Ss. Perpetuæ et Felicitatis Martyrum

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Laus tibi, Dómine, Rex ætérnæ glóriæ.

Praise to you, O Lord, King of eternal glory.

Invitatorium

Ant. Laudémus Deum nostrum * In confessióne beatárum Perpétuæ et Felicitátis.

Ant. Let us praise our God * in the confession of blessed Perpetua and Felicity.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Laudémus Deum nostrum In confessióne beatárum Perpétuæ et Felicitátis.

Ant. Let us praise our God in the confession of blessed Perpetua and Felicity.

Hymnus

Huius orátu, Deus alme, nobis
Débitas pœnas scélerum remítte;
Ut tibi puro resonémus almum
Péctore carmen.

Sit decus Patri, genitǽque Proli,
Et tibi, compar utriúsque virtus,
Spíritus semper, Deus unus, omni
Témporis ævo.
Amen.

At her prayer, O gracious God,
remit from us the fitting punishments of our sins;
that with a pure heart we may resound
a worthy hymn to you.

Let glory be to the Father, and to the Son his offspring,
and to you, O Spirit, power equal to them both,
God ever one, through every age of time.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. O quam pulchra * est casta generátio cum claritáte!

Ant. O how beautiful * is the chaste generation with splendor!

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. O quam pulchra est casta generátio cum claritáte!

Ant. O how beautiful is the chaste generation with splendor!

Ant. Læva eius * sub cápite meo, et déxtera illíus amplexábitur me.

Ant. His left hand * is under my head, and his right hand shall embrace me.

Psalmus 18

Psalm 18

18:2 Cæli enárrant glóriam Dei: * et ópera mánuum eius annúntiat firmaméntum.
18:3 Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.
18:4 Non sunt loquélæ, neque sermónes, * quorum non audiántur voces eórum.
18:5 In omnem terram exívit sonus eórum: * et in fines orbis terræ verba eórum.
18:6a In sole pósuit tabernáculum suum: * et ipse tamquam sponsus procédens de thálamo suo:
18:6b Exsultávit ut gigas ad curréndam viam, * (7a) a summo cælo egréssio eius:
18:7b Et occúrsus eius usque ad summum eius: * nec est qui se abscóndat a calóre eius.
18:8 Lex Dómini immaculáta, convértens ánimas: * testimónium Dómini fidéle, sapiéntiam præstans párvulis.
18:9 Iustítiæ Dómini rectæ, lætificántes corda: * præcéptum Dómini lúcidum, illúminans óculos.
18:10 Timor Dómini sanctus, pérmanens in sǽculum sǽculi: * iudícia Dómini vera, iustificáta in semetípsa.
18:11 Desiderabília super aurum et lápidem pretiósum multum: * et dulcióra super mel et favum.
18:12 Étenim servus tuus custódit ea, * in custodiéndis illis retribútio multa.
18:13 Delícta quis intéllegit? † ab occúltis meis munda me: * (14a) et ab aliénis parce servo tuo.
18:14b Si mei non fúerint domináti, tunc immaculátus ero: * et emundábor a delícto máximo.
18:15a Et erunt ut compláceant elóquia oris mei: * et meditátio cordis mei in conspéctu tuo semper.
18:15b Dómine, adiútor meus, * et redémptor meus.

18:2 The heavens describe the glory of God: * and the firmament announces the work of his hands.
18:3 Day proclaims the word to day, * and night to night imparts knowledge.
18:4 There are no speeches or conversations, * where their voices are not being heard.
18:5 Their sound has gone forth through all the earth: * and their words to the ends of the world.
18:6a He has placed his tabernacle in the sun: * and he is like a bridegroom coming out of his bedroom:
18:6b He has exulted like a giant running along the way, * (7a) his departure is from the summit of heaven:
18:7b And his course reaches all the way to its summit: * neither is there anyone who can hide himself from his heat.
18:8 The law of the Lord is immaculate, converting souls: * the testimony of the Lord is faithful, providing wisdom to little ones.
18:9 The justice of the Lord is right, rejoicing hearts: * the precepts of the Lord are brilliant, enlightening the eyes.
18:10 The fear of the Lord is holy, enduring for all generations: * the judgments of the Lord are true, justified in themselves.
18:11 Desirable beyond gold and many precious stones: * and sweeter than honey and the honeycomb.
18:12 For, indeed, your servant keeps them, * and in keeping them, there are many rewards.
18:13 Who can understand transgression? † From my hidden faults, cleanse me, O Lord: * (14a) and from those of others, spare your servant.
18:14b If they will have no dominion over me, then I will be immaculate: * and I will be cleansed from the greatest transgression.
18:15a And the eloquence of my mouth will be so as to please: * along with the meditation of my heart in your sight always.
18:15b O Lord, my helper, * and my redeemer.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Læva eius sub cápite meo, et déxtera illíus amplexábitur me.

Ant. His left hand is under my head, and his right hand shall embrace me.

Ant. Revértere, * revértere, Sunamítis; revértere, ut intueámur te.

Ant. Return, * return, O Shulammite; return, that we may behold you.

Psalmus 23

Psalm 23

23:1 Dómini est terra, et plenitúdo eius: * orbis terrárum, et univérsi qui hábitant in eo.
23:2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
23:3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto eius?
23:4 Ínnocens mánibus et mundo corde, * qui non accépit in vano ánimam suam, nec iurávit in dolo próximo suo.
23:5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo, salutári suo.
23:6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Iacob.
23:7 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:8 Quis est iste Rex glóriæ? * Dóminus fortis et potens: Dóminus potens in prǽlio.
23:9 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.

23:1 The earth is the Lord's and the fullness thereof: * the world, and all who dwell therein.
23:2 For he has founded it upon the seas: * and has prepared it upon the rivers.
23:3 Who shall ascend the mountain of the Lord? * or who shall stand in his holy place?
23:4 The innocent in hands and clean of heart, * who has not taken his soul in vain, nor sworn deceitfully to his neighbor.
23:5 He shall receive a blessing from the Lord: * and mercy from God his savior.
23:6 This is the generation of those who seek him, * of those who seek the face of the God of Jacob.
23:7 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:8 Who is this King of glory? * The Lord who is strong and mighty: the Lord mighty in battle.
23:9 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:10 Who is this King of glory? * The Lord of hosts, he is the King of glory.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Revértere, revértere, Sunamítis; revértere, ut intueámur te.

Ant. Return, return, O Shulammite; return, that we may behold you.

Spécie tua et pulchritúdine tua.

With your beauty and your comeliness.

Inténde, próspere procéde, et regna.

Press forward, prosper, and reign.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De libro Ecclesiástici

From the Book of Sirach

Sir 51:1-7

Sir 51:1-7

1 Confitébor tibi, Dómine, Rex, et collaudábo te Deum Salvatórem meum.
2 Confitébor nómini tuo: quóniam adiútor et protéctor factus es mihi,
3 et liberásti corpus meum a perditióne, a láqueo linguæ iníquæ et a lábiis operántium mendácium, et in conspéctu astántium factus es mihi adiútor.
4 Et liberásti me secúndum multitúdinem misericórdiæ nóminis tui a rugiéntibus, præparátis ad escam:
5 de mánibus quæréntium ánimam meam, et de portis tribulatiónum, quæ circumdedérunt me;
6 a pressúra flammæ, quæ circúmdedit me, et in médio ignis non sum æstuáta;
7 de altitúdine ventris ínferi, et a lingua coinquináta, et a verbo mendácii, a rege iníquo, et a lingua iniústa.

1 I will confess to you, O Lord and King, and I will give praise to you, O God my Saviour.
2 I will acknowledge your name. For you have been my Helper and Protector.
3 And you have freed my body from perdition, from the snare of the iniquitous tongue, and from the lips of those who forge lies, and in the sight of those standing by you have been my helper.
4 And you have freed me according to the multitude of the mercy of your name: from those who roared and prepared to devour,
5 from the hands of those who sought my life, and from the gates of tribulation that surrounded me,
6 from the oppression of the flames that surrounded me, and I was not burned in the midst of the fire,
7 from the depths of the bowels of hell, and from the defiled tongue, and from lying words, from an iniquitous king, and from an unjust tongue.

Ecce nunc tempus acceptábile, ecce nunc dies salútis: commendémus nosmetípsos in multa patiéntia, in ieiúniis multis,

Behold, now is the acceptable time, behold, now is the day of salvation: let us commend ourselves with great patience, with many fastings,

Per arma iustítiæ virtútis Dei.

Through the arms of the justice of God's power.

In ómnibus exhibeámus nosmetípsos sicut Dei minístros, in multa patiéntia, in ieiúniis multis.

In all things let us exhibit ourselves as ministers of God, with great patience, with many fastings.

Per arma iustítiæ virtútis Dei.

Through the arms of the justice of God's power.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

An forte ibunt in ignem ætérnum, qui ópera misericórdiæ non fecérunt: et non ibunt, qui aliéna rapuérunt? vel corrumpéndo in se templum Dei, in seípsos immisericórdes fuérunt: quasi ópera misericórdiæ prosint áliquid sine dilectióne, dicénte Apóstolo: Si distríbuam ómnia mea paupéribus, caritátem autem non hábeam, nihil mihi prodest? Aut díligat quisquam próximum sicut seípsum, qui non díligit seípsum? Qui enim díligit iniquitátem, odit ánimam suam.

Or shall they go into eternal fire who have not performed works of mercy, and shall they not go who have taken the goods of others? Or those who, by corrupting in themselves the temple of God, have been without mercy to themselves — as though works of mercy might profit anything without love, the Apostle saying: If I distribute all my goods to the poor, but have not charity, it profits me nothing? Or can anyone love his neighbor as himself, who does not love himself? For he who loves iniquity hates his own soul.

In ómnibus exhibeámus nosmetípsos sicut Dei minístros in multa patiéntia:

In all things let us show ourselves as ministers of God in much patience:

Ut non vituperétur ministérium nostrum.

That our ministry may not be blamed.

Ecce nunc tempus acceptábile, ecce nunc dies salútis: commendémus nosmetípsos in multa patiéntia.

Behold, now is the acceptable time, behold, now is the day of salvation: let us commend ourselves in much patience.

Ut non vituperétur ministérium nostrum.

That our ministry may not be blamed.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Neque illud dici hic póterit, in quo nonnúlli seípsos sedúcunt, ignem ætérnum dictum, non ipsam combustiónem ætérnam. Per ignem quippe, qui ætérnus erit, transitúros arbitrántur eos, quibus propter fidem mórtuam per ignem promíttunt salútem: ut vidélicet ipse ignis ætérnus sit, combústio vero eórum, hoc est, operátio ignis, non sit in eos ætérna: cum et hoc prǽvidens Dóminus senténtiam suam conclúsit ita dicens: Sic ibunt illi in combustiónem ætérnam, iusti autem in vitam ætérnam. Erit ergo ætérna combústio, sicut ignis: et eos in illam itúros Véritas dicit, quorum non fidem, sed bona ópera defuísse declarávit.

Nor can it be said here, in which matter some deceive themselves, that the eternal fire spoken of does not mean eternal burning. For some suppose that those who die with a dead faith pass through the fire that will be eternal, and on account of that faith they promise them salvation through fire: so that the fire itself would be eternal, but the burning of those within it — that is, the action of the fire upon them — would not be eternal; whereas the Lord, having foreseen this very thing, concluded his sentence by saying: Thus shall they go into eternal burning, but the just into eternal life. Therefore the burning shall be eternal, just as the fire: and Truth declares that those will go into it whose lack was not of faith but of good works.

In ieiúnio et fletu orábunt sacerdótes, dicéntes:

In fasting and weeping the priests shall pray, saying:

Parce, Dómine, parce pópulo tuo; et ne des hereditátem tuam in perditiónem.

Spare, O Lord, spare your people; and do not give your inheritance over to destruction.

Inter vestíbulum et altáre plorábunt sacerdótes, dicéntes.

Between the vestibule and the altar the priests shall weep, saying.

Parce, Dómine, parce pópulo tuo; et ne des hereditátem tuam in perditiónem.

Spare, O Lord, spare your people; and do not give your inheritance over to destruction.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Parce, Dómine, parce pópulo tuo; et ne des hereditátem tuam in perditiónem.

Spare, O Lord, spare your people; and do not give your inheritance over to destruction.

Nocturnus 2

Nocturn 2

Ant. Spécie tua * et pulchritúdine tua inténde, próspere procéde, et regna.

Ant. In your beauty * and your comeliness go forth, advance prosperously, and reign.

Psalmus 44

Psalm 44

44:2a Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
44:2b Lingua mea cálamus scribæ: * velóciter scribéntis.
44:3 Speciósus forma præ fíliis hóminum, † diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
44:4 Accíngere gládio tuo super femur tuum, * potentíssime.
44:5a Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
44:5b Propter veritátem, et mansuetúdinem, et iustítiam: * et dedúcet te mirabíliter déxtera tua.
44:6 Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corda inimicórum Regis.
44:7 Sedes tua, Deus, in sǽculum sǽculi: * virga directiónis virga regni tui.
44:8 Dilexísti iustítiam, et odísti iniquitátem: * proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
44:9 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te (10a) fíliæ regum in honóre tuo.
44:10b Ástitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.
44:11 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum et domum patris tui.
44:12 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
44:13 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
44:14 Omnis glória eius fíliæ Regis ab intus, * in fímbriis áureis (15a) circumamícta varietátibus.
44:15b Adducéntur Regi vírgines post eam: * próximæ eius afferéntur tibi.
44:16 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
44:17 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
44:18a Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
44:18b Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.

44:2a My heart has uttered a good word: * I speak of my works to the King.
44:2b My tongue is like the pen of a scribe: * who writes quickly.
44:3 You are a brilliant form before the sons of men, † grace has been poured freely into your lips: * because of this, God has blessed you in eternity.
44:4 Fasten your sword to your thigh, * O most powerful one.
44:5a With your splendor and your excellence: * proceed prosperously, and reign.
44:5b For the sake of truth and meekness and justice: * and so will your right hand lead you wondrously.
44:6 Your arrows are sharp; the people will fall under you: * with the hearts of the enemies of the King.
44:7 Your throne, O God, is forever and ever: * the scepter of your kingdom is a scepter of true aim.
44:8 You have loved justice and hated iniquity: * because of this, God, your God, has anointed you with the oil of gladness before your co-heirs.
44:9 Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory: * from these, they have delighted you, (10a) the daughters of kings in your honor.
44:10b The queen assisted at your right hand in clothing of gold: * encircled with diversity.
44:11 Listen, daughter, and see, and incline your ear: * and forget your people and your father's house.
44:12 And the king will desire your beauty: * for he is the Lord your God, and they will adore him.
44:13 And the daughters of Tyre with gifts * will entreat your countenance: all the rich men of the people.
44:14 All the glory of the daughter of the King is inside, * in golden fringes, (15a) clothed all around with diversities.
44:15b After her, virgins will be led to the King: * her neighbors will be brought to you.
44:16 They will be brought with gladness and exultation: * they will be led into the temple of the King.
44:17 For your fathers, sons have been born to you: * you will establish them as leaders over all the earth.
44:18a They will remember your name always: * for generation after generation.
44:18b Because of this, peoples will confess to you in eternity: * and forever and ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.

Ant. In your beauty and your comeliness go forth, advance prosperously, and reign.

Ant. Adiuvábit eam * Deus vultu suo: Deus in médio eius, non commovébitur.

Ant. God will help her * with his countenance: God is in her midst, she shall not be moved.

Psalmus 45

Psalm 45

45:2 Deus noster refúgium, et virtus: * adiútor in tribulatiónibus, quæ invenérunt nos nimis.
45:3 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
45:4 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine eius.
45:5 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
45:6 Deus in médio eius, non commovébitur: * adiuvábit eam Deus mane dilúculo.
45:7 Conturbátæ sunt gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
45:8 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.
45:9 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * áuferens bella usque ad finem terræ.
45:10 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
45:11 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in géntibus, et exaltábor in terra.
45:12 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.

45:2 Our God is our refuge and strength: * a helper in the tribulations that have greatly overwhelmed us.
45:3 Because of this, we will not be afraid when the earth will be turbulent: * and the mountains will be transferred into the heart of the sea.
45:4 They thundered, and the waters were stirred up among them: * the mountains have been disturbed by his strength.
45:5 The frenzy of the river rejoices the city of God: * the Most High has sanctified his tabernacle.
45:6 God is in its midst; it will not be shaken: * God will assist it in the early morning.
45:7 The peoples have been disturbed, and the kingdoms have been bowed down: * he uttered his voice, the earth has been moved.
45:8 The Lord of hosts is with us: * the God of Jacob is our supporter.
45:9 Draw near and behold the works of the Lord, what portents he has set upon the earth: * carrying away wars even to the end of the earth.
45:10 He will crush the bow and break the weapons: * and he will burn the shield with fire.
45:11 Be still, and see that I am God: * I will be exalted among the peoples, and I will be exalted upon the earth.
45:12 The Lord of hosts is with us: * the God of Jacob is our supporter.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Adiuvábit eam Deus vultu suo: Deus in médio eius, non commovébitur.

Ant. God will help her with his countenance: God is in her midst, she shall not be moved.

Ant. Aquæ multæ * non potuérunt exstínguere caritátem.

Ant. Many waters * could not quench charity.

Psalmus 47

Psalm 47

47:2 Magnus Dóminus, et laudábilis nimis * in civitáte Dei nostri, in monte sancto eius.
47:3 Fundátur exsultatióne univérsæ terræ mons Sion, * látera Aquilónis, cívitas Regis magni.
47:4 Deus in dómibus eius cognoscétur: * cum suscípiet eam.
47:5 Quóniam ecce reges terræ congregáti sunt: * convenérunt in unum.
47:6 Ipsi vidéntes sic admiráti sunt, conturbáti sunt, commóti sunt: * tremor apprehéndit eos.
47:7 Ibi dolóres ut parturiéntis: * in spíritu veheménti cónteres naves Tharsis.
47:9 Sicut audívimus, sic vídimus in civitáte Dómini virtútum, in civitáte Dei nostri: * Deus fundávit eam in ætérnum.
47:10 Suscépimus, Deus, misericórdiam tuam, * in médio templi tui.
47:11 Secúndum nomen tuum, Deus, sic et laus tua in fines terræ: * iustítia plena est déxtera tua.
47:12 Lætétur mons Sion, et exsúltent fíliæ Iudæ: * propter iudícia tua, Dómine.
47:13 Circúmdate Sion, et complectímini eam: * narráte in túrribus eius.
47:14 Pónite corda vestra in virtúte eius: * et distribúite domos eius, ut enarrétis in progénie áltera.
47:15 Quóniam hic est Deus, Deus noster in ætérnum et in sǽculum sǽculi: * ipse reget nos in sǽcula.

47:2 The Lord is great and exceedingly praiseworthy * in the city of our God, on his holy mountain.
47:3 Mount Zion is being founded with the exultation of the whole earth, * on the north side, the city of the great King.
47:4 In her houses, God will be known: * since he will support her.
47:5 For behold, the kings of the earth have been gathered together: * they have convened as one.
47:6 Such did they see, and they were astonished; they were disturbed, they were moved: * trembling took hold of them.
47:7 In that place, their pains were that of a woman in labor: * with a vehement spirit, you will crush the ships of Tarshish.
47:9 As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God: * God has founded her in eternity.
47:10 We have received your mercy, O God, * in the midst of your temple.
47:11 According to your name, O God, so does your praise reach to the ends of the earth: * your right hand is full of justice.
47:12 Let mount Zion rejoice, and let the daughters of Judah exult: * because of your judgments, O Lord.
47:13 Encircle Zion and embrace her: * discourse in her towers.
47:14 Set your hearts on her virtue: * and distribute her houses, so that you may discourse of it in another generation.
47:15 For this is God, our God, in eternity and forever and ever: * he will rule us forever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Aquæ multæ non potuérunt exstínguere caritátem.

Ant. Many waters could not quench charity.

Confitébor tibi in natiónibus, Dómine.

I will confess you among the nations, O Lord.

Et nómini tuo psalmum dicam.

And to your name I will sing a psalm.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Perpetua et Felicitas, in persecutione Severi imperatoris, in Africa, una cum Revocato, Saturnino et Secundulo comprehensæ sunt et in tenebricosum carcerem detrusæ; quibus ultra adiunctus est Satyrus. Erant adhuc catechumenæ, sed paulo post baptizatæ sunt. Paucis diebus interiectis, e carcere ad forum deductæ cum sociis, post gloriosam confessionem, ab Hilarione procuratore damnantur ad bestias. Inde hilares descendunt ad carcerem, ubi variis visionibus recreantur et ad martyrii palmam accenduntur. Perpetuam, nec patris senio confecti iteratæ preces et lacrimæ, nec erga filium infantem pendentem ad ubera maternus amor, nec supplicii atrocitas, a Christi fide dimovere umquam potuerunt

Perpetua and Felicitas, in the persecution of the Emperor Severus, were arrested in Africa together with Revocatus, Saturninus, and Secundulus, and thrown into a dark prison; to whom Satyrus was afterward added. They were still catechumens, but were shortly afterward baptized. A few days later, brought out from prison to the forum with their companions, after their glorious confession, they were condemned to the beasts by the procurator Hilarianus. Thence they descended joyfully to the prison, where they were refreshed by various visions and inflamed toward the palm of martyrdom. Perpetua could never be turned from the faith of Christ — neither by the repeated pleas and tears of her aged father, nor by a mother's love for the infant child hanging at her breast, nor by the atrocity of the punishment.

Emendémus in mélius, quæ ignoránter peccávimus: ne súbito præoccupáti die mortis, quærámus spátium pœniténtiæ, et inveníre non possímus:

Let us amend for the better what we have sinned through ignorance; lest, suddenly overtaken by the day of death, we seek a space for repentance and are unable to find it:

Atténde, Dómine, et miserére, quia peccávimus tibi.

Attend, O Lord, and have mercy, for we have sinned against you.

Adiuva nos, Deus salutáris noster, et propter honórem nóminis tui, Dómine, líbera nos.

Help us, O God of our salvation, and for the honor of your name, O Lord, deliver us.

Atténde, Dómine, et miserére, quia peccávimus tibi.

Attend, O Lord, and have mercy, for we have sinned against you.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Felicitas vero instante spectaculo die, cum octo iam menses prægnans esset, in magno erat luctu, ne differretur; leges quippe vetabant prægnantes supplicio affici. At precibus commartyrum accelerato partu, enixa est filiam. Cumque in partu laborans doleret, ait illi quidam de custodibus: Quæ sic modo doles, quid facies obiecta bestiis? Cui illa: Modo ego patior; illic autem alius erit in me, qui patietur pro me, quia et ego pro illo passura sum.

But Felicitas, as the day of the spectacle drew near, was already eight months with child, and was in great grief lest she be put off; for the law forbade that pregnant women should suffer punishment. But by the prayers of her fellow-martyrs her delivery was hastened, and she gave birth to a daughter. And when she was groaning in pain during the birth, one of the guards said to her: You who suffer so now, what will you do when thrown to the beasts? To which she replied: Now it is I who suffer; but there another will be in me who will suffer for me, because I also am to suffer for him.

Derelínquat ímpius viam suam, et vir iníquus cogitatiónes suas, et revertátur ad Dóminum, et miserébitur eius:

Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him:

Quia benígnus et miséricors est, et præstábilis super malítia Dóminus Deus noster.

For the Lord our God is good and merciful, and ready to forgive evil.

Non vult Dóminus mortem peccatóris, sed ut convertátur et vivat.

The Lord does not desire the death of the sinner, but that he be converted and live.

Quia benígnus et miséricors est, et præstábilis super malítia Dóminus Deus noster.

For the Lord our God is good and merciful, and ready to forgive evil.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

In amphitheatrum, toto inspectante populo, producuntur tandem generosæ mulieres, Nonis Martii, ac primum flagellis cæduntur. Tunc a ferocissima vacca aliquamdiu iactatæ, plagis concisæ et in terram elisæ sunt. Demum cum sociis, qui a variis bestiis vexati fuerant, gladiorum ictibus conficiuntur. Harum sanctarum Mártyrum festum Pius decimus Pontifex maximus ad ritum duplicem pro universa Ecclesia evexit ac diei sextæ Martii adsignari mandavit.

The noble women were at last brought into the amphitheater on the Nones of March, with all the people watching, and first they were beaten with whips. Then, tossed about for a time by a most ferocious cow, they were cut with blows and dashed to the ground. Finally, together with their companions who had been tormented by various beasts, they were dispatched by blows of the sword. Pope Pius X raised the feast of these holy Martyrs to the rank of a double rite for the universal Church and ordered it to be assigned to the sixth day of March.

Paradísi portas apéruit nobis ieiúnii tempus: suscipiámus illud orántes, et deprecántes:

The season of fasting has opened for us the gates of Paradise; let us take it up with prayer and supplication,

Ut in die resurrectiónis cum Dómino gloriémur.

That we may glory with the Lord on the day of the Resurrection.

In ómnibus exhibeámus nosmetípsos sicut Dei minístros in multa patiéntia.

In all things let us show ourselves as ministers of God, in much patience.

Ut in die resurrectiónis cum Dómino gloriémur.

That we may glory with the Lord on the day of the Resurrection.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ut in die resurrectiónis cum Dómino gloriémur.

That we may glory with the Lord on the day of the Resurrection.

Nocturnus 3

Nocturn 3

Ant. Nigra sum, * sed formósa, fíliæ Ierúsalem; ídeo diléxit me Rex, et introdúxit me in cubículum suum.

Ant. I am dark * but beautiful, O daughters of Jerusalem; and so the King has loved me, and brought me into his chamber.

Psalmus 95

Psalm 95

95:1 Cantáte Dómino cánticum novum: * cantáte Dómino, omnis terra.
95:2 Cantáte Dómino, et benedícite nómini eius: * annuntiáte de die in diem salutáre eius.
95:3 Annuntiáte inter gentes glóriam eius, * in ómnibus pópulis mirabília eius.
95:4 Quóniam magnus Dóminus, et laudábilis nimis: * terríbilis est super omnes deos.
95:5 Quóniam omnes dii géntium dæmónia: * Dóminus autem cælos fecit.
95:6 Conféssio, et pulchritúdo in conspéctu eius: * sanctimónia et magnificéntia in sanctificatióne eius.
95:7 Afférte Dómino, pátriæ géntium, afférte Dómino glóriam et honórem: * afférte Dómino glóriam nómini eius.
95:8 Tóllite hóstias, et introíte in átria eius: * adoráte Dóminum in átrio sancto eius.
95:9 Commoveátur a fácie eius univérsa terra: * dícite in géntibus quia Dóminus regnávit.
95:10 Étenim corréxit orbem terræ qui non commovébitur: * iudicábit pópulos in æquitáte.
95:11 Læténtur cæli, et exsúltet terra: commoveátur mare, et plenitúdo eius: * gaudébunt campi, et ómnia quæ in eis sunt.
95:12 Tunc exsultábunt ómnia ligna silvárum a fácie Dómini, quia venit: * quóniam venit iudicáre terram.
95:13 Iudicábit orbem terræ in æquitáte, * et pópulos in veritáte sua.

95:1 Sing to the Lord a new song: * sing to the Lord, all the earth.
95:2 Sing to the Lord and bless his name: * announce his salvation from day to day.
95:3 Announce his glory among the Gentiles, * his miracles among all peoples.
95:4 For the Lord is great and greatly to be praised: * he is terrible beyond all gods.
95:5 For all the gods of the Gentiles are demons: * but the Lord made the heavens.
95:6 Confession and beauty are in his sight: * sanctity and magnificence are in his sanctuary.
95:7 Bring to the Lord, you natives of the nations, bring to the Lord glory and honor: * bring to the Lord glory for his name.
95:8 Lift up sacrifices, and enter into his courts: * adore the Lord in his holy court.
95:9 Let the entire earth be shaken before his face: * say among the Gentiles that the Lord has reigned.
95:10 Yet he has also corrected the world, which will not be moved: * he will judge the peoples with fairness.
95:11 Let the heavens rejoice and let the earth exult; let the sea and all its fullness be moved: * the fields and all the things that are in them will be glad.
95:12 Then all the trees of the forest will rejoice before the face of the Lord, for he comes: * for he comes to judge the earth.
95:13 He will judge the whole world with fairness, * and the peoples with his truth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Nigra sum, sed formósa, fíliæ Ierúsalem; ídeo diléxit me Rex, et introdúxit me in cubículum suum.

Ant. I am dark but beautiful, O daughters of Jerusalem; and so the King has loved me, and brought me into his chamber.

Ant. Trahe me post te, * in odórem currémus unguentórum tuórum: óleum effúsum nomen tuum.

Ant. Draw me after you, * in the fragrance of your ointments we shall run: your name is oil poured out.

Psalmus 96

Psalm 96

96:1 Dóminus regnávit, exsúltet terra: * læténtur ínsulæ multæ.
96:2 Nubes, et calígo in circúitu eius: * iustítia, et iudícium corréctio sedis eius.
96:3 Ignis ante ipsum præcédet, * et inflammábit in circúitu inimícos eius.
96:4 Illuxérunt fúlgura eius orbi terræ: * vidit, et commóta est terra.
96:5 Montes, sicut cera fluxérunt a fácie Dómini: * a fácie Dómini omnis terra.
96:6 Annuntiavérunt cæli iustítiam eius: * et vidérunt omnes pópuli glóriam eius.
96:7 Confundántur omnes, qui adórant sculptília: * et qui gloriántur in simulácris suis.
96:7 Adoráte eum, omnes Ángeli eius: * audívit, et lætáta est Sion.
96:8 Et exsultavérunt fíliæ Iudæ, * propter iudícia tua, Dómine:
96:9 Quóniam tu Dóminus Altíssimus super omnem terram: * nimis exaltátus es super omnes deos.
96:10 Qui dilígitis Dóminum, odíte malum: * custódit Dóminus ánimas sanctórum suórum, de manu peccatóris liberábit eos.
96:11 Lux orta est iusto, * et rectis corde lætítia.
96:12 Lætámini, iusti, in Dómino: * et confitémini memóriæ sanctificatiónis eius.

96:1 The Lord has reigned, let the earth exult: * let the many islands rejoice.
96:2 Clouds and mist are all around him: * justice and judgment are corrections from his throne.
96:3 A fire will precede him, * and it will enflame his enemies all around.
96:4 His lightnings have enlightened the whole world: * the earth saw, and it was shaken.
96:5 The mountains flowed like wax before the face of the Lord: * before the face of the Lord of all the earth.
96:6 The heavens announced his justice: * and all peoples saw his glory.
96:7 May all those who adore graven images be confounded: * and those who glory in their false images.
96:7 Adore him, all you his Angels: * Zion heard, and was glad.
96:8 And the daughters of Judah exulted, * because of your judgments, O Lord:
96:9 For you are the Most High Lord over all the earth: * you are greatly exalted above all gods.
96:10 You who love the Lord, hate evil: * the Lord watches over the souls of his holy ones; he will deliver them from the hand of sinners.
96:11 The light has risen for the just, * and joy for the upright of heart.
96:12 Rejoice in the Lord, you just ones: * and confess to the memory of his sanctuary.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Trahe me post te, in odórem currémus unguentórum tuórum: óleum effúsum nomen tuum.

Ant. Draw me after you, in the fragrance of your ointments we shall run: your name is oil poured out.

Ant. Veni, Sponsa Christi, * áccipe corónam, quam tibi Dóminus præparávit in ætérnum.

Ant. Come, Bride of Christ, * receive the crown which the Lord has prepared for you for eternity.

Psalmus 97

Psalm 97

97:1 Cantáte Dómino cánticum novum: * quia mirabília fecit.
97:1 Salvávit sibi déxtera eius: * et brácchium sanctum eius.
97:2 Notum fecit Dóminus salutáre suum: * in conspéctu géntium revelávit iustítiam suam.
97:3 Recordátus est misericórdiæ suæ, * et veritátis suæ dómui Israël.
97:3 Vidérunt omnes términi terræ * salutáre Dei nostri.
97:4 Iubiláte Deo, omnis terra: * cantáte, et exsultáte, et psállite.
97:5 Psállite Dómino in cíthara, in cíthara et voce psalmi: * in tubis ductílibus, et voce tubæ córneæ.
97:6 Iubiláte in conspéctu regis Dómini: * moveátur mare, et plenitúdo eius: orbis terrárum, et qui hábitant in eo.
97:8 Flúmina plaudent manu, simul montes exsultábunt a conspéctu Dómini: * quóniam venit iudicáre terram.
97:9 Iudicábit orbem terrárum in iustítia, * et pópulos in æquitáte.

97:1 Sing to the Lord a new song: * for he has performed wonders.
97:1 His right hand has accomplished salvation for him: * with his holy arm.
97:2 The Lord has made known his salvation: * he has revealed his justice in the sight of the nations.
97:3 He has remembered his mercy, * and his truth toward the house of Israel.
97:3 All the ends of the earth have seen * the salvation of our God.
97:4 Sing joyfully to God, all the earth: * sing and exult, and sing psalms.
97:5 Sing psalms to the Lord with stringed instruments, with strings and the voice of a psalmist: * with subtle wind instruments and the voice of woodwinds.
97:6 Make a joyful noise before the Lord our king: * let the sea be moved and all its fullness, the whole world and all who dwell in it.
97:8 The rivers will clap their hands, the mountains will exult together, before the presence of the Lord: * for he comes to judge the earth.
97:9 He will judge the whole world with justice, * and the peoples with fairness.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Veni, Sponsa Christi, áccipe corónam, quam tibi Dóminus præparávit in ætérnum.

Ant. Come, Bride of Christ, receive the crown which the Lord has prepared for you for eternity.

Psállite Dómino sancti eius.

Sing to the Lord, you his holy ones.

Et confitémini memóriæ sanctitátis eius.

And give thanks at the remembrance of his holiness.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 4:1-11

Matt 4:1-11

In illo témpore: Ductus est Iesus in desértum a Spíritu, ut tentarétur a diábolo. Et cum ieiunásset quadragínta diébus et quadragínta nóctibus, póstea esúriit. Et réliqua.

Homilía sancti Gregórii Papæ

At that time: Jesus was led into the desert by the Spirit, to be tempted by the devil. And when he had fasted forty days and forty nights, he was hungry afterward. And so forth.

A Homily of Saint Gregory, Pope

Homilia 16 in Evangelia

Homilia 16 in Evangelia

Dubitári a quibúsdam solet, a quo spíritu sit Iesus ductus in desértum, propter hoc quod súbditur: Assúmpsit eum diábolus in sanctam civitátem: et rursum: Assúmpsit eum in montem excélsum valde. Sed vere et absque ulla quæstióne conveniénter accípitur, ut a Sancto Spíritu in desértum ductus credátur: ut illuc eum suus Spíritus dúceret, ubi hunc ad tentándum malígnus spíritus inveníret. Sed ecce cum dícitur Deus homo vel in excélsum montem, vel in sanctam civitátem a diábolo assúmptus, mens réfugit crédere, humánæ hoc audíre aures expavéscunt. Qui tamen non esse incredibília ista cognóscimus, si in illo et ália facta pensámus.

It is commonly doubted by some by which spirit Jesus was led into the desert, on account of what follows: The devil took him up into the holy city; and again: He took him up onto a very high mountain. But it is rightly and without any difficulty understood that he is believed to have been led into the desert by the Holy Spirit: so that his own Spirit would lead him there where the malicious spirit would find him to tempt him. But behold, when it is said that God-made-man was taken up by the devil either to a very high mountain or to the holy city, the mind recoils from believing it, human ears tremble to hear it. And yet we know these things not to be unbelievable, if we weigh against them the other things done in him.

Scíndite corda vestra, et non vestiménta vestra: et convertímini ad Dóminum Deum vestrum:

Rend your hearts, and not your garments: and turn to the Lord your God:

Quia benígnus et miséricors est.

For he is gracious and merciful.

Derelínquat ímpius viam suam, et vir iníquus cogitatiónes suas, et revertátur ad Dóminum, et miserébitur eius.

Let the wicked man forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him.

Quia benígnus et miséricors est.

For he is gracious and merciful.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Certe iniquórum ómnium caput diábolus est: et huius cápitis membra sunt omnes iníqui. An non diáboli membrum fuit Pilátus? an non diáboli membra Iudǽi persequéntes, et mílites crucifigéntes Christum fuérunt? Quid ergo mirum, si se ab illo permísit in montem duci, qui se pértulit étiam a membris illíus crucifígi? Non est ergo indígnum Redemptóri nostro quod tentári vóluit, qui vénerat occídi. Iustum quippe erat, ut sic tentatiónes nostras suis tentatiónibus vínceret, sicut mortem nostram vénerat sua morte superáre.

Surely the head of all the wicked is the devil, and the members of this head are all the wicked. Was not Pilate a member of the devil? Were not the Jews who persecuted, and the soldiers who crucified Christ, members of the devil? What wonder, then, if he permitted himself to be led by him to the mountaintop — he who also bore being crucified by that one's members? There is therefore nothing unworthy of our Redeemer in his having willed to be tempted, he who had come to be slain. For it was indeed right that he should overcome our temptations by his own temptations, just as he had come to overcome our death by his own death.

Frange esuriénti panem tuum, et egénos vagósque induc in domum tuam:

Break your bread for the hungry, and bring the needy and the wandering into your house:

Tunc erúmpet quasi mane lumen tuum, et anteíbit fáciem tuam iustítia tua.

Then your light shall break forth like the morning, and your justice shall go before your face.

Cum víderis nudum, óperi eum, et carnem tuam ne despéxeris.

When you see the naked, cover him, and do not despise your own flesh.

Tunc erúmpet quasi mane lumen tuum, et anteíbit fáciem tuam iustítia tua.

Then your light shall break forth like the morning, and your justice shall go before your face.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sed sciéndum nobis est, quia tribus modis tentátio ágitur: suggestióne, delectatióne et consénsu. Et nos cum tentámur, plerúmque in delectatiónem, aut étiam in consénsum lábimur: quia de carnis peccáto propagáti, in nobis ipsis étiam gérimus, unde certámina tolerámus. Deus vero, qui in útero Vírginis incarnátus, in mundum sine peccáto vénerat, nihil contradictiónis in semetípso tolerábat. Tentári ergo per suggestiónem pótuit: sed eius mentem peccáti delectátio non momórdit. Atque ídeo omnis diabólica illa tentátio foris, non intus fuit.

But we must know that temptation is carried out in three ways: by suggestion, by delight, and by consent. And when we are tempted, we frequently fall into delight or even into consent: because, propagated from the sin of the flesh, we bear within ourselves even what we endure as conflicts. But God, who became incarnate in the womb of a Virgin, had come into the world without sin, and endured no contradiction within himself. He could therefore be tempted through suggestion: but the delight of sin did not bite his mind. And therefore all that diabolical temptation was from without, not from within.

Angelis suis Deus mandávit de te, ut custódiant te in ómnibus viis tuis:

God has given his angels charge over you, to keep you in all your ways:

In mánibus portábunt te, ne umquam offéndas ad lápidem pedem tuum.

They shall bear you in their hands, lest at any time you dash your foot against a stone.

Super áspidem et basilíscum ambulábis, et conculcábis leónem et dracónem.

You shall walk upon the asp and the basilisk, and you shall trample underfoot the lion and the dragon.

In mánibus portábunt te, ne umquam offéndas ad lápidem pedem tuum.

They shall bear you in their hands, lest at any time you dash your foot against a stone.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

In mánibus portábunt te, ne umquam offéndas ad lápidem pedem tuum.

They shall bear you in their hands, lest at any time you dash your foot against a stone.