S. Iosephi de Cupertino Confessoris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Veníte, * Exsultémus Dómino.

Ant. Come, * let us exult in the Lord.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Veníte, Exsultémus Dómino.

Ant. Come, let us exult in the Lord.

Hymnus

Somno reféctis ártubus,
Spreto cubíli, súrgimus:
Nobis, Pater, canéntibus
Adésse te depóscimus.

Te lingua primum cóncinat,
Te mentis ardor ámbiat:
Ut áctuum sequéntium
Tu, Sancte, sis exórdium.

Cedant tenébræ lúmini,
Et nox diúrno síderi,
Ut culpa, quam nox íntulit,
Lucis labáscat múnere.

Precámur iídem súpplices,
Noxas ut omnes ámputes,
Et ore te canéntium
Laudéris omni témpore.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

Our limbs refreshed with slumber now,
And sloth cast off, in prayer we bow;
And while we sing thy praises dear,
O Father, be thou present here.

To thee our earliest morning song,
To thee our hearts full powers belong;
And thou, O Holy One, prevent
Each following action and intent.

As shades at morning flee away,
And night before the star of day;
So each transgression of the night
Be purged by thee, celestial Light!

Cut off, we pray thee, each offense,
And every lust of thought and sense:
That by their lips who thee adore
Thou mayst be praised forevermore.

Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Dóminus de cælo * prospéxit super fílios hóminum.

Ant. The Lord * has looked down from heaven upon the children of men.

Psalmus 13

Psalm 13

13:1a Dixit insípiens in corde suo: * non est Deus.
13:1b Corrúpti sunt, et abominábiles facti sunt in stúdiis suis: * non est qui fáciat bonum, non est usque ad unum.
13:2 Dóminus de cælo prospéxit super fílios hóminum, * ut vídeat si est intéllegens, aut requírens Deum.
13:3a Omnes declinavérunt, simul inútiles facti sunt: * non est qui fáciat bonum, non est usque ad unum.
13:3b Sepúlcrum patens est guttur eórum: † linguis suis dolóse agébant * venénum áspidum sub lábiis eórum.
13:3c Quorum os maledictióne et amaritúdine plenum est: * velóces pedes eórum ad effundéndum sánguinem.
13:3d Contrítio et infelícitas in viis eórum, † et viam pacis non cognovérunt: * non est timor Dei ante óculos eórum.
13:4 Nonne cognóscent omnes qui operántur iniquitátem, * qui dévorant plebem meam sicut escam panis?
13:5 Dóminum non invocavérunt, * illic trepidavérunt timóre, ubi non erat timor.
13:6 Quóniam Dóminus in generatióne iusta est, † consílium ínopis confudístis: * quóniam Dóminus spes eius est.
13:7 Quis dabit ex Sion salutáre Israël? * cum avérterit Dóminus captivitátem plebis suæ, exsultábit Iacob, et lætábitur Israël.

13:1a The fool has said in his heart: * there is no God.
13:1b They are corrupt, and they have become abominable in their pursuits: * there is none who does good, there is not even one.
13:2 The Lord has looked down from heaven upon the children of men, * to see if there is any one who understands, or who seeks God.
13:3a All have gone aside, they are become unprofitable together: * there is none who does good, there is not even one.
13:3b Their throat is an open sepulchre: † they acted deceitfully with their tongues: * the poison of asps is under their lips.
13:3c Whose mouth is full of cursing and bitterness: * their feet are swift to shed blood.
13:3d Destruction and misery are in their ways, † and the way of peace they have not known: * there is no fear of God before their eyes.
13:4 Will they never learn, all who work iniquity, * who devour my people as they eat bread?
13:5 They have not called upon the Lord, * there they trembled with fear, where there was no fear.
13:6 For the Lord is in the righteous generation, † you have confounded the counsel of the poor: * for the Lord is his hope.
13:7 Who will give from Zion the salvation of Israel? * When the Lord shall have turned away the captivity of his people, Jacob shall rejoice, and Israel shall be glad.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dóminus de cælo prospéxit super fílios hóminum.

Ant. The Lord has looked down from heaven upon the children of men.

Ant. Qui operátur iustítiam * requiéscet in monte sancto tuo, Dómine.

Ant. He who does justice * shall rest on your holy mountain, O Lord.

Psalmus 14

Psalm 14

14:1 Dómine, quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
14:2 Qui ingréditur sine mácula, * et operátur iustítiam:
14:3a Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
14:3b Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
14:4a Ad níhilum dedúctus est in conspéctu eius malígnus: * timéntes autem Dóminum gloríficat:
14:4b Qui iurat próximo suo, et non décipit, * (5a) qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
14:5b Qui facit hæc: * non movébitur in ætérnum.

14:1 O Lord, who will dwell in your tabernacle? * or who will rest on your holy mountain?
14:2 He who walks without blemish, * and who works justice:
14:3a He who speaks the truth in his heart, * who has not acted deceitfully with his tongue:
14:3b Nor has he done evil to his neighbor, * and has not taken up a reproach against his neighbors.
14:4a In his sight, the malicious one has been reduced to nothing: * but he glorifies those who fear the Lord.
14:4b He who swears to his neighbor and does not deceive, * (5a) he who has not given his money in usury, nor accepted bribes against the innocent.
14:5b He who does these things: * will be undisturbed for eternity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Qui operátur iustítiam requiéscet in monte sancto tuo, Dómine.

Ant. He who does justice shall rest on your holy mountain, O Lord.

Ant. Inclína, Dómine, * aurem tuam mihi, et exáudi verba mea.

Ant. Incline, O Lord, * your ear to me, and hear my words.

Psalmus 16

Psalm 16

16:1a Exáudi, Dómine, iustítiam meam: * inténde deprecatiónem meam.
16:1b Áuribus pércipe oratiónem meam, * non in lábiis dolósis.
16:2 De vultu tuo iudícium meum pródeat: * óculi tui vídeant æquitátes.
16:3 Probásti cor meum, et visitásti nocte: * igne me examinásti, et non est invénta in me iníquitas.
16:4 Ut non loquátur os meum ópera hóminum: * propter verba labiórum tuórum ego custodívi vias duras.
16:5 Pérfice gressus meos in sémitis tuis: * ut non moveántur vestígia mea.
16:6 Ego clamávi, quóniam exaudísti me, Deus: * inclína aurem tuam mihi, et exáudi verba mea.
16:7 Mirífica misericórdias tuas, * qui salvos facis sperántes in te.
16:8a A resisténtibus déxteræ tuæ custódi me, * ut pupíllam óculi.
16:8b Sub umbra alárum tuárum prótege me: * (9a) a fácie impiórum qui me afflixérunt.
16:9b Inimíci mei ánimam meam circumdedérunt, † (10) ádipem suum conclusérunt: * os eórum locútum est supérbiam.
16:11 Proiciéntes me nunc circumdedérunt me: * óculos suos statuérunt declináre in terram.
16:12 Suscepérunt me sicut leo parátus ad prædam: * et sicut cátulus leónis hábitans in ábditis.
16:13 Exsúrge, Dómine, prǽveni eum, et supplánta eum: * éripe ánimam meam ab ímpio, frámeam tuam (14a) ab inimícis manus tuæ.
16:14b Dómine, a paucis de terra dívide eos in vita eórum: * de abscónditis tuis adimplétus est venter eórum.
16:14c Saturáti sunt fíliis: * et dimisérunt relíquias suas párvulis suis.
16:15 Ego autem in iustítia apparébo conspéctui tuo: * satiábor cum apparúerit glória tua.

16:1a Hear, O Lord, my just cause: * attend to my supplication.
16:1b Receive my prayer with your ears, * not from deceitful lips.
16:2 Let my judgment come forth from your presence: * let your eyes behold what is right.
16:3 You have proved my heart, and visited it by night: * you have tried me by fire, and iniquity has not been found in me.
16:4 That my mouth may not speak the works of men: * for the sake of the words of your lips I have kept hard ways.
16:5 Perfect my steps in your paths: * that my footsteps may not be moved.
16:6 I have cried out, for you have heard me, O God: * incline your ear to me, and hear my words.
16:7 Show forth your wonderful mercies, * O you who save those who hope in you.
16:8a Keep me as the apple of your eye, * from those who resist your right hand.
16:8b Protect me under the shadow of your wings: * (9a) from the face of the wicked who have afflicted me.
16:9b My enemies have surrounded my soul, † (10) they have enclosed their fatness: * their mouth has spoken pride.
16:11 Casting me down, they have now surrounded me: * they have set their eyes bowing down to the earth.
16:12 They have surrounded me like a lion ready for its prey: * and like a young lion dwelling in hidden places.
16:13 Arise, O Lord, forestall him and overthrow him: * deliver my soul from the wicked, your sword (14a) from the enemies of your hand.
16:14b O Lord, divide them from the few of the earth in their life: * of your hidden things their belly has been filled.
16:14c They are full of children: * and they have left their remains to their little ones.
16:15 But I in justice shall appear before your sight: * I shall be satisfied when your glory appears.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Inclína, Dómine, aurem tuam mihi, et exáudi verba mea.

Ant. Incline, O Lord, your ear to me, and hear my words.

℣ Mirífica Dómine misericórdias tuas.

℣ Show forth, O Lord, your mercies.

℟ Qui salvos facis sperántes in te.

℟ You who save those who trust in you.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epistola secunda beáti Pauli Apóstoli ad Corinthios

From the Second Letter of the blessed Apostle Paul to the Corinthians

2 Cor 4:6-11

6 Deus, qui dixit de ténebris lucem splendéscere, ipse illuxit in córdibus nostris ad illuminatiónem sciéntiæ claritátis Dei in fácie Christi Iesu.
7 Habémus autem thesáurum istum in vasis fictílibus, ut sublimitas sit virtútis Dei et non ex nobis.
8 In ómnibus tribulatiónem patimur, sed non angustiámur; aporiamur, sed non destitúimur;
9 persecutiónem patimur, sed non derelínquimur; deiícimur, sed non perímus;
10 semper mortificatiónem Iesu in corpore nostro circumferéntes, ut et vita Iesu manisfestétur in corpóribus nostris.
11 Semper enim nos, qui vívimus, in mortem trádimur propter Iesum, ut et vita Iesu manifestétur in carne nostra mortali.

6 For God, who told the light to shine out of darkness, has shined a light into our hearts, to illuminate the knowledge of the splendor of God, in the person of Christ Jesus.
7 But we hold this treasure in earthen vessels, so that what is sublime may be of the power of God, and not of us.
8 In all things, we endure tribulation, yet we are not in anguish. We are constrained, yet we are not destitute.
9 We suffer persecution, yet we have not been abandoned. We are thrown down, yet we do not perish.
10 We ever carry around the mortification of Jesus in our bodies, so that the life of Jesus may also be manifested in our bodies.
11 For we who live are ever handed over unto death for the sake of Jesus, so that the life of Jesus may also be manifested in our mortal flesh.

℟ Peto, Dómine, ut de vínculo impropérii huius absólvas me, aut certe désuper terram erípias me:

℟ I beg you, O Lord, that you would release me from the bond of this reproach, or at least take me away from off the earth;

Ne reminiscáris delícta mea vel paréntum meórum, neque vindíctam sumas de peccátis meis: quia éruis sustinéntes te, Dómine.

Remember not my transgressions, nor those of my parents, nor take vengeance for my sins; for you deliver those who wait for you, O Lord.

℣ Omnia enim iudícia tua iusta sunt, et omnes viæ tuæ misericórdia et véritas: et nunc, Dómine, meménto mei.

℣ For all your judgments are just, and all your ways are mercy and truth; and now, O Lord, remember me.

℟ Ne reminiscáris delícta mea vel paréntum meórum, neque vindíctam sumas de peccátis meis: quia éruis sustinéntes te, Dómine.

℟ Remember not my transgressions, nor those of my parents, nor take vengeance for my sins; for you deliver those who wait for you, O Lord.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

2 Cor 5:1-8

1 Scimus enim quóniam si terrestris domus nostra huius habitatiónis dissolvátur, quod ædificatiónem ex Deo habemus, domum non manufactam, ætérnam in cælis.
2 Nam et in hoc ingemíscimus, habitatiónem nostram, quæ de cælo est, superíndui cupiéntes:
3 si tamen vestiti, non nudi inveniámur.
4 Nam et qui sumus in hoc tabernáculo, ingemíscimus graváti: eo quod nólumus exspoliári, sed supervestiri, ut absorbeátur quod mortale est, a vita.
5 Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus spíritus.
6 Audéntes ígitur semper, sciéntes quóniam dum sumus in corpore, peregrinámur a Dómino:
7 (per fidem enim ambulámus et non per spéciem)
8 audémus autem, et bonam voluntátem habémus magis peregrinari a corpore, et præséntes esse ad Dóminum.

1 For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven.
2 And for this reason also, we groan, desiring to be clothed from above with our habitation from heaven.
3 If we are so clothed, then we will not be found to be naked.
4 Then too, we who are in this tabernacle groan under the burden, because we do not want to be stripped, but rather to be clothed from above, so that what is mortal may be absorbed by life.
5 Now the One who accomplishes this very thing in us is God, who has given us the pledge of the Spirit.
6 Therefore, we are ever confident, knowing that, while we are in the body, we are on a pilgrimage in the Lord.
7 For we walk by means of faith, and not by sight.
8 So we are confident, and we have the good will to be on a pilgrimage in the body, so as to be present to the Lord.

℟ Omni témpore bénedic Deum, et pete ab eo ut vias tuas dírigat,

℟ At all times bless God, and ask him to direct your ways,

Et in omni témpore consília tua in ipso permáneant.

And let all your counsels remain in him at all times.

℣ Inquíre ut fácias quæ plácita sunt illi in veritáte, et in tota virtúte tua.

℣ Seek to do what is pleasing to him in truth, and with all your strength.

℟ Et in omni témpore consília tua in ipso permáneant.

℟ And let all your counsels remain in him at all times.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

2 Cor 12:1-9

1 Si gloriari oportet (non éxpedit quidem) véniam autem ad visiónes, et revelatiónes Dómini.
2 Scio hóminem in Christo ante annos quatuordecim (sive in corpore nescio, sive extra corpus nescio, Deus scit:) raptum huiusmodi usque ad tertium cælum.
3 Et scio huiusmodi hóminem, (sive in corpore, sive extra corpus, nescio, Deus scit:)
4 quóniam raptus est in paradisum: et audívit arcana verba, quæ non licet hómini loqui.
5 Pro huiusmodi gloriábor: pro me autem nihil gloriábor nisi in infirmitátibus meis.
6 Nam, et si volúero gloriari, non ero insípiens: veritátem enim dicam: parco autem, ne quis me exsistimet supra id, quod videt in me, aut aliquid audit ex me.
7 Et ne magnitúdo revelatiónum extollat me, datus est mihi stímulus carnis meæ angelus sátanæ, qui me colaphízet.
8 Propter quod ter Dóminum rogávi, ut discederet a me:
9 et dixit mihi: Sufficit tibi grátia mea: nam virtus in infirmitáte perfícitur. Libenter ígitur gloriábor in infirmitátibus meis, ut inhábitet in me virtus Christi.

1 If it is necessary (though certainly not expedient) to glory, then I will next tell of visions and revelations from the Lord.
2 I know a man in Christ, who, more than fourteen years ago (whether in the body, I do not know, or out of the body, I do not know: God knows), was enraptured to the third heaven.
3 And I know a certain man (whether in the body, or out of the body, I do not know: God knows),
4 who was enraptured into Paradise. And he heard words of mystery, which it is not permitted for man to speak.
5 On behalf of someone like this, I will glory. But on behalf of myself, I will not glory about anything, except my infirmities.
6 For even though I am willing to glory, I will not be foolish. But I will speak the truth. Yet I will do so sparingly, lest anyone may consider me to be anything more than what he sees in me, or anything more than what he hears from me.
7 And lest the greatness of the revelations should extol me, there was given to me a prodding in my flesh: an angel of Satan, who struck me repeatedly.
8 Because of this, three times I petitioned the Lord that it might be taken away from me.
9 And he said to me: 'My grace is sufficient for you. For virtue is perfected in weakness.' And so, willingly shall I glory in my weaknesses, so that the virtue of Christ may live within me.

℟ Memor esto, fili, quóniam páuperem vitam gérimus:

℟ Remember, my son, that we live a life of poverty:

Habébis multa bona, si timúeris Deum.

You will have many good things, if you fear God.

℣ In mente habéto eum, et cave nequándo prætermíttas præcépta eius.

℣ Keep him in mind, and take care never to neglect his commandments.

℟ Habébis multa bona, si timúeris Deum.

℟ You will have many good things, if you fear God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Habébis multa bona, si timúeris Deum.

℟ You will have many good things, if you fear God.

Nocturnus 2

Nocturn 2

Ant. Díligam te, * Dómine, virtus mea.

Ant. I will love you, * O Lord, my strength.

Psalmus 17(2-16b)

Psalm 17(2-16b)

17:2 Díligam te, Dómine, fortitúdo mea: * (3a) Dóminus firmaméntum meum, et refúgium meum, et liberátor meus.
17:3b Deus meus adiútor meus, * et sperábo in eum.
17:3c Protéctor meus, et cornu salútis meæ, * et suscéptor meus.
17:4 Laudans invocábo Dóminum: * et ab inimícis meis salvus ero.
17:5 Circumdedérunt me dolóres mortis: * et torréntes iniquitátis conturbavérunt me.
17:6 Dolóres inférni circumdedérunt me: * præoccupavérunt me láquei mortis.
17:7a In tribulatióne mea invocávi Dóminum, * et ad Deum meum clamávi.
17:7b Et exaudívit de templo sancto suo vocem meam: * et clamor meus in conspéctu eius, introívit in aures eius.
17:8 Commóta est, et contrémuit terra: * fundaménta móntium conturbáta sunt, et commóta sunt, quóniam irátus est eis.
17:9 Ascéndit fumus in ira eius: † et ignis a fácie eius exársit: * carbónes succénsi sunt ab eo.
17:10 Inclinávit cælos, et descéndit: * et calígo sub pédibus eius.
17:11 Et ascéndit super Chérubim, et volávit: * volávit super pennas ventórum.
17:12 Et pósuit ténebras latíbulum suum, † in circúitu eius tabernáculum eius: * tenebrósa aqua in núbibus áëris.
17:13 Præ fulgóre in conspéctu eius nubes transiérunt, * grando et carbónes ignis.
17:14 Et intónuit de cælo Dóminus, † et Altíssimus dedit vocem suam: * grando et carbónes ignis.
17:15 Et misit sagíttas suas, et dissipávit eos: * fúlgura multiplicávit, et conturbávit eos.
17:16a Et apparuérunt fontes aquárum, * et reveláta sunt fundaménta orbis terrárum:
17:16b Ab increpatióne tua, Dómine, * ab inspiratióne spíritus iræ tuæ.

17:2 I will love you, O Lord, my strength: * (3a) the Lord is my firmament, and my refuge, and my deliverer.
17:3b My God is my helper, * and in him will I hope.
17:3c My protector, and the horn of my salvation, * and my support.
17:4 I will praise the Lord with invocation: * and I shall be saved from my enemies.
17:5 The sorrows of death surrounded me: * and the torrents of iniquity troubled me.
17:6 The sorrows of hell encompassed me: * the snares of death anticipated me.
17:7a In my affliction I called upon the Lord, * and I cried to my God.
17:7b And he heard my voice from his holy temple: * and my cry came before him, into his ears.
17:8 The earth was moved and trembled: * the foundations of the mountains were troubled and were shaken, because he was angry with them.
17:9 A smoke ascended by his wrath: † and a fire flared up from his face: * coals were kindled by it.
17:10 He bent the heavens, and he descended: * and darkness was under his feet.
17:11 And he ascended upon the Cherubim, and he flew: * he flew upon the feathers of the winds.
17:12 And he set darkness as his hiding place, † with his tabernacle all around him: * dark waters in the clouds of the air.
17:13 At the brightness that was before his sight, the clouds crossed by, * with hail and coals of fire.
17:14 And the Lord thundered from heaven, † and the Most High uttered his voice: * with hail and coals of fire.
17:15 And he sent forth his arrows and scattered them: * he multiplied lightnings, and he set them in disarray.
17:16a And the fountains of waters appeared, * and the foundations of the world were revealed:
17:16b By your rebuke, O Lord, * by the inspiration of the Spirit of your wrath.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Díligam te, Dómine, virtus mea.

Ant. I will love you, O Lord, my strength.

Ant. Retríbuet mihi Dóminus * secúndum iustítiam meam.

Ant. The Lord will repay me * according to my justice.

Psalmus 17(17-35)

Psalm 17(17-35)

17:17 Misit de summo, et accépit me: * et assúmpsit me de aquis multis.
17:18 Erípuit me de inimícis meis fortíssimis, † et ab his qui odérunt me: * quóniam confortáti sunt super me.
17:19 Prævenérunt me in die afflictiónis meæ: * et factus est Dóminus protéctor meus.
17:20 Et edúxit me in latitúdinem: * salvum me fecit, quóniam vóluit me.
17:21 Et retríbuet mihi Dóminus secúndum iustítiam meam: * et secúndum puritátem mánuum meárum retríbuet mihi:
17:22 Quia custodívi vias Dómini, * nec ímpie gessi a Deo meo.
17:23 Quóniam ómnia iudícia eius in conspéctu meo: * et iustítias eius non répuli a me.
17:24 Et ero immaculátus cum eo: * et observábo me ab iniquitáte mea.
17:25 Et retríbuet mihi Dóminus secúndum iustítiam meam: * et secúndum puritátem mánuum meárum in conspéctu oculórum eius.
17:26 Cum sancto sanctus eris, * et cum viro innocénte ínnocens eris:
17:27 Et cum elécto eléctus eris: * et cum pervérso pervertéris.
17:28 Quóniam tu pópulum húmilem salvum fácies: * et óculos superbórum humiliábis.
17:29 Quóniam tu illúminas lucérnam meam, Dómine: * Deus meus, illúmina ténebras meas.
17:30 Quóniam in te erípiar a tentatióne, * et in Deo meo transgrédiar murum.
17:31 Deus meus, impollúta via eius: † elóquia Dómini igne examináta: * protéctor est ómnium sperántium in se.
17:32 Quóniam quis Deus præter Dóminum? * aut quis Deus præter Deum nostrum?
17:33 Deus, qui præcínxit me virtúte: * et pósuit immaculátam viam meam.
17:34 Qui perfécit pedes meos tamquam cervórum, * et super excélsa státuens me.
17:35 Qui docet manus meas ad prǽlium: * et posuísti, ut arcum ǽreum, brácchia mea.

17:17 He sent from on high, and he accepted me: * and he took me up out of many waters.
17:18 He rescued me from my strongest enemies, † and from those who hated me: * for they had been too strong for me.
17:19 They intercepted me in the day of my affliction: * and the Lord became my protector.
17:20 And he led me out into a wide place: * he accomplished my salvation, because he willed me.
17:21 And the Lord will reward me according to my justice: * and he will repay me according to the purity of my hands:
17:22 For I have preserved the ways of the Lord, * and I have not behaved impiously before my God.
17:23 For all his judgments are in my sight: * and his justice I have not pushed away from me.
17:24 And I will be immaculate together with him: * and I will keep myself from my iniquity.
17:25 And the Lord will reward me according to my justice: * and according to the purity of my hands before his eyes.
17:26 With the holy, you will be holy, * and with the innocent, you will be innocent:
17:27 And with the elect, you will be elect: * and with the perverse, you will be perverse.
17:28 For you will save the humble people: * and you will bring down the eyes of the arrogant.
17:29 For you illuminate my lamp, O Lord: * my God, enlighten my darkness.
17:30 For in you, I will be delivered from temptation: * and with my God, I will climb over a wall.
17:31 As for my God, his way is undefiled: † the eloquence of the Lord has been examined by fire: * he is the protector of all who hope in him.
17:32 For who is God, except the Lord? * and who is God, except our God?
17:33 It is God who has wrapped me with virtue: * and made my way immaculate.
17:34 It is he who has perfected my feet like the feet of deer, * and who stations me upon the heights.
17:35 It is he who trains my hands for battle: * and you have set my arms like a bow of brass.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Retríbuet mihi Dóminus secúndum iustítiam meam.

Ant. The Lord will repay me according to my justice.

Ant. Vivit Dóminus * et benedíctus Deus salútis meæ.

Ant. The Lord lives, * and blessed be God my salvation.

Psalmus 17(36a-51)

Psalm 17(36a-51)

17:36a Et dedísti mihi protectiónem salútis tuæ: * et déxtera tua suscépit me:
17:36b Et disciplína tua corréxit me in finem: * et disciplína tua ipsa me docébit.
17:37 Dilatásti gressus meos subtus me: * et non sunt infirmáta vestígia mea:
17:38 Pérsequar inimícos meos et comprehéndam illos: * et non convértar, donec defíciant.
17:39 Confríngam illos, nec póterunt stare: * cadent subtus pedes meos.
17:40 Et præcinxísti me virtúte ad bellum: * et supplantásti insurgéntes in me subtus me.
17:41 Et inimícos meos dedísti mihi dorsum, * et odiéntes me disperdidísti.
17:42 Clamavérunt, nec erat qui salvos fáceret ad Dóminum: * nec exaudívit eos.
17:43 Et commínuam eos, ut púlverem ante fáciem venti: * ut lutum plateárum delébo eos.
17:44 Erípies me de contradictiónibus pópuli: * constítues me in caput géntium.
17:45 Pópulus quem non cognóvi servívit mihi: * in audítu auris obedívit mihi.
17:46 Fílii aliéni mentíti sunt mihi, * fílii aliéni inveteráti sunt, et claudicavérunt a sémitis suis.
17:47 Vivit Dóminus, et benedíctus Deus meus: * et exaltétur Deus salútis meæ.
17:48 Deus, qui das vindíctas mihi, et subdis pópulos sub me: * liberátor meus de inimícis meis iracúndis.
17:49 Et ab insurgéntibus in me exaltábis me: * a viro iníquo erípies me.
17:50 Proptérea confitébor tibi in natiónibus, Dómine: * et nómini tuo psalmum dicam.
17:51 Magníficans salútes Regis eius, † et fáciens misericórdiam Christo suo David: * et sémini eius usque in sǽculum.

17:36a And you have given me the protection of your salvation: * and your right hand sustains me:
17:36b And your discipline has corrected me unto the end: * and your discipline itself will teach me.
17:37 You have expanded my footsteps under me: * and my tracks have not been weakened:
17:38 I will pursue my enemies and apprehend them: * and I will not turn back until they have failed.
17:39 I will break them, and they will not be able to stand: * they will fall under my feet.
17:40 And you have wrapped me with virtue for the battle: * and those rising up against me, you have subdued under me.
17:41 And you have given the back of my enemies to me, * and you have destroyed those who hated me.
17:42 They cried out, but there was none to save them, to the Lord: * but he did not heed them.
17:43 And I will crush them into dust before the face of the wind: * so that I will obliterate them like the mud in the streets.
17:44 You will rescue me from the contradictions of the people: * you will set me at the head of the Gentiles.
17:45 A people I did not know has served me: * as soon as their ears heard, they were obedient to me.
17:46 The sons of foreigners have been deceitful to me, * the sons of foreigners have grown weak with time, and they have wavered from their paths.
17:47 The Lord lives, and blessed is my God: * and may the God of my salvation be exalted.
17:48 O God, who vindicates me and who subdues the people under me: * my liberator from my enraged enemies.
17:49 And you will exalt me above those who rise up against me: * from the iniquitous man, you will rescue me.
17:50 Because of this, I will confess to you among the nations, O Lord: * and I will compose a psalm to your name:
17:51 Magnifying the salvation of his king, † and showing mercy to David, his Christ: * and to his offspring, even for all time.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vivit Dóminus et benedíctus Deus salútis meæ.

Ant. The Lord lives, and blessed be God my salvation.

℣ Os iusti meditábitur sapiéntiam.

℣ The mouth of the just man shall meditate wisdom.

℟ Et lingua eius loquétur iudícium.

℟ And his tongue shall speak judgment.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Iosephus a Cupertino, oppido in Salentinis diœcesis Neritonénsis, anno reparátæ salútis millesimo sexcentésimo tertio, piis ibidem paréntibus ortus, Deique amóre præventus, puerítiam atque adolescéntiam summa cum simplicitate morúmque innocéntia molestoque morbo, patientíssime tolerato, Deiparæ Vírginis ope liberatus, se totum pietátis opéribus ac excoléndis virtútibus dedit; utque Deo ad maiora vocanti se intimius coniungeret, ordini seraphico nomen dare constítuit. Post varios eventus voti tandem compos factus, apud Minores Conventuales in cœnobio Cryptulæ, inter laicos primum ob litterárum imperítiam, deínde inter clericos divina dispositióne connumerátus est. Sacerdotio post solemnia vota initiatus, perfectius sibi vitæ institutum propósuit. Quam ob rem, mundanis quibuscúmque afféctibus terrenisque rebus pene ad vitam necessariis illico a se abdicatis, ciliciis, flagellis, catenis, omni demum asperitátum ac pœnárum genere corpus afflixit; spíritum vero sanctæ oratiónis altissimǽque contemplatiónis assiduitate dulciter enutrívit. Hinc factum est, ut caritas Dei, quæ iam erat in eius corde a prima ætate diffúsa, miro planeque singulari modo in dies coruscáverit.

Joseph of Cupertino, born in the year sixteen hundred and three in a town in the Salentine country of the diocese of Nardò of devout parents there, and forestalled by the love of God, spent his boyhood and youth in the greatest simplicity of conduct and innocence of life and, after patiently bearing a troublesome illness, was freed through the aid of the Virgin Mother of God, and gave himself entirely to works of piety and the cultivation of virtues; and in order to unite himself more intimately with God who was calling him to higher things, he resolved to join the Seraphic Order. After various events, finally attaining the goal of his desire, he was enrolled among the Conventual Friars Minor at the monastery of Grotella — first among the lay brothers on account of his lack of learning, and then by divine disposition among the clerics. Initiated into the priesthood after solemn vows, he proposed to himself a more perfect rule of life. To this end, at once renouncing whatever worldly affections and earthly things almost necessary for life, he afflicted his body with hair-shirts, disciplines, chains, and every kind of austerity and penance; but he sweetly nourished his spirit with the constant practice of holy prayer and of the highest contemplation. From this it came about that the charity of God, which had already been poured out in his heart from his earliest years, shone forth day by day in a wondrous and altogether singular manner.

℟ Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:

℟ The Lord made him honorable, and guarded him from his enemies, and protected him from those who would lead him astray:

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

℣ Iustum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

℣ The Lord led the just man by straight paths, and showed him the kingdom of God.

℟ Et dedit illi claritátem ætérnam.

℟ And gave him everlasting glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Eluxit præcipue ardentíssima eius caritas in extasibus ad Deum suavíssimis stupendisque raptibus, quibus frequenter afficiebátur. Mirum autem, quod, alienato a sensibus animo, statim ab éxtasi eum revocábat sola obediéntia. Hanc quippe virtútem exímio studio prosequebátur, dicere sólitus, se ab ea véluti cæcum circumduci, et mori potius velle, quam non obedire. Paupertátem vero seraphici Patriárchæ ita æmulátus est, ut, morti próximus, prælato suo assérere vere potúerit se nihil habere, quod more religiosórum resignaret. Itaque, mundo sibique mórtuus, vitam Iesu manifestábat in carne sua, quæ dum in aliquibus ex turpitúdine obscœnum flagitium sentiebat, prodigiósum de se efflábat odórem, indícium nitidíssimæ illíus puritátis, quam, immundo spíritu vehementíssimis tentatiónibus frustra obnubilare diu conante, servávit illæsam, tum arcta sensuum custódia, tum iugi corporis maceratióne, tum denique speciali protectióne puríssimæ Vírginis Maríæ, quam matrem suam appellare consuevit, ac véluti matrem dulcíssimam íntimo cordis afféctu venerabátur, eamque ab aliis venerari exoptabat, ut cum eiusdem patrocinio, sicut ipse aiebat, ómnia bona consequerentur.

His most ardent charity shone forth especially in the sweetest ecstasies and wondrous raptures toward God, by which he was frequently seized. Remarkable it was that, when his mind was taken from his senses, obedience alone immediately recalled him from ecstasy. This virtue he pursued with exceptional zeal, being accustomed to say that he was led about by it as if blind, and that he would rather die than not obey. He so emulated the poverty of the Seraphic Patriarch that, when near death, he could truly affirm to his superior that he had nothing that he needed to resign in the manner of religious. And so, dead to the world and to himself, he manifested the life of Jesus in his flesh; which, whenever it perceived some shameful vileness in others, breathed forth from itself a wondrous fragrance, a sign of that most pure chastity which, while an unclean spirit long strove in vain to obscure it with the most violent temptations, he preserved unharmed — by strict custody of the senses, by continual mortification of the body, and finally by the special protection of the most pure Virgin Mary, whom he was accustomed to call his mother, and whom he venerated with the deepest affection of heart as a most sweet mother, and desired that she be venerated by others, so that, as he himself would say, all good things might be obtained through her patronage.

℟ Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

℟ The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

℣ Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣ The Lord clothed him with the breastplate of faith, and adorned him.

℟ Et ad portas paradísi coronávit eum.

℟ And at the gates of paradise he crowned him.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Hæc beáti Iosephi sollicitúdo a sua erga próximos caritate prodíbat; tanto enim animárum zelo exardebat, ut ómnium salútem modis ómnibus instantíssime procuraret. Exténdens páriter caritátem suam in próximum, sive páuperem, sive infirmum, sive quacúmque alia tribulatióne vexátum, quantum in ipso erat, illum recreábat. Nec aliéni erant ab eius caritate, qui obiurgatiónibus, probris omnisque generis iniuriis ipsum appéterent; nam eadem patiéntia, mansuetúdine, vultusque hilaritate talia excipiebat, qua tot inter ac tantas vicissitúdines replenduit, dum vel moderatórum ordinis vel sacræ Inquisitiónis iussu hac illac errare versaríque coactus est. Quamquam vero pópuli non solum, sed viri príncipes exímiam eius sanctitátem et superna charísmata admiraréntur, ea nihilóminus erat humilitate, ut, magnum se peccatórem réputans, Deum enixe deprecarétur; ut sua ab eo illustria dona removéret, hómines vero exoraret ut in eum locum mortuum eius corpus iniícerent, ubi memória sui esset prorsus oblitterata. At Deus, qui ponit húmiles in sublíme quique servum suum, dum viveret, cælésti sapiéntia, prophetía, cordium perscrutatióne, curatiónum grátia ceterisque donis cumulatíssime exornaverat, eius quoque mortem iis, quibus ipse antea prædixerat, loco ac témpore, anno ætátis suæ sexagesimo primo, Auxími in Piceno pretiósam réddidit sepulcrúmque gloriosum. Illum denique, étiam post óbitum miraculis coruscántem, Benedíctus quartus décimus Beatórum, Clemens tertius décimus Sanctórum fastis adscripsit. Eius autem Offícium et Missam Clemens quartus décimus, eiusdem ordinis, ad universam Ecclésiam extendit.

This solicitude of blessed Joseph flowed from his charity toward his neighbors; for he burned with such zeal for souls that he sought the salvation of all by every possible means with the utmost urgency. He likewise extended his charity to his neighbor, whether poor, sick, or afflicted by any other tribulation, and refreshed that person as much as was within his power. Nor were those who attacked him with reproaches, insults, and injuries of every kind estranged from his charity; for he received such treatment with the same patience, gentleness, and cheerfulness of countenance with which he shone amid so many and such great vicissitudes, while he was compelled by the order of his superiors or of the Holy Inquisition to wander and move from place to place. Yet although not only the people but also princes of rank admired his outstanding holiness and heavenly charisms, he was nonetheless so humble that, counting himself a great sinner, he earnestly besought God to withdraw his illustrious gifts from him; and he implored men to cast his dead body into a place where all memory of him would be utterly obliterated. But God, who raises the humble on high, who had adorned his servant during his life with heavenly wisdom, prophecy, the discernment of hearts, the grace of healing, and many other gifts in the most lavish measure, also made his death precious — in the place and at the time he had himself foretold — in the sixty-first year of his age, at Osimo in Picenum, and rendered his tomb glorious. Benedict XIV enrolled him among the Blessed; Clement XIII numbered him among the Saints on his rolls. And Clement XIV of the same order extended his Office and Mass to the universal Church.

℟ Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:

℟ This man fulfilled all that God spoke to him, and God said to him: Enter into my rest:

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

℣ Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

℣ This is he who despised the life of the world, and attained the heavenly kingdoms.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

Nocturnus 3

Nocturn 3

Ant. Exáudiat te * Dóminus in die tribulatiónis.

Ant. May the Lord hear you * in the day of tribulation.

Psalmus 19

Psalm 19

19:2 Exáudiat te Dóminus in die tribulatiónis: * prótegat te nomen Dei Iacob.
19:3 Mittat tibi auxílium de sancto: * et de Sion tueátur te.
19:4 Memor sit omnis sacrifícii tui: * et holocáustum tuum pingue fiat.
19:5 Tríbuat tibi secúndum cor tuum: * et omne consílium tuum confírmet.
19:6 Lætábimur in salutári tuo: * et in nómine Dei nostri magnificábimur.
19:7a Ímpleat Dóminus omnes petitiónes tuas: * nunc cognóvi quóniam salvum fecit Dóminus Christum suum.
19:7b Exáudiet illum de cælo sancto suo: * in potentátibus salus déxteræ eius.
19:8 Hi in cúrribus, et hi in equis: * nos autem in nómine Dómini, Dei nostri invocábimus.
19:9 Ipsi obligáti sunt, et cecidérunt: * nos autem surréximus et erécti sumus.
19:10 Dómine, salvum fac regem: * et exáudi nos in die, qua invocavérimus te.

19:2 May the Lord hear you in the day of tribulation: * may the name of the God of Jacob protect you.
19:3 May he send you help from the sanctuary: * and watch over you from Zion.
19:4 May he be mindful of all your sacrifices: * and may your burnt-offerings be fat.
19:5 May he grant to you according to your heart: * and confirm all your counsels.
19:6 We will rejoice in your salvation: * and in the name of our God, we will be magnified.
19:7a May the Lord fulfill all your petitions: * now I know that the Lord has saved his Christ.
19:7b He will hear him from his holy heaven: * the salvation of his right hand is in his power.
19:8 Some trust in chariots, and some in horses: * but we will call upon the name of the Lord our God.
19:9 They have been bound, and they have fallen: * but we have risen up and we have been set upright.
19:10 O Lord, save the king: * and hear us on the day that we will call upon you.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exáudiat te Dóminus in die tribulatiónis.

Ant. May the Lord hear you in the day of tribulation.

Ant. Dómine, * in virtúte tua lætábitur rex.

Ant. O Lord, * in your power the king shall rejoice.

Psalmus 20

Psalm 20

20:2 Dómine, in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
20:3 Desidérium cordis eius tribuísti ei: * et voluntáte labiórum eius non fraudásti eum.
20:4 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite eius corónam de lápide pretióso.
20:5 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
20:6 Magna est glória eius in salutári tuo: * glóriam et magnum decórem impónes super eum.
20:7 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gáudio cum vultu tuo.
20:8 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
20:9 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
20:10 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
20:11 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
20:12 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
20:13 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
20:14 Exaltáre, Dómine, in virtúte tua: * cantábimus et psallémus virtútes tuas.

20:2 O Lord, in your strength the king shall rejoice: * and in your salvation he shall exult exceedingly.
20:3 You have given him his heart's desire: * and have not withheld from him the will of his lips.
20:4 For you have gone before him with the blessings of sweetness: * you have set upon his head a crown of precious stone.
20:5 He asked life of you: * and you gave him length of days for ever and ever.
20:6 Great is his glory in your salvation: * glory and great majesty you will lay upon him.
20:7 For you will give him a blessing for ever and ever: * you will make him joyful in gladness with your face.
20:8 For the king hopes in the Lord: * and through the mercy of the Most High he shall not be moved.
20:9 Let your hand be found upon all your enemies: * your right hand shall find all who hate you.
20:10 You shall make them as a fiery oven in the time of your face: * the Lord in his anger shall trouble them, and fire shall devour them.
20:11 You shall destroy their fruit from the earth: * and their seed from among the sons of men.
20:12 For they have devised evils against you: * they thought up counsels which they could not establish.
20:13 For you shall make them turn their back: * among those that remain, you shall prepare their face.
20:14 Be exalted, O Lord, in your strength: * we will sing and praise your mighty deeds.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dómine, in virtúte tua lætábitur rex.

Ant. O Lord, in your power the king shall rejoice.

Ant. Exaltábo te, * Dómine, quóniam suscepísti me.

Ant. I will exalt you, * O Lord, for you have upheld me.

Psalmus 29

Psalm 29

29:2 Exaltábo te, Dómine, quóniam suscepísti me: * nec delectásti inimícos meos super me.
29:3 Dómine, Deus meus, clamávi ad te, * et sanásti me.
29:4 Dómine, eduxísti ab inférno ánimam meam: * salvásti me a descendéntibus in lacum.
29:5 Psállite Dómino, sancti eius: * et confitémini memóriæ sanctitátis eius.
29:6 Quóniam ira in indignatióne eius: * et vita in voluntáte eius.
29:6 Ad vésperum demorábitur fletus: * et ad matutínum lætítia.
29:7 Ego autem dixi in abundántia mea: * Non movébor in ætérnum.
29:8 Dómine, in voluntáte tua, * præstitísti decóri meo virtútem.
29:8 Avertísti fáciem tuam a me, * et factus sum conturbátus.
29:9 Ad te, Dómine, clamábo: * et ad Deum meum deprecábor.
29:10 Quæ utílitas in sánguine meo, * dum descéndo in corruptiónem?
29:10 Numquid confitébitur tibi pulvis, * aut annuntiábit veritátem tuam?
29:11 Audívit Dóminus, et misértus est mei: * Dóminus factus est adiútor meus.
29:12 Convertísti planctum meum in gáudium mihi: * conscidísti saccum meum, et circumdedísti me lætítia:
29:13 Ut cantet tibi glória mea, et non compúngar: * Dómine, Deus meus, in ætérnum confitébor tibi.

29:2 I will extol you, O Lord, for you have upheld me: * and have not made my enemies to rejoice over me.
29:3 O Lord my God, I cried to you, * and you healed me.
29:4 O Lord, you have brought my soul out of hell: * you have saved me from those who go down into the pit.
29:5 Sing praise to the Lord, O you his saints: * and give thanks to the remembrance of his holiness.
29:6 For his wrath is in his indignation: * and life is in his good will.
29:6 In the evening weeping shall have place: * and in the morning gladness.
29:7 And in my abundance I said: * I shall never be moved.
29:8 O Lord, in your good will, * you gave strength to my beauty.
29:8 You turned away your face from me, * and I became troubled.
29:9 To you, O Lord, will I cry: * and I will make supplication to my God.
29:10 What profit is there in my blood, * while I go down to corruption?
29:10 Shall dust confess to you, * or shall it declare your truth?
29:11 The Lord heard, and had mercy on me: * the Lord became my helper.
29:12 You have turned my mourning into gladness for me: * you have cut off my sackcloth, and you have surrounded me with joy:
29:13 So then, may my glory sing to you, and may I not regret it: * O Lord my God, I will confess to you for eternity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exaltábo te, Dómine, quóniam suscepísti me.

Ant. I will exalt you, O Lord, for you have upheld me.

℣ Lex Dei eius in corde ipsíus.

℣ The law of his God is in his heart.

℟ Et non supplantabúntur gressus eius.

℟ And his steps shall not be overthrown.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 22:1-14

In illo témpore: Loquebátur Iesus princípibus sacerdotum et pharisæis in parábolis dicens: Simile factum est regnum cælórum hómini regi, qui fecit nuptias fílio suo. Et réliqua.

Homilía sancti Gregórii Papæ

At that time: Jesus spoke to the chief priests and the Pharisees in parables, saying: The Kingdom of Heaven is like a man who was king, who celebrated a wedding for his son. And so forth.

A Homily of Saint Gregory, Pope.

Liber 2 Homiliar. Hom. 38, circa medium

Quia iam, largiénte Dómino, nuptiárum domum, id est, sanctam Ecclésiam intrastis, solerter, fratres, aspicite, ne aliquid de mentis vestræ habitu rex ingrédiens reprehéndat. Cum magno enim cordis timóre pensándum est quod prótinus subditur: Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiali. Quid, fratres caríssimi, éxprimi per nuptialem vestem putamus? Si enim vestem nuptialem baptisma vel fidem dicimus, quis sine baptismate et fide has nuptias intrávit? Eo enim ipso foris est, qui necdum credidit. Quid ergo debémus intellígere per nuptialem vestem, nisi caritátem? Intrat enim ad nuptias, sed cum nuptiali veste non intrat, qui, in sancta Ecclésia assistens, fidem habet, sed caritátem non habet. Recte enim caritas, nuptialis vestis vocátur, quia hanc in se conditor noster hábuit, dum ad sociandæ sibi Ecclésiæ nuptias venit.

Since you have now entered the house of the wedding feast — that is, the holy Church — by the gift of the Lord, look carefully, brethren, lest the king upon entering should find anything to reproach in the disposition of your mind. For what is immediately added must be weighed with great fear of heart: But the king entered to see the guests, and he saw there a man who was not clothed in a wedding garment. What, dearest brethren, do we take to be signified by the wedding garment? If we call the wedding garment baptism or faith, who has entered this wedding feast without baptism and faith? For he who has not yet believed is thereby excluded. What then ought we to understand by the wedding garment, if not charity? For he who stands in the holy Church, having faith but not having charity, enters the wedding feast but does not enter with the wedding garment. For charity is rightly called the wedding garment, because our Creator had this within himself when he came to the wedding feast to unite the Church to himself.

℟ Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:

℟ This is he who before God worked great deeds of power, and with his whole heart praised the Lord:

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

℣ Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

℣ Behold a man without complaint, a true worshiper of God, abstaining from every evil work, and remaining in his innocence.

℟ Ipse intercédat pro peccátis ómnium populórum.

℟ May he intercede for the sins of all peoples.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Sola quippe dilectióne Dei actum est, ut eius Unigénitus mentes sibi electórum hóminum uníret. Unde et Ioánnes dicit: Sic enim diléxit Deus mundum, ut Fílium suum unigénitum daret pro nobis. Qui ergo per caritátem venit ad hómines, eamdem caritátem innotuit vestem esse nuptialem. Omnis ergo vestrum, qui in Ecclésia positus Deo credidit, iam ad nuptias intrávit; sed cum nuptiali veste non venit, si caritátis grátiam non custódit. Et certe, fratres, si quis ad carnales nuptias esset invitatus, vestem mutaret, congaudere se sponso et sponsæ ex ipso sui habitus decore osténderet, inter gaudéntes et festa celebrántes despectis vestibus apparére erubésceret. Nos ad Dei nuptias venímus, et cordis vestem mutare dissimulamus. Congaudent Angeli, cum ad cælum assumúntur electi. Qua ergo mente hæc spiritualia festa conspícimus, qui nuptialem vestem, id est, caritátem, quæ sola nos speciósos éxhibet, non habemus?

It was by the love of God alone that his Only-Begotten came to unite to himself the minds of chosen human beings. Hence John also says: For God so loved the world that he gave his Only-Begotten Son for us. He who therefore came to mankind through charity made known that same charity to be the wedding garment. Every one of you, then, who, placed in the Church, has believed in God, has already entered the wedding feast; but he has not come in the wedding garment if he does not keep the grace of charity. And indeed, brethren, if anyone were invited to a bodily wedding, he would change his garment, he would show by the very elegance of his dress that he rejoiced with the bridegroom and bride, and he would be ashamed to appear among those rejoicing and celebrating the feast in shabby clothes. We come to the wedding feast of God, and we are unwilling to change the garment of our heart. The Angels rejoice when the elect are taken up into heaven. With what spirit, then, do we behold these spiritual festivities, we who do not have the wedding garment, that is, charity, which alone makes us beautiful?

℟ Duo Séraphim clamábant alter ad álterum:

℟ Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

℣ Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

℣ For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

℟ Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

℟ Holy, holy, holy is the Lord God of hosts.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Plena est omnis terra glória eius.

℟ All the earth is filled with his glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sciéndum vero est quia, sicut in duobus lignis, superiore vidélicet et inferióre, vestis téxitur: ita in duobus præceptis caritas habétur, in dilectióne scilicet Dei et próximi. Scriptum quippe est: Diliges Dóminum Deum tuum ex toto corde tuo et ex tota ánima tua, et próximum tuum sicut teípsum. Qua in re notándum est, quia in dilectióne próximi mensúra amoris pónitur, cum dícitur: Diliges próximum tuum sicut teípsum. Dei autem diléctio nulla mensúra constringitur, cum dícitur: Diliges Dóminum Deum tuum ex toto corde tuo, ex tota ánima tua, ex tota virtúte tua. Non enim iubétur quisque quantum diligat, sed ex quanto, cum dícitur, Ex toto; quia ille veraciter Deum díligit, qui sibi de se nihil relinquit. Duo ergo necesse est ut caritátis præcepta custódiat, quisquis habere in nuptiis vestem nuptialem curat.

We must know that, just as a garment is woven on two beams, the upper and the lower, so charity is held in two precepts, namely in the love of God and of neighbor. For it is written: You shall love the Lord your God with your whole heart and with your whole soul, and your neighbor as yourself. In this matter it must be noted that in the love of neighbor a measure of love is set, when it is said: You shall love your neighbor as yourself. But the love of God is bound by no measure, when it is said: You shall love the Lord your God with your whole heart, with your whole soul, with your whole strength. For one is not commanded how much to love, but from what depth, when it is said, From your whole; because he truly loves God who keeps nothing for himself. Therefore whoever takes care to have the wedding garment at the marriage feast must keep the two precepts of charity.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.