S. Andreæ Avellini Confessoris
Incipit
℣ Dómine, lábia ☩ mea apéries.
℣ O Lord, ☩ open my lips.
℟ Et os meum annuntiábit laudem tuam.
℟ And my mouth shall proclaim your praise.
℣ Deus ✠ in adiutórium meum inténde.
℣ O God, ✠ come to my assistance.
℟ Dómine, ad adiuvándum me festína.
℟ Lord, make haste to help me.
Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Allelúia.
Alleluia.
Invitatorium
Ant. Dóminum, Deum nostrum, * Veníte, adorémus.
Ant. The Lord our God, * come, let us adore.
Psalmus 94
Psalm 94
94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon
94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Dóminum, Deum nostrum, Veníte, adorémus.
Ant. The Lord our God, come, let us adore.
Hymnus
Tu, Trinitátis Unitas,
Orbem poténter quæ regis,
Atténde laudis cánticum,
Quod excubántes psállimus.
Nam léctulo consúrgimus
Noctis quiéto témpore,
Ut flagitémus ómnium
A te medélam vúlnerum.
Quo fraude quidquid dǽmonum
In nóctibus delíquimus,
Abstérgat illud cǽlitus
Tuæ potéstas glóriæ.
Ne corpus astet sórdidum,
Nec torpor instet córdium,
Ne críminis contágio
Tepéscat ardor spíritus.
Ob hoc, Redémptor, quǽsumus,
Reple tuo nos lúmine,
Per quod diérum círculis
Nullis ruámus áctibus.
Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.
O Three in One, and One in Three,
Who rulest all things mightily:
Bow down to hear the songs of praise
Which, freed from bonds of sleep, we raise.
While lingers yet the peace of night,
We rouse us from our slumbers light:
That might of instant prayer may win
The healing balm for wounds of sin.
If, by the wiles of Satan caught,
This night-time we have sinned in aught,
That sin Thy glorious power to-day,
From heaven descending, cleanse away.
Let naught impure our bodies stain,
No laggard sloth our souls detain,
No taint of sin our spirits know,
To chill the fervor of their glow.
Wherefore, Redeemer grant that we
Fulfilled with thine own light may be:
That, in our course, from day to day,
By no misdeed we fall away.
Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
Amen.
Nocturni
Nocturnus 1
Nocturn 1
Ant. Suscitávit Dóminus * testimónium in Iacob: et legem pósuit in Israël.
Ant. The Lord raised up * a testimony in Jacob: and appointed a law in Israel.
Psalmus 77(1-8)
Psalm 77(1-8)
77:1 Atténdite, pópule meus, legem meam: * inclináte aurem vestram in verba oris mei.
77:2 Apériam in parábolis os meum: * loquar propositiónes ab inítio.
77:3 Quanta audívimus et cognóvimus ea: * et patres nostri narravérunt nobis.
77:4 Non sunt occultáta a fíliis eórum: * in generatióne áltera.
77:4 Narrántes laudes Dómini, et virtútes eius: * et mirabília eius, quæ fecit.
77:5 Et suscitávit testimónium in Iacob: * et legem pósuit in Israël.
77:5 Quanta mandávit pátribus nostris nota fácere ea fíliis suis: * ut cognóscat generátio áltera.
77:6 Fílii qui nascéntur, et exsúrgent, * et narrábunt fíliis suis.
77:7 Ut ponant in Deo spem suam, et non obliviscántur óperum Dei: * et mandáta eius exquírant.
77:8 Ne fiant sicut patres eórum: * generátio prava et exásperans.
77:8 Generátio, quæ non diréxit cor suum: * et non est créditus cum Deo spíritus eius.
77:1 O my people, attend to my law: * incline your ears to the words of my mouth.
77:2 I will open my mouth in parables: * I will speak about concepts that are from the beginning.
77:3 We have heard and known such great things: * and our fathers have described them to us.
77:4 These things have not been hidden from their sons: * in any generation.
77:4 Declaring the praises of the Lord, and his virtues: * and the wonders that he has done.
77:5 And he has received testimony with Jacob: * and he has set a law within Israel.
77:5 Such great things, he has commanded our fathers, so as to make these things known to their sons: * so that another generation might know them.
77:6 Sons who will be born and will grow up, * and will describe them to their sons.
77:7 So then, may they put their hope in God, and may they not forget the works of God: * and may they seek his commandments.
77:8 May they not become like their fathers: * a perverse and exasperating generation.
77:8 A generation that does not straighten their heart: * and whose spirit is not trustworthy with God.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Suscitávit Dóminus testimónium in Iacob: et legem pósuit in Israël.
Ant. The Lord raised up a testimony in Jacob: and appointed a law in Israel.
Ant. Coram pátribus eórum * fecit Deus mirabília.
Ant. Before their fathers * God worked wonders.
Psalmus 77(9-16)
Psalm 77(9-16)
77:9 Fílii Ephrem intendéntes et mitténtes arcum: * convérsi sunt in die belli.
77:10 Non custodiérunt testaméntum Dei: * et in lege eius noluérunt ambuláre.
77:11 Et oblíti sunt benefactórum eius: * et mirabílium eius quæ osténdit eis.
77:12 Coram pátribus eórum fecit mirabília in terra Ægýpti: * in campo Táneos.
77:13 Interrúpit mare, et perdúxit eos: * et státuit aquas quasi in utre.
77:14 Et dedúxit eos in nube diéi: * et tota nocte in illuminatióne ignis.
77:15 Interrúpit petram in erémo: * et adaquávit eos velut in abýsso multa.
77:16 Et edúxit aquam de petra: * et dedúxit tamquam flúmina aquas.
77:9 The sons of Ephraim, who bend and shoot the bow: * have been turned back in the day of battle.
77:10 They have not kept the covenant of God: * and they were not willing to walk in his law.
77:11 And they have been forgetful of his benefits: * and of his miracle, which he revealed to them.
77:12 He performed miracles in the sight of their fathers, in the land of Egypt: * in the field of Tanis.
77:13 He broke the sea and he led them through: * and he stationed the waters, as if in a vessel.
77:14 And he led them with a cloud by day: * and with illumination by fire throughout the night.
77:15 He broke through the rock in the wasteland: * and he gave them to drink, as if from the great abyss.
77:16 He brought forth water from the rock: * and he conducted the waters, as if they were rivers.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Coram pátribus eórum fecit Deus mirabília.
Ant. Before their fathers God worked wonders.
Ant. Iánuas cæli apéruit * Dóminus, et pluit illis manna ad manducándum.
Ant. The Lord opened * the gates of heaven, and rained down manna upon them to eat.
Psalmus 77(17-31)
Psalm 77(17-31)
77:17 Et apposuérunt adhuc peccáre ei: * in iram excitavérunt Excélsum in inaquóso.
77:18 Et tentavérunt Deum in córdibus suis, * ut péterent escas animábus suis.
77:19 Et male locúti sunt de Deo: * dixérunt: Numquid póterit Deus paráre mensam in desérto?
77:20 Quóniam percússit petram, et fluxérunt aquæ: * et torréntes inundavérunt.
77:20 Numquid et panem póterit dare, * aut paráre mensam pópulo suo?
77:21 Ídeo audívit Dóminus, et dístulit: * et ignis accénsus est in Iacob, et ira ascéndit in Israël.
77:22 Quia non credidérunt in Deo: * nec speravérunt in salutári eius:
77:23 Et mandávit núbibus désuper: * et iánuas cæli apéruit.
77:24 Et pluit illis manna ad manducándum: * et panem cæli dedit eis.
77:25 Panem Angelórum manducávit homo, * cibária misit eis in abundántia.
77:26 Tránstulit Austrum de cælo: * et indúxit in virtúte sua Áfricum.
77:27 Et pluit super eos sicut púlverem carnes: * et sicut arénam maris volatília pennáta.
77:28 Et cecidérunt in médio castrórum eórum: * circa tabernácula eórum.
77:29 Et manducavérunt, et saturáti sunt nimis, et desidérium eórum áttulit eis: * non sunt fraudáti a desidério suo.
77:30 Adhuc escæ eórum erant in ore ipsórum: * et ira Dei ascéndit super eos.
77:31 Et occídit pingues eórum, * et eléctos Israël impedívit.
77:17 And yet, they continued to sin against him: * in a waterless place, they provoked the Most High with resentment.
77:18 And they tempted God in their hearts, * by asking for food according to their desires.
77:19 And they spoke badly about God: * they said, Would God be able to prepare a table in the desert?
77:20 He struck the rock, and so waters flowed, and the torrents flooded: * but would even he be able to provide bread,
77:20 or provide a table * for his people?
77:21 Therefore, the Lord heard, and he was dismayed: * and a fire was kindled within Jacob, and an anger ascended into Israel.
77:22 For they neither put their trust in God: * nor did they hope in his salvation:
77:23 And he commanded the clouds from above: * and he opened the doors of heaven.
77:24 And he rained down manna upon them to eat: * and he gave them the bread of heaven.
77:25 Man ate the bread of Angels, * he sent them provisions in abundance.
77:26 He transferred the south wind from heaven: * and in his virtue, he brought in the Southwest wind.
77:27 And he rained down flesh upon them, as if it were dust: * and feathered birds, as if they were the sand of the sea.
77:28 And they fell down in the midst of their camp: * encircling their tabernacles.
77:29 And they ate until they were greatly satisfied, and he brought to them according to their desires: * they were not cheated out of what they wanted.
77:30 Their food was still in their mouth: * and then the wrath of God came upon them.
77:31 And he slew the fat ones among them, * and he impeded the elect of Israel.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Iánuas cæli apéruit Dóminus, et pluit illis manna ad manducándum.
Ant. The Lord opened the gates of heaven, and rained down manna upon them to eat.
℣ Deus percússit petram et fluxérunt aquæ.
℣ God struck the rock and waters flowed.
℟ Et torréntes inundavérunt.
℟ And the torrents overflowed.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:
℣ Et ne nos indúcas in tentatiónem:
℣ And lead us not into temptation:
℟ Sed líbera nos a malo.
℟ But deliver us from evil.
Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.
Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.
Benedictio. May the eternal Father bless us with his everlasting blessing.
Lectio 1
Reading 1
De Ezechiéle Prophéta
From Ezekiel the Prophet
Ezek 15:1-5
Ezek 15:1-5
1 Et factus est sermo Dómini ad me, dicens:
2 Fili hóminis, quid fiet de ligno vitis, ex ómnibus lignis némorum, quæ sunt inter ligna silvárum?
3 Numquid tollétur de ea lignum, ut fiat opus, aut fabricábitur de ea paxíllus, ut depéndeat in eo quodcúmque vas?
4 Ecce igni datum est in escam: utrámque partem eius consúmpsit ignis, et medíetas eius redácta est in favíllam. Numquid útile erit ad opus?
5 Etiam cum esset íntegrum, non erat aptum ad opus: quanto magis cum illud ignis devoráverit et combússerit: nihil ex eo fiet óperis?
1 And the word of the Lord came to me, saying:
2 Son of man, what can be made from the stalk of a vine, compared to all the plants of the woods that are among the trees of the forests?
3 Can any wood be taken from it, so that it may be made into a work, or formed into a peg so as to hang some kind of vessel upon it?
4 Behold, it is used in the fire as fuel. The fire consumes both its ends; and its middle is reduced to ashes. So how can it be useful for any work?
5 Even when it was whole, it was unsuitable for a work. How much more so, when fire has devoured it and burned it up, will nothing of it be useful?
℟ Super muros tuos, Ierúsalem, constítui custódes;
℟ Upon your walls, O Jerusalem, I have set watchmen;
Tota die et nocte non tacébunt laudáre nomen Dómini.
All day and night they shall not cease to praise the name of the Lord.
℣ Prædicábunt pópulis fortitúdinem meam, et annuntiábunt géntibus glóriam meam.
℣ They shall proclaim my strength to the peoples, and declare my glory among the nations.
℟ Tota die et nocte non tacébunt laudáre nomen Dómini.
℟ All day and night they shall not cease to praise the name of the Lord.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.
Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.
Lectio 2
Reading 2
Ezek 15:6-8
Ezek 15:6-8
6 Proptérea hæc dicit Dóminus Deus: Quómodo lignum vitis inter ligna silvárum, quod dedi igni ad devorándum, sic tradam habitatóres Ierúsalem.
7 Et ponam fáciem meam in eos: de igne egrediéntur, et ignis consúmet eos: et sciétis quia ego Dóminus, cum posúero fáciem meam in eos,
8 et dédero terram ínviam et desolátam, eo quod prævaricatóres exstíterint, dicit Dóminus Deus.
6 Therefore, thus says the Lord God: Like the stalk of the vine among the trees of the forests, which I have given to be devoured by fire, so will I deliver the inhabitants of Jerusalem.
7 And I will set my face against them. They will go away from fire, and yet fire will consume them. And you shall know that I am the Lord, when I will have set my face against them,
8 and when I will have made their land impassable and desolate. For they have stood forth as transgressors, says the Lord God.
℟ Muro tuo inexpugnábili circumcínge nos, Dómine, et armis tuæ poténtiæ prótege nos semper:
℟ Encircle us, O Lord, with your impregnable wall, and protect us always with the arms of your power:
Líbera, Dómine, Deus Israël, clamántes ad te.
Deliver, O Lord, God of Israel, those who cry out to you.
℣ Erue nos in mirabílibus tuis, et da glóriam nómini tuo.
℣ Rescue us by your wondrous deeds, and give glory to your name.
℟ Líbera, Dómine, Deus Israël, clamántes ad te.
℟ Deliver, O Lord, God of Israel, those who cry out to you.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.
Benedictio. May the mercy of Christ lead us to the joys of paradise.
Lectio 3
Reading 3
Ezek 16:1-5
Ezek 16:1-5
1 Et factus est sermo Dómini ad me, dicens:
2 Fili hóminis, notas fac Ierúsalem abominatiónes suas,
3 et dices: Hæc dicit Dóminus Deus Ierúsalem: Radix tua et generátio tua de terra Chánaan, pater tuus Amorrhǽus, et mater tua Cethǽa.
4 Et quando nata es, in die ortus tui, non est præcísus umbilícus tuus, et aqua non es lota in salútem, nec sale salíta, nec involúta pannis.
5 Non pepércit super te óculus, ut fáceret tibi unum de his, misértus tui, sed proiécta es super fáciem terræ in abiectióne ánimæ tuæ, in die qua nata es.
1 And the word of the Lord came to me, saying:
2 Son of man, make known to Jerusalem her abominations.
3 And you shall say: Thus says the Lord God to Jerusalem: Your root and your lineage is from the land of Canaan; your father was an Amorite, and your mother was a Cethite.
4 And when you were born, on the day of your nativity, your umbilical cord was not cut, and you were not washed with water for health, nor salted with salt, nor wrapped with cloths.
5 No eye took pity on you, so as to do even one of these things to you, out of compassion for you. Instead, you were cast upon the face of the earth, in the abjection of your soul, on the day when you were born.
℟ Sustinúimus pacem, et non venit: quæsívimus bona, et ecce turbátio: cognóvimus, Dómine, peccáta nostra;
℟ We waited for peace, and it did not come; we sought good things, and behold trouble: we acknowledge, O Lord, our sins;
Non in perpétuum obliviscáris nos.
Do not forget us forever.
℣ Peccávimus, ímpie géssimus, iniquitátem fécimus, Dómine, in omnem iustítiam tuam.
℣ We have sinned, we have acted wickedly, we have committed iniquity, O Lord, against all your justice.
℟ Non in perpétuum obliviscáris nos.
℟ Do not forget us forever.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
℟ Non in perpétuum obliviscáris nos.
℟ Do not forget us forever.
Nocturnus 2
Nocturn 2
Ant. Deus adiútor * est eórum: et Excélsus redémptor eórum est.
Ant. God * is their helper: and the Most High is their redeemer.
Psalmus 77(32-41)
Psalm 77(32-41)
77:32 In ómnibus his peccavérunt adhuc: * et non credidérunt in mirabílibus eius.
77:33 Et defecérunt in vanitáte dies eórum: * et anni eórum cum festinatióne.
77:34 Cum occíderet eos, quærébant eum: * et revertebántur, et dilúculo veniébant ad eum.
77:35 Et rememoráti sunt quia Deus adiútor est eórum: * et Deus excélsus redémptor eórum est.
77:36 Et dilexérunt eum in ore suo, * et lingua sua mentíti sunt ei.
77:37 Cor autem eórum non erat rectum cum eo: * nec fidéles hábiti sunt in testaménto eius.
77:38 Ipse autem est miséricors, et propítius fiet peccátis eórum: * et non dispérdet eos.
77:38 Et abundávit ut avérteret iram suam: * et non accéndit omnem iram suam:
77:39 Et recordátus est quia caro sunt: * spíritus vadens et non rédiens.
77:40 Quóties exacerbavérunt eum in desérto, * in iram concitavérunt eum in inaquóso?
77:41 Et convérsi sunt, et tentavérunt Deum: * et Sanctum Israël exacerbavérunt.
77:32 In all these things, they continued to sin: * and they were not trustworthy with his miracles.
77:33 And their days faded away into vanity: * and their years with haste.
77:34 When he slew them, then they sought him: * and they returned, and they drew near to him in the early morning.
77:35 And they were mindful that God is their helper: * and that the Most High God is their redeemer.
77:36 And they chose him with their mouth, * and then they lied to him with their tongue.
77:37 For their heart was not upright with him: * nor have they been living faithfully in his covenant.
77:38 Yet he is merciful, and he will pardon their sins: * and he will not destroy them.
77:38 And he has abundantly turned aside his own wrath: * and he did not enflame his wrath entirely:
77:39 And he remembered that they are flesh: * a spirit that goes forth and does not return.
77:40 How often did they provoke him in the desert, * and stir him to wrath in a waterless place?
77:41 And they turned back and tempted God: * and they exasperated the Holy One of Israel.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Deus adiútor est eórum: et Excélsus redémptor eórum est.
Ant. God is their helper: and the Most High is their redeemer.
Ant. Redémit eos * Dóminus de manu tribulántis.
Ant. The Lord * redeemed them from the hand of the one who afflicted them.
Psalmus 77(42-58)
Psalm 77(42-58)
77:42 Non sunt recordáti manus eius, * die qua redémit eos de manu tribulántis.
77:43 Sicut pósuit in Ægýpto signa sua, * et prodígia sua in campo Táneos.
77:44 Et convértit in sánguinem flúmina eórum: * et imbres eórum, ne bíberent.
77:45 Misit in eos cœnomyíam, et comédit eos: * et ranam, et dispérdidit eos.
77:46 Et dedit ærúgini fructus eórum: * et labóres eórum locústæ.
77:47 Et occídit in grándine víneas eórum: * et moros eórum in pruína.
77:48 Et trádidit grándini iuménta eórum: * et possessiónem eórum igni.
77:49 Misit in eos iram indignatiónis suæ: * indignatiónem, et iram, et tribulatiónem: immissiónes per ángelos malos.
77:50 Viam fecit sémitæ iræ suæ, non pepércit a morte animábus eórum: * et iuménta eórum in morte conclúsit.
77:51 Et percússit omne primogénitum in terra Ægýpti: * primítias omnis labóris eórum in tabernáculis Cham.
77:52 Et ábstulit sicut oves pópulum suum: * et perdúxit eos tamquam gregem in desérto.
77:53 Et dedúxit eos in spe, et non timuérunt: * et inimícos eórum opéruit mare.
77:54 Et indúxit eos in montem sanctificatiónis suæ: * montem, quem acquisívit déxtera eius.
77:54 Et eiécit a fácie eórum gentes: * et sorte divísit eis terram in funículo distributiónis.
77:55 Et habitáre fecit in tabernáculis eórum: * tribus Israël.
77:56 Et tentavérunt, et exacerbavérunt Deum excélsum: * et testimónia eius non custodiérunt.
77:57 Et avertérunt se, et non servavérunt pactum: * quemádmodum patres eórum convérsi sunt in arcum pravum.
77:58 In iram concitavérunt eum in cóllibus suis: * et in sculptílibus suis ad æmulatiónem eum provocavérunt.
77:42 They did not remember his hand, * in the day that he redeemed them from the hand of the one troubling them.
77:43 Thus he positioned his signs in Egypt, * and his wonders in the field of Tanis.
77:44 And he turned their rivers into blood, * along with their rain showers, so that they could not drink.
77:45 He sent among them the common fly, and it devoured them, * and the frog, and it scattered them.
77:46 And he gave up their fruits to mold, * and their labors to the locust.
77:47 And he slew their vineyards with hail, * and their mulberry trees with severe frost.
77:48 And he delivered their cattle to the hail, * and their possessions to fire.
77:49 And he sent the wrath of his indignation among them: * indignation and wrath and tribulation, sent forth by evil angels.
77:50 He made way for the path of his anger; he did not spare their souls from death: * and he enclosed their beasts of burden in death.
77:51 And he struck all the first-born in the land of Egypt: * the first-fruits of all their labor in the tabernacles of Ham.
77:52 And he took away his own people like sheep, * and he led them through the wilderness like a flock.
77:53 And he led them out in hope, and they did not fear: * and the sea covered their enemies.
77:54 And he led them to the mountain of his sanctification: * the mountain that his right hand had acquired.
77:54 And he cast out the Gentiles before their face: * and he divided their land by lot to them, with a line of distribution.
77:55 And he caused them to dwell in their tabernacles: * the tribes of Israel.
77:56 Yet they tempted and aggravated God Most High: * and they did not keep his testaments.
77:57 And they turned themselves aside, and they did not serve the covenant: * just as their fathers, they were turned backwards like a crooked bow.
77:58 They impelled him to anger on their hills: * and they provoked him to rivalry with their graven images.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Redémit eos Dóminus de manu tribulántis.
Ant. The Lord redeemed them from the hand of the one who afflicted them.
Ant. Ædificávit * Deus sanctifícium suum in terra.
Ant. God * built his sanctuary on earth.
Psalmus 77(59-72)
Psalm 77(59-72)
77:59 Audívit Deus, et sprevit: * et ad níhilum redégit valde Israël.
77:60 Et répulit tabernáculum Silo: * tabernáculum suum, ubi habitávit in homínibus.
77:61 Et trádidit in captivitátem virtútem eórum: * et pulchritúdinem eórum in manus inimíci.
77:62 Et conclúsit in gládio pópulum suum: * et hereditátem suam sprevit.
77:63 Iúvenes eórum comédit ignis: * et vírgines eórum non sunt lamentátæ.
77:64 Sacerdótes eórum in gládio cecidérunt: * et víduæ eórum non plorabántur.
77:65 Et excitátus est tamquam dórmiens Dóminus: * tamquam potens crapulátus a vino.
77:66 Et percússit inimícos suos in posterióra: * oppróbrium sempitérnum dedit illis.
77:67 Et répulit tabernáculum Ioseph: * et tribum Éphraim non elégit.
77:68 Sed elégit tribum Iuda, * montem Sion quem diléxit.
77:69 Et ædificávit sicut unicórnium sanctifícium suum in terra, * quam fundávit in sǽcula.
77:70 Et elégit David, servum suum, et sústulit eum de grégibus óvium: * de post fœtántes accépit eum,
77:71 Páscere Iacob, servum suum, * et Israël, hereditátem suam:
77:72 Et pavit eos in innocéntia cordis sui: * et in intelléctibus mánuum suárum dedúxit eos.
77:59 God listened, and he spurned them: * and he reduced Israel greatly, almost to nothing.
77:60 And he rejected the tabernacle of Shiloh: * his tabernacle where he had dwelt among men.
77:61 And he delivered their virtue into captivity: * and their beauty into the hands of the enemy.
77:62 And he enclosed his people with the sword: * and he spurned his inheritance.
77:63 Fire consumed their young men: * and their virgins were not lamented.
77:64 Their priests fell by the sword: * and their widows did not weep.
77:65 And the Lord was awakened, as if out of sleep: * and like a powerful man impaired by wine.
77:66 And he struck his enemies on the back: * he gave them over to everlasting disgrace.
77:67 And he rejected the tabernacle of Joseph: * and he did not choose the tribe of Ephraim.
77:68 But he chose the tribe of Judah: * mount Zion, which he loved.
77:69 And he built up his sanctuary like a single-horned beast in the land, * which he founded for all ages.
77:70 And he chose his servant David, and he took him from the flocks of the sheep: * he received him from following the ewes with their young,
77:71 in order to pasture Jacob his servant, * and Israel his inheritance.
77:72 And he fed them with the innocence of his heart: * and he led them with the understanding of his hands.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Ædificávit Deus sanctifícium suum in terra.
Ant. God built his sanctuary on earth.
℣ Os iusti meditábitur sapiéntiam.
℣ The mouth of the just man shall meditate wisdom.
℟ Et lingua eius loquétur iudícium.
℟ And his tongue shall speak judgment.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:
℣ Et ne nos indúcas in tentatiónem:
℣ And lead us not into temptation:
℟ Sed líbera nos a malo.
℟ But deliver us from evil.
Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.
Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.
Benedictio. May God the almighty Father be gracious and merciful to us.
Lectio 4
Reading 4
Andreas Avellinus, dictus antea Lancellottus, apud Castrum Novum Lucaniæ pagum natus, inter ipsa infantiæ primordia, futuræ sanctitátis non obscura præbuit indicia. Adoléscens, ad litteras addiscendas paterna e domo egréssus, lubricam illíus ætátis sémitam inter bonárum artium stúdia ita peregit, ut sapiéntiæ initium, quod est timor Dómini, ob óculos potíssimum habere numquam prætermiserit. Cum egregia proinde forma exímium castitátis studium coniunxit, quo impudícas sæpe mulíerum insidias elusit, intérdum étiam apértam vim propulsávit. Clericali milítiæ iam pridem adscriptus, Neapolim se cóntulit, ut legálibus disciplinis vacaret; ibique iurisprudéntiæ lauream adeptus atque interea ad sacerdotalem dignitátem evectus, causárum patrocinia in foro dumtaxat ecclesiástico proque privátis quibusdam persónis, iuxta sacrórum cánonum sanctiónes ágere cœpit. Verum, cum aliquándo inter causam agéndam leve ei mendácium excidísset, mox vero fortúita sacrárum Scripturárum lectióne in illa verba incidísset: Os, quod mentítur, occídit ánimam; tanto eius culpæ dolóre ac pœniténtiæ correptus est, ut statim ab eiusmodi vitæ instituto sibi recedéndum esse duxerit. Itaque, abdicátis fœnsibus curis, se totum divino cultui sacrisque ministériis mancipávit. Cumque ecclesiásticæ virtútis exemplis emineret, sanctimoniálium regímini a tunc exsisténte archiepiscopo Neapolitano præfectus fuit. Quo in munere cum pravórum hóminum odia subiísset, primo quidem intentátæ sibi necis periculum declinávit; mox vero, per sicárium tribus in fácie acceptis vulnéribus, iniuriæ atrocitátem æquo animo pértulit. Tunc, perfectioris vitæ desidério flagrans, ut inter Cléricos regulares adscriberétur, suppliciter postulávit; votique compos factus, ob ingentem quo æstuábat crucis amórem, ut sibi Andreæ nomen imponerétur, precibus impetrávit.
Andrew Avellino, previously called Lancellotto, born in the village of Castronuovo in Lucania, gave from the very beginnings of his infancy unmistakable signs of future holiness. As a youth, having left his father's house to pursue studies, he passed the slippery path of that age among the studies of the good arts in such a manner that he never ceased to keep chiefly before his eyes the beginning of wisdom, which is the fear of the Lord. He also joined to his outstanding beauty an exceptional love of chastity, by which he frequently eluded the shameless snares of women, and at times even repelled open violence. Already long enrolled in the clerical state, he betook himself to Naples to devote himself to legal studies; and there, having obtained the doctorate of jurisprudence and being in the meantime raised to the priestly dignity, he began to conduct the advocacy of cases only in the ecclesiastical forum and on behalf of certain private persons, in accordance with the prescriptions of the sacred canons. But when on a certain occasion a slight lie escaped him in the course of pleading a case, and he then fortuitously happened upon those words of Holy Scripture: "A mouth that lies kills the soul," he was seized with such grief and repentance for that fault that he immediately judged he must withdraw from that manner of life. And so, having given up forensic pursuits, he devoted himself wholly to divine worship and the sacred ministries. And when he was distinguished by examples of ecclesiastical virtue, he was placed over the governance of nuns by the archbishop of Naples then in office. When in that duty he had incurred the hatred of evil men, he first escaped the danger of an attempt on his life; but then, having received three wounds on his face from an assassin, he bore the atrocity of the injury with equanimity. Then, burning with desire for a more perfect life, he humbly petitioned to be enrolled among the Clerks Regular; and having obtained his wish, on account of his immense love for the Cross that burned in him, he obtained by prayer that the name of Andrew be given him.
℟ Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:
℟ The Lord made him honorable, and guarded him from his enemies, and protected him from those who would lead him astray:
Et dedit illi claritátem ætérnam.
And gave him everlasting glory.
℣ Iustum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.
℣ The Lord led the just man by straight paths, and showed him the kingdom of God.
℟ Et dedit illi claritátem ætérnam.
℟ And gave him everlasting glory.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Christus perpétuæ det nobis gáudia vitæ.
Benedictio. May Christ grant us the joys of eternal life.
Lectio 5
Reading 5
Arctioris ítaque vitæ curriculum álacri studio ingréssus, in eas maxime virtútis exercitatiónes incúbuit, ad quas sese arduis étiam emissis votis obstrinxit; altero scilicet suæ ipsíus voluntáti iugiter obsisténdi, altero vero in via christianæ perfectiónis semper ulterius progrediendi. Regularis disciplinæ cultor assiduus, et in ea promovenda, cum aliis præesset, studiosíssimus fuit. Quidquid ab institúti sui officii et regulæ præscripto supererat témporis, oratióni et animárum salúti tribuebat. In confessiónibus excipiéndis mira eius pietas et prudéntia enituit; vicos et oppida Neapoli finítima evangelicis ministériis magno cum animárum lucro frequens lustrábat. Quam ardentem erga próximos sancti viri caritátem signis étiam Dóminus illustrávit. Cum enim, intempesta nocte, ab audíta ægri confessióne domum rediret, ac pluviæ ventorúmque vis prælucéntem facem exstinxísset, non solum ipse cum sociis inter effusíssimos imbres nihil madefactus est; verum etiam, inusitato splendore e suo corpore mirabíliter emicante, sociis inter densíssimas ténebras iter monstrávit. Abstinéntia et patiéntia, nec non abiectióne atque ódio sui summopere præstitit. Necem fratris fílio illatam, imperturbato animo tulit, ac suos ab omni ulciscéndi cupiditate compescuit; immo étiam pro interfectóribus opem et misericórdiam iudícium implorávit.
Having entered with eager zeal upon the course of a stricter life, he applied himself especially to those exercises of virtue to which he had bound himself by the making of arduous vows: one, of continually resisting his own will; the other, of always advancing further on the way of Christian perfection. He was an assiduous observer of regular discipline, and most zealous in promoting it when he held authority over others. Whatever time remained beyond what was prescribed by the duties of his institute and its rule, he devoted to prayer and the salvation of souls. His admirable piety and prudence shone forth in receiving confessions; he frequently traversed the villages and towns near Naples with evangelical ministries, to the great profit of souls. The Lord also illustrated by signs the burning charity of this holy man toward his neighbors. For when, at dead of night, he was returning home after hearing the confession of a sick man, and the violence of rain and wind had extinguished the torch that gave him light, not only he and his companions were not wetted in the midst of the most copious rains, but by an unusual splendor marvelously radiating from his body, he showed the way to his companions through the deepest darkness. He excelled supremely in abstinence and patience, as well as in self-abasement and self-hatred. He bore with undisturbed soul the murder committed against his nephew, and restrained his own from all desire of vengeance; indeed, he also implored mercy and clemency of judgment even for the murderers.
℟ Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,
℟ The Lord loved him and adorned him: he clothed him with a robe of glory,
Et ad portas paradísi coronávit eum.
And at the gates of paradise he crowned him.
℣ Índuit eum Dóminus lorícam fídei, et ornávit eum.
℣ The Lord clothed him with the breastplate of faith, and adorned him.
℟ Et ad portas paradísi coronávit eum.
℟ And at the gates of paradise he crowned him.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.
Benedictio. May God kindle the fire of his love in our hearts.
Lectio 6
Reading 6
Plúribus in locis Clericórum regulárium ordinem propagávit, eorúmdem domicília Mediolani et Placéntiæ instituit. Illius operam sanctus Cárolus Borromæus et Paulus de Aretio Clericus regularis, cardinales, quibus erat acceptíssimus, in pastoralis muneris curis adhibuérunt. Deiparam Vírginem singulari amóre et cultu prosequebátur. Angelórum colloquio pérfrui meruit, quos, cum divinas laudes persólveret, e regióne concinéntes se audisse testátus est. Denique, post heróica virtútum exempla, prophetíæ quoque dono illustris, quo et secreta cordium et abséntia et futura prospéxit, annis gravis et labóribus fractus, ad aram celebratúrus in verbis illis tertio repetitis: Introíbo ad altáre Dei, repentino apoplexíæ morbo correptus est; mox sacramentis rite munítus, placidíssime inter suos ánimam efflávit. Eius corpus Neapoli in ecclésia sancti Pauli ad hæc usque témpora eo frequentíssimo pópuli concursu cólitur, quo fuit elátum. Illum denique, insígnibus in vita et post mortem miraculis clarum, Clemens undecimus Pontifex maximus solemni ritu Sanctórum catálogo adscripsit.
He spread the Order of Clerks Regular in several places and established their residences in Milan and Piacenza. Saint Charles Borromeo and Paul of Arezzo, a Clerk Regular, both cardinals, to whom he was most dear, employed his assistance in the cares of their pastoral office. He cherished the Virgin Mother of God with singular love and devotion. He merited to enjoy the conversation of Angels, whom, while he was reciting the divine praises, he testified to have heard singing responsively on the other side. Finally, after heroic examples of virtue, distinguished also with the gift of prophecy, by which he foresaw the secrets of hearts, things absent, and things to come, broken by years and labors, as he was about to celebrate at the altar in those words repeated a third time, "I will go to the altar of God," he was suddenly struck by apoplexy; soon fortified with the sacraments in due form, he breathed forth his soul most peacefully among his own. His body is venerated in Naples in the church of Saint Paul to this day, with that most frequent concourse of the people with which it was borne out. Pope Clement the Eleventh, in solemn rite, enrolled him, illustrious by distinguished miracles in life and after death, in the catalogue of the Saints.
℟ Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:
℟ This man fulfilled all that God spoke to him, and God said to him: Enter into my rest:
Quia te vidi iustum coram me ex ómnibus géntibus.
For I have seen you to be just before me among all the nations.
℣ Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.
℣ This is he who despised the life of the world, and attained the heavenly kingdoms.
℟ Quia te vidi iustum coram me ex ómnibus géntibus.
℟ For I have seen you to be just before me among all the nations.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
℟ Quia te vidi iustum coram me ex ómnibus géntibus.
℟ For I have seen you to be just before me among all the nations.
Nocturnus 3
Nocturn 3
Ant. Ádiuva nos, * Deus, salutáris noster: et propítius esto peccátis nostris.
Ant. Help us, * O God, our salvation: and be gracious toward our sins.
Psalmus 78
Psalm 78
78:1 Deus, venérunt gentes in hereditátem tuam, polluérunt templum sanctum tuum: * posuérunt Ierúsalem in pomórum custódiam.
78:2 Posuérunt morticína servórum tuórum, escas volatílibus cæli: * carnes sanctórum tuórum béstiis terræ.
78:3 Effudérunt sánguinem eórum tamquam aquam in circúitu Ierúsalem: * et non erat qui sepelíret.
78:4 Facti sumus oppróbrium vicínis nostris: * subsannátio et illúsio his, qui in circúitu nostro sunt.
78:5 Úsquequo, Dómine, irascéris in finem: * accendétur velut ignis zelus tuus?
78:6 Effúnde iram tuam in gentes, quæ te non novérunt: * et in regna quæ nomen tuum non invocavérunt:
78:7 Quia comedérunt Iacob: * et locum eius desolavérunt.
78:8 Ne memíneris iniquitátum nostrárum antiquárum, cito antícipent nos misericórdiæ tuæ: * quia páuperes facti sumus nimis.
78:9 Ádiuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, líbera nos: * et propítius esto peccátis nostris, propter nomen tuum:
78:10 Ne forte dicant in géntibus: Ubi est Deus eórum? * et innotéscat in natiónibus coram óculis nostris.
78:10 Últio sánguinis servórum tuórum, qui effúsus est: * intróeat in conspéctu tuo gémitus compeditórum.
78:11 Secúndum magnitúdinem brácchii tui, * pósside fílios mortificatórum.
78:12 Et redde vicínis nostris séptuplum in sinu eórum: * impropérium ipsórum, quod exprobravérunt tibi, Dómine.
78:13 Nos autem pópulus tuus, et oves páscuæ tuæ, * confitébimur tibi in sǽculum.
78:13 In generatiónem et generatiónem * annuntiábimus laudem tuam.
78:1 O God, the Gentiles have entered into your inheritance; they have polluted your holy temple: * they have set Jerusalem as a place to keep an orchard.
78:2 They have placed the dead bodies of your servants as food for the birds of the sky: * the flesh of your saints for the beasts of the earth.
78:3 They have poured out their blood like water all around Jerusalem: * and there was no one who would bury them.
78:4 We have become a disgrace to our neighbors: * a mockery and a derision to those who are around us.
78:5 How long, O Lord? Will you be angry until the end? * Will your zeal be kindled like a fire?
78:6 Pour out your wrath among the Gentiles who have not known you: * and upon the kingdoms that have not invoked your name.
78:7 For they have devoured Jacob: * and they have desolated his place.
78:8 Do not remember our iniquities of the past; may your mercies quickly intercept us: * for we have been made greatly poor.
78:9 Help us, O God, our Savior; and free us, Lord, for the glory of your name: * and be merciful to our sins, for the sake of your name.
78:10 Let them not say among the Gentiles: Where is their God? * and may it become known among the nations before our eyes.
78:10 May the vengeance of the blood of your servants that has been poured out * enter before you as the groaning of those in chains.
78:11 According to the greatness of your arm, * take possession of the sons of those who have been put to death.
78:12 And repay our neighbors sevenfold within their sinews: * the reproach with which they have reproached you, O Lord.
78:13 But we are your people and the sheep of your pasture: * we will give thanks to you in all ages.
78:13 From generation to generation * we will declare your praise.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Ádiuva nos, Deus, salutáris noster: et propítius esto peccátis nostris.
Ant. Help us, O God, our salvation: and be gracious toward our sins.
Ant. Ego sum Dóminus * Deus tuus Israël, qui edúxi te de terra Ægýpti.
Ant. I am the Lord * your God, O Israel, who brought you out of the land of Egypt.
Psalmus 80
Psalm 80
80:2 Exsultáte Deo, adiutóri nostro: * iubiláte Deo Iacob.
80:3 Súmite psalmum, et date týmpanum: * psaltérium iucúndum cum cíthara.
80:4 Buccináte in Neoménia tuba, * in insígni die solemnitátis vestræ.
80:5 Quia præcéptum in Israël est: * et iudícium Deo Iacob.
80:6 Testimónium in Ioseph pósuit illud, cum exíret de terra Ægýpti: * linguam, quam non nóverat, audívit.
80:7 Divértit ab onéribus dorsum eius: * manus eius in cóphino serviérunt.
80:8 In tribulatióne invocásti me, et liberávi te: * exaudívi te in abscóndito tempestátis: probávi te apud aquam contradictiónis.
80:9 Audi, pópulus meus, et contestábor te: * Israël, si audíeris me, non erit in te deus recens, neque adorábis deum aliénum.
80:11 Ego enim sum Dóminus Deus tuus, qui edúxi te de terra Ægýpti: * diláta os tuum, et implébo illud.
80:12 Et non audívit pópulus meus vocem meam: * et Israël non inténdit mihi.
80:13 Et dimísi eos secúndum desidéria cordis eórum: * ibunt in adinventiónibus suis.
80:14 Si pópulus meus audísset me: * Israël si in viis meis ambulásset:
80:15 Pro níhilo fórsitan inimícos eórum humiliássem: * et super tribulántes eos misíssem manum meam.
80:16 Inimíci Dómini mentíti sunt ei: * et erit tempus eórum in sǽcula.
80:17 Et cibávit eos ex ádipe fruménti: * et de petra, melle saturávit eos.
80:2 Exult before God our helper: * sing joyfully to the God of Jacob.
80:3 Take up a psalm, and bring forth the timbrel: * a pleasing Psalter with stringed instruments.
80:4 Sound the trumpet at the new moon, * on the noteworthy day of your solemnity.
80:5 For it is a precept in Israel: * and a judgment for the God of Jacob.
80:6 He set it as a testimony in Joseph, when he came out of the land of Egypt: * he heard a tongue that he knew not.
80:7 He turned his back from the burdens: * his hands had served in the basket.
80:8 In tribulation you called upon me, and I delivered you: * I heard you in the secret place of the storm; I proved you at the waters of contradiction.
80:9 Hear, O my people, and I will testify to you: * O Israel, if you will hear me, there shall be no new god among you, nor shall you adore a foreign god.
80:11 For I am the Lord your God, who brought you out of the land of Egypt: * open your mouth wide, and I will fill it.
80:12 But my people did not hear my voice: * and Israel did not heed me.
80:13 So I dismissed them according to the desires of their heart: * they shall walk in their own devices.
80:14 If my people had heard me: * if Israel had walked in my ways:
80:15 I would have humbled their enemies as nothing: * and I would have stretched forth my hand upon those who troubled them.
80:16 The enemies of the Lord have lied to him: * and their time shall be for ever.
80:17 And he fed them with the fat of wheat: * and filled them with honey from the rock.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Ego sum Dóminus Deus tuus Israël, qui edúxi te de terra Ægýpti.
Ant. I am the Lord your God, O Israel, who brought you out of the land of Egypt.
Ant. Ne táceas Deus * quóniam inimíci tui extulérunt caput.
Ant. Be not silent, O God, * for your enemies have lifted up their head.
Psalmus 82
Psalm 82
82:2 Deus, quis símilis erit tibi? * Ne táceas, neque compescáris, Deus.
82:3 Quóniam ecce inimíci tui sonuérunt: * et qui odérunt te extulérunt caput.
82:4 Super pópulum tuum malignavérunt consílium: * et cogitavérunt advérsus sanctos tuos.
82:5 Dixérunt: Veníte, et disperdámus eos de gente: * et non memorétur nomen Israël ultra.
82:6 Quóniam cogitavérunt unanímiter: * simul advérsum te testaméntum disposuérunt, tabernácula Idumæórum et Ismahelítæ:
82:8 Moab, et Agaréni, Gebal, et Ammon, et Ámalec: * alienígenæ cum habitántibus Tyrum.
82:9 Étenim Assur venit cum illis: * facti sunt in adiutórium fíliis Lot.
82:10 Fac illis sicut Mádian, et Sísaræ: * sicut Iabin in torrénte Cisson.
82:11 Disperiérunt in Endor: * facti sunt ut stercus terræ.
82:12 Pone príncipes eórum sicut Oreb, et Zeb, * et Zébee, et Sálmana:
82:13 Omnes príncipes eórum: * qui dixérunt: Hereditáte possideámus Sanctuárium Dei.
82:14 Deus meus, pone illos ut rotam: * et sicut stípulam ante fáciem venti.
82:15 Sicut ignis, qui combúrit silvam: * et sicut flamma combúrens montes:
82:16 Ita persequéris illos in tempestáte tua: * et in ira tua turbábis eos.
82:17 Imple fácies eórum ignomínia: * et quærent nomen tuum, Dómine.
82:18 Erubéscant, et conturbéntur in sǽculum sǽculi: * et confundántur, et péreant.
82:19 Et cognóscant quia nomen tibi Dóminus: * tu solus Altíssimus in omni terra.
82:2 O God, who shall be like you? * Be not silent, neither be still, O God.
82:3 For behold, your enemies have made a noise: * and they who hate you have lifted up their head.
82:4 They have devised a malicious counsel against your people: * and they have plotted against your holy ones.
82:5 They have said: Come, and let us destroy them as a nation: * and let the name of Israel be remembered no more.
82:6 For they have plotted together with one accord: * they have made a covenant against you— the tents of the Edomites and the Ishmaelites:
82:8 Moab and the Hagarenes, Gebal and Ammon and Amalek: * the Philistines with the inhabitants of Tyre.
82:9 And Assyria also has come with them: * they have become a help for the sons of Lot.
82:10 Do to them as you did to Midian and to Sisera: * as to Jabin at the torrent of Kishon.
82:11 They perished at Endor: * they became as dung upon the earth.
82:12 Make their princes as Oreb and Zeb, * and Zebah and Zalmunna:
82:13 All their princes: * who have said: Let us possess the sanctuary of God as our inheritance.
82:14 O my God, make them like a wheel, * and like stubble before the face of the wind.
82:15 As fire that burns a forest: * and as a flame burning mountains:
82:16 So shall you pursue them in your storm: * and in your anger you shall trouble them.
82:17 Fill their faces with shame: * and they shall seek your name, O Lord.
82:18 Let them be ashamed and troubled for ever and ever: * and let them be confounded and perish.
82:19 And let them know that the Lord is your name: * you alone are the Most High over all the earth.
℣ Glória Patri, et Fílio, * et Spirítui Sancto.
℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.
℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.
Ant. Ne táceas Deus quóniam inimíci tui extulérunt caput.
Ant. Be not silent, O God, for your enemies have lifted up their head.
℣ Lex Dei eius in corde ipsíus.
℣ The law of his God is in his heart.
℟ Et non supplantabúntur gressus eius.
℟ And his steps shall not be overthrown.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:
℣ Et ne nos indúcas in tentatiónem:
℣ And lead us not into temptation:
℟ Sed líbera nos a malo.
℟ But deliver us from evil.
Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.
Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.
Benedictio. May he bless us who lives and reigns without end.
Lectio 7
Reading 7
Léctio sancti Evangélii secúndum Matthǽum
A Reading from the holy Gospel according to Matthew
Matt 22:15-21
Matt 22:15-21
In illo témpore: Abeúntes pharisǽi consílium iniérunt ut cáperent Iesum in sermóne. Et réliqua.
Homilía sancti Hilárii Epíscopi
At that time: The Pharisees went and took counsel how they might ensnare Jesus in his speech. And so forth.
A Homily of Saint Hilary, Bishop
Comment. in Matth. can. 23
Comment. in Matth. can. 23
Frequénter pharisǽi commovéntur, et occasiónem insimulándi eum habére ex prætéritis non possunt. Cádere enim vítium in gesta eius et dicta non póterat; sed de malítiæ afféctu, in omnem se inquisitiónem reperiúndæ accusatiónis exténdunt. Namque a sǽculi vítiis, atque a superstitiónibus humanárum religiónum, univérsos ad spem regni cæléstis vocábat. Igitur an violáret sǽculi potestátem, de propósitæ interrogatiónis condicióne perténtant; an vidélicet reddi tribútum Cǽsari oportéret.
The Pharisees are frequently stirred up, and they are unable to find occasion for accusation from his past deeds. For no fault could attach itself to his works and words; yet out of the impulse of malice, they extend their inquiry in every direction seeking a charge against him. For he was calling all people away from the vices of the world and from the superstitions of human religions to the hope of the heavenly kingdom. And so they try him by the terms of a proposed question: whether, namely, the paying of tribute to Caesar was permissible.
℟ Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:
℟ This is he who before God worked great deeds of power, and with his whole heart praised the Lord:
Ipse intercédat pro peccátis ómnium populórum.
May he intercede for the sins of all peoples.
℣ Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.
℣ Behold a man without complaint, a true worshiper of God, abstaining from every evil work, and remaining in his innocence.
℟ Ipse intercédat pro peccátis ómnium populórum.
℟ May he intercede for the sins of all peoples.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Divínum auxílium máneat semper nobíscum.
Benedictio. May the divine assistance remain always with us.
Lectio 8
Reading 8
Qui intérna cognitiónum secréta cognóscens (Deus enim nihil eórum quæ intra hóminem sunt abscónsa, non speculátur) afférri sibi denárium iussit, et quæsívit cuius et inscríptio esset et forma. Pharisǽi respondérunt: Cǽsaris eam esse. Quibus ait: Cǽsari redhibénda esse quæ Cǽsaris sunt; Deo autem reddénda esse, quæ Dei sunt. O plenam miráculi responsiónem, et perféctam dicti cæléstis absolutiónem! Ita ómnia inter contémptum sǽculi, et contuméliam lædéndi Cǽsaris temperávit, ut curis ómnibus et offíciis humánis devótas Deo mentes absólveret, cum Cǽsari quæ eius essent, reddénda decérnit.
He who knows the hidden secrets of minds — for God does not fail to scrutinize any of the things hidden within a man — commanded a denarius to be brought to him, and asked whose image and inscription it bore. The Pharisees answered that it was Caesar's. To them he said that what belongs to Caesar must be rendered to Caesar; and that what belongs to God must be rendered to God. O answer full of wonder, and perfect resolution of a heavenly saying! So perfectly did he balance everything between contempt for the world and the dishonor of injuring Caesar, that he freed minds devoted to God from all earthly cares and duties, when he decreed that what was Caesar's should be rendered to Caesar.
℣ Iube, Dómine, benedícere.
℣ Grant a blessing, O Lord.
Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Benedictio. May the King of Angels lead us to the company of the citizens on high.
Lectio 9
Reading 9
Si enim nihil eius penes nos reséderit, conditióne reddéndi ei quæ sua sunt, non tenébimur. Porro autem si rebus illíus incubámus, si iure potestátis eius útimur, et nos tamquam mercenários aliéni patrimónii procuratióni subiícimus; extra querélam iniúriæ est, Cǽsari redhibéri quod Cǽsaris est, Deo autem quæ eius sunt própria, réddere nos oportére, corpus, ánimam, voluntátem. Ab eo enim hæc profécta atque aucta retinémus: proínde condígnum est, ut ei se totum reddant, cui debére se récolunt et oríginem et proféctum.
For if nothing of his remains deposited with us, we shall not be held under obligation to restore to him what is his. But if we are encamped upon his possessions, if we make use of the right of his authority, and we submit ourselves as hired hands to the management of another's estate; it is beyond complaint of injustice that what belongs to Caesar should be rendered to Caesar, and that we should render to God what is properly his: body, soul, and will. For we retain these things as they came from him and were developed by him; accordingly it is fitting that they render themselves entirely to him to whom they acknowledge they owe both their origin and their growth.
Te Deum
Te Deum
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.
O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.
(Sequens versus dicitur flexis genibus)
(The following verse is said kneeling)
(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)
(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.
And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.