S. Ioannis Bosco Confessoris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Dóminum, Deum nostrum, * Veníte, adorémus.

Ant. The Lord our God, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Dóminum, Deum nostrum, Veníte, adorémus.

Ant. The Lord our God, come, let us adore.

Hymnus

Tu, Trinitátis Unitas,
Orbem poténter quæ regis,
Atténde laudis cánticum,
Quod excubántes psállimus.

Nam léctulo consúrgimus
Noctis quiéto témpore,
Ut flagitémus ómnium
A te medélam vúlnerum.

Quo fraude quidquid dǽmonum
In nóctibus delíquimus,
Abstérgat illud cǽlitus
Tuæ potéstas glóriæ.

Ne corpus astet sórdidum,
Nec torpor instet córdium,
Ne críminis contágio
Tepéscat ardor spíritus.

Ob hoc, Redémptor, quǽsumus,
Reple tuo nos lúmine,
Per quod diérum círculis
Nullis ruámus áctibus.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

O Three in One, and One in Three,
Who rulest all things mightily:
Bow down to hear the songs of praise
Which, freed from bonds of sleep, we raise.

While lingers yet the peace of night,
We rouse us from our slumbers light:
That might of instant prayer may win
The healing balm for wounds of sin.

If, by the wiles of Satan caught,
This night-time we have sinned in aught,
That sin Thy glorious power to-day,
From heaven descending, cleanse away.

Let naught impure our bodies stain,
No laggard sloth our souls detain,
No taint of sin our spirits know,
To chill the fervor of their glow.

Wherefore, Redeemer grant that we
Fulfilled with thine own light may be:
That, in our course, from day to day,
By no misdeed we fall away.

Grant this, O Father ever One
With Christ, thy sole-begotten Son,
And Holy Ghost, whom all adore,
Reigning and blest forevermore.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Suscitávit Dóminus * testimónium in Iacob: et legem pósuit in Israël.

Ant. The Lord raised up * a testimony in Jacob: and appointed a law in Israel.

Psalmus 77(1-8)

Psalm 77(1-8)

77:1 Atténdite, pópule meus, legem meam: * inclináte aurem vestram in verba oris mei.
77:2 Apériam in parábolis os meum: * loquar propositiónes ab inítio.
77:3 Quanta audívimus et cognóvimus ea: * et patres nostri narravérunt nobis.
77:4 Non sunt occultáta a fíliis eórum: * in generatióne áltera.
77:4 Narrántes laudes Dómini, et virtútes eius: * et mirabília eius, quæ fecit.
77:5 Et suscitávit testimónium in Iacob: * et legem pósuit in Israël.
77:5 Quanta mandávit pátribus nostris nota fácere ea fíliis suis: * ut cognóscat generátio áltera.
77:6 Fílii qui nascéntur, et exsúrgent, * et narrábunt fíliis suis.
77:7 Ut ponant in Deo spem suam, et non obliviscántur óperum Dei: * et mandáta eius exquírant.
77:8 Ne fiant sicut patres eórum: * generátio prava et exásperans.
77:8 Generátio, quæ non diréxit cor suum: * et non est créditus cum Deo spíritus eius.

77:1 O my people, attend to my law: * incline your ears to the words of my mouth.
77:2 I will open my mouth in parables: * I will speak about concepts that are from the beginning.
77:3 We have heard and known such great things: * and our fathers have described them to us.
77:4 These things have not been hidden from their sons: * in any generation.
77:4 Declaring the praises of the Lord, and his virtues: * and the wonders that he has done.
77:5 And he has received testimony with Jacob: * and he has set a law within Israel.
77:5 Such great things, he has commanded our fathers, so as to make these things known to their sons: * so that another generation might know them.
77:6 Sons who will be born and will grow up, * and will describe them to their sons.
77:7 So then, may they put their hope in God, and may they not forget the works of God: * and may they seek his commandments.
77:8 May they not become like their fathers: * a perverse and exasperating generation.
77:8 A generation that does not straighten their heart: * and whose spirit is not trustworthy with God.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Suscitávit Dóminus testimónium in Iacob: et legem pósuit in Israël.

Ant. The Lord raised up a testimony in Jacob: and appointed a law in Israel.

Ant. Coram pátribus eórum * fecit Deus mirabília.

Ant. Before their fathers * God worked wonders.

Psalmus 77(9-16)

Psalm 77(9-16)

77:9 Fílii Ephrem intendéntes et mitténtes arcum: * convérsi sunt in die belli.
77:10 Non custodiérunt testaméntum Dei: * et in lege eius noluérunt ambuláre.
77:11 Et oblíti sunt benefactórum eius: * et mirabílium eius quæ osténdit eis.
77:12 Coram pátribus eórum fecit mirabília in terra Ægýpti: * in campo Táneos.
77:13 Interrúpit mare, et perdúxit eos: * et státuit aquas quasi in utre.
77:14 Et dedúxit eos in nube diéi: * et tota nocte in illuminatióne ignis.
77:15 Interrúpit petram in erémo: * et adaquávit eos velut in abýsso multa.
77:16 Et edúxit aquam de petra: * et dedúxit tamquam flúmina aquas.

77:9 The sons of Ephraim, who bend and shoot the bow: * have been turned back in the day of battle.
77:10 They have not kept the covenant of God: * and they were not willing to walk in his law.
77:11 And they have been forgetful of his benefits: * and of his miracle, which he revealed to them.
77:12 He performed miracles in the sight of their fathers, in the land of Egypt: * in the field of Tanis.
77:13 He broke the sea and he led them through: * and he stationed the waters, as if in a vessel.
77:14 And he led them with a cloud by day: * and with illumination by fire throughout the night.
77:15 He broke through the rock in the wasteland: * and he gave them to drink, as if from the great abyss.
77:16 He brought forth water from the rock: * and he conducted the waters, as if they were rivers.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Coram pátribus eórum fecit Deus mirabília.

Ant. Before their fathers God worked wonders.

Ant. Iánuas cæli apéruit * Dóminus, et pluit illis manna ad manducándum.

Ant. The Lord opened * the gates of heaven, and rained down manna upon them to eat.

Psalmus 77(17-31)

Psalm 77(17-31)

77:17 Et apposuérunt adhuc peccáre ei: * in iram excitavérunt Excélsum in inaquóso.
77:18 Et tentavérunt Deum in córdibus suis, * ut péterent escas animábus suis.
77:19 Et male locúti sunt de Deo: * dixérunt: Numquid póterit Deus paráre mensam in desérto?
77:20 Quóniam percússit petram, et fluxérunt aquæ: * et torréntes inundavérunt.
77:20 Numquid et panem póterit dare, * aut paráre mensam pópulo suo?
77:21 Ídeo audívit Dóminus, et dístulit: * et ignis accénsus est in Iacob, et ira ascéndit in Israël.
77:22 Quia non credidérunt in Deo: * nec speravérunt in salutári eius:
77:23 Et mandávit núbibus désuper: * et iánuas cæli apéruit.
77:24 Et pluit illis manna ad manducándum: * et panem cæli dedit eis.
77:25 Panem Angelórum manducávit homo, * cibária misit eis in abundántia.
77:26 Tránstulit Austrum de cælo: * et indúxit in virtúte sua Áfricum.
77:27 Et pluit super eos sicut púlverem carnes: * et sicut arénam maris volatília pennáta.
77:28 Et cecidérunt in médio castrórum eórum: * circa tabernácula eórum.
77:29 Et manducavérunt, et saturáti sunt nimis, et desidérium eórum áttulit eis: * non sunt fraudáti a desidério suo.
77:30 Adhuc escæ eórum erant in ore ipsórum: * et ira Dei ascéndit super eos.
77:31 Et occídit pingues eórum, * et eléctos Israël impedívit.

77:17 And yet, they continued to sin against him: * in a waterless place, they provoked the Most High with resentment.
77:18 And they tempted God in their hearts, * by asking for food according to their desires.
77:19 And they spoke badly about God: * they said, Would God be able to prepare a table in the desert?
77:20 He struck the rock, and so waters flowed, and the torrents flooded: * but would even he be able to provide bread,
77:20 or provide a table * for his people?
77:21 Therefore, the Lord heard, and he was dismayed: * and a fire was kindled within Jacob, and an anger ascended into Israel.
77:22 For they neither put their trust in God: * nor did they hope in his salvation:
77:23 And he commanded the clouds from above: * and he opened the doors of heaven.
77:24 And he rained down manna upon them to eat: * and he gave them the bread of heaven.
77:25 Man ate the bread of Angels, * he sent them provisions in abundance.
77:26 He transferred the south wind from heaven: * and in his virtue, he brought in the Southwest wind.
77:27 And he rained down flesh upon them, as if it were dust: * and feathered birds, as if they were the sand of the sea.
77:28 And they fell down in the midst of their camp: * encircling their tabernacles.
77:29 And they ate until they were greatly satisfied, and he brought to them according to their desires: * they were not cheated out of what they wanted.
77:30 Their food was still in their mouth: * and then the wrath of God came upon them.
77:31 And he slew the fat ones among them, * and he impeded the elect of Israel.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Iánuas cæli apéruit Dóminus, et pluit illis manna ad manducándum.

Ant. The Lord opened the gates of heaven, and rained down manna upon them to eat.

Deus percússit petram et fluxérunt aquæ.

God struck the rock and waters flowed.

Et torréntes inundavérunt.

And the torrents overflowed.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epístola ad Ephésios

From the Epistle to the Ephesians

Eph 5:1-4

Eph 5:1-4

1 Estóte ergo imitatóres Dei, sicut fílii caríssimi,
2 et ambuláte in dilectióne, sicut et Christus diléxit nos, et trádidit semetípsum pro nobis, oblatiónem et hóstiam Deo in odórem suavitátis.
3 Fornicátio autem, et omnis immundítia, aut avarítia, nec nominétur in vobis, sicut decet sanctos:
4 aut turpitúdo, aut stultilóquium, aut scurrílitas, quæ ad rem non pértinet: sed magis gratiárum áctio.

1 Therefore, as most beloved sons, be imitators of God.
2 And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.
3 But let not any kind of fornication, or impurity, or rapacity so much as be named among you, just as is worthy of the saints,
4 nor any indecent, or foolish, or abusive talk, for this is without purpose; but instead, give thanks.

Confitébor tibi, Dómine Deus, in toto corde meo, et honorificábo nomen tuum in ætérnum:

I will confess to you, O Lord my God, with my whole heart, and I will glorify your name for ever:

Quia misericórdia tua, Dómine, magna est super me.

For your mercy, O Lord, is great over me.

Deus meus es tu, et confitébor tibi: Deus meus es tu, et exaltábo te.

You are my God, and I will confess you; you are my God, and I will exalt you.

Quia misericórdia tua, Dómine, magna est super me.

For your mercy, O Lord, is great over me.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Eph 5:5-8

Eph 5:5-8

5 Hoc enim scitóte intellegéntes: quod omnis fornicátor, aut immúndus, aut avárus, quod est idolórum sérvitus, non habet hereditátem in regno Christi et Dei.
6 Nemo vos sedúcat inánibus verbis: propter hæc enim venit ira Dei in fílios diffidéntiæ.
7 Nolíte ergo éffici partícipes eórum.
8 Erátis enim aliquándo ténebræ: nunc autem lux in Dómino. Ut fílii lucis ambuláte:

5 For know and understand this: no one who is a fornicator, or lustful, or rapacious (for these are a kind of service to idols) holds an inheritance in the kingdom of Christ and of God. 6 Let no one seduce you with empty words. For because of these things, the wrath of God was sent upon the sons of unbelief. 7 Therefore, do not choose to become participants with them. 8 For you were darkness, in times past, but now you are light, in the Lord. So then, walk as sons of the light.

Misericórdia tua, Dómine, magna est super me:

Your mercy, O Lord, is great toward me:

Et liberásti ánimam meam ex inférno inferióri.

and you have delivered my soul from the lower depths of the underworld.

In die tribulatiónis meæ clamávi ad te, quia exaudísti me.

On the day of my tribulation I cried to you, for you heard me.

Et liberásti ánimam meam ex inférno inferióri.

and you have delivered my soul from the lower depths of the underworld.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Eph 5:9-14

Eph 5:9-14

9 fructus enim lucis est in omni bonitáte, et iustítia, et veritáte:
10 probántes quid sit beneplácitum Deo:
11 et nolíte communicáre opéribus infructuósis tenebrárum, magis autem redargúite.
12 Quæ enim in occúlto fiunt ab ipsis, turpe est et dícere.
13 Omnia autem, quæ arguúntur, a lúmine manifestántur: omne enim, quod manifestátur, lumen est.
14 Propter quod dicit: Surge qui dormis, et exsúrge a mórtuis, et illuminábit te Christus.

9 For the fruit of the light is in all goodness and justice and truth, 10 affirming what is well-pleasing to God. 11 And so, have no fellowship with the unfruitful works of darkness, but instead, refute them. 12 For the things that are done by them in secret are shameful, even to mention. 13 But all things that are disputed are made manifest by the light. For all that is made manifest is light. 14 Because of this, it is said: 'You who are sleeping: awaken, and rise up from the dead, and so shall the Christ enlighten you.'

Factus est mihi Dóminus in refúgium:

The Lord has become my refuge:

Et Deus meus in auxílium spei meæ.

and my God, the help of my hope.

Erípuit me de inimícis meis fortíssimis, et factus est Dóminus protéctor meus.

He delivered me from my strongest enemies, and the Lord became my protector.

Et Deus meus in auxílium spei meæ.

and my God, the help of my hope.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Et Deus meus in auxílium spei meæ.

and my God, the help of my hope.

Nocturnus 2

Nocturn 2

Ant. Deus adiútor * est eórum: et Excélsus redémptor eórum est.

Ant. God * is their helper: and the Most High is their redeemer.

Psalmus 77(32-41)

Psalm 77(32-41)

77:32 In ómnibus his peccavérunt adhuc: * et non credidérunt in mirabílibus eius.
77:33 Et defecérunt in vanitáte dies eórum: * et anni eórum cum festinatióne.
77:34 Cum occíderet eos, quærébant eum: * et revertebántur, et dilúculo veniébant ad eum.
77:35 Et rememoráti sunt quia Deus adiútor est eórum: * et Deus excélsus redémptor eórum est.
77:36 Et dilexérunt eum in ore suo, * et lingua sua mentíti sunt ei.
77:37 Cor autem eórum non erat rectum cum eo: * nec fidéles hábiti sunt in testaménto eius.
77:38 Ipse autem est miséricors, et propítius fiet peccátis eórum: * et non dispérdet eos.
77:38 Et abundávit ut avérteret iram suam: * et non accéndit omnem iram suam:
77:39 Et recordátus est quia caro sunt: * spíritus vadens et non rédiens.
77:40 Quóties exacerbavérunt eum in desérto, * in iram concitavérunt eum in inaquóso?
77:41 Et convérsi sunt, et tentavérunt Deum: * et Sanctum Israël exacerbavérunt.

77:32 In all these things, they continued to sin: * and they were not trustworthy with his miracles.
77:33 And their days faded away into vanity: * and their years with haste.
77:34 When he slew them, then they sought him: * and they returned, and they drew near to him in the early morning.
77:35 And they were mindful that God is their helper: * and that the Most High God is their redeemer.
77:36 And they chose him with their mouth, * and then they lied to him with their tongue.
77:37 For their heart was not upright with him: * nor have they been living faithfully in his covenant.
77:38 Yet he is merciful, and he will pardon their sins: * and he will not destroy them.
77:38 And he has abundantly turned aside his own wrath: * and he did not enflame his wrath entirely:
77:39 And he remembered that they are flesh: * a spirit that goes forth and does not return.
77:40 How often did they provoke him in the desert, * and stir him to wrath in a waterless place?
77:41 And they turned back and tempted God: * and they exasperated the Holy One of Israel.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus adiútor est eórum: et Excélsus redémptor eórum est.

Ant. God is their helper: and the Most High is their redeemer.

Ant. Redémit eos * Dóminus de manu tribulántis.

Ant. The Lord * redeemed them from the hand of the one who afflicted them.

Psalmus 77(42-58)

Psalm 77(42-58)

77:42 Non sunt recordáti manus eius, * die qua redémit eos de manu tribulántis.
77:43 Sicut pósuit in Ægýpto signa sua, * et prodígia sua in campo Táneos.
77:44 Et convértit in sánguinem flúmina eórum: * et imbres eórum, ne bíberent.
77:45 Misit in eos cœnomyíam, et comédit eos: * et ranam, et dispérdidit eos.
77:46 Et dedit ærúgini fructus eórum: * et labóres eórum locústæ.
77:47 Et occídit in grándine víneas eórum: * et moros eórum in pruína.
77:48 Et trádidit grándini iuménta eórum: * et possessiónem eórum igni.
77:49 Misit in eos iram indignatiónis suæ: * indignatiónem, et iram, et tribulatiónem: immissiónes per ángelos malos.
77:50 Viam fecit sémitæ iræ suæ, non pepércit a morte animábus eórum: * et iuménta eórum in morte conclúsit.
77:51 Et percússit omne primogénitum in terra Ægýpti: * primítias omnis labóris eórum in tabernáculis Cham.
77:52 Et ábstulit sicut oves pópulum suum: * et perdúxit eos tamquam gregem in desérto.
77:53 Et dedúxit eos in spe, et non timuérunt: * et inimícos eórum opéruit mare.
77:54 Et indúxit eos in montem sanctificatiónis suæ: * montem, quem acquisívit déxtera eius.
77:54 Et eiécit a fácie eórum gentes: * et sorte divísit eis terram in funículo distributiónis.
77:55 Et habitáre fecit in tabernáculis eórum: * tribus Israël.
77:56 Et tentavérunt, et exacerbavérunt Deum excélsum: * et testimónia eius non custodiérunt.
77:57 Et avertérunt se, et non servavérunt pactum: * quemádmodum patres eórum convérsi sunt in arcum pravum.
77:58 In iram concitavérunt eum in cóllibus suis: * et in sculptílibus suis ad æmulatiónem eum provocavérunt.

77:42 They did not remember his hand, * in the day that he redeemed them from the hand of the one troubling them.
77:43 Thus he positioned his signs in Egypt, * and his wonders in the field of Tanis.
77:44 And he turned their rivers into blood, * along with their rain showers, so that they could not drink.
77:45 He sent among them the common fly, and it devoured them, * and the frog, and it scattered them.
77:46 And he gave up their fruits to mold, * and their labors to the locust.
77:47 And he slew their vineyards with hail, * and their mulberry trees with severe frost.
77:48 And he delivered their cattle to the hail, * and their possessions to fire.
77:49 And he sent the wrath of his indignation among them: * indignation and wrath and tribulation, sent forth by evil angels.
77:50 He made way for the path of his anger; he did not spare their souls from death: * and he enclosed their beasts of burden in death.
77:51 And he struck all the first-born in the land of Egypt: * the first-fruits of all their labor in the tabernacles of Ham.
77:52 And he took away his own people like sheep, * and he led them through the wilderness like a flock.
77:53 And he led them out in hope, and they did not fear: * and the sea covered their enemies.
77:54 And he led them to the mountain of his sanctification: * the mountain that his right hand had acquired.
77:54 And he cast out the Gentiles before their face: * and he divided their land by lot to them, with a line of distribution.
77:55 And he caused them to dwell in their tabernacles: * the tribes of Israel.
77:56 Yet they tempted and aggravated God Most High: * and they did not keep his testaments.
77:57 And they turned themselves aside, and they did not serve the covenant: * just as their fathers, they were turned backwards like a crooked bow.
77:58 They impelled him to anger on their hills: * and they provoked him to rivalry with their graven images.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Redémit eos Dóminus de manu tribulántis.

Ant. The Lord redeemed them from the hand of the one who afflicted them.

Ant. Ædificávit * Deus sanctifícium suum in terra.

Ant. God * built his sanctuary on earth.

Psalmus 77(59-72)

Psalm 77(59-72)

77:59 Audívit Deus, et sprevit: * et ad níhilum redégit valde Israël.
77:60 Et répulit tabernáculum Silo: * tabernáculum suum, ubi habitávit in homínibus.
77:61 Et trádidit in captivitátem virtútem eórum: * et pulchritúdinem eórum in manus inimíci.
77:62 Et conclúsit in gládio pópulum suum: * et hereditátem suam sprevit.
77:63 Iúvenes eórum comédit ignis: * et vírgines eórum non sunt lamentátæ.
77:64 Sacerdótes eórum in gládio cecidérunt: * et víduæ eórum non plorabántur.
77:65 Et excitátus est tamquam dórmiens Dóminus: * tamquam potens crapulátus a vino.
77:66 Et percússit inimícos suos in posterióra: * oppróbrium sempitérnum dedit illis.
77:67 Et répulit tabernáculum Ioseph: * et tribum Éphraim non elégit.
77:68 Sed elégit tribum Iuda, * montem Sion quem diléxit.
77:69 Et ædificávit sicut unicórnium sanctifícium suum in terra, * quam fundávit in sǽcula.
77:70 Et elégit David, servum suum, et sústulit eum de grégibus óvium: * de post fœtántes accépit eum,
77:71 Páscere Iacob, servum suum, * et Israël, hereditátem suam:
77:72 Et pavit eos in innocéntia cordis sui: * et in intelléctibus mánuum suárum dedúxit eos.

77:59 God listened, and he spurned them: * and he reduced Israel greatly, almost to nothing.
77:60 And he rejected the tabernacle of Shiloh: * his tabernacle where he had dwelt among men.
77:61 And he delivered their virtue into captivity: * and their beauty into the hands of the enemy.
77:62 And he enclosed his people with the sword: * and he spurned his inheritance.
77:63 Fire consumed their young men: * and their virgins were not lamented.
77:64 Their priests fell by the sword: * and their widows did not weep.
77:65 And the Lord was awakened, as if out of sleep: * and like a powerful man impaired by wine.
77:66 And he struck his enemies on the back: * he gave them over to everlasting disgrace.
77:67 And he rejected the tabernacle of Joseph: * and he did not choose the tribe of Ephraim.
77:68 But he chose the tribe of Judah: * mount Zion, which he loved.
77:69 And he built up his sanctuary like a single-horned beast in the land, * which he founded for all ages.
77:70 And he chose his servant David, and he took him from the flocks of the sheep: * he received him from following the ewes with their young,
77:71 in order to pasture Jacob his servant, * and Israel his inheritance.
77:72 And he fed them with the innocence of his heart: * and he led them with the understanding of his hands.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ædificávit Deus sanctifícium suum in terra.

Ant. God built his sanctuary on earth.

Os iusti meditábitur sapiéntiam.

The mouth of the just man shall meditate wisdom.

Et lingua eius loquétur iudícium.

And his tongue shall speak judgment.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ioánnes Bosco, humili loco natus apud Castum Novum in Astensibus atque sanctíssime, patre amisso, disciplína materna institútus, mira de se vel a prima ætate portendit. Ingenio enim mitis atque ad pietátem pronus, singulari se gerebat auctoritate inter æquales, quorum lites dirímere, faciles rixas compónere, turpia verba iocosque lascivos compéscere mature cœpit. Tum verbis eos iucundis ad se advocare, ludis preces insérere, quæ sacra elóquia in templo audivísset mirábili sermónis copia ac dulcédine referre, ad Pœniténtiæ et Eucharistiæ sacraménta rite suscipienda puerulos quam primum quamque creberrime inducere sategit. Oris quoque decor verecundus, morum suávitas, atque innocentíssimæ vitæ candor ómnium animos ad eum pertrahebant. Licet vero, familiáris rei angustia pressus labórum ærumnarúmque plenam adolescéntiam égerit, in id tamen unum hílaris ac Deo fidens contendit, ut sacerdotio augerétur.

John Bosco, born in humble circumstances at Castelnuovo in the Astigiano, and trained with the greatest holiness under his mother's discipline after the loss of his father, gave remarkable portents of himself even from his earliest years. Gentle by nature and inclined to piety, he bore himself with singular authority among his peers, whose quarrels he soon began to settle, petty brawls to compose, base words and wanton jests to suppress. Then he strove to call them to himself with pleasant words, to weave prayers into games, to retell with wonderful abundance and sweetness of speech what sacred sayings he had heard in church, and to lead the boys as soon as possible, and as frequently as possible, to receive the Sacraments of Penance and the Eucharist worthily. The modest grace of his countenance, the pleasantness of his character, and the brightness of his most innocent life drew all hearts to him. And although pressed by straitened family circumstances he spent an adolescence full of labors and hardships, he pressed on cheerfully and trusting in God toward the one goal: to be raised to the priesthood.

Notas mihi fecísti, Dómine, vias vitæ:

You have made known to me, O Lord, the ways of life:

Adimplébis me lætítia cum vultu tuo: delectatiónes in déxtera tua usque in finem.

You will fill me with joy with your countenance: at your right hand are delights evermore.

Tu es qui restítues hereditátem meam mihi.

You are the one who will restore my inheritance to me.

Adimplébis me lætítia cum vultu tuo: delectatiónes in déxtera tua usque in finem.

You will fill me with joy with your countenance: at your right hand are delights evermore.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Voti tandem compos effectus, Cheriensem civitátem primum, ac dein Augustam Taurinórum pétiit, quo acrius, beato Iosepho Cafasso magistro, et in sciéntia sanctórum profíceret et ad sacram morum doctrinam addiscéndam ánimum adiungeret. Ibi autem, cum voluntátis inclinatióne tum superno instinctu incitatus, suum in adolescéntulos ánimum convértit, ut prima iis christianæ sapiéntiæ traderet rudimenta. Quorum cum fieret in dies maior numerus, sedem ad eos coadunándos stábilem ac firmam, haud sine cælésti afflatu, ásperis et diuturnis difficultátibus superatis, in illa urbis parte collocávit, quæ vulgo Valdocco appellátur, in eamque rem totus incúbuit. Paulo vero post, Vírgine Deípara auxiliante, quæ ei puérulo per visum in somnis futura innúerat, Ioánnes Salesianórum Societátem institúere decrevit, cuius esset præsertim iuveníles ánimas Christo lucrifácere; item novam familiam suscépit constituéndam sacrárum vírginum, quæ, ab Auxiliatrice Dei Matre nuncupátæ, adolescéntulas dirígerent in vias Dómini; quibus demum pium Cooperatórum cœtum adiecit ad Salesianórum ópera studio ac pietáte fovenda. Itaque brevi factum est, ut permagnam et christianæ et civíli societáti utilitátem afferret.

At last having attained his wish, he made his way first to Chieri and then to Turin, so that, under the blessed Joseph Cafasso as master, he might advance the more keenly both in the knowledge of the saints and in the sacred teaching of morals for the worthy administration of the Sacraments of Penance and the Eucharist. By his example and labors he also drew many young men after him, and later founded the Salesian Society for their formation.

Díligam te, Dómine, virtus mea: Dóminus firmaméntum meum,

I will love you, O Lord, my strength; the Lord is my firm foundation,

Et refúgium meum.

And my refuge.

Liberátor meus, Deus meus, adiútor meus.

My deliverer, my God, my helper.

Et refúgium meum.

And my refuge.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Animárum enim studio flagrans, nulli pepércit labori nullique impensæ, ut festórum diérum asceteria pro adolescentulis, pupillórum hospitia, pusiónum operariórum scholas, ædes púeris alendis, instituéndis, templa Deo longe lateque per orbem excitaret. Simul Christi fidem in Subalpinis verbo et exemplo fovére, per totam Italiam optimos libros conficiendo, edendo, divulgando tutari, Evangélii præcones ad gentes infidéles sæpius mitténdo propagare non desiit. Simplex ac rectus homo Dei, ad omne opus bonum instructus, omnígenis virtútibus flóruit, quas incensíssimæ caritátis ardor alebat. Mente in Deum constanter erecta ac supernis charismátibus cumulátus, nullis sanctíssimus vir, nec minis terreri, nec labóribus fatigari, nec curis ópprimi, neque rebus adversis perturbari videbátur. Tria autem pietátis offícia suis maxime commendávit: ut quam sæpíssime ad sacram exhomologésim sacramque synáxim accederent, ut Mariam Auxiliatricem peramanter cólerent, ut Pontifici máximo ceu fílii addictíssimi obsequeréntur. Nec silentio prætereundum est eum, in difficilimis rerum adiunctis, præsto non semel Romano Pontifici adfuísse, ut mala ex légibus contra Ecclésiam eo témpore latis deriváta temperaret. Vitæ cursum, tot tantisque opéribus ac labóribus refertum, confecit pridie Kalendas Februarias anno salútis millesimo octingentésimo octogesimo octavo, ætátis septuagesimo tertio. Quem multis clarum miraculis Pius undecimus, Pontifex maximus, anno millesimo nongentésimo vigesimo nono Beatórum, quinquennio post, die solemni Paschæ, décimo nono exeunte sæculo a peracta humani generis Redemptióne, géntibus ex orbe universo in Urbem confluéntibus, Sanctórum ordínibus adserebat.

Burning with zeal for souls, he spared no labor and no expense in order to establish rest homes for young boys on feast days, hospices for orphans, schools for working boys, houses for the raising and educating of children, and temples to God far and wide throughout the world. At the same time he did not cease to foster the faith of Christ in Piedmont by word and example, to protect it throughout all Italy by compiling, publishing, and disseminating the best books, and to propagate it by repeatedly sending preachers of the Gospel to unbelieving peoples. A simple and upright man of God, equipped for every good work, he flourished in virtues of every kind, which were nourished by the ardor of his most burning charity. With his mind steadfastly raised toward God and heaped with heavenly gifts, that most holy man appeared to be terrified by no threats, wearied by no labors, oppressed by no anxieties, and disturbed by no adversities. Three works of devotion he most strongly commended to his own: that they should approach the sacrament of Confession and the holy Synaxis as frequently as possible, that they should venerate Mary Help of Christians with great love, and that they should be submissive to the Supreme Pontiff as most devoted sons. Nor should it be passed over in silence that in the most difficult circumstances he was at the service of the Roman Pontiff more than once, to temper the evils flowing from the laws against the Church enacted at that time. He completed the course of his life, filled with so many and such great works and labors, on the day before the Kalends of February in the year of salvation one thousand eight hundred and eighty-eight, in the seventy-third year of his age. Pius XI, Supreme Pontiff, declared him illustrious for many miracles and enrolled him in the number of the Blessed in the year one thousand nine hundred and twenty-nine; and five years later, on the solemn day of Easter, with the peoples from the whole world flocking to the City on the nineteenth centenary of the completion of the Redemption of the human race, he enrolled him in the ranks of the Saints.

Dómini est terra, et plenitúdo eius:

The earth is the Lord's, and the fullness thereof:

Orbis terrárum, et univérsi qui hábitant in eo.

The world, and all who dwell in it.

Ipse super mária fundávit eam, et super flúmina præparávit illam.

He himself has founded it upon the seas, and established it upon the rivers.

Orbis terrárum, et univérsi qui hábitant in eo.

The world, and all who dwell in it.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Orbis terrárum, et univérsi qui hábitant in eo.

The world, and all who dwell in it.

Nocturnus 3

Nocturn 3

Ant. Ádiuva nos, * Deus, salutáris noster: et propítius esto peccátis nostris.

Ant. Help us, * O God, our salvation: and be gracious toward our sins.

Psalmus 78

Psalm 78

78:1 Deus, venérunt gentes in hereditátem tuam, polluérunt templum sanctum tuum: * posuérunt Ierúsalem in pomórum custódiam.
78:2 Posuérunt morticína servórum tuórum, escas volatílibus cæli: * carnes sanctórum tuórum béstiis terræ.
78:3 Effudérunt sánguinem eórum tamquam aquam in circúitu Ierúsalem: * et non erat qui sepelíret.
78:4 Facti sumus oppróbrium vicínis nostris: * subsannátio et illúsio his, qui in circúitu nostro sunt.
78:5 Úsquequo, Dómine, irascéris in finem: * accendétur velut ignis zelus tuus?
78:6 Effúnde iram tuam in gentes, quæ te non novérunt: * et in regna quæ nomen tuum non invocavérunt:
78:7 Quia comedérunt Iacob: * et locum eius desolavérunt.
78:8 Ne memíneris iniquitátum nostrárum antiquárum, cito antícipent nos misericórdiæ tuæ: * quia páuperes facti sumus nimis.
78:9 Ádiuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, líbera nos: * et propítius esto peccátis nostris, propter nomen tuum:
78:10 Ne forte dicant in géntibus: Ubi est Deus eórum? * et innotéscat in natiónibus coram óculis nostris.
78:10 Últio sánguinis servórum tuórum, qui effúsus est: * intróeat in conspéctu tuo gémitus compeditórum.
78:11 Secúndum magnitúdinem brácchii tui, * pósside fílios mortificatórum.
78:12 Et redde vicínis nostris séptuplum in sinu eórum: * impropérium ipsórum, quod exprobravérunt tibi, Dómine.
78:13 Nos autem pópulus tuus, et oves páscuæ tuæ, * confitébimur tibi in sǽculum.
78:13 In generatiónem et generatiónem * annuntiábimus laudem tuam.

78:1 O God, the Gentiles have entered into your inheritance; they have polluted your holy temple: * they have set Jerusalem as a place to keep an orchard.
78:2 They have placed the dead bodies of your servants as food for the birds of the sky: * the flesh of your saints for the beasts of the earth.
78:3 They have poured out their blood like water all around Jerusalem: * and there was no one who would bury them.
78:4 We have become a disgrace to our neighbors: * a mockery and a derision to those who are around us.
78:5 How long, O Lord? Will you be angry until the end? * Will your zeal be kindled like a fire?
78:6 Pour out your wrath among the Gentiles who have not known you: * and upon the kingdoms that have not invoked your name.
78:7 For they have devoured Jacob: * and they have desolated his place.
78:8 Do not remember our iniquities of the past; may your mercies quickly intercept us: * for we have been made greatly poor.
78:9 Help us, O God, our Savior; and free us, Lord, for the glory of your name: * and be merciful to our sins, for the sake of your name.
78:10 Let them not say among the Gentiles: Where is their God? * and may it become known among the nations before our eyes.
78:10 May the vengeance of the blood of your servants that has been poured out * enter before you as the groaning of those in chains.
78:11 According to the greatness of your arm, * take possession of the sons of those who have been put to death.
78:12 And repay our neighbors sevenfold within their sinews: * the reproach with which they have reproached you, O Lord.
78:13 But we are your people and the sheep of your pasture: * we will give thanks to you in all ages.
78:13 From generation to generation * we will declare your praise.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ádiuva nos, Deus, salutáris noster: et propítius esto peccátis nostris.

Ant. Help us, O God, our salvation: and be gracious toward our sins.

Ant. Ego sum Dóminus * Deus tuus Israël, qui edúxi te de terra Ægýpti.

Ant. I am the Lord * your God, O Israel, who brought you out of the land of Egypt.

Psalmus 80

Psalm 80

80:2 Exsultáte Deo, adiutóri nostro: * iubiláte Deo Iacob.
80:3 Súmite psalmum, et date týmpanum: * psaltérium iucúndum cum cíthara.
80:4 Buccináte in Neoménia tuba, * in insígni die solemnitátis vestræ.
80:5 Quia præcéptum in Israël est: * et iudícium Deo Iacob.
80:6 Testimónium in Ioseph pósuit illud, cum exíret de terra Ægýpti: * linguam, quam non nóverat, audívit.
80:7 Divértit ab onéribus dorsum eius: * manus eius in cóphino serviérunt.
80:8 In tribulatióne invocásti me, et liberávi te: * exaudívi te in abscóndito tempestátis: probávi te apud aquam contradictiónis.
80:9 Audi, pópulus meus, et contestábor te: * Israël, si audíeris me, non erit in te deus recens, neque adorábis deum aliénum.
80:11 Ego enim sum Dóminus Deus tuus, qui edúxi te de terra Ægýpti: * diláta os tuum, et implébo illud.
80:12 Et non audívit pópulus meus vocem meam: * et Israël non inténdit mihi.
80:13 Et dimísi eos secúndum desidéria cordis eórum: * ibunt in adinventiónibus suis.
80:14 Si pópulus meus audísset me: * Israël si in viis meis ambulásset:
80:15 Pro níhilo fórsitan inimícos eórum humiliássem: * et super tribulántes eos misíssem manum meam.
80:16 Inimíci Dómini mentíti sunt ei: * et erit tempus eórum in sǽcula.
80:17 Et cibávit eos ex ádipe fruménti: * et de petra, melle saturávit eos.

80:2 Exult before God our helper: * sing joyfully to the God of Jacob.
80:3 Take up a psalm, and bring forth the timbrel: * a pleasing Psalter with stringed instruments.
80:4 Sound the trumpet at the new moon, * on the noteworthy day of your solemnity.
80:5 For it is a precept in Israel: * and a judgment for the God of Jacob.
80:6 He set it as a testimony in Joseph, when he came out of the land of Egypt: * he heard a tongue that he knew not.
80:7 He turned his back from the burdens: * his hands had served in the basket.
80:8 In tribulation you called upon me, and I delivered you: * I heard you in the secret place of the storm; I proved you at the waters of contradiction.
80:9 Hear, O my people, and I will testify to you: * O Israel, if you will hear me, there shall be no new god among you, nor shall you adore a foreign god.
80:11 For I am the Lord your God, who brought you out of the land of Egypt: * open your mouth wide, and I will fill it.
80:12 But my people did not hear my voice: * and Israel did not heed me.
80:13 So I dismissed them according to the desires of their heart: * they shall walk in their own devices.
80:14 If my people had heard me: * if Israel had walked in my ways:
80:15 I would have humbled their enemies as nothing: * and I would have stretched forth my hand upon those who troubled them.
80:16 The enemies of the Lord have lied to him: * and their time shall be for ever.
80:17 And he fed them with the fat of wheat: * and filled them with honey from the rock.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ego sum Dóminus Deus tuus Israël, qui edúxi te de terra Ægýpti.

Ant. I am the Lord your God, O Israel, who brought you out of the land of Egypt.

Ant. Ne táceas Deus * quóniam inimíci tui extulérunt caput.

Ant. Be not silent, O God, * for your enemies have lifted up their head.

Psalmus 82

Psalm 82

82:2 Deus, quis símilis erit tibi? * Ne táceas, neque compescáris, Deus.
82:3 Quóniam ecce inimíci tui sonuérunt: * et qui odérunt te extulérunt caput.
82:4 Super pópulum tuum malignavérunt consílium: * et cogitavérunt advérsus sanctos tuos.
82:5 Dixérunt: Veníte, et disperdámus eos de gente: * et non memorétur nomen Israël ultra.
82:6 Quóniam cogitavérunt unanímiter: * simul advérsum te testaméntum disposuérunt, tabernácula Idumæórum et Ismahelítæ:
82:8 Moab, et Agaréni, Gebal, et Ammon, et Ámalec: * alienígenæ cum habitántibus Tyrum.
82:9 Étenim Assur venit cum illis: * facti sunt in adiutórium fíliis Lot.
82:10 Fac illis sicut Mádian, et Sísaræ: * sicut Iabin in torrénte Cisson.
82:11 Disperiérunt in Endor: * facti sunt ut stercus terræ.
82:12 Pone príncipes eórum sicut Oreb, et Zeb, * et Zébee, et Sálmana:
82:13 Omnes príncipes eórum: * qui dixérunt: Hereditáte possideámus Sanctuárium Dei.
82:14 Deus meus, pone illos ut rotam: * et sicut stípulam ante fáciem venti.
82:15 Sicut ignis, qui combúrit silvam: * et sicut flamma combúrens montes:
82:16 Ita persequéris illos in tempestáte tua: * et in ira tua turbábis eos.
82:17 Imple fácies eórum ignomínia: * et quærent nomen tuum, Dómine.
82:18 Erubéscant, et conturbéntur in sǽculum sǽculi: * et confundántur, et péreant.
82:19 Et cognóscant quia nomen tibi Dóminus: * tu solus Altíssimus in omni terra.

82:2 O God, who shall be like you? * Be not silent, neither be still, O God.
82:3 For behold, your enemies have made a noise: * and they who hate you have lifted up their head.
82:4 They have devised a malicious counsel against your people: * and they have plotted against your holy ones.
82:5 They have said: Come, and let us destroy them as a nation: * and let the name of Israel be remembered no more.
82:6 For they have plotted together with one accord: * they have made a covenant against you— the tents of the Edomites and the Ishmaelites:
82:8 Moab and the Hagarenes, Gebal and Ammon and Amalek: * the Philistines with the inhabitants of Tyre.
82:9 And Assyria also has come with them: * they have become a help for the sons of Lot.
82:10 Do to them as you did to Midian and to Sisera: * as to Jabin at the torrent of Kishon.
82:11 They perished at Endor: * they became as dung upon the earth.
82:12 Make their princes as Oreb and Zeb, * and Zebah and Zalmunna:
82:13 All their princes: * who have said: Let us possess the sanctuary of God as our inheritance.
82:14 O my God, make them like a wheel, * and like stubble before the face of the wind.
82:15 As fire that burns a forest: * and as a flame burning mountains:
82:16 So shall you pursue them in your storm: * and in your anger you shall trouble them.
82:17 Fill their faces with shame: * and they shall seek your name, O Lord.
82:18 Let them be ashamed and troubled for ever and ever: * and let them be confounded and perish.
82:19 And let them know that the Lord is your name: * you alone are the Most High over all the earth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ne táceas Deus quóniam inimíci tui extulérunt caput.

Ant. Be not silent, O God, for your enemies have lifted up their head.

Lex Dei eius in corde ipsíus.

The law of his God is in his heart.

Et non supplantabúntur gressus eius.

And his steps shall not be overthrown.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 18:1-5

Matt 18:1-5

In illo témpore: Accessérunt discípuli ad Iesum, dicéntes: Quis, putas, maior est in regno cælórum? Et réliqua.

Homilía sancti Ioánnis Chrysostomi

At that time: The disciples drew near to Jesus, saying: Who, do you think, is greater in the kingdom of heaven? And so forth.

From a Homily of Saint John Chrysostom

Homilia 60 in Matth. cap. 18

Homilia 60 in Matth. cap. 18

Vide quot modis nos inducat Dóminus ad curam vel minórum fratrum? Ne ítaque dixeris: Ærarius est ille, aut calceórum sutor, agricola, insípiens, ut ideo despícias illum. Ne enim in illud mali íncidas, perpende quot modis te inducat, ut modeste agas et eórum curam geras. Puerum in médio státuit et ait: Efficiámini ut párvuli: et: Quicúmque suscéperit párvulum talem, me suscipit: et: Qui scandalizaverit, extrema patiétur. Si ergo Deus ita gaudet de párvulo qui repertus est, cur tu despícias eos quos Deus tam sollicite curat, cum oporteret ánimam ipsam tradere pro uno ex párvulis istis? Tanta quippe est Deo cura de anima, ut ne Fílio quidem suo pepércerit. Quare, óbsecro, primo dilúculo cum a domo exiérimus, hunc unum scopum habeámus et hanc præcipue sollicitúdinem, ut periclitántem eripiámus. Non loquor hic de sensibili periculo; hoc enim ne periculum quidem est; sed de periculo ánimæ, quod homínibus parat diabolus.

See in how many ways the Lord moves us to care even for the lesser brethren. Therefore do not say: He is a coppersmith, or a cobbler, or a farmer, or an unlettered man, and so despise him. Lest you fall into that evil, consider in how many ways he moves you to conduct yourself with modesty and to take care of them. He placed a little child in the midst and said: Become as little children; and: Whoever receives such a little child receives me; and: Whoever leads one astray shall suffer the worst. If, then, God so rejoices over a little one who is found, why do you despise those of whom God takes such solicitous care — when you ought even to lay down your very soul for one of these little ones? For so great is God's care for the soul that he has not even spared his own Son. Therefore, I beseech you, from the first light of day, when we leave home, let us have this one aim and this surpassing concern: to rescue those who are in peril. I do not speak here of peril to the body, for that is no peril at all; but of peril to the soul, which the devil prepares for men.

Ad te, Dómine, levávi ánimam meam:

To you, O Lord, I have lifted up my soul:

Deus meus, in te confído, non erubéscam.

O my God, in you I trust, let me not be put to shame.

Custódi ánimam meam, et éripe me.

Guard my soul, and deliver me.

Deus meus, in te confído, non erubéscam.

O my God, in you I trust, let me not be put to shame.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Improbus, inquis, difficile tolerátur. Atque ideo debes illi amóre iungi, ut eum a vítio removeas, ut convértas et ad virtútem redúcas. At non obtemperat, inquis, neque consílium admittit. Unde hoc nosti? An exhortátus es et emendare studuísti? Hortátus sæpe sum, inquies. Quóties? Sæpius: semel et íterum. Idne sæpius vocas? Etiamsi per totam vitam id fecisses, nec deficere, nec desperáre oportebat. Non vides quómodo nos Deus semper hortátur per Prophétas, per Apóstolos, per Evangelistas? Quid ígitur? Num recte operamur? Num in ómnibus obtemperamus? Minime. Num ideo finem fecit admonendi?

He is wicked, you say, and hard to bear. And therefore you ought to be joined to him with love, so that you may remove him from his vice, convert him, and lead him back to virtue. But he does not comply, you say, and does not accept counsel. How do you know this? Have you exhorted him and striven to amend him? I have often exhorted him, you will say. How often? Many times: once and again. Do you call that many times? Even if you had done it your whole life, you ought not to cease or despair. Do you not see how God always exhorts us through the Prophets, through the Apostles, through the Evangelists? What then? Do we act rightly? Do we comply in all things? By no means. Has he therefore made an end of admonishing us?

Duo Séraphim clamábant alter ad álterum:

Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

Holy, holy, holy is the Lord God of hosts.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Plena est omnis terra glória eius.

All the earth is filled with his glory.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Nihil quippe tam pretiósum est quam ánima: quid enim prodest homini, si mundum univérsum lucrétur, ánimæ vero suæ detriméntum patiátur? Verum ómnia pervértit et deiécit pecuniárum amor, Deique timórem decussit, sicut tyrannus arcem sic ánimas occupans. Idcirco et filiórum et nostram neglígimus salútem. Hinc magna insipiéntia; hinc líberi servis vilióres fiunt. Ecquid de servis loquor? Mulum si quis habeat, multum curat ut agasónem illi optimum provideat, non ímprobum, non furacem, non temuléntum, non artis suæ imperítum: si autem fílio pædagogum dare opus sit, casu et sine delectu obvium quemque excipimus; etsi hac arte nulla sit maior. Quid par illi arti, quæ dirigendæ iuvenis menti et índoli incumbit? Qui tali instructus est facultate, plus diligéntiæ exhibeat oportet, quam quivis pictor aut statuarius.

For nothing is so precious as the soul: what does it profit a man if he gains the whole world, but suffers the loss of his own soul? But the love of money perverts and overturns everything and shakes off the fear of God, seizing souls like a tyrant seizing a citadel. Hence we neglect both the salvation of our children and our own. Hence great foolishness; hence children become cheaper than servants. But why speak of servants? If a man has a mule, he takes great care to provide the best groom for it, one who is not wicked, not thieving, not drunken, not unskilled in his art. Yet if a tutor must be provided for a son, we take the first man who happens along, chosen at random and without discernment; yet no art is greater than this. What is equal to that art which is charged with guiding the mind and character of a young man? Whoever is endowed with such a skill ought to show more diligence than any painter or sculptor.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.