibus, et símilis factus est illis.

48:2 Hear these things, all nations: * pay attention, all you who inhabit the world:
48:3 whoever is earth-born, and you sons of men: * together as one, the rich and the poor.
48:4 My mouth will speak wisdom: * and the meditation of my heart will speak prudence.
48:5 I will incline my ear to a parable: * I will open my case with the psaltery.
48:6 Why should I fear in the evil day? * the iniquity at my heel will surround me:
48:7 Those who trust in their own strength: * and who glory in the multitude of their riches.
48:8 No brother redeems, nor will man buy back: * he will not give to God his appeasement.
48:9 Nor the price for the redemption of his soul: * and he will labor continuously, and still live until the end.
48:11 He will not see death, when he sees the wise dying: * the foolish and the senseless will perish together.
48:11 And they will leave their riches to strangers: * and their sepulchers will be their houses forever.
48:12 Their tabernacles from generation to generation: * they have called their names in their own lands.
48:13 And man, when he was held in honor, did not understand: * he has been compared to the senseless beasts, and he has become like them.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Os meum loquétur sapiéntiam: et meditátio cordis mei prudéntiam.

Ant. My mouth will speak wisdom: and the meditation of my heart, understanding.

Ant. Ne timúeris * cum dívite non descéndet in sepúlcrum glória eius.

Ant. Do not fear * when a rich man dies; his glory will not descend into the tomb with him.

Psalmus 48(14-21)

Psalm 48(14-21)

48:14 Hæc via illórum scándalum ipsis: * et póstea in ore suo complacébunt.
48:15 Sicut oves in inférno pósiti sunt: * mors depáscet eos.
48:15 Et dominabúntur eórum iusti in matutíno: * et auxílium eórum veteráscet in inférno a glória eórum.
48:16 Verúmtamen Deus rédimet ánimam meam de manu ínferi: * cum accéperit me.
48:17 Ne timúeris, cum dives factus fúerit homo: * et cum multiplicáta fúerit glória domus eius.
48:18 Quóniam cum interíerit, non sumet ómnia: * neque descéndet cum eo glória eius.
48:19 Quia ánima eius in vita ipsíus benedicétur: * confitébitur tibi cum beneféceris ei.
48:20 Introíbit usque in progénies patrum suórum: * et usque in ætérnum non vidébit lumen.
48:21 Homo, cum in honóre esset, non intelléxit: * comparátus est iuméntis insipiéntibus, et símilis factus est illis.

48:14 This way of theirs is a scandal to them: * and afterwards, they will delight in their mouth.
48:15 They have been placed in Hell like sheep: * death will feed on them.
48:15 And the just will have dominion over them in the morning: * and their help will grow old in Hell for their glory.
48:16 Even so, truly God will redeem my soul from the hand of Hell: * when he will receive me.
48:17 Do not be afraid, when a man will have been made rich: * and when the glory of his house will have been multiplied.
48:18 For when he dies, he will take nothing away: * and his glory will not descend with him.
48:19 For his soul will be blessed in his lifetime: * and he will admit to you when you do good to him.
48:20 He will even enter with the progeny of his fathers: * and even in eternity, he will not see the light.
48:21 Man, when he was in honor, did not understand: * he has been compared to the senseless beasts, and he has become like them.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ne timúeris cum dívite non descéndet in sepúlcrum glória eius.

Ant. Do not fear when a rich man dies; his glory will not descend into the tomb with him.

℣ Os iusti meditábitur sapiéntiam.

℣ The mouth of the just man shall meditate wisdom.

℟ Et lingua eius loquétur iudícium.

℟ And his tongue shall speak judgment.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Camillus Bucclánici, Theatinæ diœcesis oppido, ex nobili Lelliórum família natus est matre sexagenaria, cui gravidæ visum est per quietem, puerulum crucis signo in péctore munítum, et ágmini puerórum idem signum gestántium præeuntem, se peperisse. Adoléscens rem militarem secutus, sæculi vitiis aliquámdiu indulsit; donec, vigesimum quintum agens ætátis annum, tanto supernæ gratiæ lúmine divinæque offensæ dolóre correptus fuit, ut uberrimo lacrimárum imbre íllico perfusus, anteáctæ vitæ sordes indesinenter abstérgere, novumque indúere hóminem firmiter decreverit. Quare ipso, quo id cóntigit, Purificatiónis beatíssimæ Vírginis festo die, ad fratres Minores, quos Capuccinos vocant, cónvolans, ut eórum número adscriberétur summis precibus exorávit. Voti compos semel atque íterum factus est; sed, fœdo úlcere, quo aliquándo laboráverat, in eius tibia iterato recrudescente, divinæ providéntiæ maiora de eo disponentis consílio humíliter se subiécit; suique victor, illíus religiónis bis expetítum et susceptum habitum bis dimísit.

Camillus, born in the town of Bucchianico in the diocese of Chieti, of the noble Lelli family, was born of a sixty-year-old mother, who in a dream while pregnant saw herself give birth to a boy bearing the sign of the Cross on his breast, and walking at the head of a company of boys bearing the same sign. Following the military profession as a young man, he indulged for a time in the vices of the world; until, at the age of twenty-five, he was seized by so great a light of heavenly grace and grief at the offense against God that he was at once bathed in an abundant flood of tears, and firmly resolved to cleanse without ceasing the stains of his past life and to put on the new man. Wherefore, on that very feast day of the Purification of the most Blessed Virgin on which this occurred, running to the Friars Minor known as the Capuchins, he earnestly besought by the highest prayers to be enrolled among their number. He obtained his wish once and yet again; but, a foul ulcer which had at some time afflicted his leg breaking out again repeatedly, he humbly submitted himself to the counsel of divine providence disposing greater things for him; and, master of himself, he twice put off the habit of that religious order which he had twice sought and received.

℟ Percússit Saul mille, et David decem míllia:

℟ Saul has struck down his thousands, and David his ten thousands:

Quia manus Dómini erat cum illo: percússit Philisthǽum, et ábstulit oppróbrium ex Israël.

For the hand of the Lord was with him; he struck down the Philistine, and took away the reproach from Israel.

℣ Nonne iste est David, de quo canébant in choro, dicéntes: Saul percússit mille, et David decem míllia?

℣ Is not this David, of whom they sang in the chorus, saying: Saul has struck down his thousands, and David his ten thousands?

℟ Quia manus Dómini erat cum illo: percússit Philisthǽum, et ábstulit oppróbrium ex Israël.

℟ For the hand of the Lord was with him; he struck down the Philistine, and took away the reproach from Israel.

℟ Montes Gélboë, nec ros nec plúvia véniant super vos,

℟ O mountains of Gilboa, let neither dew nor rain fall upon you,

Ubi cecidérunt fortes Israël.

where the mighty of Israel have fallen.

℣ Omnes montes, qui estis in circúitu eius, vísitet Dóminus: a Gélboë autem tránseat.

℣ May the Lord visit all the mountains that surround it: but from Gilboa may he pass away.

℟ Ubi cecidérunt fortes Israël.

℟ where the mighty of Israel have fallen.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Romam profectus, in nosocomíum, quod Insanabílium dícitur, recéptus est; cuius étiam administratiónem, ob perspectas eius virtútes sibi demandatam, summa integritate, ac sollicitúdine vere paterna peregit. Omnium ægrotum servum se réputans, eórum stérnere lectulos, sordes térgere, ulcéribus medéri, agoníque extremo piis precibus et cohortatiónibus opem ferre solemne hábuit; quibus in munéribus præclára præbuit admirábilis patiéntiæ, invictæ fortitúdinis et heróicæ caritátis exempla. Verum, cum animárum in extremis periclitántium, quod únice intendébat, levámini subsidium litterárum plurimum conférre intellígeret, trigínta duos annos natus in primis grammaticæ elementis tirocinium inter púeros íterum subire non erubuit. Sacerdotio póstea rite initiatus, nonnullis sibi adiunctis sociis, prima iecit congregatiónis Clericórum regulárium infirmis ministrántium fundamenta, írrito conatu obniténte humani generis hoste. Nam Camillus, cælésti voce e Christi crucifixi, manus étiam de ligno avulsas admirando prodigio protendentis, simulacro emissa mirabíliter confirmátus, ordinem suum a Sede apostolica approbari obtinuit; sodálibus quarto obstrictis maxime arduo voto, infirmis, quos étiam pestis infécerit, ministrandi. Quod institutum, quam foret Deo acceptum et animárum salúti proficuum, sanctus Philippus Nerius, qui Camillo a sacris confessiónibus erat, comprobávit, dum eius alumnis decedéntium agoni opem feréntibus Angelos suggeréntes verba sæpius se vidisse testátus est.

Having gone to Rome, he was received into the hospital called that of the Incurables; the administration of which, being entrusted to him on account of his manifest virtues, he carried out with the greatest integrity and with truly fatherly solicitude. Counting himself the servant of all the sick, it was his custom to make their beds, wipe away their filth, tend their wounds, and help them with pious prayers and exhortations in their final agony; in these offices he gave outstanding examples of admirable patience, unconquered fortitude, and heroic charity. But, realizing that the study of letters was of the greatest help in bringing relief to souls in extreme peril — the only thing he aimed at — at thirty-two years of age he was not ashamed to undertake a second novitiate among boys in the very first elements of grammar. Afterward duly ordained a priest, having joined some companions to himself, he laid the first foundations of the congregation of Clerics Regular ministering to the sick, despite the vain opposition of the enemy of the human race. For Camillus, wondrously confirmed by a heavenly voice sent from a crucifix whose hands were lifted in a remarkable prodigy even from the wood, obtained the approval of his order by the Apostolic See, with his companions bound by a fourth and especially arduous vow of ministering to the sick even those infected by the plague. How acceptable to God and how profitable to the salvation of souls this institute was, Saint Philip Neri, who was Camillus's confessor, confirmed when he frequently testified that he had seen Angels suggesting words to the disciples of Camillus as they ministered to the dying.

℟ Montes Gélboë, nec ros nec plúvia véniant super vos,

℟ O mountains of Gilboa, let neither dew nor rain fall upon you,

Ubi cecidérunt fortes Israël.

where the mighty of Israel have fallen.

℣ Omnes montes, qui estis in circúitu eius, vísitet Dóminus: a Gélboë autem tránseat.

℣ May the Lord visit all the mountains that surround it: but from Gilboa may he pass away.

℟ Ubi cecidérunt fortes Israël.

℟ where the mighty of Israel have fallen.

℟ Exaudísti, Dómine, oratiónem servi tui, ut ædificárem templum nómini tuo:

℟ You have heard, O Lord, the prayer of your servant, that I should build a temple for your name:

Bénedic et sanctífica domum istam in sempitérnum, Deus Israël.

Bless and sanctify this house for evermore, O God of Israel.

℣ Dómine, qui custódis pactum cum servis tuis, qui ámbulant coram te in toto corde suo.

℣ O Lord, who keep your covenant with your servants who walk before you with their whole heart.

℟ Bénedic et sanctífica domum istam in sempitérnum, Deus Israël.

℟ Bless and sanctify this house for evermore, O God of Israel.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Arctióribus hisce vinculis ægrotántium ministerio mancipatus, mirum est qua alacritate, nullis fractus labóribus, nullis deterritus vitæ periculis, diu noctuque ad supremum usque spíritum, eórum cómmodis vigilaverit. Omnibus ómnia factus, vilíssima quæque offícia demissíssimo obsequio flexísque plerumque genibus, véluti Christum ipsum cérneret in infirmis, hílari promptoque animo arripiébat; utque ómnium indigéntiis præsto esset, generalem ordinis præfecturam, cælique delicias quibus in contemplatióne defixus affluebat, sponte dimísit. Paternus vero illíus erga míseros amor tum maxime effulsit, dum et Urbs contagióso morbo primum, deínde extrema annonæ laboráret inópia, et Nolæ in Campánia dira pestis grassarétur. Tanta denique in Deum et próximum caritate exársit, ut angelus nuncupari, et Angelórum opem in vario itinerum discrímine experíri promererétur. Prophetíæ dono et grátia sanitátum præditus, arcana quoque cordium inspéxit; eiusque precibus nunc cibária multiplicáti sunt, nunc aqua in vinum conversa. Tandem vigiliis, ieiuniis et assiduis attritus labóribus, cum pelle tantum et óssibus constare viderétur, quinque molestis æque ac diútinis morbis, quos misericórdias Dómini appellabat, fortiter tolerátis, sacramentis munítus, Romæ, inter suavíssima Iesu et Maríæ nómina, ad ea verba: Mitis atque festivus Christi Iesu tibi aspectus appareat; qua prædixerat hora, obdormívit in Dómino, pridie Idus Iulii, anno salútis millesimo sexcentésimo décimo quarto, ætátis suæ sexagesimo quinto. Quem, plúribus illustrem miraculis, Benedíctus décimus quartus solemni ritu Sanctórum fastis adscripsit; et Leo décimus tértius, ex Sacrórum cathólici orbis antístitum voto ac Rítuum Congregatiónis consúlto, cæléstem ómnium hospitálium et infirmórum ubíque degéntium patrónum declarávit, ipsiúsque nomen in agonizántium litaníis invocári præcépit.

Bound by these closer fetters and given over to the ministry of the sick, it is marvelous with what alacrity he watched over their needs day and night until his last breath, broken by no labors, deterred by no perils of life. Made all things to all men, he took up even the most menial services with the most humble submission and with knees frequently bent — as if he beheld Christ himself in the sick — with a cheerful and ready spirit; and in order to be at hand for the needs of all, he willingly relinquished the general governance of the order and the delights of heaven with which he was flooded as he remained fixed in contemplation. His fatherly love for the wretched shone out most of all when the City was first afflicted with a contagious disease and then with extreme scarcity of food, and a dreadful plague was raging at Nola in Campania. So great at last was the charity with which he burned toward God and neighbor that he merited to be called an angel, and in various perils of his journeys to experience the help of Angels. Gifted with the gift of prophecy and the grace of healing, he also penetrated the secrets of hearts; and at his prayers food was multiplied and water was turned into wine. At last, worn out by vigils, fasts, and unceasing labors, when he seemed to consist of nothing but skin and bones, having bravely endured five troublesome and long illnesses, which he called the mercies of the Lord, fortified with the sacraments, at Rome, amid the most sweet names of Jesus and Mary, at the words: May the face of Christ Jesus, meek and glad, appear to you — at the hour he had foretold, he fell asleep in the Lord on the day before the Ides of July, in the year of salvation one thousand six hundred and fourteen, in the sixty-fifth year of his age. Benedict XIV enrolled him among the Saints with solemn rite, illustrious as he was by many miracles; and Leo XIII, at the request of the bishops of the Catholic world and with the advice of the Congregation of Rites, declared him the heavenly patron of all hospitals and of the sick wherever they dwell, and commanded that his name be invoked in the litanies for the dying.

℟ Ego te tuli de domo patris tui, dicit Dóminus, et pósui te páscere gregem pópuli mei:

℟ I took you from your father's house, says the Lord, and I set you to shepherd the flock of my people:

Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.

And I was with you in all things, wherever you walked, establishing your kingdom for ever.

℣ Fecíque tibi nomen grande, iuxta nomen magnórum, qui sunt in terra: et réquiem dedi tibi ab ómnibus inimícis tuis.

℣ And I made you a great name, after the name of the great ones who are on the earth; and I gave you rest from all your enemies.

℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.

℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.

℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.

℟ Dómine, si convérsus fúerit pópulus tuus, et oráverit ad sanctuárium tuum:

℟ Lord, if your people have turned back and have prayed toward your sanctuary:

Tu exáudies in cælo, Dómine, et líbera eos de mánibus inimicórum eórum.

You will hear in heaven, O Lord, and deliver them from the hands of their enemies.

℣ Si peccáverit in te pópulus tuus, et convérsus égerit pœniténtiam, veniénsque oráverit in loco isto.

℣ If your people sin against you, and, having turned back, do penance, and come and pray in this place.

℟ Tu exáudies de cælo, Dómine, et líbera eos de mánibus inimicórum suórum.

℟ You will hear from heaven, O Lord, and deliver them from the hands of their enemies.

Nocturnus 3

Nocturn 3

Ant. Deus deórum, * Dóminus locútus est.

Ant. God of gods, * the Lord has spoken.

Psalmus 49(1-15)

Psalm 49(1-15)

49:1 Deus deórum, Dóminus locútus est: * et vocávit terram,
49:1 A solis ortu usque ad occásum: * ex Sion spécies decóris eius.
49:3 Deus maniféste véniet: * Deus noster et non silébit.
49:3 Ignis in conspéctu eius exardéscet: * et in circúitu eius tempéstas válida.
49:4 Advocábit cælum desúrsum: * et terram discérnere pópulum suum.
49:5 Congregáte illi sanctos eius: * qui órdinant testaméntum eius super sacrifícia.
49:6 Et annuntiábunt cæli iustítiam eius: * quóniam Deus iudex est.
49:7 Audi, pópulus meus, et loquar: Israël, et testificábor tibi: * Deus, Deus tuus ego sum.
49:8 Non in sacrifíciis tuis árguam te: * holocáusta autem tua in conspéctu meo sunt semper.
49:9 Non accípiam de domo tua vítulos: * neque de grégibus tuis hircos.
49:10 Quóniam meæ sunt omnes feræ silvárum: * iuménta in móntibus et boves.
49:11 Cognóvi ómnia volatília cæli: * et pulchritúdo agri mecum est.
49:12 Si esuríero, non dicam tibi: * meus est enim orbis terræ, et plenitúdo eius.
49:13 Numquid manducábo carnes taurórum? * aut sánguinem hircórum potábo?
49:14 Ímmola Deo sacrifícium laudis: * et redde Altíssimo vota tua.
49:15 Et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me.

49:1 The God of gods, the Lord has spoken: * and he has called the earth,
49:1 From the rising of the sun to its setting: * the beauty of his glory shines forth from Zion.
49:3 God will come manifestly: * our God and he will not be silent.
49:3 Fire will blaze before him: * and around him a mighty tempest.
49:4 He will call to heaven above: * and to the earth, to judge his people.
49:5 Gather to him his holy ones: * those who ratify his covenant over sacrifices.
49:6 And the heavens will proclaim his justice: * for God is judge.
49:7 Hear, O my people, and I will speak: O Israel, and I will testify against you: * I am God, your God.
49:8 I will not reprove you for your sacrifices: * your burnt offerings are always before me.
49:9 I will not accept calves from your house: * nor he-goats from your flocks.
49:10 For all the wild beasts of the forest are mine: * the cattle on the mountains and the oxen.
49:11 I know all the birds of the air: * and the beauty of the field is with me.
49:12 If I were hungry, I would not tell you: * for the world is mine, and the fullness thereof.
49:13 Shall I eat the flesh of bulls? * Or drink the blood of goats?
49:14 Offer to God a sacrifice of praise: * and pay your vows to the Most High.
49:15 And call upon me in the day of tribulation: * I will deliver you, and you shall glorify me.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus deórum, Dóminus locútus est.

Ant. God of gods, the Lord has spoken.

Ant. Intellégite, * qui obliviscímini Deum.

Ant. Understand, * you who forget God.

Psalmus 49(16-23)

Psalm 49(16-23)

49:16 Peccatóri autem dixit Deus: * Quare tu enárras iustítias meas, et assúmis testaméntum meum per os tuum?
49:17 Tu vero odísti disciplínam: * et proiecísti sermónes meos retrórsum:
49:18 Si vidébas furem, currébas cum eo: * et cum adúlteris portiónem tuam ponébas.
49:19 Os tuum abundávit malítia: * et lingua tua concinnábat dolos.
49:20 Sedens advérsus fratrem tuum loquebáris, et advérsus fílium matris tuæ ponébas scándalum: * hæc fecísti, et tácui.
49:21 Existimásti, iníque, quod ero tui símilis: * árguam te, et státuam contra fáciem tuam.
49:22 Intellégite hæc, qui obliviscímini Deum: * nequándo rápiat, et non sit qui erípiat.
49:23 Sacrifícium laudis honorificábit me: * et illic iter, quo osténdam illi salutáre Dei.

49:16 But to the sinner God has said: * Why do you recite my commandments, and take my covenant upon your lips?
49:17 Yet you have hated discipline: * and have cast my words behind you.
49:18 If you saw a thief, you ran with him: * and with adulterers you cast your lot.
49:19 Your mouth has abounded in malice: * and your tongue fashioned deceits.
49:20 Sitting, you spoke against your brother, and against the son of your mother you laid a stumbling block: * these things you did, and I was silent.
49:21 You thought, O wicked one, that I would be like you: * I will reprove you and set the charge before your face.
49:22 Understand these things, you who forget God: * lest he seize you, and there be none to deliver you.
49:23 A sacrifice of praise will honor me: * and there is the way by which I will show him the salvation of God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Intellégite, qui obliviscímini Deum.

Ant. Understand, you who forget God.

Ant. Acceptábis sacrifícium * iustítiæ super altáre tuum, Dómine.

Ant. You will accept a sacrifice * of justice upon your altar, O Lord.

Psalmus 50

Psalm 50

50:3a Miserére mei, Deus, * secúndum magnam misericórdiam tuam.
50:3b Et secúndum multitúdinem miseratiónum tuárum, * dele iniquitátem meam.
50:4 Ámplius lava me ab iniquitáte mea: * et a peccáto meo munda me.
50:5 Quóniam iniquitátem meam ego cognósco: * et peccátum meum contra me est semper.
50:6 Tibi soli peccávi, et malum coram te feci: * ut iustificéris in sermónibus tuis, et vincas cum iudicáris.
50:7 Ecce enim, in iniquitátibus concéptus sum: * et in peccátis concépit me mater mea.
50:8 Ecce enim, veritátem dilexísti: * incérta et occúlta sapiéntiæ tuæ manifestásti mihi.
50:9 Aspérges me hyssópo, et mundábor: * lavábis me, et super nivem dealbábor.
50:10 Audítui meo dabis gáudium et lætítiam: * et exsultábunt ossa humiliáta.
50:11 Avérte fáciem tuam a peccátis meis: * et omnes iniquitátes meas dele.
50:12 Cor mundum crea in me, Deus: * et spíritum rectum ínnova in viscéribus meis.
50:13 Ne proícias me a fácie tua: * et spíritum sanctum tuum ne áuferas a me.
50:14 Redde mihi lætítiam salutáris tui: * et spíritu principáli confírma me.
50:15 Docébo iníquos vias tuas: * et ímpii ad te converténtur.
50:16 Líbera me de sanguínibus, Deus, Deus salútis meæ: * et exsultábit lingua mea iustítiam tuam.
50:17 Dómine, lábia mea apéries: * et os meum annuntiábit laudem tuam.
50:18 Quóniam si voluísses sacrifícium, dedíssem útique: * holocáustis non delectáberis.
50:19 Sacrifícium Deo spíritus contribulátus: * cor contrítum, et humiliátum, Deus, non despícies.
50:20 Benígne fac, Dómine, in bona voluntáte tua Sion: * ut ædificéntur muri Ierúsalem.
50:21 Tunc acceptábis sacrifícium iustítiæ, oblatiónes, et holocáusta: * tunc impónent super altáre tuum vítulos.

50:3a Have mercy on me, O God, * according to your great mercy.
50:3b And according to the multitude of your tender mercies, * blot out my iniquity.
50:4 Wash me more thoroughly from my iniquity: * and cleanse me from my sin.
50:5 For I acknowledge my iniquity: * and my sin is always before me.
50:6 Against you only have I sinned, and have done evil in your sight: * that you may be justified in your words, and prevail when you are judged.
50:7 For behold, I was conceived in iniquities: * and in sins did my mother conceive me.
50:8 For behold, you have loved truth: * the uncertain and hidden things of your wisdom you have made manifest to me.
50:9 You will sprinkle me with hyssop, and I shall be cleansed: * you will wash me, and I shall be made whiter than snow.
50:10 To my hearing you will give joy and gladness: * and the bones that have been humbled shall rejoice.
50:11 Turn away your face from my sins: * and blot out all my iniquities.
50:12 Create a clean heart in me, O God: * and renew a right spirit within my inmost parts.
50:13 Cast me not away from your face: * and take not your holy spirit from me.
50:14 Restore to me the joy of your salvation: * and strengthen me with a sovereign spirit.
50:15 I will teach the unjust your ways: * and the wicked shall be converted to you.
50:16 Deliver me from blood, O God, God of my salvation: * and my tongue shall extol your justice.
50:17 O Lord, you will open my lips: * and my mouth shall declare your praise.
50:18 For if you had desired sacrifice, I would indeed have given it: * with burnt offerings you will not be delighted.
50:19 A sacrifice to God is a troubled spirit: * a contrite and humbled heart, O God, you will not despise.
50:20 Deal favorably, O Lord, with your good will toward Sion: * that the walls of Jerusalem may be built up.
50:21 Then shall you accept a sacrifice of justice, oblations, and burnt offerings: * then shall they lay calves upon your altar.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Acceptábis sacrifícium iustítiæ super altáre tuum, Dómine.

Ant. You will accept a sacrifice of justice upon your altar, O Lord.

℣ Lex Dei eius in corde ipsíus.

℣ The law of his God is in his heart.

℟ Et non supplantabúntur gressus eius.

℟ And his steps shall not be overthrown.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Ioánnem

A Reading from the holy Gospel according to John

Ioannes 15:12-16

In illo témpore: Dixit Iesus discípulis suis: Hoc est præcéptum meum, ut diligátis invicem, sicut diléxi vos. Et réliqua.

Homilía sancti Augustíni Epíscopi

At that time: Jesus said to his disciples: This is my commandment: that you love one another, as I have loved you. And so forth.

A Homily of Saint Augustine the Bishop

Tractátus 83 in Ioánnem

Quid putamus, fratres mei? numquidnam solum eius de ista dilectióne mandátum est, qua dilígimus invicem? Nonne est et aliud maius, ut diligámus Deum? Aut vero de sola Deus nobis dilectióne mandávit, ut alia non requiramus? Tria certe commendat Apóstolus, dicens: Manent autem fides, spes, caritas, tria hæc, maior autem horum caritas. Et, si in caritate, hoc est, in dilectióne, concludúntur duo illa præcepta, maior tamen dicta est esse, non sola. De fide ígitur nobis quam multa mandáta sunt, quam multa de spe! Quis potest cuncta colligere, quis enumerando sufficere? Sed intueamur, quod ait idem Apóstolus: Plenitúdo legis caritas.

What do we think, my brothers? Was it only his commandment concerning that love by which we love one another? Is there not also another and greater: that we love God? Or did God command us only concerning the love of himself, so that we need seek nothing else? Certainly the Apostle commends three things, saying: But now faith, hope, and charity abide, these three; and the greatest of these is charity. And if in charity, that is, in love, those two commandments are comprised, yet charity is called the greater, not the only. How many commandments then have been given to us concerning faith, how many concerning hope! Who can gather them all together, who suffice to enumerate them? But let us observe what the same Apostle says: The fullness of the law is charity.

℟ Peccávi super númerum arénæ maris, et multiplicáta sunt peccáta mea: et non sum dignus vidére altitúdinem cæli præ multitúdine iniquitátis meæ: quóniam irritávi iram tuam,

Et malum coram te feci.

And have done evil before you.

℣ Quóniam iniquitátem meam ego cognósco: et delíctum meum contra me est semper, quia tibi soli peccávi.

℣ For I acknowledge my iniquity, and my transgression is ever before me; because against you only have I sinned.

℟ Et malum coram te feci.

℟ And have done evil before you.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Ubi ergo caritas est, quid est quod possit deésse? ubi autem non est, quid est quod possit prodesse? Dæmon credit, nec díligit: nemo díligit, qui non credit. Frustra quidem, sed tamen potest speráre véniam qui non díligit; nemo autem potest desperáre qui díligit. Itaque ubi diléctio est, ibi necessario fides et spes; et, ubi diléctio próximi, ibi necessario étiam diléctio Dei. Qui enim non díligit Deum, quómodo díligit próximum tamquam se ipsum? Quandóquidem non díligit et se ipsum. Est quippe ímpius et iníquus; qui autem díligit iniquitátem, non plane díligit, sed odit ánimam suam.

Where charity is present, what can be lacking? But where it is absent, what can be of profit? The demon believes, yet does not love; no one loves who does not believe. In vain indeed, yet one who does not love can still hope for pardon; but no one who loves can despair. And so where love is, there faith and hope are of necessity; and where love of neighbor is, there love of God is also of necessity. For whoever does not love God, how can he love his neighbor as himself? Since in truth he does not even love himself. For there is indeed

℟ Duo Séraphim clamábant alter ad álterum:

℟ Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

℣ Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

℣ For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

℟ Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

℟ Holy, holy, holy is the Lord God of hosts.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Plena est omnis terra glória eius.

℟ All the earth is filled with his glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Hoc ergo præcéptum Dómini teneamus, ut nos invicem diligamus, et quidquid aliud præcepit, faciémus; quóniam quidquid est, aliud, hic habemus. Discérnitur quippe ista diléctio ab illa dilectióne, qua se invicem díligunt hómines; nam ut discernerétur, adiunctum est: Sicut diléxi vos. Ut quid enim díligit nos Christus, nisi ut regnare possímus cum Christo? Ad hoc ergo et nos invicem diligamus, ut dilectiónem nostram discernámus a ceteris, qui non ad hoc se invicem díligunt, quia nec díligunt. Qui autem se propter habéndum Deum díligunt, ipsi se díligunt. Ergo, ut se diligant, Deum díligunt. Non est hæc diléctio in ómnibus homínibus: pauci se proptérea díligunt, ut sit Deus ómnia in ómnibus.

Therefore let us hold to this commandment of the Lord, that we love one another, and whatever else he has commanded, we shall do; for whatever else there is, we have it here. This love is, to be sure, distinguished from that love by which people love one another; for in order to distinguish it, there was added: As I have loved you. For why does Christ love us, if not that we might reign with Christ? To this end, then, let us also love one another, so that we may distinguish our love from that of others, who do not love one another for this end, because they do not truly love. But those who love one another for the sake of possessing God — these truly love themselves. Therefore, in order to love themselves, they love God. This love is not in all people: few love themselves for this reason, that God may be all in all.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.