S. Stephani Hungariæ Regis Confessoris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Iubilémus Deo, * Salutári nostro.

Ant. Let us shout with joy to God, * our Savior.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Iubilémus Deo, Salutári nostro.

Ant. Let us shout with joy to God, our Savior.

Hymnus

Consors patérni lúminis,
Lux ipse lucis, et dies,
Noctem canéndo rúmpimus:
Assíste postulántibus.

Aufer ténebras méntium,
Fuga catérvas dǽmonum,
Expélle somnoléntiam,
Ne pigritántes óbruat.

Sic, Christe, nobis ómnibus
Indúlgeas credéntibus,
Ut prosit exorántibus,
Quod præcinéntes psállimus.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

O Light of Light, O Day-spring bright,
Co-equal in thy Father’s light:
Assist us, as with prayer and psalm
Thy servants break the twilight calm.

All darkness from our minds dispel,
And turn to flight the hosts of hell:
Bid sleepfulness our eyelids fly,
Lest overwhelmed in sloth we lie.

Jesu, thy pardon, kind and free,
Bestow on us who trust in thee:
And as thy praises we declare,
O with acceptance hear our prayer.

O Father, that we ask be done,
Through Jesus Christ, thine only Son;
Who, with the Holy Ghost and thee,
Doth live and reign eternally.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Expúgna, Dómine, * impugnántes me.

Ant. Fight, O Lord, * against those who fight against me.

Psalmus 34(1-10)

Psalm 34(1-10)

34:1 Iúdica, Dómine, nocéntes me, * expúgna impugnántes me.
34:2 Apprehénde arma et scutum: * et exsúrge in adiutórium mihi.
34:3 Effúnde frámeam, et conclúde advérsus eos, qui persequúntur me: * dic ánimæ meæ: Salus tua ego sum.
34:4 Confundántur et revereántur, * quæréntes ánimam meam.
34:4 Avertántur retrórsum, et confundántur * cogitántes mihi mala.
34:5 Fiant tamquam pulvis ante fáciem venti: * et Ángelus Dómini coárctans eos.
34:6 Fiat via illórum ténebræ et lúbricum: * et Ángelus Dómini pérsequens eos.
34:7 Quóniam gratis abscondérunt mihi intéritum láquei sui: * supervácue exprobravérunt ánimam meam.
34:8 Véniat illi láqueus, quem ignórat: et cáptio, quam abscóndit, apprehéndat eum: * et in láqueum cadat in ipsum.
34:9 Ánima autem mea exsultábit in Dómino: * et delectábitur super salutári suo.
34:10 Ómnia ossa mea dicent: * Dómine, quis símilis tibi?
34:10 Erípiens ínopem de manu fortiórum eius: * egénum et páuperem a diripiéntibus eum.

34:1 O Lord, judge those who harm me, * assail those who attack me.
34:2 Take hold of weapons and a shield: * and rise up in assistance to me.
34:3 Bring forth the spear, and close in on those who persecute me: * say to my soul, 'I am your salvation.'
34:4 Let them be confounded and in awe, * who pursue my soul.
34:4 Let them be turned back and be confounded, * who think up evil against me.
34:5 May they become like dust before the face of the wind: * and let the Angel of the Lord hem them in.
34:6 May their way become dark and slippery: * and may the Angel of the Lord pursue them.
34:7 For, without cause, they have concealed their snare for me unto destruction: * over nothing, they have rebuked my soul.
34:8 Let the snare, of which he is ignorant, come upon him, and let the deception, which he has hidden, take hold of him: * and may he fall into that very snare.
34:9 But my soul will exult in the Lord: * and delight over his salvation.
34:10 All my bones will say: * 'Lord, who is like you?'
34:10 He rescues the needy from the hand of the stronger one: * the indigent and the poor from those who plunder him.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Expúgna, Dómine, impugnántes me.

Ant. Fight, O Lord, against those who fight against me.

Ant. Restítue ánimam meam * a malefáctis eórum, Dómine.

Ant. Rescue my soul * from their evil deeds, O Lord.

Psalmus 34(11-17)

Psalm 34(11-17)

34:11 Surgéntes testes iníqui, * quæ ignorábam interrogábant me.
34:12 Retribuébant mihi mala pro bonis: * sterilitátem ánimæ meæ.
34:13 Ego autem cum mihi molésti essent, * induébar cilício.
34:13 Humiliábam in ieiúnio ánimam meam: * et orátio mea in sinu meo convertétur.
34:14 Quasi próximum, et quasi fratrem nostrum, sic complacébam: * quasi lugens et contristátus, sic humiliábar.
34:15 Et advérsum me lætáti sunt, et convenérunt: * congregáta sunt super me flagélla, et ignorávi.
34:16 Dissipáti sunt, nec compúncti, tentavérunt me, subsannavérunt me subsannatióne: * frenduérunt super me déntibus suis.
34:17 Dómine, quando respícies? * restítue ánimam meam a malignitáte eórum, a leónibus únicam meam.

34:11 Unfair witnesses have risen up, * interrogating me about things of which I am ignorant.
34:12 They repaid me evil for good: * to the deprivation of my soul.
34:13 But as for me, when they were harassing me, * I was clothed with haircloth.
34:13 I humbled my soul with fasting: * and my prayer will become my sinews.
34:14 Like a neighbor, and like our brother, so did I please: * like one mourning and contrite, so was I humbled.
34:15 And they have been joyful against me, and they joined together: * scourges have been gathered over me, and I was ignorant of it.
34:16 They have been scattered, yet they were unremorseful. They have tested me. They scoffed at me with scorn: * they gnashed their teeth over me.
34:17 Lord, when will you look down upon me? * Restore my soul from before their malice, my only one from before the lions.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Restítue ánimam meam a malefáctis eórum, Dómine.

Ant. Rescue my soul from their evil deeds, O Lord.

Ant. Exsúrge, Dómine, * et inténde iudício meo.

Ant. Arise, O Lord, * and attend to my judgment.

Psalmus 34(18-28)

Psalm 34(18-28)

34:18 Confitébor tibi in ecclésia magna, * in pópulo gravi laudábo te.
34:19 Non supergáudeant mihi qui adversántur mihi iníque: * qui odérunt me gratis et ánnuunt óculis.
34:20 Quóniam mihi quidem pacífice loquebántur: * et in iracúndia terræ loquéntes, dolos cogitábant.
34:21 Et dilatavérunt super me os suum: * dixérunt: Euge, euge, vidérunt óculi nostri.
34:22 Vidísti, Dómine, ne síleas: * Dómine, ne discédas a me.
34:23 Exsúrge et inténde iudício meo: * Deus meus, et Dóminus meus in causam meam.
34:24 Iúdica me secúndum iustítiam tuam, Dómine, Deus meus, * et non supergáudeant mihi.
34:25 Non dicant in córdibus suis: Euge, euge, ánimæ nostræ: * nec dicant: Devorávimus eum.
34:26 Erubéscant et revereántur simul, * qui gratulántur malis meis.
34:26 Induántur confusióne et reveréntia * qui magna loquúntur super me.
34:27 Exsúltent et læténtur qui volunt iustítiam meam: * et dicant semper: Magnificétur Dóminus qui volunt pacem servi eius.
34:28 Et lingua mea meditábitur iustítiam tuam, * tota die laudem tuam.

34:18 I will confess to you in a great Church, * I will praise you among a weighty people.
34:19 May those who are my unjust adversaries not be glad over me: * those who have hated me without cause, and who nod agreement with their eyes.
34:20 For indeed, they spoke peacefully to me: * and speaking with passion to the earth, they intended deceit.
34:21 And they opened their mouth wide over me: * they said, 'Well, well, our eyes have seen.'
34:22 You have seen, O Lord, do not be silent: * Lord, do not depart from me.
34:23 Rise up and be attentive to my judgment: * my God and my Lord, to my cause.
34:24 Judge me according to your justice, O Lord, my God, * and do not let them be glad over me.
34:25 Do not let them say in their hearts, 'Well, well, to our soul': * neither let them say, 'We have devoured him.'
34:26 Let them blush and be in awe together, * those who congratulate at my misfortunes.
34:26 Let them be clothed with confusion and awe, * who speak great things against me.
34:27 Let them exult and rejoice, who wish my justice: * and let them ever say, 'The Lord be magnified,' who will the peace of his servant.
34:28 And so my tongue will express your justice, * your praise all day long.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrge, Dómine, et inténde iudício meo.

Ant. Arise, O Lord, and attend to my judgment.

Lingua mea meditábitur iustítiam tuam.

My tongue shall meditate on your justice.

Tota die laudem tuam, Dómine.

All the day long, your praise, O Lord.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De libro Ecclesiástici

From the Book of Sirach

Sir 10:1-5

Sir 10:1-5

1 Iudex sápiens iudicábit pópulum suum, et principátus sensáti stábilis erit.
2 Secúndum iúdicem pópuli sic et minístri eius, et qualis rector est civitátis, tales et inhabitántes in ea.
3 Rex insípiens perdet pópulum suum, et civitátes inhabitabúntur per sensum poténtium.
4 In manu Dei potéstas terræ, et útilem rectórem suscitábit in tempus super illam.
5 In manu Dei prospéritas hóminis, et super fáciem scribæ impónet honórem suum.

1 A wise judge will judge his people, and the leadership of an understanding man will be steadfast.
2 As the judge of the people is, so also are his assistants. And whatever kind of man the ruler of a city is, of such a kind also are those who live in it.
3 A foolish king will be the ruin of his people. For cities will be inhabited through the understanding of those with power.
4 Power over the earth is in the hand of God, and, in due time, he will raise up a helpful leader over the earth.
5 The prosperity of a man is in the hand of God, and he will place his honor above the face of the scribe.

Præbe, fili, cor mihi, et óculi tui vias meas custódiant:

Give me your heart, my son, and let your eyes keep my ways:

Ut addátur grátia cápiti tuo.

That grace may be added to your head.

Atténde, fili mi, sapiéntiam meam et ad elóquium meum inclína aurem tuam.

Attend, my son, to my wisdom, and incline your ear to my understanding.

Ut addátur grátia cápiti tuo.

That grace may be added to your head.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Sir 10:6-10

Sir 10:6-10

6 Omnis iniúriæ próximi ne memíneris et nihil agas in opéribus iniúriæ.
7 Odíbilis coram Deo est et homínibus supérbia, et exsecrábilis omnis iníquitas géntium.
8 Regnum a gente in gentem transfértur propter iniustítias et iniúrias et contumélias et divérsos dolos.
9 Aváro autem nihil est sceléstius. Quid supérbit terra et cinis?
10 Nihil est iníquius quam amáre pecúniam; hic enim et ánimam suam venálem habet, quóniam in vita sua proiécit íntima sua.

6 You should forget all injury done to you by your neighbor, and you should do nothing among the works of injury.
7 Arrogance is hateful in the sight of God and of men. And all iniquity among the nations is abominable.
8 A kingdom is transferred from one people to another because of injustices, and injuries, and contempt, and every kind of deceit.
9 But nothing is more wicked than a greedy man. Why should that which is earth and ashes be arrogant?
10 There is nothing more iniquitous than to love money. For such a one has sold even his own soul.

Inítium sapiéntiæ timor Dómini:

The fear of the Lord is the beginning of wisdom:

Intelléctus bonus ómnibus faciéntibus eum: laudátio eius manet in sǽculum sǽculi.

Good understanding to all who do it: his praise endures for ever and ever.

Diléctio illíus custódia legum est: quia omnis sapiéntia timor Dómini.

The love of him is the keeping of his laws: for all wisdom is the fear of the Lord.

Intelléctus bonus ómnibus faciéntibus eum: laudátio eius manet in sǽculum sǽculi.

Good understanding to all who do it: his praise endures for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Sir 10:11-16

Sir 10:11-16

11 Omnis potentátus brevis vita: languor prolíxior gravat médicum,
12 brevem languórem præcídit médicus; sic et rex hódie est, et cras moriétur:
13 cum enim moriétur homo, hereditábit serpéntes, et béstias, et vermes.
14 Inítium supérbiæ hóminis apostatáre a Deo;
15 quóniam ab eo qui fecit illum, recéssit cor eius, quóniam inítium omnis peccáti est supérbia. Qui tenúerit illam adimplébitur maledíctis, et subvértet eum in finem.
16 Proptérea exhonorávit Dóminus convéntus malórum, et destrúxit eos usque in finem.

11 All power is of short life. A prolonged sickness is of grave concern to a physician.
12 A physician causes a sickness to be shortened. So also, a king is here today, and tomorrow he will die.
13 For when a man dies, he will inherit serpents, and wild beasts, and worms.
14 The beginning of the arrogance of man is apostasy from God.
15 For his heart has withdrawn from the One who made him. For arrogance is the beginning of all sin. Whoever holds to it will be filled with curses, and it will overthrow him in the end.
16 Because of this, the Lord has dishonored the gatherings of the evil, and he has destroyed them, even to the end.

Verbum iníquum et dolósum longe fac a me, Dómine:

Keep far from me a false and deceitful word, O Lord:

Divítias et paupertátem ne déderis mihi, sed tantum víctui meo tríbue necessária.

Give me neither riches nor poverty, but grant me only what is necessary for my sustenance.

Duo rogávi te, ne déneges mihi ántequam móriar.

Two things I have asked of you; deny them not to me before I die.

Divítias et paupertátem ne déderis mihi, sed tantum víctui meo tríbue necessária.

Give me neither riches nor poverty, but grant me only what is necessary for my sustenance.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Divítias et paupertátem ne déderis mihi, sed tantum víctui meo tríbue necessária.

Give me neither riches nor poverty, but grant me only what is necessary for my sustenance.

Nocturnus 2

Nocturn 2

Ant. Noli æmulári * in eo qui prosperátur et facit iniquitátem.

Ant. Do not vie * with him who prospers and commits iniquity.

Psalmus 36(1-15)

Psalm 36(1-15)

36:1 Noli æmulári in malignántibus: * neque zeláveris faciéntes iniquitátem.
36:2 Quóniam tamquam fænum velóciter aréscent: * et quemádmodum ólera herbárum cito décident.
36:3 Spera in Dómino, et fac bonitátem: * et inhábita terram, et pascéris in divítiis eius.
36:4 Delectáre in Dómino: * et dabit tibi petitiónes cordis tui.
36:5 Revéla Dómino viam tuam, et spera in eo: * et ipse fáciet.
36:6 Et edúcet quasi lumen iustítiam tuam: et iudícium tuum tamquam merídiem: * súbditus esto Dómino, et ora eum.
36:7 Noli æmulári in eo, qui prosperátur in via sua: * in hómine faciénte iniustítias.
36:8 Désine ab ira, et derelínque furórem: * noli æmulári ut malignéris.
36:9 Quóniam qui malignántur, exterminabúntur: * sustinéntes autem Dóminum, ipsi hereditábunt terram.
36:10 Et adhuc pusíllum, et non erit peccátor: * et quæres locum eius et non invénies.
36:11 Mansuéti autem hereditábunt terram: * et delectabúntur in multitúdine pacis.
36:12 Observábit peccátor iustum: * et stridébit super eum déntibus suis.
36:13 Dóminus autem irridébit eum: * quóniam próspicit quod véniet dies eius.
36:14 Gládium evaginavérunt peccatóres: * intendérunt arcum suum,
36:14 Ut deíciant páuperem et ínopem: * ut trucídent rectos corde.
36:15 Gládius eórum intret in corda ipsórum: * et arcus eórum confringátur.

36:1 Do not choose to imitate the malicious: * neither should you envy those who work iniquity.
36:2 For they will quickly wither away like dry grass: * and in like manner to kitchen herbs, they will soon droop.
36:3 Hope in the Lord and do good: * and dwell in the land, and so you shall be pastured with its riches.
36:4 Delight in the Lord: * and he will grant to you the petitions of your heart.
36:5 Reveal your way to the Lord, and hope in him: * and he will accomplish it.
36:6 And he will bring forth your justice like the light, and your judgment like the midday: * be subject to the Lord and pray to him.
36:7 Do not choose to compete with him who prospers in his way: * with the man who does injustices.
36:8 Cease from wrath and leave behind rage: * do not choose to imitate the malicious.
36:9 For those who are malicious will be exterminated: * but those who remain with the Lord, these will inherit the land.
36:10 Yet still a little while, and the sinner will not be: * and you will search his place and find nothing.
36:11 But the meek shall inherit the earth: * and they will delight in the multitude of peace.
36:12 The sinner will observe the just: * and he will gnash his teeth over him.
36:13 But the Lord will laugh at him: * for he knows in advance that his day will come.
36:14 The sinners have drawn the sword: * they have bent their bow,
36:14 So as to cast down the poor and the needy: * so as to massacre the upright of heart.
36:15 Let their sword enter into their own hearts: * and let their bow be broken.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Noli æmulári in eo qui prosperátur et facit iniquitátem.

Ant. Do not vie with him who prospers and commits iniquity.

Ant. Brácchia peccatórum * conteréntur, confírmat autem iustos Dóminus.

Ant. The arms of sinners * shall be broken, but the Lord strengthens the just.

Psalmus 36(16-29)

Psalm 36(16-29)

36:16 Mélius est módicum iusto, * super divítias peccatórum multas.
36:17 Quóniam brácchia peccatórum conteréntur: * confírmat autem iustos Dóminus.
36:18 Novit Dóminus dies immaculatórum: * et heréditas eórum in ætérnum erit.
36:19 Non confundéntur in témpore malo, et in diébus famis saturabúntur: * quia peccatóres períbunt.
36:20 Inimíci vero Dómini mox ut honorificáti fúerint et exaltáti: * deficiéntes, quemádmodum fumus defícient.
36:21 Mutuábitur peccátor, et non solvet: * iustus autem miserétur et tríbuet.
36:22 Quia benedicéntes ei hereditábunt terram: * maledicéntes autem ei disperíbunt.
36:23 Apud Dóminum gressus hóminis dirigéntur: * et viam eius volet.
36:24 Cum cecíderit non collidétur: * quia Dóminus suppónit manum suam.
36:25 Iúnior fui, étenim sénui: * et non vidi iustum derelíctum, nec semen eius quærens panem.
36:26 Tota die miserétur et cómmodat: * et semen illíus in benedictióne erit.
36:27 Declína a malo, et fac bonum: * et inhábita in sǽculum sǽculi.
36:28 Quia Dóminus amat iudícium, et non derelínquet sanctos suos: * in ætérnum conservabúntur.
36:28 Iniústi puniéntur: * et semen impiórum períbit.
36:29 Iusti autem hereditábunt terram: * et inhabitábunt in sǽculum sǽculi super eam.

36:16 Better is a little to the just, * than the great riches of the wicked.
36:17 For the arms of the wicked shall be broken: * but the Lord strengthens the just.
36:18 The Lord knows the days of the blameless: * and their inheritance shall be for ever.
36:19 They shall not be confounded in the evil time, and in the days of famine they shall be filled: * for the wicked shall perish.
36:20 But the enemies of the Lord, as soon as they are honored and exalted: * failing, they shall fail like smoke.
36:21 The wicked man borrows and does not repay: * but the just man shows mercy and gives.
36:22 For those who bless him shall inherit the land: * but those who curse him shall perish.
36:23 By the Lord the steps of a man are directed: * and he takes delight in his way.
36:24 When he falls he shall not be cast down: * for the Lord holds his hand beneath him.
36:25 I have been young, and now am old: * yet I have not seen the just forsaken, nor his seed seeking bread.
36:26 All the day he shows mercy and lends: * and his seed shall be in blessing.
36:27 Turn from evil and do good: * and dwell for ever and ever.
36:28 For the Lord loves judgment, and will not forsake his saints: * they shall be preserved for ever.
36:28 The unjust shall be punished: * and the seed of the wicked shall perish.
36:29 But the just shall inherit the land: * and shall dwell upon it for ever and ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Brácchia peccatórum conteréntur, confírmat autem iustos Dóminus.

Ant. The arms of sinners shall be broken, but the Lord strengthens the just.

Ant. Custódi innocéntiam * et vide æquitátem.

Ant. Keep innocence * and behold equity.

Psalmus 36(30-40)

Psalm 36(30-40)

36:30 Os iusti meditábitur sapiéntiam, * et lingua eius loquétur iudícium.
36:31 Lex Dei eius in corde ipsíus, * et non supplantabúntur gressus eius.
36:32 Consíderat peccátor iustum: * et quærit mortificáre eum.
36:33 Dóminus autem non derelínquet eum in mánibus eius: * nec damnábit eum, cum iudicábitur illi.
36:34 Exspécta Dóminum, et custódi viam eius: et exaltábit te ut hereditáte cápias terram: * cum períerint peccatóres vidébis.
36:35 Vidi ímpium superexaltátum, * et elevátum sicut cedros Líbani.
36:36 Et transívi, et ecce non erat: * et quæsívi eum, et non est invéntus locus eius.
36:37 Custódi innocéntiam, et vide æquitátem: * quóniam sunt relíquiæ hómini pacífico.
36:38 Iniústi autem disperíbunt simul: * relíquiæ impiórum interíbunt.
36:39 Salus autem iustórum a Dómino: * et protéctor eórum in témpore tribulatiónis.
36:40 Et adiuvábit eos Dóminus et liberábit eos: * et éruet eos a peccatóribus, et salvábit eos: quia speravérunt in eo.

36:30 The mouth of the just shall meditate wisdom, * and his tongue shall speak judgment.
36:31 The law of his God is in his heart, * and his steps shall not stumble.
36:32 The wicked man watches the just: * and seeks to put him to death.
36:33 But the Lord will not abandon him in his hands: * nor condemn him when he is judged.
36:34 Wait for the Lord and keep his way: and he will exalt you to inherit the land: * when the wicked have perished you shall see it.
36:35 I have seen the wicked highly exalted, * and lifted up like the cedars of Lebanon.
36:36 And I passed by, and behold he was no more: * and I sought him, and his place was not found.
36:37 Keep innocence and see righteousness: * for there is a future for the man of peace.
36:38 But the unjust shall perish together: * the remnant of the wicked shall be cut off.
36:39 But the salvation of the just is from the Lord: * and he is their protector in the time of tribulation.
36:40 And the Lord shall help them and deliver them: * and he shall rescue them from the wicked, and save them: because they have hoped in him.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Custódi innocéntiam et vide æquitátem.

Ant. Keep innocence and behold equity.

Exspécta Dóminum, et custódi viam eius.

Wait for the Lord, and keep his way.

Exaltábit te, ut hereditáte cápias terram.

He shall exalt you, that you may take the land as your inheritance.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Stephanus in Hungariam Christi fidem et regium nomen invéxit. Regia coróna a Romano Pontifice impetrata, eiusque iussu in regem inunctus, regnum Sedi apostolicæ obtulit. Varia pietátis domicília Romæ, Ierosolymis, Constantinopoli: in Hungaria archiepiscopátum Strigoniensem, episcopátus decem admirábili religióne et munificéntia fundavit. Par in páuperes amor et liberalitas, quos véluti Christum ipsum complectens, neminem a se mærentem ac vacuum umquam dismisit; quin ad eórum inópiam sublevandam, amplíssimis facultátibus erogatis, domesticam quoque supellectilem exímia benignitate frequenter distríbuit. Suis ínsuper mánibus lavare páuperum pedes, noctu solus et ignotus nosocomía frequentare, decumbéntibus inservire ac cetera caritátis offícia exhibere consuevit. Quarum virtútum merito, illíus déxtera, resoluto cetero corpore, incorrupta permansit.

Stephen brought the faith of Christ and the name of a king into Hungary. Having obtained a royal crown from the Roman Pontiff, and anointed king at his command, he offered his kingdom to the Apostolic See. He established various houses of piety at Rome, Jerusalem, and Constantinople; in Hungary he founded the archbishopric of Esztergom and ten bishoprics with admirable devotion and munificence. His love and generosity toward the poor was equal; embracing them as Christ himself, he never dismissed anyone from his presence in sorrow or empty-handed; but to relieve their need, having disbursed his most ample resources, he also frequently distributed with remarkable kindness even the furnishings of his household. Moreover, with his own hands he was accustomed to wash the feet of the poor, to frequent the hospitals alone and unknown by night, to serve the sick, and to perform the other works of charity. Through the merit of these virtues, his right hand, while the rest of his body dissolved, remained incorrupt.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Orándi studio noctes pene totas ducebat insomnes; atque in cæléstium rerum contemplatióne defixus, interdum extra sensus raptus, sublimis in áëra ferri visus fuit. Perduellium conspiratiónes ac validiórum hostium ímpetus, miro prorsus modo, non semel oratiónis præsidio evitavit. Susceptum ex Ghisella Bavárica, sancti Henrici imperatóris sorore, quam sibi matrimonio iunxerat, Emerícum fílium tanta morum disciplína talíque pietáte enutrívit, quantum eius póstea sanctitas declaravit. Regni vero negotia ita dispósuit, ut, accitis undique prudentíssimis et sanctíssimis viris, nihil umquam sine illórum consílio molirétur; humillimis interim precibus in cínere et cilício Deum déprecans, ut univérsum Hungariæ regnum, antequam e vita migraret, catholicum vidére mererétur; vere, propter ingens dilatandæ fidei studium, illíus gentis Apóstolus nuncupatus, facta a Romano Pontifice ipsi posterisque régibus præferendæ crucis potestate.

He spent almost entire nights sleepless in the study of prayer; and, fixed in contemplation of heavenly realities, he was sometimes caught up beyond his senses and seen to be borne aloft into the air. The conspiracies of enemies and the assaults of more powerful foes he more than once warded off in a truly marvelous way by the protection of prayer. He reared the son Emeric, whom he had by Gisella of Bavaria, sister of the holy Emperor Henry, with such discipline of character and such piety as his later holiness made clear. The affairs of the kingdom he so ordered that, calling together from every side the most prudent and most holy men, he never undertook anything without their counsel; meanwhile humbly beseeching God in ashes and sackcloth that he might merit to see the whole kingdom of Hungary Catholic before he departed this life; truly, on account of his immense zeal for spreading the faith, he was called the Apostle of that nation, and the power of carrying a cross before himself and his royal successors was granted him by the Roman Pontiff.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Dei Genitricem, quam ardentíssime venerabátur, amplíssimo in eius honórem constructo templo, Hungariæ patrónam instítuit; ab eádem vicíssim Vírgine recéptus in cælum ipso suæ Assumptiónis die, quem Húngari e sancti regis instituto Magnæ Dominæ diem appellant. Sacrum eius corpus, suavíssimo fragrans odore, liquore cælésti scatens, inter multa et varia miracula, Romani Pontificis iussu, nobiliórem in locum translátum est atque honorificentius cónditum. Eius autem festum Innocentius undecimus Pontifex maximus, quarto Nonas Septembris, ob insignem victoriam ab exercitu Leopoldi primi, Romanórum elécti imperatóris et Hungariæ regis, eádem die in Budæ expugnatióne, ope divina, e Turcis reportatam, celebrándum instituit.

The Mother of God, whom he venerated with the most ardent devotion, he honored by building a most magnificent temple in her honor, and established her as patroness of Hungary; and in turn he was received into heaven by that same Virgin on the very day of her Assumption, which the Hungarians, by the institution of the holy king, call the Day of the Great Lady. His sacred body, fragrant with a most sweet odor and flowing with heavenly moisture, was translated by command of the Roman Pontiff to a more noble place and buried with greater honor, amid many and various miracles. Pope Innocent XI established his feast to be celebrated on the fourth of the Nones of September, in memory of the outstanding victory won through divine assistance on that same day by the army of Leopold I, elected emperor of the Romans and king of Hungary, over the Turks in the storming of Buda.

Nocturnus 3

Nocturn 3

Ant. Ne in ira tua * corrípias me, Dómine.

Ant. Do not rebuke me, O Lord, * in your anger.

Psalmus 37(2-11)

Psalm 37(2-11)

37:2 Dómine, ne in furóre tuo árguas me, * neque in ira tua corrípias me.
37:3 Quóniam sagíttæ tuæ infíxæ sunt mihi: * et confirmásti super me manum tuam.
37:4 Non est sánitas in carne mea a fácie iræ tuæ: * non est pax óssibus meis a fácie peccatórum meórum.
37:5 Quóniam iniquitátes meæ supergréssæ sunt caput meum: * et sicut onus grave gravátæ sunt super me.
37:6 Putruérunt et corrúptæ sunt cicatríces meæ, * a fácie insipiéntiæ meæ.
37:7 Miser factus sum, et curvátus sum usque in finem: * tota die contristátus ingrediébar.
37:8 Quóniam lumbi mei impléti sunt illusiónibus: * et non est sánitas in carne mea.
37:9 Afflíctus sum, et humiliátus sum nimis: * rugiébam a gémitu cordis mei.
37:10 Dómine, ante te omne desidérium meum: * et gémitus meus a te non est abscónditus.
37:11 Cor meum conturbátum est, derelíquit me virtus mea: * et lumen oculórum meórum, et ipsum non est mecum.

37:2 O Lord, rebuke me not in your fury, * nor chastise me in your wrath.
37:3 For your arrows are fixed in me: * and you have laid your hand upon me.
37:4 There is no soundness in my flesh because of your anger: * there is no peace in my bones because of my sins.
37:5 For my iniquities have gone over my head: * and like a heavy burden they are weighed down upon me.
37:6 My wounds have putrefied and festered, * because of my foolishness.
37:7 I have become wretched and bowed down to the end: * all the day I walked in sorrow.
37:8 For my loins are filled with delusions: * and there is no soundness in my flesh.
37:9 I am afflicted and greatly humbled: * I groaned with the groan of my heart.
37:10 O Lord, before you is all my desire: * and my groaning is not hidden from you.
37:11 My heart is troubled, my strength has failed me: * and the light of my eyes itself is not with me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ne in ira tua corrípias me, Dómine.

Ant. Do not rebuke me, O Lord, in your anger.

Ant. Inténde in adiutórium meum, * Dómine, virtus salútis meæ.

Ant. Be intent upon my help, * O Lord, the strength of my salvation.

Psalmus 37(12-23)

Psalm 37(12-23)

37:12 Amíci mei, et próximi mei * advérsum me appropinquavérunt, et stetérunt.
37:12 Et qui iuxta me erant, de longe stetérunt: * et vim faciébant qui quærébant ánimam meam.
37:13 Et qui inquirébant mala mihi, locúti sunt vanitátes: * et dolos tota die meditabántur.
37:14 Ego autem tamquam surdus non audiébam: * et sicut mutus non apériens os suum.
37:15 Et factus sum sicut homo non áudiens: * et non habens in ore suo redargutiónes.
37:16 Quóniam in te, Dómine, sperávi: * tu exáudies me, Dómine, Deus meus.
37:17 Quia dixi: Nequándo supergáudeant mihi inimíci mei: * et dum commovéntur pedes mei, super me magna locúti sunt.
37:18 Quóniam ego in flagélla parátus sum: * et dolor meus in conspéctu meo semper.
37:19 Quóniam iniquitátem meam annuntiábo: * et cogitábo pro peccáto meo.
37:20 Inimíci autem mei vivunt, et confirmáti sunt super me: * et multiplicáti sunt qui odérunt me iníque.
37:21 Qui retríbuunt mala pro bonis, detrahébant mihi: * quóniam sequébar bonitátem.
37:22 Ne derelínquas me, Dómine, Deus meus: * ne discésseris a me.
37:23 Inténde in adiutórium meum, * Dómine, Deus, salútis meæ.

37:12 My friends and my neighbors * drew near and stood against me.
37:12 And those who were close to me stood afar off: * and those who sought my soul used violence.
37:13 And those who sought evil against me spoke vanities: * and meditated deceits all the day.
37:14 But I, like a deaf man, heard not: * and was as a mute not opening his mouth.
37:15 And I became as a man that hears not: * and who has no reproofs in his mouth.
37:16 For in you, O Lord, have I hoped: * you will hear me, O Lord my God.
37:17 For I said: Lest my enemies ever exult over me: * and when my feet are shaken, they speak great things against me.
37:18 For I am ready for scourges: * and my sorrow is ever before me.
37:19 For I will declare my iniquity: * and I will think upon my sin.
37:20 But my enemies live and are stronger than I: * and those who hate me wrongfully are multiplied.
37:21 Those who return evil for good spoke ill of me: * because I pursued goodness.
37:22 Do not forsake me, O Lord my God: * do not depart from me.
37:23 Make haste to my assistance, * O Lord, God of my salvation.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Inténde in adiutórium meum, Dómine, virtus salútis meæ.

Ant. Be intent upon my help, O Lord, the strength of my salvation.

Ant. Ámove, Dómine, * a me plagas tuas.

Ant. Remove, O Lord, * your plagues from me.

Psalmus 38

Psalm 38

38:2 Dixi: Custódiam vias meas: * ut non delínquam in lingua mea.
38:2 Pósui ori meo custódiam, * cum consísteret peccátor advérsum me.
38:3 Obmútui, et humiliátus sum, et sílui a bonis: * et dolor meus renovátus est.
38:4 Concáluit cor meum intra me: * et in meditatióne mea exardéscet ignis.
38:5 Locútus sum in lingua mea: * Notum fac mihi, Dómine, finem meum.
38:5 Et númerum diérum meórum quis est: * ut sciam quid desit mihi.
38:6 Ecce mensurábiles posuísti dies meos: * et substántia mea tamquam níhilum ante te.
38:6 Verúmtamen univérsa vánitas, * omnis homo vivens.
38:7 Verúmtamen in imágine pertránsit homo: * sed et frustra conturbátur.
38:7 Thesaurízat: * et ignórat cui congregábit ea.
38:8 Et nunc quæ est exspectátio mea? Nonne Dóminus? * Et substántia mea apud te est.
38:9 Ab ómnibus iniquitátibus meis érue me: * oppróbrium insipiénti dedísti me.
38:10 Obmútui, et non apérui os meum, quóniam tu fecísti: * ámove a me plagas tuas.
38:12 A fortitúdine manus tuæ ego deféci in increpatiónibus: * propter iniquitátem corripuísti hóminem.
38:12 Et tabéscere fecísti sicut aráneam ánimam eius: * verúmtamen vane conturbátur omnis homo.
38:13 Exáudi oratiónem meam, Dómine, et deprecatiónem meam: * áuribus pércipe lácrimas meas.
38:13 Ne síleas: quóniam ádvena ego sum apud te, et peregrínus, * sicut omnes patres mei.
38:14 Remítte mihi, ut refrígerer priúsquam ábeam, * et ámplius non ero.

38:2 I said: I will keep my ways: * that I sin not with my tongue.
38:2 I set a guard upon my mouth, * while the wicked stood against me.
38:3 I was dumb and was humbled, and kept silence from good things: * and my sorrow was renewed.
38:4 My heart grew warm within me: * and in my meditation a fire shall blaze forth.
38:5 I spoke with my tongue: * Make me know, O Lord, my end.
38:5 And what is the number of my days: * that I may know what is wanting to me.
38:6 Behold, you have made my days as a handbreadth: * and my substance is as nothing before you.
38:6 Yet surely all is vanity, * every man that lives.
38:7 Surely man passes like an image: * yea, and he is disquieted in vain.
38:7 He lays up treasures: * and knows not for whom he gathers them.
38:8 And now what is my hope? Is it not the Lord? * And my substance is with you.
38:9 Deliver me from all my iniquities: * you have made me a reproach to the foolish.
38:10 I was dumb and opened not my mouth, because you have done it: * remove your scourges from me.
38:12 Through the strength of your hand I have failed under your rebukes: * you have corrected man for iniquity.
38:12 And you have made his soul waste away like a spider: * yet surely every man is disquieted in vain.
38:13 Hear my prayer, O Lord, and my supplication: * give ear to my tears.
38:13 Be not silent: for I am a stranger with you, and a sojourner, * as all my fathers were.
38:14 Spare me, that I may be refreshed before I depart, * and be no more.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ámove, Dómine, a me plagas tuas.

Ant. Remove, O Lord, your plagues from me.

Deus, ne síleas a me, remítte mihi.

O God, do not be silent toward me; forgive me.

Quóniam íncola ego sum apud te et peregrínus.

For I am a sojourner with you and a pilgrim.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 19:12-26

Luc 19:12-26

In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Homo quidam nóbilis ábiit in regiónem longinquam, accípere sibi regnum, et revérti. Et réliqua.

Homilía sancti Ambrósii Epíscopi

In that time: Jesus spoke to his disciples this parable: A certain nobleman went into a far country to receive for himself a kingdom and to return. Et cetera.

A Homily of Saint Ambrose the Bishop.

Lib. 8. in Lucam.

Lib. 8. in Lucam.

Bonus ordo, ut vocatúrus gentes, et Iudǽos iussúrus intérfici, qui noluérunt regnáre supra se Christum, hanc præmítteret comparatiónem, ne dicerétur: Nihil déderat pópulo Iudæórum, unde póterat mélior fíeri? ut quid ab eo qui nihil recépit, exígitur? Non medíocris ista est mna, quam supra múlier evangélica quia non invénit, lucérnam accéndit, lúmine quærit admóto, gratulátur invéntam.

A fitting order it was, that he who was about to call the Gentiles, and to command that the Jews who had not wished Christ to reign over them be put to death, should first set forth this comparison, lest it be said: He had given nothing to the Jewish people by which they could have become better; why is that demanded of one who has received nothing? This mina is not a small one — the one which the Gospel woman, because she did not find it, lit a lamp to seek by its light, and rejoiced when it was found.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Dénique ex una decem mnas álius fecit, álius quinque. Fortásse iste morália habet, quia quinque sunt córporis sensus: ille duplícia, id est, mýstica legis, et morália probitátis. Unde et Matthǽus quinque talénta, et duo talénta pósuit: in quinque taléntis ut sint morália, in duóbus utrúmque, mýsticum atque morále. Ita quod número inférius, re ubérius.

Finally, of ten minas, one made ten, another five. Perhaps this has a moral sense, because there are five senses of the body: the other has a double sense, that is, the mystical sense of the law and the moral sense of right conduct. Hence Matthew too set five talents and two talents: in the five talents there are the moral senses, in the two there is each — both the mystical and the moral. Thus what is numerically less is richer in content.

Duo Séraphim clamábant alter ad álterum:

Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

Holy, holy, holy is the Lord God of hosts.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Plena est omnis terra glória eius.

All the earth is filled with his glory.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Et hic póssumus decem mnas decem verba intellígere, id est, legis doctrínam; quinque autem mnas, magistéria disciplínæ. Sed legisperítum in ómnibus volo esse perféctum; non enim in sermóne, sed in virtúte est regnum Dei. Bene autem, quia de Iudǽis dicit, duo soli multiplicátam pecúniam déferunt, non útique æris, sed dispensatiónis usúris. Ália est enim pecúniæ fœnébris, ália doctrínæ cæléstis usúra.

And here we can understand by the ten minas the ten words — that is, the teaching of the law; but by the five minas, the precepts of discipline. But I want the expert in the law to be perfect in all things; for the Kingdom of God is not in word but in power. And rightly, because he is speaking of the Jews, only two bring back the money multiplied — not the interest of coin, certainly, but of stewardship. For the interest of usury in money is one thing, the return on heavenly doctrine is another.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.