Feria Quinta infra Hebdomadam II post Octavam Paschæ

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem magnum Dóminum, * Veníte, adorémus.

Ant. The great King, the Lord, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem magnum Dóminum, Veníte, adorémus.

Ant. The great King, the Lord, come, let us adore.

Hymnus

Rex sempitérne Cǽlitum,
Rerum Creátor ómnium,
Æquális ante sǽcula
Semper Parénti Fílius:

Nascénte qui mundo Faber
Imáginem vultus tui
Tradens Adámo, nóbilem
Limo iugásti spíritum.

Cum livor et fraus dǽmonis
Fœdásset humánum genus:
Tu, carne amíctus, pérditam
Formam refórmas ártifex.

Qui, natus olim e Vírgine,
Nunc e sepúlcro násceris,
Tecúmque nos a mórtuis
Iubes sepúltos súrgere.

Qui, pastor ætérnus, gregem
Aqua lavas baptísmatis:
Hæc est lavácrum méntium:
Hæc est sepúlcrum críminum.

Nobis diu qui débitæ
Redémptor affíxus cruci,
Nostræ dedísti pródigus
Prétium salútis sánguinem.

Ut sis perénne méntibus
Paschále, Iesu, gáudium,
A morte dira críminum
Vitæ renátos líbera.

Deo Patri sit glória,
Et Fílio, qui a mórtuis
Surréxit, ac Paráclito,
In sempitérna sǽcula.
Amen.

O thou, the heavens' eternal King,
Creator, unto thee we sing,
With God the Father ever One,
Co-equal, co-eternal Son.

Thy hand, when first the world began,
Made in thine own pure image man,
And linked to Adam, sprung from earth,
A living soul of heavenly birth.

And when by craft the envious foe
Had marred thy noblest work below,
Clothed in our flesh, thou didst restore
The image thou hadst made before.

Once wast thou born of Mary's womb;
And now, new-born from out the tomb,
O Christ, thou bidd'st us rise with thee
From death to immortality.

Eternal Shepherd, thou dost lave
Thy flock in pure baptismal wave,
That mystic bath, that grave of sin,
Where ransomed souls new life begin.

Redeemer, thou for us didst deign
To hang upon the Cross of pain,
And give for us the lavish price
Of thine own blood in sacrifice.

Grant, Lord, in thee each faithful mind
Unceasing paschal joy may find;
And from the death of sin set free
Souls newly born to life by thee.

To thee, once dead, who now dost live,
All glory, Lord, thy people give,
Whom, with the Father, we adore,
And Holy Ghost forevermore.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In Deo salutáre meum * et glória mea: et spes mea in Deo est.

Ant. In God is my salvation * and my glory: and my hope is in God.

Psalmus 61

Psalm 61

61:2 Nonne Deo subiécta erit ánima mea? * ab ipso enim salutáre meum.
61:3 Nam et ipse Deus meus, et salutáris meus: * suscéptor meus, non movébor ámplius.
61:4 Quoúsque irrúitis in hóminem? * interfícitis univérsi vos: tamquam paríeti inclináto et macériæ depúlsæ?
61:5 Verúmtamen prétium meum cogitavérunt repéllere, cucúrri in siti: * ore suo benedicébant, et corde suo maledicébant.
61:6 Verúmtamen Deo subiécta esto, ánima mea: * quóniam ab ipso patiéntia mea.
61:7 Quia ipse Deus meus, et salvátor meus: * adiútor meus, non emigrábo.
61:8 In Deo salutáre meum, et glória mea: * Deus auxílii mei, et spes mea in Deo est.
61:9 Speráte in eo omnis congregátio pópuli, effúndite coram illo corda vestra: * Deus adiútor noster in ætérnum.
61:10 Verúmtamen vani fílii hóminum, mendáces fílii hóminum in statéris: * ut decípiant ipsi de vanitáte in idípsum.
61:11 Nolíte speráre in iniquitáte, et rapínas nolíte concupíscere: * divítiæ si áffluant, nolíte cor appónere.
61:12 Semel locútus est Deus, duo hæc audívi, quia potéstas Dei est, et tibi, Dómine, misericórdia: * quia tu reddes unicuíque iuxta ópera sua.

61:2 Will my soul not be subject to God? * For from him is my salvation.
61:3 Yes, he himself is my God and my salvation: * he is my supporter; I will be moved no more.
61:4 How is it that you rush against a man? * Every one of you puts to death, as if you were pulling down a ruined wall, leaning over and falling apart.
61:5 So, truly, they intended to reject my price; I ran in thirst: * they blessed with their mouth, and cursed with their heart.
61:6 Yet, truly, my soul will be subject to God: * for from him is my patience.
61:7 For he is my God and my Savior: * he is my helper; I will not be expelled.
61:8 In God is my salvation and my glory: * he is the God of my help, and my hope is in God.
61:9 All peoples gathered together, trust in him; pour out your hearts in his sight: * God is our helper for eternity.
61:10 So, truly, the sons of men are untrustworthy; the sons of men are liars in the scales: * so that, by emptiness, they may deceive among themselves.
61:11 Do not trust in iniquity, and do not desire plunder: * if riches flow toward you, do not be willing to set your heart on them.
61:12 God has spoken once; I have heard two things: that power belongs to God, and that mercy belongs to you, O Lord: * for you will repay each one according to his works.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In Deo salutáre meum et glória mea: et spes mea in Deo est.

Ant. In God is my salvation and my glory: and my hope is in God.

Ant. Vidéte ópera Dómini, * et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, * and make the voice of his praise be heard.

Psalmus 65(1-12)

Psalm 65(1-12)

65:1 Iubiláte Deo, omnis terra, psalmum dícite nómini eius: * date glóriam laudi eius.
65:3 Dícite Deo: Quam terribília sunt ópera tua, Dómine! * in multitúdine virtútis tuæ mentiéntur tibi inimíci tui.
65:4 Omnis terra adóret te, et psallat tibi: * psalmum dicat nómini tuo.
65:5 Veníte, et vidéte ópera Dei: * terríbilis in consíliis super fílios hóminum.
65:6 Qui convértit mare in áridam, in flúmine pertransíbunt pede: * ibi lætábimur in ipso.
65:7 Qui dominátur in virtúte sua in ætérnum, óculi eius super gentes respíciunt: * qui exásperant non exalténtur in semetípsis.
65:8 Benedícite, gentes, Deum nostrum: * et audítam fácite vocem laudis eius,
65:9 Qui pósuit ánimam meam ad vitam: * et non dedit in commotiónem pedes meos.
65:10 Quóniam probásti nos, Deus: * igne nos examinásti, sicut examinátur argéntum.
65:11 Induxísti nos in láqueum, posuísti tribulatiónes in dorso nostro: * imposuísti hómines super cápita nostra.
65:12 Transívimus per ignem et aquam: * et eduxísti nos in refrigérium.

65:1 Shout joyfully to God, all the earth, sing a psalm to his name: * give glory to his praise.
65:3 Exclaim to God: How terrible are your works, O Lord! * according to the fullness of your virtue, your enemies will speak lies about you.
65:4 Let all the earth adore you and sing psalms to you: * may it sing a psalm to your name.
65:5 Draw near and see the works of God: * who is terrible in his counsels over the sons of men.
65:6 He converts the sea into dry land; they will cross the river on foot: * there, we will rejoice in him.
65:7 He rules by his virtue for eternity; his eyes gaze upon the nations: * may those who exasperate him not be exalted in themselves.
65:8 Bless our God, you Gentiles: * and make the voice of his praise be heard,
65:9 He has set my soul toward life: * and he has granted that my feet may not be shaken.
65:10 For you, O God, have tested us: * you have examined us by fire, just as silver is examined.
65:11 You have led us into a snare; you have placed tribulations on our back: * you have set men over our heads.
65:12 We have crossed through fire and water: * and you have led us out to refreshment.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vidéte ópera Dómini, et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, and make the voice of his praise be heard.

Ant. Audíte, omnes * qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all * you who fear God, how much he has done for my soul.

Psalmus 65(13-20)

Psalm 65(13-20)

65:13 Introíbo in domum tuam in holocáustis: * reddam tibi vota mea, quæ distinxérunt lábia mea.
65:14 Et locútum est os meum, * in tribulatióne mea.
65:15 Holocáusta medulláta ófferam tibi cum incénso aríetum: * ófferam tibi boves cum hircis.
65:16 Veníte, audíte, et narrábo, omnes, qui timétis Deum: * quanta fecit ánimæ meæ.
65:17 Ad ipsum ore meo clamávi, * et exaltávi sub lingua mea.
65:18 Iniquitátem si aspéxi in corde meo, * non exáudiet Dóminus.
65:19 Proptérea exaudívit Deus, * et atténdit voci deprecatiónis meæ.
65:20 Benedíctus Deus, * qui non amóvit oratiónem meam, et misericórdiam suam a me.

65:13 I will enter your house with holocausts: * I will repay my vows to you, which my lips discerned.
65:14 And my mouth spoke, * in my tribulation.
65:15 I will offer to you holocausts full of marrow, with the burnt offerings of rams: * I will offer to you bulls as well as goats.
65:16 Draw near and listen, all you who fear God: * I will describe to you how much he has done for my soul.
65:17 I cried out to him with my mouth, * and I extolled him under my breath.
65:18 If I have seen iniquity in my heart, * the Lord would not heed me.
65:19 And yet, God has heeded me, * and he has attended to the voice of my supplication.
65:20 Blessed is God, * who has not removed my prayer, nor his mercy, from me.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Audíte, omnes qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all you who fear God, how much he has done for my soul.

℣ Non amóvit Dóminus oratiónem meam.

℣ The Lord has not taken away my prayer.

℟ Et misericórdiam suam a me.

℟ Nor his mercy from me.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Actibus Apostolórum

From the Acts of the Apostles

Act. 24:10-16

10 Respóndit autem Paulus (annuénte sibi prǽside dícere): Ex multis annis te esse iúdicem genti huic sciens, bono ánimo pro me satisfáciam.
11 Potes enim cognóscere quia non plus sunt mihi dies quam duódecim, ex quo ascéndi adoráre in Ierúsalem:
12 et neque in templo invenérunt me cum áliquo disputántem, aut concúrsum faciéntem turbæ, neque in synagógis, neque in civitáte:
13 neque probáre possunt tibi de quibus nunc me accúsant.
14 Confíteor autem hoc tibi, quod secúndum sectam quam dicunt hǽresim, sic desérvio Patri et Deo meo, credens ómnibus quæ in lege et prophétis scripta sunt:
15 spem habens in Deum, quam et hi ipsi exspéctant, resurrectiónem futúram iustórum et iniquórum.
16 In hoc et ipse stúdeo sine offendículo consciéntiam habére ad Deum et ad hómines semper.

10 Then, since the governor had motioned for him to speak, Paul responded: 'Knowing that you have been the judge over this nation for many years, I will give an explanation of myself with an honest soul.
11 For, as you may realize, it has only been twelve days since I went up to worship in Jerusalem.
12 And they did not find me in the temple arguing with anyone, nor causing a rally of the people: neither in the synagogues, nor in the city.
13 And they are not able to prove to you the things about which they now accuse me.
14 But I confess this to you, that according to that sect, which they call a heresy, so do I serve my God and Father, believing all that is written in the Law and the Prophets,
15 having a hope in God, which these others themselves also expect, that there will be a future resurrection of the just and the unjust.
16 And in this, I myself always strive to have a conscience that is lacking in any offence toward God and toward men.'

℟ Virtúte magna reddébant Apóstoli,

℟ With great power the Apostles gave witness,

Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

℣ Repléti quidem Spíritu Sancto loquebántur cum fidúcia verbum Dei.

℣ And being filled with the Holy Spirit, they spoke the word of God with confidence.

℟ Testimónium resurrectiónis Iesu Christi Dómini nostri, allelúia, allelúia.

℟ Gave testimony to the Resurrection of Jesus Christ our Lord, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Act. 24:17-21

17 Post annos autem plures eleemósynas factúrus in gentem meam, veni, et oblatiónes, et vota,
18 in quibus invenérunt me purificátum in templo: non cum turba, neque cum tumúltu.
19 Quidam autem ex Asia Iudǽi, quos oportébat apud te præsto esse, et accusáre si quid habérent advérsum me:
20 aut hi ipsi dicant si quid invenérunt in me iniquitátis cum stem in concílio,
21 nisi de una hac solúmmodo voce qua clamávi inter eos stans: Quóniam de resurrectióne mortuórum ego iúdicor hódie a vobis.

17 'Then, after many years, I went to my nation, bringing alms and offerings and vows,
18 through which I obtained purification in the temple: neither with a crowd, nor with a commotion.
19 But certain Jews out of Asia are the ones who should have appeared before you to accuse me, if they have anything against me.
20 Or let these ones here say if they have found in me any iniquity, while standing before the council.
21 For while standing among them, I spoke out solely about this one matter: about the resurrection of the dead. It is about this that I am being judged today by you.'

℟ De ore prudéntis procédit mel, allelúia: dulcédo mellis est sub língua eius, allelúia:

℟ From the mouth of the wise man honey flows forth, alleluia: the sweetness of honey is under his tongue, alleluia:

Favus distíllans lábia eius, allelúia, allelúia.

His lips are a dripping honeycomb, alleluia, alleluia.

℣ Sapiéntia requiéscit in corde eius, et prudéntia in sermóne oris illíus.

℣ Wisdom rests in his heart, and prudence is in the word of his mouth.

℟ Favus distíllans lábia eius, allelúia, allelúia.

℟ His lips are a dripping honeycomb, alleluia, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Favus distíllans lábia eius, allelúia, allelúia.

℟ His lips are a dripping honeycomb, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Act. 24:22-27

22 Dístulit autem illos Felix, certíssime sciens de via hac, dicens: Cum tribúnus Lýsias descénderit, áudiam vos.
23 Iussítque centurióni custodíre eum, et habére réquiem, nec quemquam de suis prohibére ministráre ei.
24 Post áliquot autem dies véniens Felix cum Drusílla uxóre sua, quæ erat Iudǽa, vocávit Paulum, et audívit ab eo fidem quæ est in Christum Iesum.
25 Disputánte autem illo de iustítia, et castitáte, et de iudício futúro, tremefáctus Felix, respóndit: Quod nunc áttinet, vade: témpore autem opportúno accérsam te:
26 simul et sperans quod pecúnia ei darétur a Paulo, propter quod et frequénter accérsens eum, loquebátur cum eo.
27 Biénnio autem expléto, accépit successórem Felix Pórtium Festum. Volens autem grátiam præstáre Iudǽis Felix, relíquit Paulum vinctum.

22 Then Felix, after having ascertained much knowledge about this Way, kept them waiting, by saying, 'When Lysias the tribune has arrived, I will give you a hearing.'
23 And he ordered a centurion to guard him, and to take rest, and not to prohibit any of his own from ministering to him.
24 Then, after some days, Felix, arriving with his wife Drusilla who was a Jew, called for Paul and listened to him about the faith that is in Christ Jesus.
25 And after he discoursed about justice and chastity, and about the future judgment, Felix was trembling, and he responded: 'For now, go, but remain under guard. Then, at an opportune time, I will summon you.'
26 He was also hoping that money might be given to him by Paul, and because of this, he frequently summoned him and spoke with him.
27 Then, when two years had passed, Felix was succeeded by Portius Festus. And since Felix wanted to show particular favor to the Jews, he left Paul behind as a prisoner.

℟ Ecce vicit leo de tribu Iuda, radix David, aperíre librum, et sólvere septem signácula eius:

℟ Behold, the lion of the tribe of Judah, the root of David, has conquered, to open the book and to loose its seven seals:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

℣ Dignus est Agnus, qui occísus est, accípere virtútem, et divinitátem, et sapiéntiam, et fortitúdinem, et honórem, et glóriam, et benedictiónem.

℣ Worthy is the Lamb who was slain to receive power, and divinity, and wisdom, and strength, and honor, and glory, and blessing.

℟ Allelúia, allelúia, allelúia.

℟ Alleluia, alleluia, alleluia.

Nocturnus 2

Nocturn 2

Ant. Exsúrgat Deus, * et dissipéntur inimíci eius.

Ant. Let God arise, * and let his enemies be scattered.

Psalmus 67(2-11)

Psalm 67(2-11)

67:2 Exsúrgat Deus, et dissipéntur inimíci eius, * et fúgiant qui odérunt eum, a fácie eius.
67:3 Sicut déficit fumus, defíciant: * sicut fluit cera a fácie ignis, sic péreant peccatóres a fácie Dei.
67:4 Et iusti epuléntur, et exsúltent in conspéctu Dei: * et delecténtur in lætítia.
67:5a Cantáte Deo, psalmum dícite nómini eius: * iter fácite ei, qui ascéndit super occásum: (fit reverentia) Dóminus nomen illi.
67:5b Exsultáte in conspéctu eius: * turbabúntur a fácie eius, (6a) patris orphanórum et iúdicis viduárum.
67:6b Deus in loco sancto suo: * (7a) Deus, qui inhabitáre facit uníus moris in domo:
67:7b Qui edúcit vinctos in fortitúdine, * simíliter eos qui exásperant, qui hábitant in sepúlcris.
67:8 Deus, cum egrederéris in conspéctu pópuli tui, * cum pertransíres in desérto:
67:9 Terra mota est, étenim cæli distillavérunt a fácie Dei Sínai, * a fácie Dei Israël.
67:10 Plúviam voluntáriam segregábis, Deus, hereditáti tuæ: * et infirmáta est, tu vero perfecísti eam.
67:11 Animália tua habitábunt in ea: * parásti in dulcédine tua páuperi, Deus.

67:2 May God rise up, and may his enemies be scattered, * and may those who hate him flee from before his face.
67:3 Just as smoke vanishes, so may they vanish: * just as wax flows away before the face of fire, so may sinners pass away before the face of God.
67:4 And so, let the just feast and let them exult in the sight of God: * and be delighted in gladness.
67:5a Sing to God, sing a psalm to his name: * make a path for him who ascends over the west: (bow) the Lord is his name.
67:5b Exult in his sight: * they will be troubled before his face, (6a) the father of orphans and the judge of widows.
67:6b God is in his holy place: * (7a) God who makes men dwell in a house under one custom:
67:7b He leads out those who are strongly bound, * likewise those who exasperate, who dwell in tombs.
67:8 O God, when you departed in the sight of your people, * when you passed through the desert:
67:9 the earth was moved, for the heavens rained down before the face of the God of Sinai, * before the face of the God of Israel.
67:10 You will set aside for your inheritance, O God, a willing rain: * and though it was weak, truly, you have made it perfect.
67:11 Your animals will dwell in it: * O God, in your sweetness, you have provided for the poor.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrgat Deus, et dissipéntur inimíci eius.

Ant. Let God arise, and let his enemies be scattered.

Ant. Deus noster, * Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, * the God of salvation: and to the Lord belong the escapes from death.

Psalmus 67(12-24)

Psalm 67(12-24)

67:12 Dóminus dabit verbum evangelizántibus, * virtúte multa.
67:13 Rex virtútum dilécti, dilécti: * et speciéi domus divídere spólia.
67:14 Si dormiátis inter médios cleros, pennæ colúmbæ deargentátæ, * et posterióra dorsi eius in pallóre auri.
67:15 Dum discérnit cæléstis reges super eam, nive dealbabúntur in Selmon: * (16a) mons Dei, mons pinguis.
67:16b Mons coagulátus, mons pinguis: * (17a) ut quid suspicámini montes coagulátos?
67:17b Mons, in quo beneplácitum est Deo habitáre in eo: * étenim Dóminus habitábit in finem.
67:18 Currus Dei decem míllibus múltiplex, míllia lætántium: * Dóminus in eis in Sina in sancto.
67:19a Ascendísti in altum, cepísti captivitátem: * accepísti dona in homínibus.
67:19b Étenim non credéntes, * inhabitáre Dóminum Deum.
67:20 Benedíctus Dóminus die cotídie: * prósperum iter fáciet nobis Deus salutárium nostrórum.
67:21 Deus noster, Deus salvos faciéndi: * et Dómini Dómini éxitus mortis.
67:22 Verúmtamen Deus confrínget cápita inimicórum suórum: * vérticem capílli perambulántium in delíctis suis.
67:23 Dixit Dóminus: Ex Basan convértam, * convértam in profúndum maris:
67:24 Ut intingátur pes tuus in sánguine: * lingua canum tuórum ex inimícis, ab ipso.

67:12 The Lord will give the word to those who proclaim the good news, * with great virtue.
67:13 The King of virtue is beloved among the beloved: * and the beauty of the house will divide the spoils.
67:14 If you take your rest in the midst of the clergy, you will be like a dove whose wings are covered with fine silver, * and the feathers of its back with the pallor of gold.
67:15 When heaven discerns kings to be over her, they will be whitened with the snows of Zalmon: * (16a) the mountain of God is a fat mountain.
67:16b A dense mountain, a fat mountain: * (17a) so then, why are you distrustful of dense mountains?
67:17b The mountain on which God is well pleased to dwell: * for even there, the Lord will dwell until the end.
67:18 The chariot of God is ten-thousandfold, thousands rejoicing: * the Lord is with them in Sinai, in the holy place.
67:19a You have ascended on high; you have taken captivity captive: * you have accepted gifts among men.
67:19b For even those who do not believe * dwell with the Lord God.
67:20 Blessed is the Lord, day after day: * the God of our salvation will make our journey prosper for us.
67:21 Our God is the God who will bring about our salvation: * and our Lord is the Lord who has brought an end to death.
67:22 So then, truly, God will break the heads of his enemies: * the hairy skull of those who wander around in their offenses.
67:23 The Lord said: I will turn them away from Bashan, * I will turn them into the depths of the sea:
67:24 so that your feet may be soaked in blood: * so that the tongue of your dogs may be soaked with the same, from the enemies.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus noster, Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, the God of salvation: and to the Lord belong the escapes from death.

Ant. In ecclésiis * benedícite Dómino Deo.

Ant. In the assemblies * bless the Lord God.

Psalmus 67(25-36)

Psalm 67(25-36)

67:25 Vidérunt ingréssus tuos, Deus: * ingréssus Dei mei: regis mei qui est in sancto.
67:26 Prævenérunt príncipes coniúncti psalléntibus: * in médio iuvenculárum tympanistriárum.
67:27 In ecclésiis benedícite Deo Dómino, * de fóntibus Israël.
67:28a Ibi Béniamin adolescéntulus: * in mentis excéssu.
67:28b Príncipes Iuda, duces eórum: * príncipes Zábulon, príncipes Néphtali.
67:29 Manda, Deus, virtúti tuæ: * confírma hoc, Deus, quod operátus es in nobis.
67:30 A templo tuo in Ierúsalem, * tibi ófferent reges múnera.
67:31a Íncrepa feras arúndinis, congregátio taurórum in vaccis populórum: * ut exclúdant eos, qui probáti sunt argénto.
67:31b Díssipa gentes, quæ bella volunt: (32) vénient legáti ex Ægýpto: * Æthiópia prævéniet manus eius Deo.
67:33a Regna terræ, cantáte Deo: * psállite Dómino.
67:33b Psállite Deo, (34a) qui ascéndit super cælum cæli, * ad Oriéntem.
67:34b Ecce dabit voci suæ vocem virtútis, (35) date glóriam Deo super Israël, * magnificéntia eius, et virtus eius in núbibus.
67:36 Mirábilis Deus in sanctis suis, Deus Israël ipse dabit virtútem, et fortitúdinem plebi suæ, * benedíctus Deus.

67:25 O God, they have seen your arrival: * the arrival of my God, of my king who is in the holy place.
67:26 The leaders went ahead, united with the singers of psalms: * in the midst of young women playing on timbrels.
67:27 In the churches, bless the Lord God, * from the fountains of Israel.
67:28a There is Benjamin, a youth: * in ecstasy of mind.
67:28b The leaders of Judah, their governors: * the leaders of Zebulun, the leaders of Naphtali.
67:29 Command by your virtue, O God: * confirm in this place, O God, what you have wrought in us.
67:30 Before your temple in Jerusalem, * kings will offer gifts to you.
67:31a Rebuke the wild beasts of the reeds, the congregation of bulls with the cows of the peoples: * so that those who have been tested like silver may not be excluded.
67:31b Scatter the nations that desire wars: (32) ambassadors will come out of Egypt: * Ethiopia will offer in advance her hands to God.
67:33a O kingdoms of the earth, sing to God: * sing psalms to the Lord.
67:33b Sing psalms to God, (34a) who ascends to the heaven of the heavens, * toward the east.
67:34b Behold, he will utter his voice, the voice of virtue, (35) give glory to God beyond Israel, * his magnificence and his virtue is in the clouds.
67:36 God is wonderful in his saints; the God of Israel himself will give virtue and strength to his people: * blessed is God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In ecclésiis benedícite Dómino Deo.

Ant. In the assemblies bless the Lord God.

℣ Mirábilis Deus in sanctis suis.

℣ God is wondrous in his holy ones.

℟ Deus Israël dabit virtútem plebi suæ.

℟ The God of Israel will give power to his people.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Sermo sancti Bernardíni Senénsis

A Sermon of Saint Bernardino of Siena

Sermo de S. Ioseph

Cum inter Maríam et Ioseph fúerit veríssimum matrimónium per divínam inspiratiónem contráctum, et in matrimónio fiat únio animórum in tantum quod una dicúntur persóna sponsus et sponsa, ut possit dici únitas quasi summa; quómodo cogitáre potest mens discréta quod Spíritus Sanctus tanta unióne uníret menti tantæ Vírginis áliquam ánimam, nisi ei virtútum operatióne simíllimam? Unde credo, istum virum sanctum Ioseph fuísse mundíssimum in virginitáte, profundíssimum in humilitáte, ardentíssimum in Dei amóre et caritáte, altíssimum in contemplatióne. Et quia nóverat Virgo istum sibi a Spíritu Sancto datum in sponsum, et in suæ virginitátis fidum custódem, et ad participándum secum in caritátis amóre et obsequiósa sollicitúdine erga diviníssimam Prolem Dei; ídeo credo, quod totíus cordis afféctu hunc, sanctum Ioseph, sinceríssime diligébat.

Since between Mary and Joseph there was a most true marriage contracted by divine inspiration, and in marriage there is such a union of souls that the spouses are called one person — so that it may be said there is a kind of supreme unity — how can a discerning mind think that the Holy Spirit would unite to the mind of so great a Virgin any soul by a union so great, unless it were most similar to her in the working of virtues? Hence I believe that this holy man Joseph was most pure in virginity, most profound in humility, most ardent in love and charity toward God, most exalted in contemplation. And because the Virgin knew that he had been given to her by the Holy Spirit as a spouse, and as a faithful guardian of her virginity, and to share with her in the love of charity and devoted care toward the most divine Offspring of God; therefore I believe that with the full affection of her whole heart she loved this Saint Joseph most sincerely.

℟ Ego sum vitis vera, et vos pálmites:

℟ I am the true vine, and you are the branches:

Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

℣ Sicut diléxit me Pater, et ego diléxi vos.

℣ As the Father has loved me, so I have loved you.

℟ Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

℟ He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Qui manet in me, et ego in eo, hic fert fructum multum, allelúia, allelúia.

℟ He who abides in me, and I in him, bears much fruit, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Hábuit Ioseph erga Christum ardentíssimam caritátem. Quis déneget, óbsecro, quod ipsi tenénti Christum in brácchiis aut confabulánti cum ipso, Christus, sive infans sive adúltus, ingéreret et imprímeret ineffábiles sensus atque iucunditátes de semetípso, et hoc cooperánte extérius grátia Christi cum filiáli aspéctu, affátu atque compléxu? O quanta dúlcia óscula ab ipso recépit! o quanta dulcédine audiébat balbutiéntem Párvulum se patrem vocáre, et quanta suavitáte sentiébat se dúlciter amplexári! Consídera étiam, cum quanta compassióne in itinéribus, quæ fecérunt, párvulum Iesum ex labóre lassum, cum grandiúsculus esset, in suo grémio requiéscere faciébat: quia omni amóre transformatívo ferebátur in eum, ut in dulcíssimum Fílium sibi in cóniuge sua Vírgine per Spíritum Sanctum datum.

Joseph had a most ardent charity toward Christ. Who would deny, I ask, that to him who held Christ in his arms and conversed with him, Christ — whether as an infant or as a young man — imparted and impressed upon him ineffable feelings and joys concerning himself, and this with the grace of Christ cooperating outwardly through the filial gaze, speech, and embrace? O how many sweet kisses he received from him! O with what sweetness he heard the little Child lisping and calling him father, and with what delight he felt himself sweetly embraced! Consider also with what compassion, on the journeys they made, he caused the little Jesus, when he was somewhat grown and wearied from the road, to rest upon his lap; for he was carried toward him by every transforming love, as toward the most sweet Son given to him in his Virgin spouse through the Holy Spirit.

℟ Surgens Iesus Dóminus noster, stans in médio discipulórum suórum, dixit:

℟ Rising, our Lord Jesus, standing in the midst of his disciples, said:

Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

℣ Una ergo sabbatórum, cum fores essent clausæ, ubi erant discípuli congregáti, venit Iesus, et stetit in medio eórum, et dixit eis.

℣ On the first day of the week, when the doors were shut where the disciples were gathered, Jesus came and stood in their midst, and said to them.

℟ Pax vobis, allelúia: gavísi sunt discípuli viso Dómino, allelúia.

℟ Peace be with you, alleluia: the disciples rejoiced at the sight of the Lord, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Ideo prudentíssima Mater, quæ expérta fúerat eius afféctum, ad Fílium suum Iesum in templo reinvéntum ait: Fili, quid fecísti nobis sic? Ecce pater tuus et ego doléntes quærebámus te. Ad huius verbi intelléctum notándum est, quod duo sapórum génera cóntinet in se Christus, dulcóris et dolóris; et quia sanctíssimus Ioseph horum duórum gústuum mirabíliter párticeps fuit, ídeo beáta Virgo vocat eum singuláriter patrem Christi. Hic solum légitur Vírginem Ioseph appellásse patrem Iesu: quia sensus dolóris, quem hábuit de Iesu pérdito, verum in eo monstrávit patris afféctum. Si enim secúndum humánas leges divínitus approbátas potest extráneus áliquem adoptáre in fílium, multo magis Dei Fílius datus ipsi Ioseph in sua sanctíssima Sponsa sub virginális matrimónii admirábili sacraménto, debet eius fílius appellári; et étiam credi quod in eo fúerit gustus paternális amóris atque dolóris respéctu dilécti Iesu.

Therefore that most wise Mother, who had experienced his affection, said to her Son Jesus, when she found him again in the temple: Son, why have you done so to us? Behold, your father and I have sought you sorrowing. To understand this word, it should be noted that Christ contains within himself two kinds of taste — of sweetness and of sorrow; and because most holy Joseph was wondrously a partaker of both these tastes, therefore the Blessed Virgin calls him uniquely the father of Christ. Here alone do we read that the Virgin called Joseph the father of Jesus: because the sense of sorrow which he had over the lost Jesus showed in him the true affection of a father. For if, according to human laws divinely approved, a stranger can adopt someone as his son, how much more ought the Son of God, given to Joseph himself in his most holy Spouse under the admirable sacrament of virginal marriage, to be called his son; and it is also to be believed that in him there was the taste of fatherly love and sorrow with respect to the beloved Jesus.

℟ Expurgáte vetus ferméntum, ut sitis nova conspérsio: étenim Pascha nostrum immolátus est Christus:

℟ Purge out the old leaven, that you may be a new lump; for Christ our Pasch has been sacrificed:

Itaque epulémur in Dómino, allelúia.

And so let us feast in the Lord, alleluia.

℣ Mórtuus est propter delícta nostra, et resurréxit propter iustificatiónem nostram.

℣ He died for our sins, and rose again for our justification.

℟ Itaque epulémur in Dómino, allelúia.

℟ And so let us feast in the Lord, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Itaque epulémur in Dómino, allelúia.

℟ And so let us feast in the Lord, alleluia.

Nocturnus 3

Nocturn 3

Ant. Salvum me fac, * Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, * O God, for the waters have entered even to my soul.

Psalmus 68(2-13)

Psalm 68(2-13)

68:2 Salvum me fac, Deus: * quóniam intravérunt aquæ usque ad ánimam meam.
68:3 Infíxus sum in limo profúndi: * et non est substántia.
68:3 Veni in altitúdinem maris: * et tempéstas demérsit me.
68:4 Laborávi clamans, raucæ factæ sunt fauces meæ: * defecérunt óculi mei, dum spero in Deum meum.
68:5 Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.
68:5 Confortáti sunt qui persecúti sunt me inimíci mei iniúste: * quæ non rápui, tunc exsolvébam.
68:6 Deus, tu scis insipiéntiam meam: * et delícta mea a te non sunt abscóndita.
68:7 Non erubéscant in me qui exspéctant te, Dómine, * Dómine virtútum.
68:7 Non confundántur super me * qui quærunt te, Deus Israël.
68:8 Quóniam propter te sustínui oppróbrium: * opéruit confúsio fáciem meam.
68:9 Extráneus factus sum frátribus meis, * et peregrínus fíliis matris meæ.
68:10 Quóniam zelus domus tuæ comédit me: * et oppróbria exprobrántium tibi cecidérunt super me.
68:11 Et opérui in ieiúnio ánimam meam: * et factum est in oppróbrium mihi.
68:12 Et pósui vestiméntum meum cilícium: * et factus sum illis in parábolam.
68:13 Advérsum me loquebántur, qui sedébant in porta: * et in me psallébant qui bibébant vinum.
68:13 Ego vero oratiónem meam ad te, Dómine: * tempus benepláciti, Deus.

68:2 Save me, O God: * for the waters have entered, even to my soul.
68:3 I have become stuck in a deep quagmire: * and there is no firm footing.
68:3 I have arrived at the height of the sea: * and a tempest has overwhelmed me.
68:4 I have endured hardships, while crying out; my jaws have become hoarse: * my eyes have failed, while I hoped in my God.
68:5 Those who hate me without cause have been multiplied beyond the hairs of my head, * who hate me without cause.
68:5 My enemies who persecuted me unjustly have been strengthened: * then I was required to pay for what I did not take.
68:6 O God, you know my foolishness: * and my offenses have not been hidden from you.
68:7 Let those who wait for you, O Lord, * O Lord of hosts, not be shamed in me.
68:7 Let those who seek you, O God of Israel, * not be confounded over me.
68:8 For because of you, I have endured reproach: * confusion has covered my face.
68:9 I have become a stranger to my brothers, * and a sojourner to the sons of my mother.
68:10 For zeal for your house has consumed me: * and the reproaches of those who reproached you have fallen upon me.
68:11 And I covered my soul with fasting: * and it has become a reproach to me.
68:12 And I made sackcloth my garment: * and I became a byword to them.
68:13 They who sat at the gate spoke against me: * and they that drank wine made me their song.
68:13 But as for me, my prayer is to you, O Lord: * a time of your good pleasure, O God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Salvum me fac, Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, O God, for the waters have entered even to my soul.

Ant. Propter inimícos meos * éripe me, Dómine.

Ant. Because of my enemies * deliver me, O Lord.

Psalmus 68(14-29)

Psalm 68(14-29)

68:14 In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ:
68:15 Éripe me de luto, ut non infígar: * líbera me ab iis, qui odérunt me, et de profúndis aquárum.
68:16 Non me demérgat tempéstas aquæ, neque absórbeat me profúndum: * neque úrgeat super me púteus os suum.
68:17 Exáudi me, Dómine, quóniam benígna est misericórdia tua: * secúndum multitúdinem miseratiónum tuárum réspice in me.
68:18 Et ne avértas fáciem tuam a púero tuo: * quóniam tríbulor, velóciter exáudi me.
68:19 Inténde ánimæ meæ, et líbera eam: * propter inimícos meos éripe me.
68:20 Tu scis impropérium meum, et confusiónem meam, * et reveréntiam meam.
68:21 In conspéctu tuo sunt omnes qui tríbulant me: * impropérium exspectávit cor meum, et misériam.
68:21 Et sustínui qui simul contristarétur, et non fuit: * et qui consolarétur, et non invéni.
68:22 Et dedérunt in escam meam fel: * et in siti mea potavérunt me acéto.
68:23 Fiat mensa eórum coram ipsis in láqueum, * et in retributiónes, et in scándalum.
68:24 Obscuréntur óculi eórum ne vídeant: * et dorsum eórum semper incúrva.
68:25 Effúnde super eos iram tuam: * et furor iræ tuæ comprehéndat eos.
68:26 Fiat habitátio eórum desérta: * et in tabernáculis eórum non sit qui inhábitet.
68:27 Quóniam quem tu percussísti, persecúti sunt: * et super dolórem vúlnerum meórum addidérunt.
68:28 Appóne iniquitátem super iniquitátem eórum: * et non intrent in iustítiam tuam.
68:29 Deleántur de libro vivéntium: * et cum iustis non scribántur.

68:14 In the multitude of your mercy hear me, * in the truth of your salvation:
68:15 Draw me out of the mire, that I may not stick fast: * deliver me from those who hate me, and from the deep waters.
68:16 Let not the tempest of water overwhelm me, nor the deep swallow me up: * nor let the pit close its mouth upon me.
68:17 Hear me, O Lord, for your mercy is kind: * look upon me according to the multitude of your tender mercies.
68:18 And turn not away your face from your servant: * for I am in trouble, hear me speedily.
68:19 Attend to my soul and deliver it: * rescue me because of my enemies.
68:20 You know my reproach, and my confusion, * and my shame.
68:21 In your sight are all those who afflict me: * my heart has expected reproach and misery.
68:21 And I looked for one who would grieve together with me, and there was none: * and for one who would comfort me, and I found none.
68:22 And they gave me gall for my food: * and in my thirst they gave me vinegar to drink.
68:23 Let their table become a snare before them, * and a recompense, and a stumbling block.
68:24 Let their eyes be darkened so that they may not see: * and bend down their back always.
68:25 Pour out your indignation upon them: * and let your wrathful anger take hold of them.
68:26 Let their habitation be made desolate: * and let there be none to dwell in their tents.
68:27 Because they have persecuted him whom you have smitten: * and they have added to the grief of my wounds.
68:28 Add iniquity upon their iniquity: * and let them not enter into your justice.
68:29 Let them be blotted out of the book of the living: * and let them not be written with the just.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Propter inimícos meos éripe me, Dómine.

Ant. Because of my enemies deliver me, O Lord.

Ant. Quǽrite Dóminum, * et vivet ánima vestra.

Ant. Seek the Lord, * and your soul shall live.

Psalmus 68(30-37)

Psalm 68(30-37)

68:30 Ego sum pauper et dolens: * salus tua, Deus, suscépit me.
68:31 Laudábo nomen Dei cum cántico: * et magnificábo eum in laude:
68:32 Et placébit Deo super vítulum novéllum: * córnua producéntem et úngulas.
68:33 Vídeant páuperes et læténtur: * quǽrite Deum, et vivet ánima vestra.
68:34 Quóniam exaudívit páuperes Dóminus: * et vinctos suos non despéxit.
68:35 Laudent illum cæli et terra, * mare et ómnia reptília in eis.
68:36 Quóniam Deus salvam fáciet Sion: * et ædificabúntur civitátes Iuda.
68:36 Et inhabitábunt ibi, * et hereditáte acquírent eam.
68:37 Et semen servórum eius possidébit eam: * et qui díligunt nomen eius, habitábunt in ea.

68:30 But I am poor and sorrowful: * your salvation, O God, has lifted me up.
68:31 I will praise the name of God with a canticle: * and I will magnify him with praise:
68:32 And it shall please God better than a young calf: * that bringeth forth horns and hoofs.
68:33 Let the poor see and rejoice: * seek God, and your soul shall live.
68:34 For the Lord has heard the poor: * and has not despised his prisoners.
68:35 Let the heavens and the earth praise him, * the sea, and every thing that creeps therein.
68:36 For God will save Sion: * and the cities of Juda shall be built up.
68:36 And they shall dwell there, * and shall acquire it by inheritance.
68:37 And the seed of his servants shall possess it: * and they that love his name shall dwell in it.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Quǽrite Dóminum, et vivet ánima vestra.

Ant. Seek the Lord, and your soul shall live.

℣ Laudábo nomen Dei cum cántico.

℣ I will praise the name of God with a canticle.

℟ Et magnificábo eum in laude.

℟ And I will magnify him with praise.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 3:21-23

In illo témpore: Factum est autem cum baptizarétur omnis pópulus, et Iesu baptizáto et oránte, apértum est cælum. Et réliqua.

De Homilía sancti Augustíni Epíscopi

At that time: Now it happened that, when all the people were being baptized, Jesus was baptized; and as he was praying, heaven was opened. And so forth.

From a Homily of Saint Augustine the Bishop

Liber 2 de Consensu Evang.

Neque proptérea non erat appellándus Ioseph pater Christi, quia non eum concumbéndo genúerat; quandóquidem pater esset étiam eius, quem non ex sua cóniuge procreátum aliúnde adoptásset. Putabátur quidem Christus étiam áliter fílius Ioseph, tamquam ex eius omníno carne progénitus; sed ab eis hoc putabátur, quos Maríæ latébat virgínitas: nam Lucas ait: Et ipse Iesus erat incípiens quasi annórum trigínta, ut putabátur, fílius Ioseph. Qui tamen Lucas non eius paréntem solam Maríam, sed ambos paréntes eius appelláre mínime dubitávit, ubi ait: Puer autem crescébat et confortabátur plenus sapiéntia, et grátia Dei erat in illo; et ibant paréntes eius per omnes annos in Ierúsalem, in die solémni Paschæ.

Nor for this reason was Joseph not to be called the father of Christ, because he had not begotten him by lying with her; since he would also be the father of one whom he had adopted from elsewhere, though not begotten of his own wife. Christ was indeed thought to be the son of Joseph in another sense as well, as though born entirely of his flesh; but this was thought by those to whom Mary's virginity was unknown. For Luke says: And Jesus himself was beginning to be about thirty years of age, being, as was supposed, the son of Joseph. This same Luke, however, did not hesitate to call not only Mary but both of his parents his parents, where he says: And the child grew and was strengthened, full of wisdom; and the grace of God was upon him. And his parents went every year to Jerusalem, on the solemn day of the Passover.

℟ Christus resúrgens ex mórtuis, iam non móritur, mors illi ultra non dominábitur: quod enim mórtuus est peccáto, mórtuus est semel:

℟ Christ, rising from the dead, dies now no more, death shall no longer have dominion over him: for in that he died, he died to sin once:

Quod autem vivit, vivit Deo, allelúia, allelúia.

But in that he lives, he lives unto God, alleluia, alleluia.

℣ Mórtuus est semel propter delícta nostra, et resurréxit propter iustificatiónem nostram.

℣ He died once for our offenses, and rose again for our justification.

℟ Quod autem vivit, vivit Deo, allelúia, allelúia.

℟ But in that he lives, he lives unto God, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Sed, ne quisnam hic paréntes consanguíneos pótius Maríæ cum ipsa Matre eius intelligéndos putet, quid ad illud respondébit quod ipse item Lucas supérius dixit, Et erant Pater eius et Mater mirántes super his, quæ dicebántur de illo? Cum ígitur ipse narret, non ex concúbitu Ioseph, sed ex María Vírgine natum Christum; unde eum patrem eius appéllat, nisi quia et virum Maríæ recte intellígimus sine commixtióne carnis, ipsa copulatióne coniúgii; et ob hoc étiam Christi patrem multo coniúnctius, qui ex eius cóniuge natus sit, quam si esset aliúnde adoptátus? Ac per hoc, si demonstráre áliquis posset Maríam ex David nullam consanguinitátis oríginem dúcere, sat erat secúndum istam ratiónem, accípere Christum Fílium David; qua ratióne étiam Ioseph pater eius appellátus est.

But lest anyone here think that the blood relations of Mary, together with her mother herself, are to be understood, what will he answer to what the same Luke has said above: And his father and mother were marveling at the things which were spoken concerning him? Since, therefore, Luke himself narrates that Christ was born not of the intercourse of Joseph, but of the Virgin Mary; why does he call him his father, unless because we also rightly understand the husband of Mary without commingling of flesh, by that very bond of marriage; and on this account also much more closely the father of Christ, who was born of his wife, than if he had been adopted from elsewhere? And accordingly, if someone could demonstrate that Mary derived no relationship of blood from David, it would be sufficient according to this argument to accept Christ as the Son of David; by which argument Joseph also was called his father.

℟ Surréxit pastor bonus, qui ánimam suam pósuit pro óvibus suis, et pro grege suo mori dignátus est:

℟ The good shepherd has risen, who laid down his life for his sheep, and was pleased to die for his flock:

Allelúia, allelúia, allelúia.

Alleluia, alleluia, alleluia.

℣ Etenim Pascha nostrum immolátus est Christus.

℣ For indeed Christ our Passover has been sacrificed.

℟ Allelúia, allelúia, allelúia.

℟ Alleluia, alleluia, alleluia.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Allelúia, allelúia, allelúia.

℟ Alleluia, alleluia, alleluia.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Lucas autem non ab inítio Evangélii sui, sed a baptísmo Christi generatiónes enárrat, nec descendéndo, sed ascendéndo, tamquam sacerdótem in expiándis peccátis magis assígnans; ubi eum vox de cælo declarávit, ubi testimónium Ioánnes ipsi perhíbuit dicens: Ecce, qui tollit peccáta mundi. Ascendéndo autem transit Abraham et pérvenit ad Deum, cui mundáti et expiáti reconciliámur. Mérito et adoptiónis oríginem ipse suscépit, quia per adoptiónem effícimur fílii Dei, credéndo in Fílium Dei. Satis autem demonstrávit, non se ídeo dixísse. Ioseph fílium Heli, quod de illo génitus, sed quod ab illo fúerat adoptátus; cum et ipsum Adam fílium Dei dixit, cum sit factus a Deo, sed per grátiam, quam póstea peccándo amísit, tamquam fílius in paradíso constitútus sit.

Now Luke narrates the generations not from the beginning of his Gospel, but from the baptism of Christ, and not by descending but by ascending, designating him more particularly as a priest in the expiation of sins; where the voice from heaven declared him, where John bore witness to him saying: Behold, he who takes away the sins of the world. By ascending, he passes through Abraham and arrives at God, to whom, cleansed and atoned, we are reconciled. Rightly also did he trace the origin of adoption, because through adoption we are made children of God by believing in the Son of God. He has moreover shown sufficiently that he did not say Joseph was the son of Heli because he was born of him, but because he had been adopted by him; since he also called Adam the son of God, even though he was made by God, yet was established in paradise as a son by the grace which he afterward lost through sin.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.