S. Martini Episcopi et Confessoris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Laudémus Deum nostrum * In confessióne beáti Martíni.

Ant. Let us praise our God * in the confession of blessed Martin.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Laudémus Deum nostrum In confessióne beáti Martíni.

Ant. Let us praise our God in the confession of blessed Martin.

Hymnus

Iste Conféssor Dómini, coléntes
Quem pie laudant pópuli per orbem,
Hac die lætus méruit beátas
Scándere sedes.

Qui pius, prudens, húmilis, pudícus,
Sóbriam duxit sine labe vitam,
Donec humános animávit auræ
Spíritus artus.

Cuius ob præstans méritum, frequénter,
Ægra quæ passim iacuére membra,
Víribus morbi dómitis, salúti
Restituúntur.

Noster hinc illi chorus obsequéntem
Cóncinit laudem celebrésque palmas,
Ut piis eius précibus iuvémur
Omne per ævum.

Sit salus illi, decus atque virtus,
Qui, super cæli sólio corúscans,
Tótius mundi sériem gubérnat,
Trinus et unus.
Amen.

This Confessor of the Lord, whom the peoples
piously praise and celebrate throughout the world,
on this day merited joyfully
to ascend the blessed seats.

Who, devout, prudent, humble, and pure,
led a sober life without stain,
until the breath of the Spirit
gave life to his mortal limbs.

By whose outstanding merit, frequently,
sick members that lay here and there,
with the power of disease overcome,
are restored to health.

Our choir sings to him
its dutiful praise and celebrated palms,
that we may be aided by his devout prayers
through every age.

Let salvation, honor, and power be to him
who, shining upon the throne of heaven,
governs the order of the whole world,
Three and One.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Martínus, * adhuc catechúmenus, hac me veste contéxit.

Ant. Martin, * still a catechumen, covered me with this garment.

Psalmus 1

Psalm 1

1:1 Beátus vir, qui non ábiit in consílio impiórum, † et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
1:2 Sed in lege Dómini volúntas eius, * et in lege eius meditábitur die ac nocte.
1:3a Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
1:3b Et fólium eius non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
1:4 Non sic ímpii, non sic: * sed tamquam pulvis, quem próicit ventus a fácie terræ.
1:5 Ídeo non resúrgent ímpii in iudício: * neque peccatóres in concílio iustórum.
1:6 Quóniam novit Dóminus viam iustórum: * et iter impiórum períbit.

1:1 Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, * and has not sat in the chair of pestilence:
1:2 But his will is with the law of the Lord, * and he will meditate on his law, day and night.
1:3a And he will be like a tree that has been planted beside running waters, * which will provide its fruit in its time:
1:3b And its leaf will not fall away: * and all things whatsoever that he does will prosper.
1:4 Not so the impious, not so: * but they are like the dust that the wind casts along the face of the earth.
1:5 Therefore, the impious will not prevail again in judgment: * nor sinners in the council of the just.
1:6 For the Lord knows the way of the just: * and the path of the impious will pass away.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Martínus, adhuc catechúmenus, hac me veste contéxit.

Ant. Martin, still a catechumen, covered me with this garment.

Ant. Sanctæ Trinitátis * fidem Martínus conféssus est, et baptísmi grátiam percépit.

Ant. Martin confessed * the faith of the Holy Trinity, and received the grace of Baptism.

Psalmus 2

Psalm 2

2:1 Quare fremuérunt gentes: * et pópuli meditáti sunt inánia?
2:2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum eius.
2:3 Dirumpámus víncula eórum: * et proiciámus a nobis iugum ipsórum.
2:4 Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
2:5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
2:6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum eius, * prǽdicans præcéptum eius.
2:7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
2:8 Póstula a me, et dabo tibi gentes hereditátem tuam, * et possessiónem tuam términos terræ.
2:9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
2:10 Et nunc, reges, intellégite: * erudímini, qui iudicátis terram.
2:11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
2:12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via iusta.
2:13 Cum exárserit in brevi ira eius: * beáti omnes qui confídunt in eo.

2:1 Why have the Gentiles been seething: * and why have the people been pondering nonsense?
2:2 The kings of the earth have stood up, and the leaders have joined together as one * against the Lord, and against his Christ:
2:3 Let us shatter their chains: * and cast their yoke away from us.
2:4 He who dwells in heaven will ridicule them: * and the Lord will mock them.
2:5 Then will he speak to them in his anger, * and trouble them with his fury.
2:6 Yet I have been appointed king by him over Zion, his holy mountain, * preaching his precepts.
2:7 The Lord has said to me: * You are my son, this day have I begotten you.
2:8 Ask of me, and I will give to you the Gentiles for your inheritance, * and the ends of the earth for your possession.
2:9 You will rule them with an iron rod, * and you will shatter them like a potter's vessel.
2:10 And now, O kings, understand: * be instructed, you who judge the earth.
2:11 Serve the Lord in fear: * and rejoice before him with trembling.
2:12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
2:13 When his wrath shall be kindled in a short time: * blessed are all who trust in him.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Sanctæ Trinitátis fidem Martínus conféssus est, et baptísmi grátiam percépit.

Ant. Martin confessed the faith of the Holy Trinity, and received the grace of Baptism.

Ant. Ego signo crucis, * non clípeo protéctus, aut gálea, hóstium cúneos penetrábo secúrus.

Ant. I, protected * by the sign of the Cross, not by shield or helmet, shall safely penetrate the ranks of the enemy.

Psalmus 3

Psalm 3

3:2 Dómine, quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
3:3 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo eius.
3:4 Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
3:5 Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.
3:6 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
3:7 Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
3:8 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
3:9 Dómini est salus: * et super pópulum tuum benedíctio tua.

3:2 Lord, why have they who trouble me been multiplied? * Many rise up against me.
3:3 Many say of my soul: * There is no salvation for him in his God.
3:4 But you, O Lord, are my sustainer, * my glory, and the one who lifts up my head.
3:5 With my voice I cried out to the Lord: * and he heard me from his holy mountain.
3:6 I slept, and took my rest: * and I arose, for the Lord sustained me.
3:7 I will not fear thousands of people surrounding me: * arise, O Lord, save me, O my God.
3:8 For you have struck all who oppose me without cause: * you have broken the teeth of sinners.
3:9 Salvation belongs to the Lord: * and your blessing is upon your people.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ego signo crucis, non clípeo protéctus, aut gálea, hóstium cúneos penetrábo secúrus.

Ant. I, protected by the sign of the Cross, not by shield or helmet, shall safely penetrate the ranks of the enemy.

℣ Dóminus virtútum nobíscum.

℣ The Lord of hosts is with us.

℟ Suscéptor noster, Deus Iacob.

℟ Our protector is the God of Jacob.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epístola prima beáti Pauli Apóstoli ad Timótheum

From the First Epistle of the blessed Apostle Paul to Timothy

1 Tim 3:1-7

1 Fidélis sermo: si quis episcopátum desíderat, bonum opus desíderat.
2 Opórtet ergo epíscopum irreprehensíbilem esse, uníus uxóris virum, sóbrium, prudéntem, ornátum, pudícum, hospitálem, doctórem,
3 non vinoléntum, non percussórem, sed modéstum; non litigiósum, non cúpidum, sed
4 suæ dómui bene præpósitum, fílios habéntem súbditos cum omni castitáte.
5 Si quis autem dómui suæ præésse nescit, quómodo Ecclésiæ Dei diligéntiam habébit?
6 Non neóphytum, ne in supérbiam elátus, in iudícium íncidat diáboli.
7 Opórtet autem illum et testimónium habére bonum ab iis qui foris sunt, ut non in oppróbrium íncidat, et in láqueum diáboli.

1 It is a faithful saying: if a man desires the episcopate, he desires a good work.
2 Therefore, it is necessary for a bishop to be beyond reproach, the husband of one wife, sober, prudent, gracious, chaste, hospitable, a teacher,
3 not a drunkard, not combative but restrained, not quarrelsome, not covetous;
4 but a man who leads his own house well, having children who are subordinate with all chastity.
5 For if a man does not know how to lead his own house, how will he take care of the Church of God?
6 He must not be a new convert, lest, being elated by pride, he may fall under the sentence of the devil.
7 And it is necessary for him also to have good testimony from those who are outside, so that he may not fall into disrepute and the snare of the devil.

℟ Hic est Martínus, eléctus Dei Póntifex, cui Dóminus post Apóstolos tantam grátiam conférre dignátus est,

℟ This is Martin, the chosen Bishop of God, upon whom the Lord was pleased to bestow so great a grace after the Apostles,

Ut in virtúte Trinitátis Deíficæ mererétur fíeri trium mortuórum suscitátor magníficus.

That by the power of the divine Trinity he merited to become the magnificent raiser of three dead persons.

℣ Sanctæ Trinitátis fidem Martínus conféssus est.

℣ Martin confessed the faith of the Holy Trinity.

℟ Ut in virtúte Trinitátis Deíficæ mererétur fíeri trium mortuórum suscitátor magníficus.

℟ That by the power of the divine Trinity he merited to become the magnificent raiser of three dead persons.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

De Epístola ad Titum

From the Epistle to Titus

Titus 1:7-11

7 Opórtet enim epíscopum sine crímine esse, sicut Dei dispensatórem: non supérbum, non iracúndum, non vinoléntum, non percussórem, non turpis lucri cúpidum:
8 sed hospitálem, benígnum, sóbrium, iustum, sanctum, continéntem,
9 amplecténtem eum, qui secúndum doctrínam est, fidélem sermónem: ut potens sit exhortári in doctrína sana, et eos qui contradícunt, argúere.
10 Sunt enim multi étiam inobediéntes, vaníloqui, et seductóres: máxime qui de circumcisióne sunt:
11 quos opórtet redárgui: qui univérsas domos subvértunt, docéntes quæ non opórtet, turpis lucri grátia.

7 And a bishop, as a steward of God, must be without offense: not arrogant, not short-tempered, not a drunkard, not violent, not desiring tainted profit,
8 but instead: hospitable, kind, sober, just, holy, chaste,
9 embracing faithful speech which is in agreement with doctrine, so that he may be able to exhort in sound doctrine and to argue against those who contradict.
10 For there are, indeed, many who are disobedient, who speak empty words, and who deceive, especially those who are of the circumcision.
11 These must be reproved, for they subvert entire houses, teaching things which should not be taught, for the favor of shameful gain.

℟ Dómine, si adhuc pópulo tuo sum necessárius, non recúso subíre propter eos labórem:

℟ O Lord, if I am still necessary to your people, I do not refuse to endure labor for them:

Fiat volúntas tua.

Your will be done.

℣ Oculis ac mánibus in cælum semper inténtus, invíctum ab oratióne spíritum non relaxábat.

℣ With eyes and hands ever lifted toward heaven, he never released his unconquered spirit from prayer.

℟ Fiat volúntas tua.

℟ Your will be done.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Titus 2:1-8

1 Tu autem lóquere quæ decent sanam doctrínam:
2 senes ut sóbrii sint, pudíci, prudéntes, sani in fide, in dilectióne, in patiéntia:
3 anus simíliter in hábitu sancto, non criminatríces, non multo vino serviéntes, bene docéntes:
4 ut prudéntiam dóceant adolescéntulas, ut viros suos ament, fílios suos díligant,
5 prudéntes, castas, sóbrias, domus curam habéntes, benígnas, súbditas viris suis, ut non blasphemétur verbum Dei.
6 Iúvenes simíliter hortáre ut sóbrii sint.
7 In ómnibus teípsum præbe exémplum bonórum óperum, in doctrína, in integritáte, in gravitáte,
8 verbum sanum, irreprehensíbile: ut is qui ex advérso est, vereátur, nihil habens malum dícere de nobis.

1 But you are to speak the things that befit sound doctrine.
2 Old men should be sober, chaste, prudent, sound in faith, in love, in patience.
3 Old women, similarly, should be in holy attire, not false accusers, not given to much wine, teaching well,
4 so that they may teach prudence to the young women, so that they may love their husbands, love their children,
5 be sensible, chaste, restrained, have concern for the household, be kind, be subordinate to their husbands: so that the Word of God may not be blasphemed.
6 Exhort young men similarly, so that they may show self-restraint.
7 In all things, present yourself as an example of good works: in doctrine, with integrity, with seriousness,
8 with sound words, irreproachably, so that he who is an opponent may dread that he has nothing evil to say about us.

℟ O beátum virum Martínum antístitem,

℟ O blessed man, Martin the bishop,

Qui nec mori tímuit, nec vívere recusávit!

Who neither feared to die, nor refused to live!

℣ Dómine, si adhuc pópulo tuo sum necessárius, non recúso labórem: fiat volúntas tua.

℣ Lord, if I am still necessary to your people, I do not refuse the labor: your will be done.

℟ Qui nec mori tímuit, nec vívere recusávit!

℟ Who neither feared to die, nor refused to live!

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Qui nec mori tímuit, nec vívere recusávit!

℟ Who neither feared to die, nor refused to live!

Nocturnus 2

Nocturn 2

Ant. Confído in Dómino * quod fília mea, précibus tuis, reddénda sit sanitáti.

Ant. I trust in the Lord * that my daughter, through your prayers, shall be restored to health.

Psalmus 4

Psalm 4

4:2a Cum invocárem exaudívit me Deus iustítiæ meæ: * in tribulatióne dilatásti mihi.
4:2b Miserére mei, * et exáudi oratiónem meam.
4:3 Fílii hóminum, úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4:4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exáudiet me cum clamávero ad eum.
4:5 Irascímini, et nolíte peccáre: ‡ quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
4:6 Sacrificáte sacrifícium iustítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
4:7 Signátum est super nos lumen vultus tui, Dómine: * dedísti lætítiam in corde meo.
4:8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
4:9 In pace in idípsum * dórmiam, et requiéscam;
4:10 Quóniam tu, Dómine, singuláriter in spe * constituísti me.

4:2a When I called upon him, the God of my justice heard me: * in tribulation you gave me room.
4:2b Have mercy on me, * and hear my prayer.
4:3 O children of men, how long will you be dull of heart? * Why do you love vanity and seek falsehood?
4:4 Know also that the Lord has made his holy one wonderful: * the Lord will hear me when I cry out to him.
4:5 Be angry, and sin not: ‡ the things you say in your hearts, * repent of them upon your beds.
4:6 Offer a sacrifice of justice, † and trust in the Lord. * Many say: Who shows us good things?
4:7 The light of your face, O Lord, is signed upon us: * you have given gladness to my heart.
4:8 By the fruit of their grain, wine, and oil * they have been multiplied.
4:9 In peace, in the selfsame, * I will sleep and take my rest;
4:10 For you, O Lord, alone * have established me in hope.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Confído in Dómino quod fília mea, précibus tuis, reddénda sit sanitáti.

Ant. I trust in the Lord that my daughter, through your prayers, shall be restored to health.

Ant. Tetrádius, * cógnita Dei virtúte, ad baptísmi grátiam pervénit.

Ant. Tetradius, * having come to know the power of God, attained the grace of Baptism.

Psalmus 5

Psalm 5

5:2 Verba mea áuribus pércipe, Dómine, * intéllege clamórem meum.
5:3 Inténde voci oratiónis meæ, * Rex meus et Deus meus.
5:4 Quóniam ad te orábo: * Dómine, mane exáudies vocem meam.
5:5 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5:6 Neque habitábit iuxta te malígnus: * neque permanébunt iniústi ante óculos tuos.
5:7a Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
5:7b Virum sánguinum et dolósum abominábitur Dóminus: * (8a) ego autem in multitúdine misericórdiæ tuæ.
5:8b Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
5:9 Dómine, deduc me in iustítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
5:10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
5:11a Sepúlcrum patens est guttur eórum, † linguis suis dolóse agébant, * iúdica illos, Deus.
5:11b Décidant a cogitatiónibus suis, † secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te, Dómine.
5:12a Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
5:12b Et gloriabúntur in te omnes, qui díligunt nomen tuum, * (13a) quóniam tu benedíces iusto.
5:13b Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.

5:2 Give ear to my words, O Lord, * attend to my cry.
5:3 Hearken to the voice of my prayer, * my King and my God.
5:4 For to you I will pray: * O Lord, in the morning you will hear my voice.
5:5 In the morning I will stand before you and watch: * for you are not a God who desires iniquity.
5:6 Neither will the wicked dwell beside you: * nor will the unjust endure before your eyes.
5:7a You have hated all who work iniquity: * you will destroy all who speak falsehood.
5:7b The Lord will abhor the man of blood and deceit: * (8a) but I, through the abundance of your mercy.
5:8b I will enter your house: * I will worship toward your holy temple in your fear.
5:9 O Lord, lead me in your justice: * because of my enemies, direct my way in your sight.
5:10 For there is no truth in their mouth: * their heart is vain.
5:11a Their throat is an open sepulchre, † they dealt treacherously with their tongues, * judge them, O God.
5:11b Let them fall from their counsels, † according to the multitude of their impieties cast them out, * for they have provoked you, O Lord.
5:12a And let all who hope in you rejoice, * they shall exult forever: and you will dwell in them.
5:12b And all who love your name shall glory in you, * (13a) for you will bless the just.
5:13b O Lord, as with a shield of your good will * you have crowned us.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Tetrádius, cógnita Dei virtúte, ad baptísmi grátiam pervénit.

Ant. Tetradius, having come to know the power of God, attained the grace of Baptism.

Ant. O ineffábilem virum, * per quem nobis tanta mirácula corúscant!

Ant. O man beyond all telling, * through whom such great miracles shine forth upon us!

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. O ineffábilem virum, per quem nobis tanta mirácula corúscant!

Ant. O man beyond all telling, through whom such great miracles shine forth upon us!

℣ Elégit eum Dóminus sacerdótem sibi.

℣ The Lord has chosen him as a priest for himself.

℟ Ad sacrificándum ei hóstiam laudis.

℟ To offer to him the sacrificial victim of praise.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Martínus, Sabáriæ in Pannónia natus, cum décimum attigísset annum, invítis paréntibus ad ecclésiam confúgiens, in catechumenórum númerum adscríbi vóluit. Quíndecim annos natus in milítiam proféctus, primum in Constántii, deínde Iuliáni exércitu militávit. Qui, cum nihil habéret præter arma et vestiméntum quo tegebátur, Ambiáni, páuperi ac nudo, ab eo peténti ut Christi nómine sibi eleemósynam tribúeret, partem chlámydis dedit. Cui sequénti nocte Christus, dimidiáta illa veste indútus, appáruit, hanc mittens vocem: Martínus catechúmenus hac me veste contéxit.

Martin, born at Sabaria in Pannonia, when he had reached his tenth year, fled to the church against his parents' wishes and asked to be enrolled among the catechumens. At the age of fifteen he entered military service and served first in the army of Constantius, then of Julian. Having nothing but his weapons and the garment he wore, he gave half his cloak to a poor and naked man at Amiens who begged him to bestow alms on him for the name of Christ. On the following night Christ appeared to him clothed in that half-cloak, saying these words: Martin the catechumen has clothed me with this garment.

℟ Oculis ac mánibus in cælum semper inténtus,

℟ With eyes and hands always lifted toward heaven,

Invíctum ab oratióne spíritum non relaxábat.

He did not relax his spirit, unconquered in prayer.

℣ Dum sacraménta offérret beátus Martínus, globus ígneus appáruit super caput eius.

℣ When blessed Martin was offering the sacred mysteries, a ball of fire appeared above his head.

℟ Invíctum ab oratióne spíritum non relaxábat.

℟ He did not relax his spirit, unconquered in prayer.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Decem et octo annos cum habéret, baptizátus est. Quare, relícta militári vita, ad Hilárium Pictaviénsem epíscopum se cóntulit, a quo in acolythórum númerum redáctus est. Post, factus epíscopus Turonénsis, monastérium ædificávit, ubi cum octogínta mónachis sanctíssime aliquámdiu vixit. Qui, cum póstea ad Candacénsem vicum suæ diœcésis in gravem febrim incidísset, assídua Deum oratióne precabátur, ut se ex illo mortáli cárcere liberáret. Quem audiéntes discípuli, sic rogábant: Cur nos, pater déseris? cui nos míseros derelínquis? Quorum voce commótus Martínus, ita Deum orábat: Dómine, si adhuc pópulo tuo sum necessárius, non recúso labórem.

He was baptized when he was eighteen years of age. Whereupon, leaving the military life, he betook himself to Hilary, bishop of Poitiers, by whom he was enrolled in the number of acolytes. Afterward, having been made bishop of Tours, he built a monastery, where he lived most holily for a time with eighty monks. When he later fell into a serious fever in the village of Candes in his diocese, he earnestly besought God in continual prayer to free him from that mortal prison. His disciples, hearing him, implored him thus: "Why, Father, do you abandon us? To whom do you leave us, miserable as we are?" Moved by their words, Martin prayed to God in this manner: "Lord, if I am still necessary to your people, I do not refuse the toil."

℟ Beátus Martínus óbitum suum longe ante præscívit, dixítque frátribus,

℟ Blessed Martin foreknew his death long in advance, and said to his brethren,

Dissolutiónem sui córporis imminére, quia iudicábat se iam resólvi.

That the dissolution of his body was at hand, for he judged that he was already being released.

℣ Víribus córporis cœpit repénte destítui, convocatísque discípulis dixit.

℣ He began suddenly to fail in bodily strength, and gathering his disciples together, he spoke.

℟ Dissolutiónem sui córporis imminére, quia iudicábat se iam resólvi.

℟ That the dissolution of his body was at hand, for he judged that he was already being released.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Sed, cum eum in illa veheménti febre supínum orántem vidérent discípuli, supplíciter ab eo petiérunt, ut, convérso córpore, tantísper, dum remítteret morbi vis, pronus conquiésceret. Quibus Martínus, Sínite me, inquit, cælum pótius quam terram aspícere, ut, suo iam itínere itúrus ad Dóminum, spíritus dirigátur. Instánte iam morte, viso humáni géneris hoste, Quid, inquit, astas, cruénta béstia? nihil in me funéste repéries. Ea in voce, unum et octogínta annos natus, ánimam Deo réddidit; quam Angelórum chorus excépit, eósque divínas canéntes laudes multi, in primísque sanctus Severínus Coloniénsis epíscopus, audiérunt.

But when his disciples saw him lying on his back in prayer in that violent fever, they humbly begged him to turn on his side and rest face downward for a little while, until the force of the illness should abate. But Martin said to them: "Suffer me rather to look up to heaven than to the earth, that my spirit, about to set out on its journey to the Lord, may be directed upward." And when death was now at hand, seeing the enemy of the human race, he said: "What do you stand here for, bloodthirsty beast? You will find nothing in me, you accursed one." At these words, having lived eighty-one years, he rendered his soul to God; and a choir of Angels received it, and many heard them singing divine praises, and among them especially Saint Severinus, Bishop of Cologne.

℟ Dixérunt discípuli ad beátum Martínum: Cur nos, pater, déseris, aut cui nos desolátos relínquis?

℟ The disciples said to blessed Martin: Why do you forsake us, father, or to whom do you leave us desolate?

Invádent enim gregem tuum lupi rapáces.

For ravening wolves shall invade your flock.

℣ Scimus quidem desideráre te Christum, sed salva sunt tibi tua prǽmia: nostri pótius miserére, quos déseris.

℣ We know that you desire Christ; yet your rewards are secure to you: rather have mercy on us, whom you are leaving behind.

℟ Invádent enim gregem tuum lupi rapáces.

℟ For ravening wolves shall invade your flock.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Invádent enim gregem tuum lupi rapáces.

℟ For ravening wolves shall invade your flock.

Nocturnus 3

Nocturn 3

Ant. Dóminus Iesus Christus, * non purpurátum aut diadémate reniténtem, se ventúrum esse prædíxit.

Ant. The Lord Jesus Christ * foretold that he would come, not in purple or glittering with a diadem.

Psalmus 10

Psalm 10

10:2 In Dómino confído: † quómodo dícitis ánimæ meæ: * Tránsmigra in montem sicut passer?
10:3 Quóniam ecce peccatóres intendérunt arcum, † paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
10:4 Quóniam quæ perfecísti, destruxérunt: * iustus autem quid fecit?
10:5a Dóminus in templo sancto suo, * Dóminus in cælo sedes eius.
10:5b Óculi eius in páuperem respíciunt: * pálpebræ eius intérrogant fílios hóminum.
10:6 Dóminus intérrogat iustum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
10:7 Pluet super peccatóres láqueos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
10:8 Quóniam iustus Dóminus, et iustítias diléxit: * æquitátem vidit vultus eius.

10:2 I trust in the Lord: how can you say to my soul, * Sojourn to the mountain, like a sparrow?
10:3 For behold, the sinners have bent their bow, they have prepared their arrows in the quiver, * so as to shoot arrows in the dark at the upright of heart.
10:4 For they have destroyed the things that you have completed: * but what has the just one done?
10:5a The Lord is in his holy temple, * the Lord's throne is in heaven.
10:5b His eyes look upon the poor: * his eyelids question the sons of men.
10:6 The Lord questions the just and the impious: * yet he who loves iniquity hates his own soul.
10:7 He will rain down snares upon sinners: * fire and brimstone and windstorms will be the portion of their cup.
10:8 For the Lord is just, and he has chosen justice: * his countenance has beheld equity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dóminus Iesus Christus, non purpurátum aut diadémate reniténtem, se ventúrum esse prædíxit.

Ant. The Lord Jesus Christ foretold that he would come, not in purple or glittering with a diadem.

Ant. Sacérdos Dei, Martíne, * apérti sunt tibi cæli et regnum Patris mei.

Ant. Priest of God, Martin, * the heavens and the kingdom of my Father have been opened to you.

Psalmus 14

Psalm 14

14:1 Dómine, quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
14:2 Qui ingréditur sine mácula, * et operátur iustítiam:
14:3a Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
14:3b Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
14:4a Ad níhilum dedúctus est in conspéctu eius malígnus: * timéntes autem Dóminum gloríficat:
14:4b Qui iurat próximo suo, et non décipit, * (5a) qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
14:5b Qui facit hæc: * non movébitur in ætérnum.

14:1 O Lord, who will dwell in your tabernacle? * or who will rest on your holy mountain?
14:2 He who walks without blemish, * and who works justice:
14:3a He who speaks the truth in his heart, * who has not acted deceitfully with his tongue:
14:3b Nor has he done evil to his neighbor, * and has not taken up a reproach against his neighbors.
14:4a In his sight, the malicious one has been reduced to nothing: * but he glorifies those who fear the Lord.
14:4b He who swears to his neighbor and does not deceive, * (5a) he who has not given his money in usury, nor accepted bribes against the innocent.
14:5b He who does these things: * will be undisturbed for eternity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Sacérdos Dei, Martíne, apérti sunt tibi cæli et regnum Patris mei.

Ant. Priest of God, Martin, the heavens and the kingdom of my Father have been opened to you.

Ant. Sacérdos Dei, Martíne, * pastor egrégie, ora pro nobis Deum.

Ant. Priest of God, Martin, * excellent shepherd, pray for us to God.

Psalmus 20

Psalm 20

20:2 Dómine, in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
20:3 Desidérium cordis eius tribuísti ei: * et voluntáte labiórum eius non fraudásti eum.
20:4 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite eius corónam de lápide pretióso.
20:5 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
20:6 Magna est glória eius in salutári tuo: * glóriam et magnum decórem impónes super eum.
20:7 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gáudio cum vultu tuo.
20:8 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
20:9 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
20:10 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
20:11 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
20:12 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
20:13 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
20:14 Exaltáre, Dómine, in virtúte tua: * cantábimus et psallémus virtútes tuas.

20:2 O Lord, in your strength the king shall rejoice: * and in your salvation he shall exult exceedingly.
20:3 You have given him his heart's desire: * and have not withheld from him the will of his lips.
20:4 For you have gone before him with the blessings of sweetness: * you have set upon his head a crown of precious stone.
20:5 He asked life of you: * and you gave him length of days for ever and ever.
20:6 Great is his glory in your salvation: * glory and great majesty you will lay upon him.
20:7 For you will give him a blessing for ever and ever: * you will make him joyful in gladness with your face.
20:8 For the king hopes in the Lord: * and through the mercy of the Most High he shall not be moved.
20:9 Let your hand be found upon all your enemies: * your right hand shall find all who hate you.
20:10 You shall make them as a fiery oven in the time of your face: * the Lord in his anger shall trouble them, and fire shall devour them.
20:11 You shall destroy their fruit from the earth: * and their seed from among the sons of men.
20:12 For they have devised evils against you: * they thought up counsels which they could not establish.
20:13 For you shall make them turn their back: * among those that remain, you shall prepare their face.
20:14 Be exalted, O Lord, in your strength: * we will sing and praise your mighty deeds.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Sacérdos Dei, Martíne, pastor egrégie, ora pro nobis Deum.

Ant. Priest of God, Martin, excellent shepherd, pray for us to God.

℣ Tu es sacérdos in ætérnum.

℣ You are a Priest for ever.

℟ Secúndum órdinem Melchísedech.

℟ According to the order of Melchisedech.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 11:33-36

In illo témpore: Dixit Iesus discípulis suis: Nemo lucérnam accéndit et in abscóndito ponit neque sub módio, sed supra candelábrum, ut qui ingrediúntur, lumen vídeant. Et réliqua.

Homilía sancti Ambrósii Epíscopi

At that time: Jesus said to his disciples: No one lights a candle and places it in hiding, nor under a bushel basket, but upon a lampstand, so that those who enter may see the light. Et réliqua.

A Homily of Saint Ambrose, Bishop

Liber 7 Comment. in Luc. cap. 11, post initium

Quia in superióribus Ecclésiam Synagógæ prǽtulit, hortátur nos ut fidem pótius nostram ad Ecclésiam transferámus. Lucérna enim fides est, iuxta quod scriptum est: Lucérna pédibus meis verbum tuum, Dómine. Verbum enim Dei fides nostra est; Verbum Dei lux est; Lucérna est fides: Erat Lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. Lucérna autem lucére non potest, nisi aliúnde lumen accéperit.

Because in the preceding passages he preferred the Church over the Synagogue, he now exhorts us to transfer our faith rather to the Church. For faith is a lamp, according to what is written: Your word, O Lord, is a lamp to my feet. For the Word of God is our faith; the Word of God is light; faith is a lamp: He was the true Light, who enlightens every man coming into this world. But a lamp cannot give light unless it has received its light from elsewhere.

℟ O beátum virum, in cuius tránsitu Sanctórum canit númerus, Angelórum exsúltat chorus,

℟ O blessed man, at whose passing the company of the Saints sings, the choir of Angels exults,

Omniúmque cæléstium Virtútum occúrrit psalléntium exércitus!

And the army of all the heavenly Powers comes forth singing psalms!

℣ Ecclésia virtúte roborátur, sacerdótes Dei revelatióne glorificántur, quem Michaël assúmpsit cum Ángelis.

℣ The Church is strengthened with power, the priests of God are glorified by a revelation, whom Michael took up with the Angels.

℟ Omniúmque cæléstium Virtútum occúrrit psalléntium exércitus!

℟ And the army of all the heavenly Powers comes forth singing psalms!

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Hæc est Lucérna quæ accénditur, virtus scílicet nostræ mentis et sensus, ut drachma illa possit, quæ períerat, reperíri. Nemo ergo fidem sub lege constítuat; lex enim intra mensúram est, ultra mensúram grátia; lex obúmbrat, grátia claríficat. Et ídeo nemo fidem suam intra mensúram legis inclúdat, sed ad Ecclésiam cónferat, in qua septifórmis Spíritus relúcet grátia, quam Princeps ille sacerdótum fulgóre supérnæ divinitátis illúminat, ne eam legis umbra restínguat. Dénique lucérna illa, quam matutínis vespertinísque tempóribus, ritu véteri Iudæórum, princeps sacerdótum solébat accéndere, velut sub módio sita legis, evánuit; et cívitas illa Ierúsalem quæ in terris est, quæ occídit prophétas, quasi in conválle fletus pósita delitéscit. Illa autem Ierúsalem quæ in cælo est, in qua mílitat fides nostra, in illo altíssimo ómnium locáta monte, hoc est Christo, non potest ténebris et ruínis huius mundi abscóndi; sed fulgens candóre Solis ætérni, luce nos grátiæ spiritális illúminat.

This is the Lamp that is lit — namely, the power of our mind and understanding — so that the lost coin might be found again. Let no one therefore confine faith within the measure of the law; for the law is within measure, but grace is beyond measure; the law casts a shadow, grace gives light. And therefore let no one enclose his faith within the measure of the law, but let him bring it to the Church, in which the sevenfold grace of the Spirit shines, which the great High Priest illuminates with the splendor of the divine light above, lest the shadow of the law extinguish it. For that lamp which the high priest, by the ancient rite of the Jews, was accustomed to light at morning and evening hours — as it were set under the bushel of the law — has gone out; and that earthly Jerusalem, which killed the prophets, lies hidden as if placed in a valley of weeping. But that Jerusalem which is in heaven, in which our faith does battle, set upon that highest of all mountains, namely Christ, cannot be hidden in the darkness and ruin of this world; but shining with the brightness of the eternal Sun, it illumines us with the light of spiritual grace.

℟ Martínus Ábrahæ sinu lætus excípitur: Martínus, hic pauper et módicus,

℟ Martin is received rejoicing into the bosom of Abraham: Martin, this poor and lowly man,

Cælum dives ingréditur, hymnis cæléstibus honorátur.

Enters heaven rich, and is honored with heavenly hymns.

℣ Martínus epíscopus migrávit a sǽculo: vivit in Christo gemma sacerdótum.

℣ Martin the Bishop has departed this world: he lives in Christ, the gem of priests.

℟ Cælum dives ingréditur, hymnis cæléstibus honorátur.

℟ Enters heaven rich, and is honored with heavenly hymns.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Cælum dives ingréditur, hymnis cæléstibus honorátur.

℟ Enters heaven rich, and is honored with heavenly hymns.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

In illa plane sagéna, qua concludúntur et mali et boni pisces, non absúrde mali cathólici intelligúntur. Aliud est enim mare, quod magis mundum istum signíficat: áliud sagéna, quæ uníus fídei, vel uníus Ecclésiæ communiónem vidétur osténdere. Inter hæréticos et malos cathólicos hoc ínterest, quod hærétici falsa credunt: illi autem, vera credéntes, non vivunt ita ut credunt.

In that net, by which both bad and good fish are enclosed, the wicked Catholics are not unreasonably to be understood. For the sea is one thing, signifying more properly the world itself; the net is another, which appears to signify the communion of a single faith, or of a single Church. Between heretics and bad Catholics the difference is this: that heretics believe false things, while the latter, though believing what is true, do not live in accordance with what they believe.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.