sanctoral.11-21

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Sancta María, Dei Génetrix Virgo, * Intercéde pro nobis.

Ant. Holy Mary, Virgin Mother of God, * intercede for us.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Sancta María, Dei Génetrix Virgo, Intercéde pro nobis.

Ant. Holy Mary, Virgin Mother of God, intercede for us.

Hymnus

Quem terra, pontus, sídera
Colunt, adórant, prædicant,
Trinam regéntem máchinam,
Claustrum Maríæ báiulat.

Cui luna, sol, et ómnia
Desérviunt per témpora,
Perfúsa cæli grátia,
Gestant puéllæ víscera.

Beáta Mater múnere,
Cuius supérnus ártifex
Mundum pugíllo cóntinens,
Ventris sub arca clausus est.

Beáta cæli núntio,
Fœcúnda sancto Spíritu,
Desiderátus géntibus,
Cuius per alvum fusus est.

Iesu, tibi sit glória,
Qui natus es de Vírgine,
Cum Patre, et almo Spíritu
In sempitérna sǽcula.
Amen.

The God whom earth, and sea, and sky
Adore, and laud, and magnify,
Who o'er their threefold fabric reigns,
The Virgin's spotless womb contains.

The God, whose will by moon and sun
And all things in due course is done,
Is borne upon a maiden's breast,
By fullest heavenly grace possest.

How blest that mother, in whose shrine
The great artificer divine,
Whose hand contains the earth and sky,
Vouchsafed, as in his ark, to lie.

Blest, in the message Gabriel brought;
Blest, by the work the Spirit wrought;
From whom the great desire of earth
Took human flesh and human birth.

All honour, laud, and glory be,
O Jesu, Virgin-born to thee;
All glory, as is ever meet,
To Father and to Paraclete.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Benedícta tu * in muliéribus, et benedíctus fructus ventris tui.

Ant. Blessed are you * among women, and blessed is the fruit of your womb.

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Benedícta tu in muliéribus, et benedíctus fructus ventris tui.

Ant. Blessed are you among women, and blessed is the fruit of your womb.

Ant. Sicut myrrha * elécta, odórem dedísti suavitátis, sancta Dei Génetrix.

Ant. Like choice myrrh, * you have given forth a fragrance of sweetness, O holy Mother of God.

Psalmus 18

Psalm 18

18:2 Cæli enárrant glóriam Dei: * et ópera mánuum eius annúntiat firmaméntum.
18:3 Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.
18:4 Non sunt loquélæ, neque sermónes, * quorum non audiántur voces eórum.
18:5 In omnem terram exívit sonus eórum: * et in fines orbis terræ verba eórum.
18:6a In sole pósuit tabernáculum suum: * et ipse tamquam sponsus procédens de thálamo suo:
18:6b Exsultávit ut gigas ad curréndam viam, * (7a) a summo cælo egréssio eius:
18:7b Et occúrsus eius usque ad summum eius: * nec est qui se abscóndat a calóre eius.
18:8 Lex Dómini immaculáta, convértens ánimas: * testimónium Dómini fidéle, sapiéntiam præstans párvulis.
18:9 Iustítiæ Dómini rectæ, lætificántes corda: * præcéptum Dómini lúcidum, illúminans óculos.
18:10 Timor Dómini sanctus, pérmanens in sǽculum sǽculi: * iudícia Dómini vera, iustificáta in semetípsa.
18:11 Desiderabília super aurum et lápidem pretiósum multum: * et dulcióra super mel et favum.
18:12 Étenim servus tuus custódit ea, * in custodiéndis illis retribútio multa.
18:13 Delícta quis intéllegit? † ab occúltis meis munda me: * (14a) et ab aliénis parce servo tuo.
18:14b Si mei non fúerint domináti, tunc immaculátus ero: * et emundábor a delícto máximo.
18:15a Et erunt ut compláceant elóquia oris mei: * et meditátio cordis mei in conspéctu tuo semper.
18:15b Dómine, adiútor meus, * et redémptor meus.

18:2 The heavens describe the glory of God: * and the firmament announces the work of his hands.
18:3 Day proclaims the word to day, * and night to night imparts knowledge.
18:4 There are no speeches or conversations, * where their voices are not being heard.
18:5 Their sound has gone forth through all the earth: * and their words to the ends of the world.
18:6a He has placed his tabernacle in the sun: * and he is like a bridegroom coming out of his bedroom:
18:6b He has exulted like a giant running along the way, * (7a) his departure is from the summit of heaven:
18:7b And his course reaches all the way to its summit: * neither is there anyone who can hide himself from his heat.
18:8 The law of the Lord is immaculate, converting souls: * the testimony of the Lord is faithful, providing wisdom to little ones.
18:9 The justice of the Lord is right, rejoicing hearts: * the precepts of the Lord are brilliant, enlightening the eyes.
18:10 The fear of the Lord is holy, enduring for all generations: * the judgments of the Lord are true, justified in themselves.
18:11 Desirable beyond gold and many precious stones: * and sweeter than honey and the honeycomb.
18:12 For, indeed, your servant keeps them, * and in keeping them, there are many rewards.
18:13 Who can understand transgression? † From my hidden faults, cleanse me, O Lord: * (14a) and from those of others, spare your servant.
18:14b If they will have no dominion over me, then I will be immaculate: * and I will be cleansed from the greatest transgression.
18:15a And the eloquence of my mouth will be so as to please: * along with the meditation of my heart in your sight always.
18:15b O Lord, my helper, * and my redeemer.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Sicut myrrha elécta, odórem dedísti suavitátis, sancta Dei Génetrix.

Ant. Like choice myrrh, you have given forth a fragrance of sweetness, O holy Mother of God.

Ant. Ante torum * huius Vírginis frequentáte nobis dúlcia cántica drámatis.

Ant. Before the couch * of this Virgin, strike up sweet songs of praise for us.

Psalmus 23

Psalm 23

23:1 Dómini est terra, et plenitúdo eius: * orbis terrárum, et univérsi qui hábitant in eo.
23:2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
23:3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto eius?
23:4 Ínnocens mánibus et mundo corde, * qui non accépit in vano ánimam suam, nec iurávit in dolo próximo suo.
23:5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo, salutári suo.
23:6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Iacob.
23:7 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:8 Quis est iste Rex glóriæ? * Dóminus fortis et potens: Dóminus potens in prǽlio.
23:9 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.

23:1 The earth is the Lord's and the fullness thereof: * the world, and all who dwell therein.
23:2 For he has founded it upon the seas: * and has prepared it upon the rivers.
23:3 Who shall ascend the mountain of the Lord? * or who shall stand in his holy place?
23:4 The innocent in hands and clean of heart, * who has not taken his soul in vain, nor sworn deceitfully to his neighbor.
23:5 He shall receive a blessing from the Lord: * and mercy from God his savior.
23:6 This is the generation of those who seek him, * of those who seek the face of the God of Jacob.
23:7 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:8 Who is this King of glory? * The Lord who is strong and mighty: the Lord mighty in battle.
23:9 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:10 Who is this King of glory? * The Lord of hosts, he is the King of glory.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ante torum huius Vírginis frequentáte nobis dúlcia cántica drámatis.

Ant. Before the couch of this Virgin, strike up sweet songs of praise for us.

Spécie tua et pulchritúdine tua.

With your beauty and your comeliness.

Inténde, próspere procéde, et regna.

Press forward, prosper, and reign.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Daniéle Prophéta

Song 7:1-5

Dan 9:1-5

Dan 9:1-5

1 In anno primo Daríi fílii Assuéri de sémine Medórum, qui imperávit super regnum Chaldæórum,
2 anno uno regni eius, ego Dániel intelléxi in libris númerum annórum, de quo factus est sermo Dómini ad Ieremíam prophétam, ut compleréntur desolatiónis Ierúsalem septuagínta anni.
3 Et pósui fáciem meam ad Dóminum Deum meum rogáre et deprecári in ieiúniis, sacco, et cínere.
4 Et orávi Dóminum Deum meum, et conféssus sum, et dixi: Obsecro, Dómine Deus magne et terríbilis, custódiens pactum, et misericórdiam diligéntibus te, et custodiéntibus mandáta tua:
5 peccávimus, iniquitátem fécimus, ímpie égimus, et recéssimus: et declinávimus a mandátis tuis ac iudíciis.

1 In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,
2 in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.
3 And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.
4 And I prayed to the Lord, my God, and I confessed, and I said: 'I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
5 We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.'

Laudábilis pópulus,

A people worthy of praise,

Quem Dóminus exercítuum benedíxit dicens: Opus mánuum meárum tu es, heréditas mea Israël.

whom the Lord of hosts has blessed, saying: You are the work of my hands, Israel my inheritance.

Beáta gens, cuius est Dóminus Deus, pópulus eléctus in hereditátem.

Blessed is the nation whose God is the Lord, the people chosen as his inheritance.

Quem Dóminus exercítuum benedíxit dicens: Opus mánuum meárum tu es, heréditas mea Israël.

whom the Lord of hosts has blessed, saying: You are the work of my hands, Israel my inheritance.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Dan 9:21-24

Dan 9:21-24

21 Adhuc me loquénte in oratióne, ecce vir Gábriel, quem víderam in visióne a princípio, cito volans tétigit me in témpore sacrifícii vespertíni.
22 Et dócuit me, et locútus est mihi, dixítque: Dániel, nunc egréssus sum ut docérem te, et intellégeres.
23 Ab exórdio precum tuárum egréssus est sermo: ego autem veni ut indicárem tibi, quia vir desideriórum es: tu ergo animadvérte sermónem, et intéllege visiónem.
24 Septuagínta hebdómades abbreviátæ sunt super pópulum tuum et super urbem sanctam tuam, ut consummétur prævaricátio, et finem accípiat peccátum, et deleátur iníquitas, et adducátur iustítia sempitérna, et impleátur vísio et prophetía, et ungátur Sanctus sanctórum.

21 As I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
22 And he instructed me, and he spoke to me and said: Daniel, now I have come forth to teach you and to help you understand.
23 At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, take heed of the word and understand the vision.
24 Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.

Angústiæ mihi sunt úndique, et quid éligam ignóro;

Anguish is upon me on every side, and I know not what to choose;

Mélius est mihi incídere in manus hóminum, quam derelínquere legem Dei mei.

It is better for me to fall into the hands of men, than to forsake the law of my God.

Si enim hoc égero, mors mihi est; si autem non égero, non effúgiam manus vestras.

For if I do this, death awaits me; but if I do not do it, I shall not escape your hands.

Mélius est mihi incídere in manus hóminum, quam derelínquere legem Dei mei.

It is better for me to fall into the hands of men, than to forsake the law of my God.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Dan 9:25-27

Dan 9:25-27

25 Scito ergo, et animadvérte: ab éxitu sermónis, ut íterum ædificétur Ierúsalem, usque ad christum ducem, hebdómades septem, et hebdómades sexagínta duæ erunt: et rursum ædificábitur platéa, et muri in angústia témporum.
26 Et post hebdómades sexagínta duas occidétur Christus: et non erit eius pópulus qui eum negatúrus est. Et civitátem et sanctuárium dissipábit pópulus cum duce ventúro: et finis eius vástitas, et post finem belli statúta desolátio.
27 Confirmábit autem pactum multis hebdómada una: et in dimídio hebdómadis defíciet hóstia et sacrifícium: et erit in templo abominátio desolatiónis: et usque ad consummatiónem et finem perseverábit desolátio.

25 Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.
26 And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be desolation, and after the end of the war the appointed desolation.
27 But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation, and until the consummation and the end, the desolation will endure.

Misit Dóminus Angelum suum et conclúsit ora leónum,

The Lord sent his Angel and shut the mouths of the lions,

Et non contaminavérunt, quia coram eo iniustítia invénta non est in me.

and they did not defile me, because before him no iniquity was found in me.

Misit Deus misericórdiam suam et veritátem suam: ánimam meam erípuit de médio catulórum leónum.

God sent his mercy and his truth: he rescued my soul from the midst of lion cubs.

Et non contaminavérunt, quia coram eo iniustítia invénta non est in me.

and they did not defile me, because before him no iniquity was found in me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Et non contaminavérunt: quia coram eo iniustítia invénta non est in me.

and they did not defile me: because before him no iniquity was found in me.

Nocturnus 2

Nocturn 2

Ant. Spécie tua * et pulchritúdine tua inténde, próspere procéde, et regna.

Ant. In your beauty * and your comeliness go forth, advance prosperously, and reign.

Psalmus 44

Psalm 44

44:2a Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
44:2b Lingua mea cálamus scribæ: * velóciter scribéntis.
44:3 Speciósus forma præ fíliis hóminum, † diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
44:4 Accíngere gládio tuo super femur tuum, * potentíssime.
44:5a Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
44:5b Propter veritátem, et mansuetúdinem, et iustítiam: * et dedúcet te mirabíliter déxtera tua.
44:6 Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corda inimicórum Regis.
44:7 Sedes tua, Deus, in sǽculum sǽculi: * virga directiónis virga regni tui.
44:8 Dilexísti iustítiam, et odísti iniquitátem: * proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
44:9 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te (10a) fíliæ regum in honóre tuo.
44:10b Ástitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.
44:11 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum et domum patris tui.
44:12 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
44:13 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
44:14 Omnis glória eius fíliæ Regis ab intus, * in fímbriis áureis (15a) circumamícta varietátibus.
44:15b Adducéntur Regi vírgines post eam: * próximæ eius afferéntur tibi.
44:16 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
44:17 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
44:18a Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
44:18b Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.

44:2a My heart has uttered a good word: * I speak of my works to the King.
44:2b My tongue is like the pen of a scribe: * who writes quickly.
44:3 You are a brilliant form before the sons of men, † grace has been poured freely into your lips: * because of this, God has blessed you in eternity.
44:4 Fasten your sword to your thigh, * O most powerful one.
44:5a With your splendor and your excellence: * proceed prosperously, and reign.
44:5b For the sake of truth and meekness and justice: * and so will your right hand lead you wondrously.
44:6 Your arrows are sharp; the people will fall under you: * with the hearts of the enemies of the King.
44:7 Your throne, O God, is forever and ever: * the scepter of your kingdom is a scepter of true aim.
44:8 You have loved justice and hated iniquity: * because of this, God, your God, has anointed you with the oil of gladness before your co-heirs.
44:9 Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory: * from these, they have delighted you, (10a) the daughters of kings in your honor.
44:10b The queen assisted at your right hand in clothing of gold: * encircled with diversity.
44:11 Listen, daughter, and see, and incline your ear: * and forget your people and your father's house.
44:12 And the king will desire your beauty: * for he is the Lord your God, and they will adore him.
44:13 And the daughters of Tyre with gifts * will entreat your countenance: all the rich men of the people.
44:14 All the glory of the daughter of the King is inside, * in golden fringes, (15a) clothed all around with diversities.
44:15b After her, virgins will be led to the King: * her neighbors will be brought to you.
44:16 They will be brought with gladness and exultation: * they will be led into the temple of the King.
44:17 For your fathers, sons have been born to you: * you will establish them as leaders over all the earth.
44:18a They will remember your name always: * for generation after generation.
44:18b Because of this, peoples will confess to you in eternity: * and forever and ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.

Ant. In your beauty and your comeliness go forth, advance prosperously, and reign.

Ant. Adiuvábit eam * Deus vultu suo: Deus in médio eius, non commovébitur.

Ant. God will help her * with his countenance: God is in her midst, she shall not be moved.

Psalmus 45

Psalm 45

45:2 Deus noster refúgium, et virtus: * adiútor in tribulatiónibus, quæ invenérunt nos nimis.
45:3 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
45:4 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine eius.
45:5 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
45:6 Deus in médio eius, non commovébitur: * adiuvábit eam Deus mane dilúculo.
45:7 Conturbátæ sunt gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
45:8 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.
45:9 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * áuferens bella usque ad finem terræ.
45:10 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
45:11 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in géntibus, et exaltábor in terra.
45:12 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.

45:2 Our God is our refuge and strength: * a helper in the tribulations that have greatly overwhelmed us.
45:3 Because of this, we will not be afraid when the earth will be turbulent: * and the mountains will be transferred into the heart of the sea.
45:4 They thundered, and the waters were stirred up among them: * the mountains have been disturbed by his strength.
45:5 The frenzy of the river rejoices the city of God: * the Most High has sanctified his tabernacle.
45:6 God is in its midst; it will not be shaken: * God will assist it in the early morning.
45:7 The peoples have been disturbed, and the kingdoms have been bowed down: * he uttered his voice, the earth has been moved.
45:8 The Lord of hosts is with us: * the God of Jacob is our supporter.
45:9 Draw near and behold the works of the Lord, what portents he has set upon the earth: * carrying away wars even to the end of the earth.
45:10 He will crush the bow and break the weapons: * and he will burn the shield with fire.
45:11 Be still, and see that I am God: * I will be exalted among the peoples, and I will be exalted upon the earth.
45:12 The Lord of hosts is with us: * the God of Jacob is our supporter.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Adiuvábit eam Deus vultu suo: Deus in médio eius, non commovébitur.

Ant. God will help her with his countenance: God is in her midst, she shall not be moved.

Ant. Sicut lætántium * ómnium nostrum habitátio est in te, sancta Dei Génetrix.

Ant. As the dwelling * of all of us rejoicing is in you, O holy Mother of God.

Psalmus 86

Psalm 86

86:1 Fundaménta eius in móntibus sanctis: * díligit Dóminus portas Sion super ómnia tabernácula Iacob.
86:3 Gloriósa dicta sunt de te, * cívitas Dei.
86:4 Memor ero Rahab, et Babylónis * sciéntium me.
86:4 Ecce, alienígenæ, et Tyrus, et pópulus Æthíopum, * hi fuérunt illic.
86:5 Numquid Sion dicet: Homo, et homo natus est in ea: * et ipse fundávit eam Altíssimus?
86:6 Dóminus narrábit in scriptúris populórum, et príncipum: * horum, qui fuérunt in ea.
86:7 Sicut lætántium ómnium * habitátio est in te.

86:1 Its foundations are on the holy mountains: * the Lord loves the gates of Zion above all the tabernacles of Jacob.
86:3 Glorious things are spoken of you, * O city of God.
86:4 I will be mindful of Rahab, and of Babylon * among those that know me.
86:4 Behold the Philistines, and Tyre, and the people of Ethiopia: * these were born there.
86:5 Shall not Zion say: A man, and a man was born in her: * and the Most High himself has founded her?
86:6 The Lord shall recount in the writings of the peoples and of the princes: * of those who were born in her.
86:7 As of all those who rejoice, * the dwelling is in you.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Sicut lætántium ómnium nostrum habitátio est in te, sancta Dei Génetrix.

Ant. As the dwelling of all of us rejoicing is in you, O holy Mother of God.

Adiuvábit eam Deus vultu suo.

God will help her with his countenance.

Deus in médio eius, non commovébitur.

God is in her midst; she shall not be moved.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ex libro sancti Ioánnis Damascéni de fide orthodóxa

Ex libro sancti Ioánnis Damascéni de fide orthodóxa

Liber 4, Cap. 15

Liber 4, Cap. 15

Ióachim lectíssimam illam ac summis láudibus dignam mulíerem Annam matrimónio sibi copulávit. Verum, quemádmodum prisca illa Anna, cum sterilitátis morbo laboráret, per oratiónem ac promissiónem, Samuélem procreávit; eódem modo hæc étiam, per obsecratiónem et promissiónem, Dei Genetrícem a Deo accépit, ut ne hic quoque cuíquam ex illústribus matrónis céderet. Itaque grátia (nam hoc sonat Annæ vocábulum) Dóminam parit (id enim Maríæ nómine significátur). Vere étenim rerum ómnium conditárum Dómina facta est, cum Creatóris Mater éxstitit. In lucem autem éditur in domo probáticæ Ióachim, atque ad templum addúcitur. Ac deínde, in domo Dei plantáta atque per Spíritum sagináta, instar olívæ frugíferæ virtútum ómnium domicílium effícitur; ut quæ vidélicet ab omni huiúsce vitæ et carnis concupiscéntia mentem abstraxísset, atque ita vírginem una cum córpore ánimam conservásset, ut eam decébat, quæ Deum sinu suo exceptúra erat.

Joachim joined in marriage to himself that most excellent woman Anna, worthy of the highest praises. But, just as the ancient Anna, laboring under the disease of sterility, brought forth Samuel through prayer and promise; so also this woman likewise, through supplication and promise, received the Mother of God from God, that in this too she might yield to none of the illustrious matrons. And so Grace — for that is what the name Anna signifies — brings forth the Lady — for that is what the name Mary denotes. Truly indeed has she become Lady of all created things, since she became the Mother of the Creator. She was brought into the light in the house of the Probatic Pool belonging to Joachim, and was led to the Temple. And thereafter, planted in the house of God and fattened by the Spirit, like a fruitful olive tree, she became the dwelling place of all virtues; so that, having withdrawn her mind from every concupiscence of this life and of the flesh, and thus having preserved her soul a virgin together with her body, in the manner befitting her who was to receive God in her womb.

Notas mihi fecísti, Dómine, vias vitæ:

You have made known to me, O Lord, the ways of life:

Adimplébis me lætítia cum vultu tuo: delectatiónes in déxtera tua usque in finem.

You will fill me with joy with your countenance: at your right hand are delights evermore.

Tu es qui restítues hereditátem meam mihi.

You are the one who will restore my inheritance to me.

Adimplébis me lætítia cum vultu tuo: delectatiónes in déxtera tua usque in finem.

You will fill me with joy with your countenance: at your right hand are delights evermore.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Ex libro sancti Ambrósii Epíscopi de Virgínibus

From the Book of Saint Ambrose the Bishop on Virgins

Liber 2, post initium.

Liber 2, post initium.

Talis fuit Maria, ut eius uníus vita ómnium sit disciplína. Si ígitur auctor non dísplicet, opus probémus; ut, quæcúmque sibi eius exoptat præmium, imitétur exemplum. Quantæ in una vírgine spécies virtútum émicant! Secretum verecúndiæ, vexíllum fidei, devotiónis obsequium; virgo intra domum, comes ad ministérium, mater ad templum. O quantis illa virgínibus occurret! quantas complexa, ad Dóminum trahet, dicens: Hæc torum fílii mei, hæc thálamos nuptiales immaculáto servávit pudóre!

Such was Mary, that her life alone is a discipline for all. If the author does not displease, let us approve the work; that whoever desires for herself her reward may imitate her example. How many forms of virtues shine forth in one virgin! The secret of modesty, the banner of faith, the service of devotion; a virgin within the home, a companion for ministry, a mother at the temple. O to how many virgins will she come! How many, having embraced them, will she lead to the Lord, saying: These have kept the marriage-bed of my Son, these have preserved the bridal chambers with immaculate purity!

Díligam te, Dómine, virtus mea: Dóminus firmaméntum meum,

I will love you, O Lord, my strength; the Lord is my firm foundation,

Et refúgium meum.

And my refuge.

Liberátor meus, Deus meus, adiútor meus.

My deliverer, my God, my helper.

Et refúgium meum.

And my refuge.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Quid ergo éxsequar cibórum parsimóniam, officiórum redundantiam: álterum ultra natúram superfuísse, álterum pene ipsi natúræ defuísse? Illic nulla intermissa témpora, hic congeminatos ieiúnio dies. Et, si quando reficiéndi successísset volúntas, cibus plerumque obvius, qui mortem arcéret, non delicias ministraret. Dormire non prius cupiditas quam necessitas fuit; et tamen, cum quiésceret corpus, vigilaret animus, qui frequenter in somnis aut lecta répetit, aut somno interrupta continuat, aut dispósita gerit, aut gerenda prænuntiat.

Why then should I recount the frugality of his diet and the abundance of his duties: the one exceeding nature's demands, the other falling almost short of nature's needs? There, no hours were left without occupation; here, days were doubled by fasting. And whenever the desire for refreshment prevailed, the food at hand was mostly such as would keep death at bay, not minister to pleasure. There was no wish to sleep before necessity compelled it; and yet, when the body rested, the mind was awake, which frequently in dreams either reviews what has been read, or continues what sleep has interrupted, or carries out what has been planned, or foretells what is to be done.

Dómini est terra, et plenitúdo eius:

The earth is the Lord's, and the fullness thereof:

Orbis terrárum, et univérsi qui hábitant in eo.

The world, and all who dwell in it.

Ipse super mária fundávit eam, et super flúmina præparávit illam.

He himself has founded it upon the seas, and established it upon the rivers.

Orbis terrárum, et univérsi qui hábitant in eo.

The world, and all who dwell in it.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Orbis terrárum, et univérsi qui hábitant in eo.

The world, and all who dwell in it.

Nocturnus 3

Nocturn 3

Ant. Gaude, María Virgo: * cunctas hǽreses sola interemísti in univérso mundo.

Ant. Rejoice, O Virgin Mary: * you alone have destroyed all heresies throughout the whole world.

Psalmus 95

Psalm 95

95:1 Cantáte Dómino cánticum novum: * cantáte Dómino, omnis terra.
95:2 Cantáte Dómino, et benedícite nómini eius: * annuntiáte de die in diem salutáre eius.
95:3 Annuntiáte inter gentes glóriam eius, * in ómnibus pópulis mirabília eius.
95:4 Quóniam magnus Dóminus, et laudábilis nimis: * terríbilis est super omnes deos.
95:5 Quóniam omnes dii géntium dæmónia: * Dóminus autem cælos fecit.
95:6 Conféssio, et pulchritúdo in conspéctu eius: * sanctimónia et magnificéntia in sanctificatióne eius.
95:7 Afférte Dómino, pátriæ géntium, afférte Dómino glóriam et honórem: * afférte Dómino glóriam nómini eius.
95:8 Tóllite hóstias, et introíte in átria eius: * adoráte Dóminum in átrio sancto eius.
95:9 Commoveátur a fácie eius univérsa terra: * dícite in géntibus quia Dóminus regnávit.
95:10 Étenim corréxit orbem terræ qui non commovébitur: * iudicábit pópulos in æquitáte.
95:11 Læténtur cæli, et exsúltet terra: commoveátur mare, et plenitúdo eius: * gaudébunt campi, et ómnia quæ in eis sunt.
95:12 Tunc exsultábunt ómnia ligna silvárum a fácie Dómini, quia venit: * quóniam venit iudicáre terram.
95:13 Iudicábit orbem terræ in æquitáte, * et pópulos in veritáte sua.

95:1 Sing to the Lord a new song: * sing to the Lord, all the earth.
95:2 Sing to the Lord and bless his name: * announce his salvation from day to day.
95:3 Announce his glory among the Gentiles, * his miracles among all peoples.
95:4 For the Lord is great and greatly to be praised: * he is terrible beyond all gods.
95:5 For all the gods of the Gentiles are demons: * but the Lord made the heavens.
95:6 Confession and beauty are in his sight: * sanctity and magnificence are in his sanctuary.
95:7 Bring to the Lord, you natives of the nations, bring to the Lord glory and honor: * bring to the Lord glory for his name.
95:8 Lift up sacrifices, and enter into his courts: * adore the Lord in his holy court.
95:9 Let the entire earth be shaken before his face: * say among the Gentiles that the Lord has reigned.
95:10 Yet he has also corrected the world, which will not be moved: * he will judge the peoples with fairness.
95:11 Let the heavens rejoice and let the earth exult; let the sea and all its fullness be moved: * the fields and all the things that are in them will be glad.
95:12 Then all the trees of the forest will rejoice before the face of the Lord, for he comes: * for he comes to judge the earth.
95:13 He will judge the whole world with fairness, * and the peoples with his truth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Gaude, María Virgo: cunctas hǽreses sola interemísti in univérso mundo.

Ant. Rejoice, O Virgin Mary: you alone have destroyed all heresies throughout the whole world.

Ant. Dignáre me * laudáre te, Virgo sacráta: da mihi virtútem contra hostes tuos.

Ant. Grant me to be worthy * to praise you, O holy Virgin: give me strength against your enemies.

Psalmus 96

Psalm 96

96:1 Dóminus regnávit, exsúltet terra: * læténtur ínsulæ multæ.
96:2 Nubes, et calígo in circúitu eius: * iustítia, et iudícium corréctio sedis eius.
96:3 Ignis ante ipsum præcédet, * et inflammábit in circúitu inimícos eius.
96:4 Illuxérunt fúlgura eius orbi terræ: * vidit, et commóta est terra.
96:5 Montes, sicut cera fluxérunt a fácie Dómini: * a fácie Dómini omnis terra.
96:6 Annuntiavérunt cæli iustítiam eius: * et vidérunt omnes pópuli glóriam eius.
96:7 Confundántur omnes, qui adórant sculptília: * et qui gloriántur in simulácris suis.
96:7 Adoráte eum, omnes Ángeli eius: * audívit, et lætáta est Sion.
96:8 Et exsultavérunt fíliæ Iudæ, * propter iudícia tua, Dómine:
96:9 Quóniam tu Dóminus Altíssimus super omnem terram: * nimis exaltátus es super omnes deos.
96:10 Qui dilígitis Dóminum, odíte malum: * custódit Dóminus ánimas sanctórum suórum, de manu peccatóris liberábit eos.
96:11 Lux orta est iusto, * et rectis corde lætítia.
96:12 Lætámini, iusti, in Dómino: * et confitémini memóriæ sanctificatiónis eius.

96:1 The Lord has reigned, let the earth exult: * let the many islands rejoice.
96:2 Clouds and mist are all around him: * justice and judgment are corrections from his throne.
96:3 A fire will precede him, * and it will enflame his enemies all around.
96:4 His lightnings have enlightened the whole world: * the earth saw, and it was shaken.
96:5 The mountains flowed like wax before the face of the Lord: * before the face of the Lord of all the earth.
96:6 The heavens announced his justice: * and all peoples saw his glory.
96:7 May all those who adore graven images be confounded: * and those who glory in their false images.
96:7 Adore him, all you his Angels: * Zion heard, and was glad.
96:8 And the daughters of Judah exulted, * because of your judgments, O Lord:
96:9 For you are the Most High Lord over all the earth: * you are greatly exalted above all gods.
96:10 You who love the Lord, hate evil: * the Lord watches over the souls of his holy ones; he will deliver them from the hand of sinners.
96:11 The light has risen for the just, * and joy for the upright of heart.
96:12 Rejoice in the Lord, you just ones: * and confess to the memory of his sanctuary.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dignáre me laudáre te, Virgo sacráta: da mihi virtútem contra hostes tuos.

Ant. Grant me to be worthy to praise you, O holy Virgin: give me strength against your enemies.

Ant. Post partum, * Virgo, invioláta permansísti: Dei Génetrix, intercéde pro nobis.

Ant. After childbirth, * O Virgin, you remained inviolate: O Mother of God, intercede for us.

Psalmus 97

Psalm 97

97:1 Cantáte Dómino cánticum novum: * quia mirabília fecit.
97:1 Salvávit sibi déxtera eius: * et brácchium sanctum eius.
97:2 Notum fecit Dóminus salutáre suum: * in conspéctu géntium revelávit iustítiam suam.
97:3 Recordátus est misericórdiæ suæ, * et veritátis suæ dómui Israël.
97:3 Vidérunt omnes términi terræ * salutáre Dei nostri.
97:4 Iubiláte Deo, omnis terra: * cantáte, et exsultáte, et psállite.
97:5 Psállite Dómino in cíthara, in cíthara et voce psalmi: * in tubis ductílibus, et voce tubæ córneæ.
97:6 Iubiláte in conspéctu regis Dómini: * moveátur mare, et plenitúdo eius: orbis terrárum, et qui hábitant in eo.
97:8 Flúmina plaudent manu, simul montes exsultábunt a conspéctu Dómini: * quóniam venit iudicáre terram.
97:9 Iudicábit orbem terrárum in iustítia, * et pópulos in æquitáte.

97:1 Sing to the Lord a new song: * for he has performed wonders.
97:1 His right hand has accomplished salvation for him: * with his holy arm.
97:2 The Lord has made known his salvation: * he has revealed his justice in the sight of the nations.
97:3 He has remembered his mercy, * and his truth toward the house of Israel.
97:3 All the ends of the earth have seen * the salvation of our God.
97:4 Sing joyfully to God, all the earth: * sing and exult, and sing psalms.
97:5 Sing psalms to the Lord with stringed instruments, with strings and the voice of a psalmist: * with subtle wind instruments and the voice of woodwinds.
97:6 Make a joyful noise before the Lord our king: * let the sea be moved and all its fullness, the whole world and all who dwell in it.
97:8 The rivers will clap their hands, the mountains will exult together, before the presence of the Lord: * for he comes to judge the earth.
97:9 He will judge the whole world with justice, * and the peoples with fairness.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Post partum, Virgo, invioláta permansísti: Dei Génetrix, intercéde pro nobis.

Ant. After childbirth, O Virgin, you remained inviolate: O Mother of God, intercede for us.

Elégit eam Deus, et præelégit eam.

God has chosen her and has chosen her before all others.

In tabernáculo suo habitáre facit eam.

He makes her dwell in his tabernacle.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 13:31-35

Matt 13:31-35

In illo témpore: Dixit Iesus turbis parábolam hanc: Símile est regnum cælórum grano sinápis, quod accípiens homo seminávit in agro suo. Et réliqua.

Homilía S. Hierónymi Presbýteri

At that time: Jesus spoke this parable to the crowds: The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field. And so forth.

A Homily of Saint Jerome, Priest

Lib. 2. Comment. in cap. 13. Matth.

Lib. 2. Comment. in cap. 13. Matth.

Regnum cælórum prædicátio Evangélii est, et notítia Scripturárum, quæ ducit ad vitam, et de qua dícitur ad Iudǽos: Auferétur a vobis regnum Dei, et dábitur genti faciénti fructus eius. Símile est ergo huiuscémodi regnum grano sinápis, quod accípiens homo seminávit in agro suo. Homo qui séminat in agro suo, a plerísque Salvátor intellégitur, quod in ánimis credéntium séminet: ab áliis ipse homo séminans in agro suo, hoc est in semetípso, et in corde suo.

The kingdom of heaven is the preaching of the Gospel and the knowledge of the Scriptures, which leads to life, and of which it is said to the Jews: The kingdom of God will be taken away from you and given to a nation that bears its fruits. This kingdom is therefore like a grain of mustard seed, which a man took and sowed in his field. The man who sows in his field is understood by many to be the Savior, in that he sows in the souls of believers; by others, the man himself sowing in his own field, that is, in himself and in his own heart.

Felix namque es, sacra Virgo María, et omni laude digníssima:

For you are blessed, O holy Virgin Mary, and most worthy of all praise:

Quia ex te ortus est sol iustítiæ, Christus, Deus noster.

For from you arose the Sun of justice, Christ our God.

Ora pro pópulo, intérveni pro clero, intercéde pro devóto femíneo sexu: séntiant omnes tuum iuvámen, quicúmque célebrant tuam sanctam festivitátem.

Pray for the people, intercede for the clergy, plead for the devout female sex: let all feel your help, whoever celebrate your holy feast.

Quia ex te ortus est sol iustítiæ, Christus, Deus noster.

For from you arose the Sun of justice, Christ our God.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Quis est iste, qui séminat, nisi sensus noster et ánimus; qui suscípiens granum prædicatiónis, et fovens seméntem, humóre fídei facit in agro sui péctoris pulluláre? Prædicátio Evangélii mínima est ómnibus disciplínis. Ad primam quippe doctrínam, fidem non habet veritátis, hóminem Deum, Christum mórtuum, et scándalum crucis prǽdicans. Confer huiuscémodi doctrínam dogmátibus philosophórum, et libris eórum, et splendóri eloquéntiæ, et compositióni sermónum: et vidébis quanto minor sit céteris semínibus seméntis Evangélii.

Who is it that sows, but our own perception and mind, which, receiving the grain of preaching and fostering the seed, causes it to spring up with the moisture of faith in the field of the breast? The preaching of the Gospel is the least of all disciplines. For at its first teaching, it has no claim to truth when it preaches a God who is man, a Christ who is dead, and the scandal of the Cross. Compare this kind of doctrine with the teachings of the philosophers, with their books, with the splendor of eloquence, with the composition of discourses: and you will see how much lesser than the other seeds is the seed of the Gospel.

Duo Séraphim clamábant alter ad álterum:

Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

Holy, holy, holy is the Lord God of hosts.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Plena est omnis terra glória eius.

All the earth is filled with his glory.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sed illa cum créverint, nihil mordax, nihil vívidum, nihil vitále demónstrant: sed totum fláccidum marcidúmque et mollítum ebúllit in ólera et in herbas, quæ cito aréscunt et córruunt. Hæc autem prædicátio, quæ parva videbátur in princípio, cum vel in ánima credéntis, vel in tot mundo sata fúerit, non exsúrgit in ólera, sed crescit in árborem: ita ut vólucres cæli (quas vel ánimas credéntium, vel fortitúdines, Dei servítio mancipátas, sentíre debémus) véniant et hábitent in ramis eius. Ramos puto evangélicæ árboris, quæ de grano sinápis créverit, dógmatum esse diversitátes, in quibus supradictárum vólucrum unaquǽque requiéscit.

But when those things had grown, they showed nothing sharp, nothing lively, nothing vital: but all came forth soft and wilted and flaccid into pot-herbs and grasses, which soon wither and rot. But this preaching, which seemed small at the beginning, when it has been sown either in the soul of a believer or throughout so great a world, does not rise up into pot-herbs, but grows into a tree: so that the birds of the air (which we ought to understand as either the souls of believers, or the powers dedicated to the service of God) come and dwell in its branches. I take the branches of the evangelical tree, which has grown from the mustard seed, to be the diversity of doctrines, in each of which the above-mentioned birds individually find rest.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.