Dominica XIII Post Pentecosten

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Dóminum, qui fecit nos, * Veníte, adorémus.

Ant. The Lord, who made us, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dóminum, qui fecit nos, Veníte, adorémus.

Ant. The Lord, who made us, come, let us adore.

Hymnus

Nocte surgéntes vigilémus omnes,
Semper in psalmis meditémur, atque
Voce concórdi Dómino canámus
Dúlciter hymnos.

Ut pio Regi páriter canéntes,
Cum suis Sanctis mereámur aulam
Íngredi cæli, simul et perénnem
Dúcere vitam.

Præstet hoc nobis Déitas beáta
Patris, ac Nati, paritérque Sancti
Spíritus, cuius résonat per omnem
Glória mundum.
Amen.

Now, from the slumbers of the night arising,
Chant we the holy psalmody of David,
Hymns to our Master, with a voice concordant,
Sweetly intoning.

So may our Monarch pitifully hear us,
That we may merit with his saints to enter
Mansions eternal, therewithal possessing
Joy beatific.

This be our portion, God forever blessed,
Father eternal, Son, and Holy Spirit,
Whose is the glory, which through all creation
Ever resoundeth.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Beátus vir * qui in lege Dómini meditátur.

Ant. Blessed is the man * who meditates on the law of the Lord.

Psalmus 1

Psalm 1

1:1 Beátus vir, qui non ábiit in consílio impiórum, † et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
1:2 Sed in lege Dómini volúntas eius, * et in lege eius meditábitur die ac nocte.
1:3a Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
1:3b Et fólium eius non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
1:4 Non sic ímpii, non sic: * sed tamquam pulvis, quem próicit ventus a fácie terræ.
1:5 Ídeo non resúrgent ímpii in iudício: * neque peccatóres in concílio iustórum.
1:6 Quóniam novit Dóminus viam iustórum: * et iter impiórum períbit.

1:1 Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, * and has not sat in the chair of pestilence:
1:2 But his will is with the law of the Lord, * and he will meditate on his law, day and night.
1:3a And he will be like a tree that has been planted beside running waters, * which will provide its fruit in its time:
1:3b And its leaf will not fall away: * and all things whatsoever that he does will prosper.
1:4 Not so the impious, not so: * but they are like the dust that the wind casts along the face of the earth.
1:5 Therefore, the impious will not prevail again in judgment: * nor sinners in the council of the just.
1:6 For the Lord knows the way of the just: * and the path of the impious will pass away.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Beátus vir qui in lege Dómini meditátur.

Ant. Blessed is the man who meditates on the law of the Lord.

Ant. Servíte Dómino * in timóre, et exsultáte ei cum tremóre.

Ant. Serve the Lord * in fear, and rejoice before him with trembling.

Psalmus 2

Psalm 2

2:1 Quare fremuérunt gentes: * et pópuli meditáti sunt inánia?
2:2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum eius.
2:3 Dirumpámus víncula eórum: * et proiciámus a nobis iugum ipsórum.
2:4 Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
2:5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
2:6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum eius, * prǽdicans præcéptum eius.
2:7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
2:8 Póstula a me, et dabo tibi gentes hereditátem tuam, * et possessiónem tuam términos terræ.
2:9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
2:10 Et nunc, reges, intellégite: * erudímini, qui iudicátis terram.
2:11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
2:12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via iusta.
2:13 Cum exárserit in brevi ira eius: * beáti omnes qui confídunt in eo.

2:1 Why have the Gentiles been seething: * and why have the people been pondering nonsense?
2:2 The kings of the earth have stood up, and the leaders have joined together as one * against the Lord, and against his Christ:
2:3 Let us shatter their chains: * and cast their yoke away from us.
2:4 He who dwells in heaven will ridicule them: * and the Lord will mock them.
2:5 Then will he speak to them in his anger, * and trouble them with his fury.
2:6 Yet I have been appointed king by him over Zion, his holy mountain, * preaching his precepts.
2:7 The Lord has said to me: * You are my son, this day have I begotten you.
2:8 Ask of me, and I will give to you the Gentiles for your inheritance, * and the ends of the earth for your possession.
2:9 You will rule them with an iron rod, * and you will shatter them like a potter's vessel.
2:10 And now, O kings, understand: * be instructed, you who judge the earth.
2:11 Serve the Lord in fear: * and rejoice before him with trembling.
2:12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
2:13 When his wrath shall be kindled in a short time: * blessed are all who trust in him.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Servíte Dómino in timóre, et exsultáte ei cum tremóre.

Ant. Serve the Lord in fear, and rejoice before him with trembling.

Ant. Exsúrge, * Dómine, salvum me fac, Deus meus.

Ant. Arise, * O Lord, save me, O my God.

Psalmus 3

Psalm 3

3:2 Dómine, quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
3:3 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo eius.
3:4 Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
3:5 Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.
3:6 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
3:7 Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
3:8 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
3:9 Dómini est salus: * et super pópulum tuum benedíctio tua.

3:2 Lord, why have they who trouble me been multiplied? * Many rise up against me.
3:3 Many say of my soul: * There is no salvation for him in his God.
3:4 But you, O Lord, are my sustainer, * my glory, and the one who lifts up my head.
3:5 With my voice I cried out to the Lord: * and he heard me from his holy mountain.
3:6 I slept, and took my rest: * and I arose, for the Lord sustained me.
3:7 I will not fear thousands of people surrounding me: * arise, O Lord, save me, O my God.
3:8 For you have struck all who oppose me without cause: * you have broken the teeth of sinners.
3:9 Salvation belongs to the Lord: * and your blessing is upon your people.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrge, Dómine, salvum me fac, Deus meus.

Ant. Arise, O Lord, save me, O my God.

℣ Memor fui nocte nóminis tui, Dómine.

℣ In the night I remembered your name, O Lord.

℟ Et custodívi legem tuam.

℟ And I have kept your law.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

Incipit liber Ecclesiástici

Here begins the Book of Sirach

Sir 1:1-5

1 Omnis sapiéntia a Dómino Deo est et cum illo fuit semper et est ante ævum.
2 Arénam maris et plúviæ guttas, et dies sǽculi, quis dinumerávit? Altitúdinem cæli, et latitúdinem terræ, et profúndum abýssi, quis diménsus est?
3 Sapiéntiam Dei præcedéntem ómnia quis investigávit?
4 Prior ómnium creáta est sapiéntia, et intelléctus prudéntiæ ab ævo.
5 Fons sapiéntiæ Verbum Dei in excélsis, et ingréssus illíus mandáta ætérna.

1 All wisdom is from the Lord God, and has always been with him, and is before all time.
2 Who has numbered the sand of the sea, and the drops of the rain, and the days of the world? Who has measured the height of heaven, and the breadth of the earth, and the depth of the abyss?
3 Who has examined the wisdom of God, which precedes all things?
4 Wisdom was created before all things, and the understanding of prudence is before all time.
5 The Word of God on high is the source of wisdom, whose steps are eternal commandments.

℟ In princípio Deus ántequam terram fáceret, priúsquam abýssos constitúeret, priúsquam prodúceret fontes aquárum,

℟ Before God made the earth, before he established the depths, before he brought forth the springs of waters,

Antequam montes collocaréntur, ante omnes colles generávit me Dóminus.

Before the mountains were settled, before all the hills the Lord begot me.

℣ Quando præparábat cælos, áderam, cum eo cuncta compónens.

℣ When he was preparing the heavens, I was present, with him composing all things.

℟ Antequam montes collocaréntur, ante omnes colles generávit me Dóminus.

℟ Before the mountains were settled, before all the hills the Lord begot me.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Sir 1:6-10

6 Radix sapiéntiæ cui reveláta est? et astútias illíus quis agnóvit?
7 Disciplína sapiéntiæ cui reveláta est et manifestáta? et multiplicatiónem ingréssus illíus quis intelléxit?
8 Unus est altíssimus, Creátor omnípotens, et Rex potens et metuéndus nimis, sedens super thronum illíus et dóminans, Deus.
9 Ipse creávit illam in Spíritu Sancto, et vidit, et dinumerávit, et mensus est.
10 Et effúdit illam super ómnia ópera sua, et super omnem carnem, secúndum datum suum, et prǽbuit illam diligéntibus se.

6 To whom has the root of wisdom been revealed, and who has recognized her astuteness?
7 To whom has the discipline of wisdom been revealed and made manifest? And who has understood the multiplicity of her steps?
8 The most high omnipotent Creator is One, and he is the mighty King, and he is exceedingly to be feared, sitting upon his throne, and he is the sovereign God.
9 He created wisdom through the Holy Spirit, and he saw her, and numbered her, and measured her.
10 And he poured her over all his works, and over all flesh, to the extent of his favor, and he has offered her to those who love him.

℟ Gyrum cæli circuívi sola, et in flúctibus maris ambulávi, in omni gente et in omni pópulo primátum ténui:

℟ I have circled the vault of heaven alone, and walked upon the waves of the sea; in every people and nation I have held primacy:

Superbórum et sublímium colla própria virtúte calcávi.

with my own power I have trodden down the necks of the proud and lofty.

℣ Ego in altíssimis hábito, et thronus meus in colúmna nubis.

℣ I dwell in the highest places, and my throne is in a pillar of cloud.

℟ Superbórum et sublímium colla própria virtúte calcávi.

℟ with my own power I have trodden down the necks of the proud and lofty.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Sir 1:11-15

11 Timor Dómini glória, et gloriátio, et lætítia, et coróna exsultatiónis.
12 Timor Dómini delectábit cor, et dabit lætítiam, et gáudium, et longitúdinem diérum.
13 Timénti Dóminum bene erit in extrémis, et in die defunctiónis suæ benedicétur.
14 Diléctio Dei honorábilis sapiéntia; quibus autem apparúerit in visu díligunt eam in visióne, et in agnitióne magnálium suórum.
15 Inítium sapiéntiæ timor Dómini: et cum fidélibus in vulva concreátus est.

11 The fear of the Lord is glory, and honor, and rejoicing, and a crown of exultation.
12 The fear of the Lord will delight the heart, and will give joy and gladness and length of days.
13 It will be well, in the very end, for him who fears the Lord, and on the day that he passes away, he will be blessed.
14 The love of God is honorable wisdom. And those to whom she will appear for their consideration love her because of what they see and know of her great works.
15 The beginning of wisdom is the fear of the Lord, and she was created with the faithful in the womb.

℟ Emítte, Dómine, sapiéntiam de sede magnitúdinis tuæ, ut mecum sit et mecum labóret:

℟ Send forth, O Lord, wisdom from the throne of your majesty, that it may be with me and labor with me:

Ut sciam, quid accéptum sit coram te omni témpore.

That I may know what is acceptable before you at all times.

℣ Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam.

℣ Grant me, O Lord, the wisdom that stands beside your throne.

℟ Ut sciam quid accéptum sit coram te omni témpore.

℟ That I may know what is acceptable before you at all times.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Ut sciam quid accéptum sit coram te omni témpore.

℟ That I may know what is acceptable before you at all times.

Nocturnus 2

Nocturn 2

Ant. Quam admirábile * est nomen tuum, Dómine, in univérsa terra!

Ant. How wonderful * is your name, O Lord, throughout all the earth!

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Quam admirábile est nomen tuum, Dómine, in univérsa terra!

Ant. How wonderful is your name, O Lord, throughout all the earth!

Ant. Sedísti super thronum * qui iúdicas iustítiam.

Ant. You sit upon the throne, * O you who judge with justice.

Psalmus 9(2-11)

Psalm 9(2-11)

9:2 Confitébor tibi, Dómine, in toto corde meo: * narrábo ómnia mirabília tua.
9:3 Lætábor et exsultábo in te: * psallam nómini tuo, Altíssime.
9:4 In converténdo inimícum meum retrórsum: * infirmabúntur, et períbunt a fácie tua.
9:5 Quóniam fecísti iudícium meum et causam meam: * sedísti super thronum, qui iúdicas iustítiam.
9:6 Increpásti gentes, et périit ímpius: * nomen eórum delésti in ætérnum, et in sǽculum sǽculi.
9:7a Inimíci defecérunt frámeæ in finem: * et civitátes eórum destruxísti.
9:7b Périit memória eórum cum sónitu: * (8a) et Dóminus in ætérnum pérmanet.
9:8b Parávit in iudício thronum suum: * (9) et ipse iudicábit orbem terræ in æquitáte, iudicábit pópulos in iustítia.
9:10 Et factus est Dóminus refúgium páuperi: * adiútor in opportunitátibus, in tribulatióne.
9:11 Et sperent in te qui novérunt nomen tuum: * quóniam non dereliquísti quæréntes te, Dómine.

9:2 I will confess to you, O Lord, with my whole heart: * I will recount all your wonders.
9:3 I will rejoice and exult in you: * I will sing a psalm to your name, O Most High.
9:4 When my enemy is turned back: * they will be weakened and perish before your face.
9:5 For you have accomplished my judgment and my cause: * you have sat upon the throne that judges justice.
9:6 You have rebuked the Gentiles, and the impious one has perished: * you have deleted their name in eternity, and forever and ever.
9:7a The spears of the enemy have failed in the end: * and their cities you have destroyed.
9:7b Their memory has perished with a sound: * (8a) and the Lord remains in eternity.
9:8b He has prepared his throne in judgment: * (9) and he himself will judge the world in equity, he will judge the peoples in justice.
9:10 And the Lord has become a refuge for the poor: * a helper in opportunity, in tribulation.
9:11 And may they hope in you who know your name: * for you have not abandoned those seeking you, O Lord.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Sedísti super thronum qui iúdicas iustítiam.

Ant. You sit upon the throne, O you who judge with justice.

Ant. Exsúrge, Dómine, * non præváleat homo.

Ant. Arise, O Lord, * let not man prevail.

Psalmus 9(12-21)

Psalm 9(12-21)

9:12 Psállite Dómino, qui hábitat in Sion: * annuntiáte inter gentes stúdia eius:
9:13 Quóniam requírens sánguinem eórum recordátus est: * non est oblítus clamórem páuperum.
9:14 Miserére mei, Dómine: * vide humilitátem meam de inimícis meis.
9:15 Qui exáltas me de portis mortis, * ut annúntiem omnes laudatiónes tuas in portis fíliæ Sion.
9:16a Exsultábo in salutári tuo: * infíxæ sunt gentes in intéritu, quem fecérunt.
9:16b In láqueo isto, quem abscondérunt, * comprehénsus est pes eórum.
9:17 Cognoscétur Dóminus iudícia fáciens: * in opéribus mánuum suárum comprehénsus est peccátor.
9:18 Convertántur peccatóres in inférnum, * omnes gentes quæ obliviscúntur Deum.
9:19 Quóniam non in finem oblívio erit páuperis: * patiéntia páuperum non períbit in finem.
9:20 Exsúrge, Dómine, non confortétur homo: * iudicéntur gentes in conspéctu tuo.
9:21 Constítue, Dómine, legislatórem super eos: * ut sciant gentes quóniam hómines sunt.

9:12 Sing a psalm to the Lord, who dwells in Zion: * announce his study among the Gentiles:
9:13 Because of those who yearned for their blood, he has remembered them: * he has not forgotten the cry of the poor.
9:14 Have mercy on me, O Lord: * see my humiliation from my enemies.
9:15 You lift me up from the gates of death, * so that I may announce all your praises at the gates of the daughter of Zion.
9:16a I will exult in your salvation: * the Gentiles have become trapped in the ruin that they made.
9:16b In this snare of theirs, which they have hidden, * the foot of them has been caught.
9:17 The Lord will be recognized when making judgments: * the sinner has been caught in the works of his own hands.
9:18 The sinners will be turned into Hell, * all the Gentiles who have forgotten God.
9:19 For the poor will not be forgotten in the end: * the patience of the poor will not perish in the end.
9:20 Rise up, O Lord, let not man be strengthened: * let the Gentiles be judged in your sight.
9:21 O Lord, establish a lawgiver over them: * so that the Gentiles may know that they are only men.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrge, Dómine, non præváleat homo.

Ant. Arise, O Lord, let not man prevail.

℣ Média nocte surgébam ad confiténdum tibi.

℣ At midnight I arose to give you praise.

℟ Super iudícia iustificatiónis tuæ.

℟ Above the judgments of your justice.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ex libro Morálium sancti Gregórii Papæ

From the Book of the Moralia of Saint Gregory the Pope

Liber 1, cap. 10 in cap. 1 Iob

Sunt nonnúlli qui vitam suam négligunt et, dum transitória áppetunt, dum ætérna vel non intélligunt, vel intellécta contémnunt, nec dolórem séntiunt, nec habére consílium sciunt; cumque supérna quæ amisérunt, non consíderant, esse se (heu míseri) in bonis felíces putant. Nequáquam enim ad veritátis lucem, cui cónditi fúerant, mentis óculos érigunt; nequáquam ad contemplatiónem pátriæ ætérnæ desidérii áciem tendunt; sed semetípsos in his, ad quæ proiécti sunt, deseréntes, vice pátriæ díligunt exsílium quod patiúntur, et in cæcitáte quam tólerant, quasi in claritáte lúminis exsúltant.

There are some who neglect their own life, and while they desire passing things, while they either do not understand eternal things, or, having understood them, despise them, neither feel their sorrow nor know how to have counsel; and since they do not consider the things above which they have lost, they think themselves happy (wretched as they are) amid their goods. For they do not lift the eyes of the mind toward the light of truth, for which they were created; they do not direct the gaze of desire toward the contemplation of the eternal homeland; but abandoning themselves to those things among which they have been cast forth, they love in place of their homeland the exile which they suffer, and in the blindness which they endure, they rejoice as if in the brightness of light.

℟ Da mihi, Dómine, sédium tuárum assistrícem sapiéntiam, et noli me reprobáre a púeris tuis:

℟ Grant me, O Lord, the wisdom that stands beside your throne, and do not cast me away from among your children:

Quóniam servus tuus sum ego, et fílius ancíllæ tuæ.

For I am your servant, and the son of your handmaid.

℣ Mitte illam de sede magnitúdinis tuæ, ut mecum sit et mecum labóret.

℣ Send her forth from your seat of greatness, that she may be with me and labor with me.

℟ Quóniam servus tuus sum ego, et fílius ancíllæ tuæ.

℟ For I am your servant, and the son of your handmaid.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

At contra, electórum mentes, dum transitória cuncta nulla esse conspíciunt, ad quæ sint cónditæ exquírunt: cumque eórum satisfactióni nihil extra Deum súfficit, ipsa inquisitiónis exercitatióne fatigáta illórum cogitátio, in Conditóris sui spe et contemplatióne requiéscit, supérnis intérseri cívibus áppetit; et unusquísque eórum adhuc in mundo córpore pósitus, mente tamen extra mundum surgit: ærúmnam exsílii, quam tólerat, deplórat, et ad sublímem pátriam incessántibus se amóris stímulis éxcitat. Cum ergo dolens videt, quam sit ætérnum quod pérdidit, ínvenit salúbre consílium, temporále hoc despícere quod percúrrit: et quo magis crescit consílii sciéntia ut peritúra déserat, eo augétur dolor, quod necdum ad mansúra pertíngat.

The minds of the elect, on the contrary, while they see that all transitory things are as nothing, seek for what they were made; and since nothing outside of God suffices to satisfy them, their thought, wearied by the very exercise of seeking, rests in hope and contemplation of its Creator, yearns to be counted among the citizens of heaven; and each one of them, though still placed in the world in body, rises in mind beyond the world: he bewails the suffering of the exile he endures, and spurs himself on toward the lofty homeland with unceasing impulses of love. As then, grieving, he sees how eternal is what he has lost, he finds the wholesome counsel to despise this transitory present through which he passes: and the more the knowledge of the counsel grows to abandon what is perishing, the more is augmented the grief that he has not yet attained to what endures.

℟ Inítium sapiéntiæ timor Dómini:

℟ The fear of the Lord is the beginning of wisdom:

Intelléctus bonus ómnibus faciéntibus eum: laudátio eius manet in sǽculum sǽculi.

Good understanding to all who do it: his praise endures for ever and ever.

℣ Diléctio illíus custódia legum est: quia omnis sapiéntia timor Dómini.

℣ The love of him is the keeping of his laws: for all wisdom is the fear of the Lord.

℟ Intelléctus bonus ómnibus faciéntibus eum: laudátio eius manet in sǽculum sǽculi.

℟ Good understanding to all who do it: his praise endures for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Intuéndum quoque est, quod nullus dolor mentis sit in actióne præcipitatiónis. Qui enim sine consíliis vivunt, qui seípsos rerum evéntibus præcípites déserunt, nullo ínterim cogitatiónum dolóre fatigántur. Nam qui solérter in vitæ consílio figit mentem, caute sese in omni actióne circumspiciéndo consíderat; et ne ex re quæ ágitur, repentínus finis adversúsque surrípiat, hunc prius mólliter pósito pede cogitatiónis palpat: pensat, ne ab his quæ agénda sunt, præpédiat formído; ne in his quæ differénda sunt, præcipitátio impéllat; ne prava per concupiscéntiam apérto bello súperent; ne recta per inánem glóriam insidiándo supplántent.

It must also be observed that there is no pain of the mind in precipitate action. For those who live without taking counsel, who abandon themselves headlong to the chance of events, are in the meantime fatigued by no pain of thought. For he who wisely fixes his mind upon the ordering of his life, carefully examines himself in every action with circumspection; and lest a sudden and adverse outcome steal upon him from what he is doing, he first probes it gently, setting the foot of thought softly: he weighs whether fear may hinder him from what is to be done; whether precipitation may drive him on in what is to be deferred; whether evil passions may overcome with open assault; whether good impulses may be supplanted by vainglory acting through treachery.

℟ Inítium sapiéntiæ timor Dómini:

℟ The fear of the Lord is the beginning of wisdom:

Intelléctus bonus ómnibus faciéntibus eum: laudátio eius manet in sǽculum sǽculi.

Good understanding to all who do it: his praise endures for ever and ever.

℣ Diléctio illíus custódia legum est: quia omnis sapiéntia timor Dómini.

℣ The love of him is the keeping of his laws: for all wisdom is the fear of the Lord.

℟ Intelléctus bonus ómnibus faciéntibus eum: laudátio eius manet in sǽculum sǽculi.

℟ Good understanding to all who do it: his praise endures for ever and ever.

Nocturnus 3

Nocturn 3

Ant. Ut quid, Dómine, * recessísti longe?

Ant. Why, O Lord, * have you withdrawn far away?

Psalmus 9(22-32)

Psalm 9(22-32)

9:22 Ut quid, Dómine, recessísti longe, * déspicis in opportunitátibus, in tribulatióne?
9:23 Dum supérbit ímpius, incénditur pauper: * comprehendúntur in consíliis quibus cógitant.
9:24 Quóniam laudátur peccátor in desidériis ánimæ suæ: * et iníquus benedícitur.
9:25 Exacerbávit Dóminum peccátor, * secúndum multitúdinem iræ suæ non quæret.
9:26a Non est Deus in conspéctu eius: * inquinátæ sunt viæ illíus in omni témpore.
9:26b Auferúntur iudícia tua a fácie eius: * ómnium inimicórum suórum dominábitur.
9:27 Dixit enim in corde suo: * Non movébor a generatióne in generatiónem sine malo.
9:28 Cuius maledictióne os plenum est, et amaritúdine, et dolo: * sub lingua eius labor et dolor.
9:29 Sedet in insídiis cum divítibus in occúltis: * ut interfíciat innocéntem.
9:30a Óculi eius in páuperem respíciunt: * insidiátur in abscóndito, quasi leo in spelúnca sua.
9:30b Insidiátur ut rápiat páuperem: * rápere páuperem, dum áttrahit eum.
9:31 In láqueo suo humiliábit eum: * inclinábit se, et cadet, cum dominátus fúerit páuperum.
9:32 Dixit enim in corde suo: Oblítus est Deus, * avértit fáciem suam ne vídeat in finem.

9:22 So then, why, O Lord, have you withdrawn far away, * have you overlooked us in opportunity, in tribulation?
9:23 While the impious is arrogant, the poor is enflamed: * they are held by the counsels that they devise.
9:24 For the sinner is praised by the desires of his soul: * and the iniquitous one is blessed.
9:25 The sinner has provoked the Lord, * according to the multitude of his wrath, he will not seek him.
9:26a God is not before his sight: * his ways are stained at all times.
9:26b Your judgments are removed from his face: * he will be master of all his enemies.
9:27 For he has said in his heart: * I will not be disturbed, from generation to generation without evil.
9:28 His mouth is full of curses, and bitterness, and deceit: * under his tongue are hardship and sorrow.
9:29 He sits in ambush with resources in hidden places: * so that he may execute the innocent.
9:30a His eyes catch sight of the poor: * he lies in ambush in hiding, like a lion in his den.
9:30b He lies in ambush so that he may seize the poor: * to seize the poor as he draws him in.
9:31 With his snare he will bring him down: * he will crouch down and pounce, when he has power over the poor.
9:32 For he has said in his heart, God has forgotten, * he has turned away his face, lest he see to the end.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ut quid, Dómine, recessísti longe?

Ant. Why, O Lord, have you withdrawn far away?

Ant. Exsúrge, * Dómine Deus, exaltétur manus tua.

Ant. Arise, * O Lord God, let your hand be exalted.

Psalmus 9(33-39)

Psalm 9(33-39)

9:33 Exsúrge, Dómine Deus, exaltétur manus tua: * ne obliviscáris páuperum.
9:34 Propter quid irritávit ímpius Deum? * dixit enim in corde suo: Non requíret.
9:35a Vides quóniam tu labórem et dolórem consíderas: * ut tradas eos in manus tuas.
9:35b Tibi derelíctus est pauper: * órphano tu eris adiútor.
9:36 Cóntere brácchium peccatóris et malígni: * quærétur peccátum illíus, et non inveniétur.
9:37 Dóminus regnábit in ætérnum, et in sǽculum sǽculi: * períbitis, gentes, de terra illíus.
9:38 Desidérium páuperum exaudívit Dóminus: * præparatiónem cordis eórum audívit auris tua.
9:39 Iudicáre pupíllo et húmili, * ut non appónat ultra magnificáre se homo super terram.

9:33 Rise up, O Lord God, let your hand be exalted: * do not forget the poor.
9:34 How has the impious one provoked God? * for he has said in his heart, He will not inquire.
9:35a You do see, for you examine hardship and sorrow: * so that you may deliver them into your hands.
9:35b The poor one has been abandoned to you: * you will be a helper to the orphan.
9:36 Break the arm of the sinner and the malicious: * his sin will be sought, and it will not be found.
9:37 The Lord shall reign in eternity, and forever and ever: * you will perish from his land, O Gentiles.
9:38 The Lord has heeded the desire of the poor: * your ear has listened to the preparation of their heart,
9:39 so as to judge for the orphan and the humble, * so that man may no longer presume to magnify himself upon the earth.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrge, Dómine Deus, exaltétur manus tua.

Ant. Arise, O Lord God, let your hand be exalted.

Ant. Iustus Dóminus * et iustítiam diléxit.

Ant. The Lord is just * and has loved justice.

Psalmus 10

Psalm 10

10:2 In Dómino confído: † quómodo dícitis ánimæ meæ: * Tránsmigra in montem sicut passer?
10:3 Quóniam ecce peccatóres intendérunt arcum, † paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
10:4 Quóniam quæ perfecísti, destruxérunt: * iustus autem quid fecit?
10:5a Dóminus in templo sancto suo, * Dóminus in cælo sedes eius.
10:5b Óculi eius in páuperem respíciunt: * pálpebræ eius intérrogant fílios hóminum.
10:6 Dóminus intérrogat iustum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
10:7 Pluet super peccatóres láqueos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
10:8 Quóniam iustus Dóminus, et iustítias diléxit: * æquitátem vidit vultus eius.

10:2 I trust in the Lord: how can you say to my soul, * Sojourn to the mountain, like a sparrow?
10:3 For behold, the sinners have bent their bow, they have prepared their arrows in the quiver, * so as to shoot arrows in the dark at the upright of heart.
10:4 For they have destroyed the things that you have completed: * but what has the just one done?
10:5a The Lord is in his holy temple, * the Lord's throne is in heaven.
10:5b His eyes look upon the poor: * his eyelids question the sons of men.
10:6 The Lord questions the just and the impious: * yet he who loves iniquity hates his own soul.
10:7 He will rain down snares upon sinners: * fire and brimstone and windstorms will be the portion of their cup.
10:8 For the Lord is just, and he has chosen justice: * his countenance has beheld equity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Iustus Dóminus et iustítiam diléxit.

Ant. The Lord is just and has loved justice.

℣ Prævenérunt óculi mei ad te dilúculo.

℣ My eyes have gone before you at dawn.

℟ Ut meditárer elóquia tua, Dómine.

℟ That I might meditate on your words, O Lord.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 17:11-19

In illo témpore: Dum iret Iesus in Ierúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi. Et réliqua.

Homilía sancti Augustíni Epíscopi

At that time: While Jesus was traveling to Jerusalem, he passed through the midst of Samaria and Galilee. And as he was entering a certain town, ten leprous men met him. Etc.

A Homily of Saint Augustine the Bishop

Lib. 2 quæst. Evang. cap. 40

De decem leprósis, quos Dóminus ita mundávit, cum ait: Ite, osténdite vos sacerdótibus; quæri potest, cur eos ad sacerdótes míserit, ut cum irent, mundaréntur. Nullum enim eórum, quibus hæc corporália benefícia prǽstitit, invenítur misísse ad sacerdótes, nisi leprósos. Nam et illum a lepra mundáverat, cui dixit: Vade, osténde te sacerdótibus, et offer pro te sacrifícium, quod præcépit Móyses, in testimónium illis. Quæréndum ígitur est, quid ipsa lepra signíficet: non enim sanáti, sed mundáti dicúntur, qui ea caruérunt. Colóris quippe vítium est, non valetúdinis, aut integritátis sénsuum atque membrórum.

Concerning the ten lepers whom the Lord cleansed when he said: Go, show yourselves to the priests; it may be asked why he sent them to the priests, so that they would be cleansed as they went. For among all those to whom he granted these bodily benefits, he is found to have sent none to the priests except lepers. For he had also cleansed that other man of leprosy, to whom he said: Go, show yourself to the priest, and offer for yourself the sacrifice which Moses commanded, for a testimony to them. It must therefore be asked what leprosy itself signifies: for those who were freed from it are said not to have been healed, but cleansed. For it is a blemish of color, not of health or of the integrity of the senses and members.

℟ Dómine, Pater et Deus vitæ meæ, ne derelínquas me in cogitátu malígno: extolléntiam oculórum meórum ne déderis mihi, et desidérium malígnum avérte a me, Dómine; aufer a me concupiscéntiam,

℟ O Lord, Father and God of my life, do not abandon me to an evil thought; do not give me haughtiness of eyes, and turn away from me evil desire, O Lord; take from me concupiscence,

Et ánimo irreverénti et infruníto ne tradas me, Dómine.

And do not deliver me over to a shameless and unruly soul, O Lord.

℣ Ne derelínquas me, Dómine, ne accréscant ignorántiæ meæ, nec multiplicéntur delícta mea.

℣ Do not abandon me, O Lord, lest my ignorances increase, and my offenses be multiplied.

℟ Et ánimo irreverénti et infruníto ne tradas me, Dómine.

℟ And do not deliver me over to a shameless and unruly soul, O Lord.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Leprósi ergo non absúrde intélligi possunt, qui sciéntiam veræ fídei non habéntes, várias doctrínas profiténtur erróris. Non enim abscóndunt imperítiam suam; sed pro summa perítia próferunt in lucem, et iactántia sermónis osténtant. Nulla porro falsa doctrína est, quæ non áliqua vera intermísceat. Vera ergo falsis inordináte permíxta, in una disputatióne vel narratióne hóminis, tamquam in uníus córporis colóre apparéntia, signíficant lepram, tamquam veris falsísque colórum variántem atque maculántem.

Those who lack the knowledge of the true faith and profess various doctrines of error can therefore not unreasonably be understood as lepers. For they do not conceal their ignorance; rather, they bring it forth into the light as though it were the height of skill, and display it with the boastfulness of words. Moreover, there is no false teaching that does not interweave some truths. Thus truths disorderly mixed with falsehoods, in a single disputation or narrative of a man, as they appear in the color of a single body, signify leprosy, as it were varying and staining with an alternation of true and false colors.

℟ Duo Séraphim clamábant alter ad álterum:

℟ Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

℣ Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

℣ For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

℟ Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

℟ Holy, holy, holy is the Lord God of hosts.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Plena est omnis terra glória eius.

℟ All the earth is filled with his glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Hi autem tam vitándi sunt Ecclésiæ, ut, si fíeri potest, lóngius remóti, magno clamóre Christum interpéllent; sicut isti decem stetérunt a longe, et levavérunt vocem, dicéntes: Iesu præcéptor, miserére nostri. Nam et quod præceptórem vocant, quo nómine néscio utrum quisquam Dóminum interpelláverit pro medicína corporáli; satis puto significáre, lepram falsam esse doctrínam, quam bonus præcéptor abstérgit.

Yet those who are to be shunned by the Church are to stand at a distance, as far as possible, and to cry out to Christ with a loud voice; as these ten stood afar off and lifted up their voice, saying: Jesus, Master, have mercy on us. For that they call him Master — a name by which I know not whether anyone else has ever addressed the Lord when seeking bodily healing — seems to me to signify well enough that leprosy is false doctrine, which a good Master wipes away.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.