S. Marci Evangelistæ

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem Apostolórum Dóminum, * Veníte, adorémus.

Ant. The Lord, King of Apostles, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem Apostolórum Dóminum, Veníte, adorémus.

Ant. The Lord, King of Apostles, come, let us adore.

Hymnus

Ætérna Christi múnera,
Apostolórum glóriam,
Palmas et hymnos débitos
Lætis canámus méntibus.

Ecclesiárum Príncipes,
Belli triumpháles duces,
Cæléstis aulæ mílites,
Et vera mundi lúmina.

Devóta Sanctórum fides,
Invícta spes credéntium,
Perfécta Christi cáritas
Mundi tyránnum cónterit.

In his Patérna glória,
In his triúmphat Fílius,
In his volúntas Spíritus,
Cælum replétur gáudio.

Patri, simúlque Fílio,
Tibíque Sancte Spíritus,
Sicut fuit, sit iúgiter
Sæclum per omne glória.
Amen.

Th' eternal gifts of Christ the King,
The Apostles' glory, let us sing;
And all with hearts of gladness raise
Due hymns of thankful love and praise.

For they the Church's princes are,
Triumphant leaders in the war,
The heavenly King's own warrior band,
True lights to lighten every land.

Theirs was the steadfast faith of saints,
The hope that never yields nor faints,
The love of Christ in perfect glow,
That lay the prince of this world low.

In them the Father's glory shone,
In them the Spirit's will was done,
The Son himself exults in them;
Joy fills the new Jerusalem.

Praise to the Father, with the Son,
And Holy Spirit, Three in One;
As ever was in ages past,
And so shall be while ages last.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In omnem terram * exívit sonus eórum, et in fines orbis terræ verba eórum.

Ant. Into all the earth * their sound has gone forth, and to the ends of the world their words.

Psalmus 18

Psalm 18

18:2 Cæli enárrant glóriam Dei: * et ópera mánuum eius annúntiat firmaméntum.
18:3 Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.
18:4 Non sunt loquélæ, neque sermónes, * quorum non audiántur voces eórum.
18:5 In omnem terram exívit sonus eórum: * et in fines orbis terræ verba eórum.
18:6a In sole pósuit tabernáculum suum: * et ipse tamquam sponsus procédens de thálamo suo:
18:6b Exsultávit ut gigas ad curréndam viam, * (7a) a summo cælo egréssio eius:
18:7b Et occúrsus eius usque ad summum eius: * nec est qui se abscóndat a calóre eius.
18:8 Lex Dómini immaculáta, convértens ánimas: * testimónium Dómini fidéle, sapiéntiam præstans párvulis.
18:9 Iustítiæ Dómini rectæ, lætificántes corda: * præcéptum Dómini lúcidum, illúminans óculos.
18:10 Timor Dómini sanctus, pérmanens in sǽculum sǽculi: * iudícia Dómini vera, iustificáta in semetípsa.
18:11 Desiderabília super aurum et lápidem pretiósum multum: * et dulcióra super mel et favum.
18:12 Étenim servus tuus custódit ea, * in custodiéndis illis retribútio multa.
18:13 Delícta quis intéllegit? † ab occúltis meis munda me: * (14a) et ab aliénis parce servo tuo.
18:14b Si mei non fúerint domináti, tunc immaculátus ero: * et emundábor a delícto máximo.
18:15a Et erunt ut compláceant elóquia oris mei: * et meditátio cordis mei in conspéctu tuo semper.
18:15b Dómine, adiútor meus, * et redémptor meus.

18:2 The heavens describe the glory of God: * and the firmament announces the work of his hands.
18:3 Day proclaims the word to day, * and night to night imparts knowledge.
18:4 There are no speeches or conversations, * where their voices are not being heard.
18:5 Their sound has gone forth through all the earth: * and their words to the ends of the world.
18:6a He has placed his tabernacle in the sun: * and he is like a bridegroom coming out of his bedroom:
18:6b He has exulted like a giant running along the way, * (7a) his departure is from the summit of heaven:
18:7b And his course reaches all the way to its summit: * neither is there anyone who can hide himself from his heat.
18:8 The law of the Lord is immaculate, converting souls: * the testimony of the Lord is faithful, providing wisdom to little ones.
18:9 The justice of the Lord is right, rejoicing hearts: * the precepts of the Lord are brilliant, enlightening the eyes.
18:10 The fear of the Lord is holy, enduring for all generations: * the judgments of the Lord are true, justified in themselves.
18:11 Desirable beyond gold and many precious stones: * and sweeter than honey and the honeycomb.
18:12 For, indeed, your servant keeps them, * and in keeping them, there are many rewards.
18:13 Who can understand transgression? † From my hidden faults, cleanse me, O Lord: * (14a) and from those of others, spare your servant.
18:14b If they will have no dominion over me, then I will be immaculate: * and I will be cleansed from the greatest transgression.
18:15a And the eloquence of my mouth will be so as to please: * along with the meditation of my heart in your sight always.
18:15b O Lord, my helper, * and my redeemer.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In omnem terram exívit sonus eórum, et in fines orbis terræ verba eórum.

Ant. Into all the earth their sound has gone forth, and to the ends of the world their words.

Ant. Clamavérunt iusti, * et Dóminus exaudívit eos.

Ant. The just cried out, * and the Lord heard them.

Psalmus 33

Psalm 33

33:2 Benedícam Dóminum in omni témpore: * semper laus eius in ore meo.
33:3 In Dómino laudábitur ánima mea: * áudiant mansuéti, et læténtur.
33:4 Magnificáte Dóminum mecum: * et exaltémus nomen eius in idípsum.
33:5 Exquisívi Dóminum, et exaudívit me: * et ex ómnibus tribulatiónibus meis erípuit me.
33:6 Accédite ad eum, et illuminámini: * et fácies vestræ non confundéntur.
33:7 Iste pauper clamávit, et Dóminus exaudívit eum: * et de ómnibus tribulatiónibus eius salvávit eum.
33:8 Immíttet Ángelus Dómini in circúitu timéntium eum: * et erípiet eos.
33:9 Gustáte, et vidéte quóniam suávis est Dóminus: * beátus vir, qui sperat in eo.
33:10 Timéte Dóminum, omnes sancti eius: * quóniam non est inópia timéntibus eum.
33:11 Dívites eguérunt et esuriérunt: * inquiréntes autem Dóminum non minuéntur omni bono.
33:12 Veníte, fílii, audíte me: * timórem Dómini docébo vos.
33:13 Quis est homo qui vult vitam: * díligit dies vidére bonos?
33:14 Próhibe linguam tuam a malo: * et lábia tua ne loquántur dolum.
33:15 Divérte a malo, et fac bonum: * inquíre pacem, et perséquere eam.
33:16 Óculi Dómini super iustos: * et aures eius in preces eórum.
33:17 Vultus autem Dómini super faciéntes mala: * ut perdat de terra memóriam eórum.
33:18 Clamavérunt iusti, et Dóminus exaudívit eos: * et ex ómnibus tribulatiónibus eórum liberávit eos.
33:19 Iuxta est Dóminus iis, qui tribuláto sunt corde: * et húmiles spíritu salvábit.
33:20 Multæ tribulatiónes iustórum: * et de ómnibus his liberábit eos Dóminus.
33:21 Custódit Dóminus ómnia ossa eórum: * unum ex his non conterétur.
33:22 Mors peccatórum péssima: * et qui odérunt iustum, delínquent.
33:23 Rédimet Dóminus ánimas servórum suórum: * et non delínquent omnes qui sperant in eo.

33:2 I will bless the Lord at all times: * his praise will be ever in my mouth.
33:3 In the Lord, my soul will be praised: * may the meek listen and rejoice.
33:4 Magnify the Lord with me: * and let us extol his name in itself.
33:5 I sought the Lord, and he heeded me: * and he carried me away from all my tribulations.
33:6 Approach him and be enlightened: * and your faces will not be confounded.
33:7 This poor one cried out, and the Lord heeded him: * and he saved him from all his tribulations.
33:8 The Angel of the Lord will encamp around those who fear him: * and he will rescue them.
33:9 Taste and see that the Lord is sweet: * blessed is the man who hopes in him.
33:10 Fear the Lord, all you his saints: * for there is no destitution for those who fear him.
33:11 The rich have been needy and hungry: * but those who seek the Lord will not be deprived of any good thing.
33:12 Come forward, sons. Listen to me: * I will teach you the fear of the Lord.
33:13 Which is the man who wills life, * who chooses to see good days?
33:14 Prohibit your tongue from evil: * and your lips from speaking deceit.
33:15 Turn away from evil, and do good: * inquire about peace, and pursue it.
33:16 The eyes of the Lord are on the just: * and his ears are with their prayers.
33:17 But the countenance of the Lord is upon those who do evil: * to perish the remembrance of them from the earth.
33:18 The just cried out, and the Lord heard them: * and he freed them from all their tribulations.
33:19 The Lord is near to those who are troubled in heart: * and he will save the humble in spirit.
33:20 Many are the afflictions of the just: * and from them all the Lord will free them.
33:21 The Lord preserves all of their bones: * not one of them shall be broken.
33:22 The death of a sinner is very harmful: * and those who hate the just will fare badly.
33:23 The Lord will redeem the souls of his servants: * and none of those who hope in him will fare badly.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Clamavérunt iusti, et Dóminus exaudívit eos.

Ant. The just cried out, and the Lord heard them.

Ant. Constítues eos * príncipes super omnem terram: mémores erunt nóminis tui, Dómine.

Ant. You shall make them * princes over all the earth: they shall be mindful of your name, O Lord.

Psalmus 44

Psalm 44

44:2a Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
44:2b Lingua mea cálamus scribæ: * velóciter scribéntis.
44:3 Speciósus forma præ fíliis hóminum, † diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
44:4 Accíngere gládio tuo super femur tuum, * potentíssime.
44:5a Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
44:5b Propter veritátem, et mansuetúdinem, et iustítiam: * et dedúcet te mirabíliter déxtera tua.
44:6 Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corda inimicórum Regis.
44:7 Sedes tua, Deus, in sǽculum sǽculi: * virga directiónis virga regni tui.
44:8 Dilexísti iustítiam, et odísti iniquitátem: * proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
44:9 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te (10a) fíliæ regum in honóre tuo.
44:10b Ástitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.
44:11 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum et domum patris tui.
44:12 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
44:13 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
44:14 Omnis glória eius fíliæ Regis ab intus, * in fímbriis áureis (15a) circumamícta varietátibus.
44:15b Adducéntur Regi vírgines post eam: * próximæ eius afferéntur tibi.
44:16 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
44:17 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
44:18a Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
44:18b Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.

44:2a My heart has uttered a good word: * I speak of my works to the King.
44:2b My tongue is like the pen of a scribe: * who writes quickly.
44:3 You are a brilliant form before the sons of men, † grace has been poured freely into your lips: * because of this, God has blessed you in eternity.
44:4 Fasten your sword to your thigh, * O most powerful one.
44:5a With your splendor and your excellence: * proceed prosperously, and reign.
44:5b For the sake of truth and meekness and justice: * and so will your right hand lead you wondrously.
44:6 Your arrows are sharp; the people will fall under you: * with the hearts of the enemies of the King.
44:7 Your throne, O God, is forever and ever: * the scepter of your kingdom is a scepter of true aim.
44:8 You have loved justice and hated iniquity: * because of this, God, your God, has anointed you with the oil of gladness before your co-heirs.
44:9 Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory: * from these, they have delighted you, (10a) the daughters of kings in your honor.
44:10b The queen assisted at your right hand in clothing of gold: * encircled with diversity.
44:11 Listen, daughter, and see, and incline your ear: * and forget your people and your father's house.
44:12 And the king will desire your beauty: * for he is the Lord your God, and they will adore him.
44:13 And the daughters of Tyre with gifts * will entreat your countenance: all the rich men of the people.
44:14 All the glory of the daughter of the King is inside, * in golden fringes, (15a) clothed all around with diversities.
44:15b After her, virgins will be led to the King: * her neighbors will be brought to you.
44:16 They will be brought with gladness and exultation: * they will be led into the temple of the King.
44:17 For your fathers, sons have been born to you: * you will establish them as leaders over all the earth.
44:18a They will remember your name always: * for generation after generation.
44:18b Because of this, peoples will confess to you in eternity: * and forever and ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Constítues eos príncipes super omnem terram: mémores erunt nóminis tui, Dómine.

Ant. You shall make them princes over all the earth: they shall be mindful of your name, O Lord.

Memor fuit Dóminus verbi sancti sui.

The Lord was mindful of his holy word.

Quod locútus est ad Ábraham, púerum suum.

Which he spoke to Abraham, his servant.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Actibus Apostolórum

From the Acts of the Apostles

Act. 28:16-20

Act. 28:16-20

16 Cum autem venissémus Romam, permíssum est Paulo manére síbimet cum custodiénte se mílite.
17 Post tértium autem diem convocávit primos Iudæórum. Cumque conveníssent, dicébat eis: Ego, viri fratres, nihil advérsus plebem fáciens, aut morem patérnum, vinctus ab Ierosólymis tráditus sum in manus Romanórum,
18 qui cum interrogatiónem de me habuíssent, voluérunt me dimíttere, eo quod nulla esset causa mortis in me.
19 Contradicéntibus autem Iudǽis, coáctus sum appelláre Cǽsarem, non quasi gentem meam habens áliquid accusáre.
20 Propter hanc ígitur causam rogávi vos vidére, et álloqui. Propter spem enim Israël caténa hac circúmdatus sum.

16 And when we had arrived at Rome, Paul was given permission to stay by himself, with a soldier to guard him.
17 And after the third day, he called together the leaders of the Jews. And when they had convened, he said to them: 'Noble brothers, I have done nothing against the people, nor against the customs of the fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.
18 And after they held a hearing about me, they would have released me, because there was no case for death against me.
19 But with the Jews speaking against me, I was constrained to appeal to Caesar, though it was not as if I had any kind of accusation against my own nation.
20 And so, because of this, I requested to see you and to speak to you. For it is because of the hope of Israel that I am encircled with this chain.'

Christus resúrgens ex mórtuis, iam non móritur, mors illi ultra non dominábitur: quod enim mórtuus est peccáto, mórtuus est semel:

Christ, rising from the dead, dies now no more, death shall no longer have dominion over him: for in that he died, he died to sin once:

Quod autem vivit, vivit Deo, allelúia, allelúia.

But in that he lives, he lives unto God, alleluia, alleluia.

Mórtuus est semel propter delícta nostra, et resurréxit propter iustificatiónem nostram.

He died once for our offenses, and rose again for our justification.

Quod autem vivit, vivit Deo, allelúia, allelúia.

But in that he lives, he lives unto God, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Act. 28:21-24

Act. 28:21-24

21 At illi dixérunt ad eum: Nos neque lítteras accépimus de te a Iudǽa, neque advéniens áliquis fratrum nuntiávit, aut locútus est quid de te malum.
22 Rogámus autem a te audíre quæ sentis: nam de secta hac notum est nobis quia ubíque ei contradícitur.
23 Cum constituíssent autem illi diem, venérunt ad eum in hospítium plúrimi, quibus exponébat testíficans regnum Dei, suadénsque eis de Iesu ex lege Móysi et prophétis a mane usque ad vésperam.
24 Et quidam credébant his quæ dicebántur: quidam vero non credébant.

21 'We have not received letters about you from Judea, nor have any of the other new arrivals among the brothers reported or spoken anything evil against you.
22 But we are asking to hear your opinions from you, for concerning this sect, we know that it is being spoken against everywhere.'
23 And having appointed a day for him, many came to him at his guest lodgings, to whom he was expounding and bearing witness to the kingdom of God, and persuading them about Jesus from the law of Moses and the Prophets, from morning until evening.
24 And some believed the things that he was saying, yet others did not believe.

Surréxit pastor bonus, qui ánimam suam pósuit pro óvibus suis, et pro grege suo mori dignátus est:

The good shepherd has risen, who laid down his life for his sheep, and was pleased to die for his flock:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Etenim Pascha nostrum immolátus est Christus.

For indeed Christ our Passover has been sacrificed.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Act. 28:25-31

Act. 28:25-31

25 Cumque ínvicem non essent consentiéntes, discedébant, dicénte Paulo unum verbum: Quia bene Spíritus Sanctus locútus est per Isaíam prophétam ad patres nostros,
26 dicens: Vade ad pópulum istum, et dic ad eos: Aure audiétis, et non intellegétis, et vidéntes vidébitis, et non perspiciétis.
27 Incrassátum est enim cor pópuli huius, et áuribus gráviter audiérunt, et óculos suos compressérunt: ne forte vídeant óculis, et áuribus áudiant, et corde intéllegant, et convertántur, et sanem eos.
28 Notum ergo sit vobis, quóniam géntibus missum est hoc salutáre Dei, et ipsi áudient.
29 Et cum hæc dixísset, exiérunt ab eo Iudǽi, multam habéntes inter se quæstiónem.
30 Mansit autem biénnio toto in suo condúcto: et suscipiébat omnes qui ingrediebántur ad eum,
31 prǽdicans regnum Dei, et docens quæ sunt de Dómino Iesu Christo cum omni fidúcia, sine prohibitióne.

25 And when they could not agree among themselves, they departed, while Paul was speaking this one word: 'How well did the Holy Spirit speak to our fathers through the prophet Isaiah,
26 saying: "Go to this people and say to them: Hearing, you shall hear and not understand, and seeing, you shall see and not perceive.
27 For the heart of this people has grown dull, and they have listened with reluctant ears, and they have closed their eyes tightly, lest perhaps they might see with the eyes, and hear with the ears, and understand with the heart, and so be converted, and I would heal them."
28 Therefore, let it be known to you, that this salvation of God has been sent to the Gentiles, and they shall listen to it.'
29 And when he had said these things, the Jews went away from him, though they still had many questions among themselves.
30 Then he remained for two whole years in his own rented lodgings. And he received all who went in to him,
31 preaching the kingdom of God and teaching the things which are from the Lord Jesus Christ, with all faithfulness, without prohibition.

Ecce vicit leo de tribu Iuda, radix David, aperíre librum, et sólvere septem signácula eius:

Behold, the lion of the tribe of Judah, the root of David, has conquered, to open the book and to loose its seven seals:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Dignus est Agnus, qui occísus est, accípere virtútem, et divinitátem, et sapiéntiam, et fortitúdinem, et honórem, et glóriam, et benedictiónem.

Worthy is the Lamb who was slain to receive power, and divinity, and wisdom, and strength, and honor, and glory, and blessing.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Nocturnus 2

Nocturn 2

Ant. Príncipes populórum * congregáti sunt cum Deo Ábraham.

Ant. The princes of the peoples * are gathered together with the God of Abraham.

Psalmus 46

Psalm 46

46:2 Omnes gentes, pláudite mánibus: * iubiláte Deo in voce exsultatiónis.
46:3 Quóniam Dóminus excélsus, terríbilis: * Rex magnus super omnem terram.
46:4 Subiécit pópulos nobis: * et gentes sub pédibus nostris.
46:5 Elégit nobis hereditátem suam: * spéciem Iacob, quam diléxit.
46:6 Ascéndit Deus in iúbilo: * et Dóminus in voce tubæ.
46:7 Psállite Deo nostro, psállite: * psállite Regi nostro, psállite.
46:8 Quóniam Rex omnis terræ Deus: * psállite sapiénter.
46:9 Regnábit Deus super gentes: * Deus sedet super sedem sanctam suam.
46:10 Príncipes populórum congregáti sunt cum Deo Ábraham: * quóniam dii fortes terræ veheménter eleváti sunt.

46:2 All nations, clap your hands: * shout joyfully to God with a voice of exultation.
46:3 For the Lord is exalted and terrible: * a great King over all the earth.
46:4 He has subjected the peoples to us: * and subdued the nations under our feet.
46:5 He has chosen us for his inheritance: * the splendor of Jacob, whom he has loved.
46:6 God ascends with jubilation: * and the Lord with the voice of the trumpet.
46:7 Sing psalms to our God, sing psalms: * sing psalms to our King, sing psalms.
46:8 For God is the King of all the earth: * sing psalms wisely.
46:9 God will reign over the peoples: * God sits upon his holy throne.
46:10 The leaders of the peoples have been gathered together with the God of Abraham: * for the strong gods of the earth have been exceedingly exalted.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Príncipes populórum congregáti sunt cum Deo Ábraham.

Ant. The princes of the peoples are gathered together with the God of Abraham.

Ant. Dedísti hereditátem * timéntibus nomen tuum, Dómine.

Ant. You have given an inheritance * to those who fear your name, O Lord.

Psalmus 60

Psalm 60

60:2 Exáudi, Deus, deprecatiónem meam: * inténde oratióni meæ.
60:3 A fínibus terræ ad te clamávi: * dum anxiarétur cor meum, in petra exaltásti me.
60:4 Deduxísti me, quia factus es spes mea: * turris fortitúdinis a fácie inimíci.
60:5 Inhabitábo in tabernáculo tuo in sǽcula: * prótegar in velaménto alárum tuárum.
60:6 Quóniam tu, Deus meus, exaudísti oratiónem meam: * dedísti hereditátem timéntibus nomen tuum.
60:7 Dies super dies regis adícies: * annos eius usque in diem generatiónis et generatiónis.
60:8 Pérmanet in ætérnum in conspéctu Dei: * misericórdiam et veritátem eius quis requíret?
60:9 Sic psalmum dicam nómini tuo in sǽculum sǽculi: * ut reddam vota mea de die in diem.

60:2 O God, pay attention to my supplication: * be attentive to my prayer.
60:3 I cried out to you from the ends of the earth: * when my heart was in anguish, you exalted me on a rock.
60:4 You have led me, for you have been my hope: * a tower of strength before the face of the enemy.
60:5 I will dwell in your tabernacle forever: * I will be protected under the cover of your wings.
60:6 For you, my God, have listened to my prayer: * you have granted an inheritance to those who fear your name.
60:7 You will add days to the days of the king: * his years, even to the time of generation after generation.
60:8 He remains in eternity, in the sight of God: * who will long for his mercy and truth?
60:9 So I will compose a psalm to your name, forever and ever: * that I may repay my vows from day to day.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dedísti hereditátem timéntibus nomen tuum, Dómine.

Ant. You have given an inheritance to those who fear your name, O Lord.

Ant. Annuntiavérunt * ópera Dei, et facta eius intellexérunt.

Ant. They have declared * the works of God, and have understood his deeds.

Psalmus 63

Psalm 63

63:2 Exáudi, Deus, oratiónem meam cum déprecor: * a timóre inimíci éripe ánimam meam.
63:3 Protexísti me a convéntu malignántium: * a multitúdine operántium iniquitátem.
63:4 Quia exacuérunt ut gládium linguas suas: * intendérunt arcum rem amáram, ut sagíttent in occúltis immaculátum.
63:6 Súbito sagittábunt eum, et non timébunt: * firmavérunt sibi sermónem nequam.
63:6 Narravérunt ut abscónderent láqueos: * dixérunt: Quis vidébit eos?
63:7 Scrutáti sunt iniquitátes: * defecérunt scrutántes scrutínio.
63:7 Accédet homo ad cor altum: * et exaltábitur Deus.
63:8 Sagíttæ parvulórum factæ sunt plagæ eórum: * et infirmátæ sunt contra eos linguæ eórum.
63:9 Conturbáti sunt omnes qui vidébant eos: * et tímuit omnis homo.
63:10 Et annuntiavérunt ópera Dei, * et facta eius intellexérunt.
63:11 Lætábitur iustus in Dómino, et sperábit in eo, * et laudabúntur omnes recti corde.

63:2 Hear, O God, my prayer of supplication: * rescue my soul from the fear of the enemy.
63:3 You have protected me from the assembly of the malignant: * from a multitude of workers of iniquity.
63:4 For they have sharpened their tongues like a sword: * they have formed their bow into a bitter thing, so that they may shoot arrows from hiding at the immaculate.
63:6 They will suddenly shoot arrows at him, and they will not be afraid: * they are resolute in their wicked talk.
63:6 They have spoken so as to hide snares: * they said: Who will see them?
63:7 They have been searching carefully for iniquities: * their exhaustive search has failed.
63:7 Man will approach with a deep heart: * and God will be exalted.
63:8 The arrows of the little ones have become their wounds: * and their tongues have been weakened against them.
63:9 All those who saw them have been troubled: * and every man was afraid.
63:10 And they announced the works of God, * and they understood his acts.
63:11 The just will rejoice in the Lord, and they will hope in him, * and all the upright of heart will be praised.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Annuntiavérunt ópera Dei, et facta eius intellexérunt.

Ant. They have declared the works of God, and have understood his deeds.

Constítues eos príncipes super omnem terram.

You shall make them princes over all the earth.

Mémores erunt nóminis tui, Dómine.

They shall be mindful of your name, O Lord.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ex libro sancti Hierónymi Presbýteri de Scriptóribus ecclesiásticis

Ex libro sancti Hierónymi Presbýteri de Scriptóribus ecclesiásticis

De viris illustribus, cap 8

De viris illustribus, cap 8

Marcus, discípulus et intérpres Petri, iuxta quod Petrum referéntem audíerat, rogátus Romæ a frátribus, breve scripsit Evangélium. Quod cum Petrus audísset, et probávit, et Ecclésiæ legéndum sua auctoritáte dedit. Assúmpto ítaque Evangélio quod ipse confécerat, perréxit in Ægýptum, et primus Alexandríæ Christum annúntians, constítuit ecclésiam tanta doctrína et vitæ continéntia, ut omnes sectatóres Christi ad exémplum sui cógeret.

Mark, the disciple and interpreter of Peter, according to what he had heard Peter recounting, wrote at the request of the brethren at Rome a brief Gospel. When Peter heard of it, he approved it and gave it to the Church to be read by his authority. Mark then, taking up the Gospel he had himself composed, went to Egypt, and preaching Christ first at Alexandria, established a Church of such doctrine and sobriety of life that he constrained all the followers of Christ to follow his example.

Ego sum vitis vera, et vos pálmites:

I am the true vine, and you are the branches:

Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

Sicut diléxit me Pater, et ego diléxi vos.

As the Father has loved me, so I have loved you.

Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Dénique Philo, disertíssimus Iudæórum, videns Alexandríæ primam ecclésiam adhuc iudaizántem, quasi in laudem gentis suæ, librum super eórum conversatióne scripsit. Et quómodo Lucas narrat Ierosólymæ credéntes ómnia habuísse commúnia: sic et ille, quod Alexandríæ sub Marco fíeri doctóre cernébat, memóriæ trádidit. Mórtuus est autem octávo Nerónis anno, et sepúltus Alexandríæ, succedénte sibi Aniáno.

Finally, Philo, the most eloquent of the Jews, seeing at Alexandria the first church still judaizing, wrote a book on their manner of life in praise, as it were, of his own people. And as Luke narrates that those who believed in Jerusalem had all things in common, so he too committed to memory what he saw being done at Alexandria under the teacher Mark. He died in the eighth year of Nero, and was buried at Alexandria, with Anianus succeeding him.

Surgens Iesus Dóminus noster, stans in médio discipulórum suórum, dixit:

Rising, our Lord Jesus, standing in the midst of his disciples, said:

Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

Una ergo sabbatórum, cum fores essent clausæ, ubi erant discípuli congregáti, venit Iesus, et stetit in medio eórum, et dixit eis.

On the first day of the week, when the doors were shut where the disciples were gathered, Jesus came and stood in their midst, and said to them.

Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

De Expositióne sancti Gregórii Papæ super Ezechiélem Prophétam

From the Commentary of Pope Saint Gregory on the Prophet Ezekiel

Homilia 3, Lib. 1

Homilia 3, Lib. 1

Sancta quátuor animália, quæ prophetíæ spíritu futúra prævidéntur, subtíli narratióne describúntur, cum dícitur: Quátuor fácies uni, et quátuor pennæ uni. Quid per fáciem, nisi notítia; et quid per pennas, nisi volátus exprímitur? Per fáciem quippe unusquísque cognóscitur: per pennas vero in altum ávium córpora sublevántur. Fácies ítaque ad fidem pértinet, penna ad contemplatiónem. Per fidem namque ab omnipoténti Deo cognóscimur, sicut ipse de suis óvibus dicit: Ego sum pastor bonus, et cognósco oves meas, et cognóscunt me meæ. Qui rursus ait: Ego scio quos elégerim. Per contemplatiónem vero, qua super nosmetípsos tóllimur, quasi in áëra levámur.

The four holy living creatures, which are foreseen by the spirit of prophecy as future realities, are described with subtle narration, when it is said: Four faces to each one, and four wings to each one. What is expressed by the face, but knowledge; and what by the wings, but flight? For by the face each one is recognized; by the wings, the bodies of birds are lifted into the heights. The face, therefore, pertains to faith, the wing to contemplation. For by faith we are known to almighty God, as he himself says of his sheep: I am the good shepherd, and I know my sheep, and my sheep know me. Who says again: I know those whom I have chosen. By contemplation, however, by which we are lifted above ourselves, we are raised as it were into the air.

Expurgáte vetus ferméntum, ut sitis nova conspérsio: étenim Pascha nostrum immolátus est Christus:

Purge out the old leaven, that you may be a new lump; for Christ our Pasch has been sacrificed:

Itaque epulémur in Dómino, allelúia.

And so let us feast in the Lord, alleluia.

Mórtuus est propter delícta nostra, et resurréxit propter iustificatiónem nostram.

He died for our sins, and rose again for our justification.

Itaque epulémur in Dómino, allelúia.

And so let us feast in the Lord, alleluia.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Itaque epulémur in Dómino, allelúia.

And so let us feast in the Lord, alleluia.

Nocturnus 3

Nocturn 3

Ant. Exaltabúntur * córnua iusti, allelúia.

Ant. The horns of the just * shall be exalted, alleluia.

Psalmus 74

Psalm 74

74:2 Confitébimur tibi, Deus: * confitébimur, et invocábimus nomen tuum.
74:3 Narrábimus mirabília tua: * cum accépero tempus, ego iustítias iudicábo.
74:4 Liquefácta est terra, et omnes qui hábitant in ea: * ego confirmávi colúmnas eius.
74:5 Dixi iníquis: Nolíte iníque ágere: * et delinquéntibus: Nolíte exaltáre cornu:
74:6 Nolíte extóllere in altum cornu vestrum: * nolíte loqui advérsus Deum iniquitátem.
74:7 Quia neque ab Oriénte, neque ab Occidénte, neque a desértis móntibus: * quóniam Deus iudex est.
74:8 Hunc humíliat, et hunc exáltat: * quia calix in manu Dómini vini meri plenus misto.
74:9 Et inclinávit ex hoc in hoc: verúmtamen fæx eius non est exinaníta: * bibent omnes peccatóres terræ.
74:10 Ego autem annuntiábo in sǽculum: * cantábo Deo Iacob.
74:11 Et ómnia córnua peccatórum confríngam: * et exaltabúntur córnua iusti.

74:2 We will confess to you, O God: * we will confess, and we will call upon your name.
74:3 We will declare your wonders: * when I have received the time, I will judge justices.
74:4 The earth has been dissolved, with all who dwell in it: * I have confirmed its pillars.
74:5 I said to the iniquitous: Do not act unjustly: * and to the offenders: Do not exalt the horn:
74:6 Do not exalt your horn on high: * do not speak iniquity against God.
74:7 For it is neither from the east, nor from the west, nor from the desert mountains: * for God is judge.
74:8 This one he humbles, and that one he exalts: * for in the hand of the Lord there is a cup of undiluted wine, full of consternation.
74:9 And he poured from this one into that one: yet its dregs have not been emptied out: * all the sinners of the earth shall drink.
74:10 But I will announce it in every age: * I will sing to the God of Jacob.
74:11 And I will break all the horns of sinners: * and the horns of the just will be exalted.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exaltabúntur córnua iusti, allelúia.

Ant. The horns of the just shall be exalted, alleluia.

Ant. Lux orta est * iusto, allelúia, rectis corde lætítia, allelúia.

Ant. Light has risen * for the just, alleluia; and gladness for the upright of heart, alleluia.

Psalmus 96

Psalm 96

96:1 Dóminus regnávit, exsúltet terra: * læténtur ínsulæ multæ.
96:2 Nubes, et calígo in circúitu eius: * iustítia, et iudícium corréctio sedis eius.
96:3 Ignis ante ipsum præcédet, * et inflammábit in circúitu inimícos eius.
96:4 Illuxérunt fúlgura eius orbi terræ: * vidit, et commóta est terra.
96:5 Montes, sicut cera fluxérunt a fácie Dómini: * a fácie Dómini omnis terra.
96:6 Annuntiavérunt cæli iustítiam eius: * et vidérunt omnes pópuli glóriam eius.
96:7 Confundántur omnes, qui adórant sculptília: * et qui gloriántur in simulácris suis.
96:7 Adoráte eum, omnes Ángeli eius: * audívit, et lætáta est Sion.
96:8 Et exsultavérunt fíliæ Iudæ, * propter iudícia tua, Dómine:
96:9 Quóniam tu Dóminus Altíssimus super omnem terram: * nimis exaltátus es super omnes deos.
96:10 Qui dilígitis Dóminum, odíte malum: * custódit Dóminus ánimas sanctórum suórum, de manu peccatóris liberábit eos.
96:11 Lux orta est iusto, * et rectis corde lætítia.
96:12 Lætámini, iusti, in Dómino: * et confitémini memóriæ sanctificatiónis eius.

96:1 The Lord has reigned, let the earth exult: * let the many islands rejoice.
96:2 Clouds and mist are all around him: * justice and judgment are corrections from his throne.
96:3 A fire will precede him, * and it will enflame his enemies all around.
96:4 His lightnings have enlightened the whole world: * the earth saw, and it was shaken.
96:5 The mountains flowed like wax before the face of the Lord: * before the face of the Lord of all the earth.
96:6 The heavens announced his justice: * and all peoples saw his glory.
96:7 May all those who adore graven images be confounded: * and those who glory in their false images.
96:7 Adore him, all you his Angels: * Zion heard, and was glad.
96:8 And the daughters of Judah exulted, * because of your judgments, O Lord:
96:9 For you are the Most High Lord over all the earth: * you are greatly exalted above all gods.
96:10 You who love the Lord, hate evil: * the Lord watches over the souls of his holy ones; he will deliver them from the hand of sinners.
96:11 The light has risen for the just, * and joy for the upright of heart.
96:12 Rejoice in the Lord, you just ones: * and confess to the memory of his sanctuary.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Lux orta est iusto, allelúia, rectis corde lætítia, allelúia.

Ant. Light has risen for the just, alleluia; and gladness for the upright of heart, alleluia.

Ant. Custodiébant * testimónia eius, et præcépta eius, allelúia.

Ant. They kept * his testimonies and his commandments, alleluia.

Psalmus 98

Psalm 98

98:1 Dóminus regnávit, irascántur pópuli: * qui sedet super Chérubim, moveátur terra.
98:2 Dóminus in Sion magnus: * et excélsus super omnes pópulos.
98:3 Confiteántur nómini tuo magno: quóniam terríbile, et sanctum est: * et honor regis iudícium díligit.
98:4 Tu parásti directiónes: * iudícium et iustítiam in Iacob tu fecísti.
98:5 Exaltáte Dóminum, Deum nostrum, et adoráte scabéllum pedum eius: * quóniam sanctum est.
98:6 Móyses et Aaron in sacerdótibus eius: * et Sámuel inter eos, qui ínvocant nomen eius:
98:6 Invocábant Dóminum, et ipse exaudiébat eos: * in colúmna nubis loquebátur ad eos.
98:7 Custodiébant testimónia eius, * et præcéptum quod dedit illis.
98:8 Dómine, Deus noster, tu exaudiébas eos: * Deus, tu propítius fuísti eis, et ulcíscens in omnes adinventiónes eórum.
98:9 Exaltáte Dóminum, Deum nostrum, et adoráte in monte sancto eius: * quóniam sanctus Dóminus, Deus noster.

98:1 The Lord has reigned: let the peoples be angry; * he who sits upon the cherubim, let the earth be moved.
98:2 The Lord is great in Zion: * and he is high above all peoples.
98:3 May they confess to your great name, for it is terrible and holy: * and the honor of the king loves judgment.
98:4 You have prepared guidance: * you have accomplished judgment and justice in Jacob.
98:5 Exalt the Lord our God, and adore the footstool of his feet: * for it is holy.
98:6 Moses and Aaron are among his priests: * and Samuel is among those who call upon his name.
98:6 They called upon the Lord, and he heeded them: * he spoke to them in the pillar of the cloud.
98:7 They kept his testimonies, * and the precept that he gave them.
98:8 You heeded them, O Lord our God: * O God, you were a forgiving God to them, though taking vengeance on all their inventions.
98:9 Exalt the Lord our God, and adore on his holy mountain: * for the Lord our God is holy.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Custodiébant testimónia eius, et præcépta eius, allelúia.

Ant. They kept his testimonies and his commandments, alleluia.

Nimis honoráti sunt amíci tui, Deus.

How greatly honored are your friends, O God.

Nimis confortátus est principátus eórum.

How greatly is their dominion strengthened.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 3:21-23

Luc 3:21-23

In illo témpore: Factum est autem cum baptizarétur omnis pópulus, et Iesu baptizáto et oránte, apértum est cælum. Et réliqua.

De Homilía sancti Ambrósii Epíscopi

At that time: It came about that when all the people were being baptized, and Jesus had been baptized and was praying, heaven was opened. And so forth.

From a Homily of Saint Ambrose, Bishop

Expositio in Luc. lib. 3

Expositio in Luc. lib. 3

Néminem movére debet, quod ita scriptum est: Qui putabátur fílius Ioseph. Bene enim putabátur, quia natúra non erat; sed ídeo putabátur, quia eum María, quæ Ioseph viro suo erat desponsáta genúerat. Sic enim habes: Nonne hic est fílius Ioseph fabri? Díximus supra qua ratióne per Vírginem, díximus étiam, qua ratióne per desponsátam, et quare census témpore nasci volúerit Dóminus salutáris; non aliénum étiam vidétur, ut qua ratióne fabrum patrem habúerit, declarémus. Hoc enim typo eum patrem sibi esse demónstrat, qui fabricátor ómnium cóndidit mundum. Nam etsi humána non sunt comparánda divínis, typus tamen ínteger est, quod Pater Christi igne operátur et spíritu, et tamquam bonus ánimæ faber vítia nostra circúmdolat; cito secúrim ádmovens arbóribus infœcúndis, secáre doctus exígua, culmínibus serváre sublímia, rígida méntium spíritus igne mollíre, et in vários usus omne humánum genus divérsa ministeriórum qualitáte formáre.

No one ought to be troubled that it is written: Who was thought to be the son of Joseph. For rightly was he thought to be so, since he was not so by nature; but he was thought to be so because Mary, who was betrothed to Joseph her husband, had borne him. For you have it thus: Is not this the son of Joseph the carpenter? We have said above by what reason he was born through a Virgin; we have also said by what reason through one betrothed, and why the Lord of salvation willed to be born at the time of the census. It does not seem out of place either to declare by what reason he had a carpenter for a father. For by this figure he shows that he has as father one who, as maker of all things, fashioned the world. For even if human things are not to be compared with divine, yet the figure is complete: that the Father of Christ works by fire and by spirit, and like a good craftsman of the soul, trims away our vices; quickly bringing the axe to unfruitful trees, skilled at cutting what is meager, preserving what towers above, softening the rigidity of minds by the fire of the Spirit, and shaping the whole human race for various purposes by the diverse quality of their ministries.

Christus resúrgens ex mórtuis, iam non móritur, mors illi ultra non dominábitur: quod enim mórtuus est peccáto, mórtuus est semel:

Christ, rising from the dead, dies now no more, death shall no longer have dominion over him: for in that he died, he died to sin once:

Quod autem vivit, vivit Deo, allelúia, allelúia.

But in that he lives, he lives unto God, alleluia, alleluia.

Mórtuus est semel propter delícta nostra, et resurréxit propter iustificatiónem nostram.

He died once for our offenses, and rose again for our justification.

Quod autem vivit, vivit Deo, allelúia, allelúia.

But in that he lives, he lives unto God, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Cur autem Ioseph magis quam Maríæ generátio describátur, cum María de Spíritu Sancto generávit Christum, et Ioseph a generatióne Dómini videátur aliénus, dubitáre possémus, nisi consuetúdo nos instrúeret Scripturárum, quæ semper viri oríginem quærit. Viri enim persóna quæritur, qui étiam in senátu et réliquis cúriis civitátum géneris assérvat dignitátem. Quam defórme autem, si relícta viri orígine, orígo féminæ quærerétur, ut viderétur patrem non habuísse ille totíus mundi pópulis prædicándus! Vides ubíque famíliam per virórum generatiónes esse decúrsam. Noli mirári quod Ioseph orígo descrípta est. Etenim secúndum carnem natus, usum débuit sequi carnis, et qui in sæculum venit, sæculi débuit more descríbi; máxime cum in Ioseph orígine étiam orígo sit Maríæ.

Why the genealogy of Joseph rather than that of Mary is described — since it was Mary who conceived Christ by the Holy Spirit and Joseph seems a stranger to the generation of the Lord — we might doubt, were we not instructed by the custom of the Scriptures, which always seeks the origin of the husband. For the person of the husband is the one who preserves the dignity of lineage in the senate and the other public bodies of cities. How unseemly it would have been, if the origin of the husband being passed over, the origin of the woman were sought — so that he who was to be proclaimed to all the peoples of the world would seem not to have had a father! You see everywhere that the family runs through the generations of men. Do not wonder that the origin of Joseph is described. For he who was born according to the flesh had to follow the custom of the flesh; and he who came into the world had to be described according to the manner of the world — especially since in the lineage of Joseph the lineage of Mary is also included.

Surréxit pastor bonus, qui ánimam suam pósuit pro óvibus suis, et pro grege suo mori dignátus est:

The good shepherd has risen, who laid down his life for his sheep, and was pleased to die for his flock:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Etenim Pascha nostrum immolátus est Christus.

For indeed Christ our Passover has been sacrificed.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Cur autem sanctus Matthæus ab Abraham generatiónem enumeráre cœperit Christi, sanctus vero Lucas a Christo usque ad Deum perdúxerit, explanándum vidétur. Lucas ad Deum putávit oríginem eius esse referéndam, quod verus Christi generátor Deus sit, vel secúndum veram generatiónem Pater, vel secúndum lavácri regeneratiónem mystici múneris auctor. Et ídeo non a primo generatiónem eius cœpit descríbere; sed posteáquam baptísmum eius explícuit, Auctórem ómnium Deum per baptísmum cúpiens demonstráre. Christum quoque a Deo órdine manásse successiónis asséruit, univérsa contéxens, ut et secúndum natúram et secúndum grátiam et secúndum carnem Dei Fílium demonstráret. Quod autem evidéntius divínæ generatiónis indícium, quam quod de generatióne dictúrus, ipsum Patrem præmísit loquéntem: Hic est Fílius meus diléctus, in quo complácui?

Why holy Matthew began to enumerate the genealogy of Christ from Abraham, but holy Luke traced it from Christ all the way to God, seems to require explanation. Luke thought that his origin should be referred back to God, because God is the true generator of Christ — either as Father according to true generation, or as the author of the mystical gift according to the regeneration of baptism. And therefore he did not begin to trace his genealogy from the beginning; but after he had set forth his baptism, wishing to demonstrate God as the Author of all things through baptism. He also asserted that Christ proceeded from God in the order of continuous succession, weaving everything together, so as to demonstrate him as Son of God both according to nature and according to grace and according to the flesh. What more evident sign of divine generation than that when he was about to speak of the generation, he first set the Father himself speaking: This is my beloved Son, in whom I am well pleased?

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.