S. Pauli Primi Eremitæ et Confessoris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Deum magnum Dóminum, * Veníte, adorémus.

Ant. The great Lord God, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deum magnum Dóminum, Veníte, adorémus.

Ant. The great Lord God, come, let us adore.

Hymnus

Rerum Creátor óptime,
Rectórque noster, áspice:
Nos a quiéte nóxia
Mersos sopóre líbera.

Te, sancte Christe, póscimus,
Ignósce culpis ómnibus:
Ad confiténdum súrgimus,
Morásque noctis rúmpimus.

Mentes manúsque tóllimus,
Prophéta sicut nóctibus
Nobis geréndum prǽcipit,
Paulúsque gestis cénsuit.

Vides malum, quod fécimus:
Occúlta nostra pándimus:
Preces geméntes fúndimus,
Dimítte quod peccávimus.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

Who madest all and dost control,
Lord, with thy touch divine,
Cast out the slumbers of the soul,
The rest that is not thine.

Look down, Eternal Holiness,
And wash the sins away,
Of those, who, rising to confess,
Outstrip the lingering day.

Our hearts and hands by night, O Lord,
We lift them in Our need;
As holy Psalmists give the word,
And holy Paul the deed.

Each sin to thee of years gone by,
Each hidden stain lies bare;
We shrink not from thine awful eye,
But pray that thou wouldst spare.

Grant this, O Father, Only Son
And Spirit, God of grace,
To whom all worship shall be done
In every time and place,
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Speciósus forma * præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant. Fairest in form * above the sons of men, grace has been poured upon your lips.

Psalmus 44(2a-10b)

Psalm 44(2a-10b)

44:2a Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
44:2b Lingua mea cálamus scribæ: * velóciter scribéntis.
44:3 Speciósus forma præ fíliis hóminum, † diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
44:4 Accíngere gládio tuo super femur tuum, * potentíssime.
44:5a Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
44:5b Propter veritátem, et mansuetúdinem, et iustítiam: * et dedúcet te mirabíliter déxtera tua.
44:6 Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corda inimicórum Regis.
44:7 Sedes tua, Deus, in sǽculum sǽculi: * virga directiónis virga regni tui.
44:8 Dilexísti iustítiam, et odísti iniquitátem: * proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
44:9 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te (10a) fíliæ regum in honóre tuo.
44:10b Ástitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.

44:2a My heart has uttered a good word: * I speak of my works to the King.
44:2b My tongue is like the pen of a scribe: * who writes quickly.
44:3 You are a brilliant form before the sons of men, † grace has been poured freely into your lips: * because of this, God has blessed you in eternity.
44:4 Fasten your sword to your thigh, * O most powerful one.
44:5a With your splendor and your excellence: * proceed prosperously, and reign.
44:5b For the sake of truth and meekness and justice: * and so will your right hand lead you wondrously.
44:6 Your arrows are sharp; the people will fall under you: * with the hearts of the enemies of the King.
44:7 Your throne, O God, is forever and ever: * the scepter of your kingdom is a scepter of true aim.
44:8 You have loved justice and hated iniquity: * because of this, God, your God, has anointed you with the oil of gladness before your co-heirs.
44:9 Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory: * from these, they have delighted you, (10a) the daughters of kings in your honor.
44:10b The queen assisted at your right hand in clothing of gold: * encircled with diversity.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Speciósus forma præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant. Fairest in form above the sons of men, grace has been poured upon your lips.

Ant. Confitebúntur tibi * pópuli Deus in ætérnum.

Ant. The peoples will praise you, * O God, for ever.

Psalmus 44(11-18b)

Psalm 44(11-18b)

44:11 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum et domum patris tui.
44:12 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
44:13 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
44:14 Omnis glória eius fíliæ Regis ab intus, * in fímbriis áureis (15a) circumamícta varietátibus.
44:15b Adducéntur Regi vírgines post eam: * próximæ eius afferéntur tibi.
44:16 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
44:17 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
44:18a Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
44:18b Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.

44:11 Listen, daughter, and see, and incline your ear: * and forget your people and your father's house.
44:12 And the king will desire your beauty: * for he is the Lord your God, and they will adore him.
44:13 And the daughters of Tyre with gifts * will entreat your countenance: all the rich men of the people.
44:14 All the glory of the daughter of the King is inside, * in golden fringes, (15a) clothed all around with diversities.
44:15b After her, virgins will be led to the King: * her neighbors will be brought to you.
44:16 They will be brought with gladness and exultation: * they will be led into the temple of the King.
44:17 For your fathers, sons have been born to you: * you will establish them as leaders over all the earth.
44:18a They will remember your name always: * for generation after generation.
44:18b Because of this, peoples will confess to you in eternity: * and forever and ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Confitebúntur tibi pópuli Deus in ætérnum.

Ant. The peoples will praise you, O God, for ever.

Ant. Adiútor in tribulatiónibus * Deus noster.

Ant. God is our helper * in tribulations.

Psalmus 45

Psalm 45

45:2 Deus noster refúgium, et virtus: * adiútor in tribulatiónibus, quæ invenérunt nos nimis.
45:3 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
45:4 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine eius.
45:5 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
45:6 Deus in médio eius, non commovébitur: * adiuvábit eam Deus mane dilúculo.
45:7 Conturbátæ sunt gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
45:8 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.
45:9 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * áuferens bella usque ad finem terræ.
45:10 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
45:11 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in géntibus, et exaltábor in terra.
45:12 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.

45:2 Our God is our refuge and strength: * a helper in the tribulations that have greatly overwhelmed us.
45:3 Because of this, we will not be afraid when the earth will be turbulent: * and the mountains will be transferred into the heart of the sea.
45:4 They thundered, and the waters were stirred up among them: * the mountains have been disturbed by his strength.
45:5 The frenzy of the river rejoices the city of God: * the Most High has sanctified his tabernacle.
45:6 God is in its midst; it will not be shaken: * God will assist it in the early morning.
45:7 The peoples have been disturbed, and the kingdoms have been bowed down: * he uttered his voice, the earth has been moved.
45:8 The Lord of hosts is with us: * the God of Jacob is our supporter.
45:9 Draw near and behold the works of the Lord, what portents he has set upon the earth: * carrying away wars even to the end of the earth.
45:10 He will crush the bow and break the weapons: * and he will burn the shield with fire.
45:11 Be still, and see that I am God: * I will be exalted among the peoples, and I will be exalted upon the earth.
45:12 The Lord of hosts is with us: * the God of Jacob is our supporter.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Adiútor in tribulatiónibus Deus noster.

Ant. God is our helper in tribulations.

Dóminus virtútum nobíscum.

The Lord of hosts is with us.

Suscéptor noster, Deus Iacob.

Our protector is the God of Jacob.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epístola prima ad Corínthios

De Epístola prima ad Corínthios

1 Cor 6:1-6

1 Cor 6:1-6

1 Audet áliquis vestrum, habens negótium advérsus álterum, iudicári apud iníquos, et non apud sanctos?
2 An nescítis quóniam sancti de hoc mundo iudicábunt? Et si in vobis iudicábitur mundus, indígni estis qui de mínimis iudicétis?
3 Nescítis quóniam ángelos iudicábimus? quanto magis sæculária?
4 Sæculária ígitur iudícia, si habuéritis: contemptíbiles, qui sunt in Ecclésia, illos constitúite ad iudicándum.
5 Ad verecúndiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit iudicáre inter fratrem suum?
6 Sed frater cum fratre iudício conténdit: et hoc apud infidéles?

1 How is it that anyone of you, having a dispute against another, would dare to be judged before the iniquitous, and not before the saints?
2 Or do you not know that the saints from this age shall judge it? And if the world is to be judged by you, are you unworthy, then, to judge even the smallest matters?
3 Do you not know that we shall judge angels? How much more the things of this age?
4 Therefore, if you have matters to judge concerning this age, why not appoint those who are most contemptible in the Church to judge these things!
5 But I am speaking so as to shame you. Is there no one among you wise enough, so that he might be able to judge between his brothers?
6 Instead, brother contends against brother in court, and this before the unfaithful!

Ne perdíderis me cum iniquitátibus meis:

Do not destroy me on account of my iniquities:

Neque in finem irátus resérves mala mea.

Neither in your final anger reserve my evils against me.

Non intres in iudícium cum servo tuo, Dómine.

Enter not into judgment with your servant, O Lord.

Neque in finem irátus resérves mala mea.

Neither in your final anger reserve my evils against me.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

1 Cor 6:7-11

1 Cor 6:7-11

7 Iam quidem omníno delíctum est in vobis, quod iudícia habétis inter vos. Quare non magis iniúriam accípitis? quare non magis fraudem patímini?
8 Sed vos iniúriam fácitis, et fraudátis: et hoc frátribus.
9 An nescítis quia iníqui regnum Dei non possidébunt? Nolíte erráre: neque fornicárii, neque idólis serviéntes, neque adúlteri,
10 neque molles, neque masculórum concubitóres, neque fures, neque avári, neque ebriósi, neque malédici, neque rapáces, regnum Dei possidébunt.
11 Et hæc quidam fuístis: sed ablúti estis, sed sanctificáti estis, sed iustificáti estis in nómine Dómini nostri Iesu Christi, et in Spíritu Dei nostri.

7 Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Why not rather accept the injury? Why not rather suffer the fraud?
8 But you are doing the injuring and the cheating, and this toward brothers!
9 Do you not know that the iniquitous will not possess the kingdom of God? Do not err: neither fornicators, nor servants of idolatry, nor adulterers,
10 nor the effeminate, nor males who sleep with males, nor thieves, nor the avaricious, nor the inebriated, nor slanderers, nor the rapacious shall possess the kingdom of God.
11 And some of you were like this. But you have been absolved, but you have been sanctified, but you have been justified in the name of our Lord Jesus Christ, and in the Spirit of our God.

Parátum cor meum, Deus, parátum cor meum:

My heart is ready, O God, my heart is ready:

Cantábo et psalmum dicam Dómino.

I will sing and make melody to the Lord.

Exsúrge, glória mea, exsúrge, psaltérium et cíthara, exsúrgam dilúculo.

Arise, my glory; arise, psaltery and harp; I will arise at dawn.

Cantábo et psalmum dicam Dómino.

I will sing and make melody to the Lord.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

1 Cor 6:12-18

1 Cor 6:12-18

12 Omnia mihi licent, sed non ómnia expédiunt. Omnia mihi licent, sed ego sub nullíus rédigar potestáte.
13 Esca ventri, et venter escis: Deus autem et hunc, et has déstruet: corpus autem non fornicatióni, sed Dómino: et Dóminus córpori.
14 Deus vero et Dóminum suscitávit: et nos suscitábit per virtútem suam.
15 Nescítis quóniam córpora vestra membra sunt Christi? Tollens ergo membra Christi, fáciam membra meretrícis? Absit.
16 An nescítis quóniam qui adhǽret meretríci, unum corpus effícitur? Erunt enim (inquit) duo in carne una.
17 Qui autem adhǽret Dómino, unus spíritus est.
18 Fúgite fornicatiónem.

12 All is lawful to me, but not all is expedient. All is lawful to me, but I will not be driven back by the authority of anyone.
13 Food is for the stomach, and the stomach is for food. But God shall destroy both the stomach and food. Yet the body is not for fornication, but for the Lord, and the Lord is for the body.
14 Truly, God has raised up the Lord, and he will raise us up by his power.
15 Do you not know that your bodies are a part of Christ? So then, should I take a part of Christ and make it a part of a harlot? By no means.
16 And do you not know that whoever is joined to a harlot becomes one body? For it is said: 'The two shall be in one flesh.'
17 But whoever is joined to the Lord is one spirit.
18 Flee from fornication.

Adiútor meus, tibi psallam, quia, Deus, suscéptor meus es:

My helper, to you will I sing, for you, O God, are my protector:

Deus meus, misericórdia mea.

O God, my mercy.

Lætábor, et exsultábo in te, psallam nómini tuo, Altíssime.

I will be glad and exult in you, I will sing to your name, O Most High.

Deus meus, misericórdia mea.

O God, my mercy.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Deus meus, misericórdia mea.

O God, my mercy.

Nocturnus 2

Nocturn 2

Ant. Magnus Dóminus * et laudábilis nimis in civitáte Dei nostri.

Ant. Great is the Lord * and greatly to be praised in the city of our God.

Psalmus 47

Psalm 47

47:2 Magnus Dóminus, et laudábilis nimis * in civitáte Dei nostri, in monte sancto eius.
47:3 Fundátur exsultatióne univérsæ terræ mons Sion, * látera Aquilónis, cívitas Regis magni.
47:4 Deus in dómibus eius cognoscétur: * cum suscípiet eam.
47:5 Quóniam ecce reges terræ congregáti sunt: * convenérunt in unum.
47:6 Ipsi vidéntes sic admiráti sunt, conturbáti sunt, commóti sunt: * tremor apprehéndit eos.
47:7 Ibi dolóres ut parturiéntis: * in spíritu veheménti cónteres naves Tharsis.
47:9 Sicut audívimus, sic vídimus in civitáte Dómini virtútum, in civitáte Dei nostri: * Deus fundávit eam in ætérnum.
47:10 Suscépimus, Deus, misericórdiam tuam, * in médio templi tui.
47:11 Secúndum nomen tuum, Deus, sic et laus tua in fines terræ: * iustítia plena est déxtera tua.
47:12 Lætétur mons Sion, et exsúltent fíliæ Iudæ: * propter iudícia tua, Dómine.
47:13 Circúmdate Sion, et complectímini eam: * narráte in túrribus eius.
47:14 Pónite corda vestra in virtúte eius: * et distribúite domos eius, ut enarrétis in progénie áltera.
47:15 Quóniam hic est Deus, Deus noster in ætérnum et in sǽculum sǽculi: * ipse reget nos in sǽcula.

47:2 The Lord is great and exceedingly praiseworthy * in the city of our God, on his holy mountain.
47:3 Mount Zion is being founded with the exultation of the whole earth, * on the north side, the city of the great King.
47:4 In her houses, God will be known: * since he will support her.
47:5 For behold, the kings of the earth have been gathered together: * they have convened as one.
47:6 Such did they see, and they were astonished; they were disturbed, they were moved: * trembling took hold of them.
47:7 In that place, their pains were that of a woman in labor: * with a vehement spirit, you will crush the ships of Tarshish.
47:9 As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God: * God has founded her in eternity.
47:10 We have received your mercy, O God, * in the midst of your temple.
47:11 According to your name, O God, so does your praise reach to the ends of the earth: * your right hand is full of justice.
47:12 Let mount Zion rejoice, and let the daughters of Judah exult: * because of your judgments, O Lord.
47:13 Encircle Zion and embrace her: * discourse in her towers.
47:14 Set your hearts on her virtue: * and distribute her houses, so that you may discourse of it in another generation.
47:15 For this is God, our God, in eternity and forever and ever: * he will rule us forever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Magnus Dóminus et laudábilis nimis in civitáte Dei nostri.

Ant. Great is the Lord and greatly to be praised in the city of our God.

Ant. Os meum loquétur * sapiéntiam: et meditátio cordis mei prudéntiam.

Ant. My mouth will speak * wisdom: and the meditation of my heart, understanding.

Psalmus 48(2-13)

Psalm 48(2-13)

48:2 Audíte hæc, omnes gentes: * áuribus percípite omnes, qui habitátis orbem:
48:3 Quique terrígenæ, et fílii hóminum: * simul in unum dives et pauper.
48:4 Os meum loquétur sapiéntiam: * et meditátio cordis mei prudéntiam.
48:5 Inclinábo in parábolam aurem meam: * apériam in psaltério propositiónem meam.
48:6 Cur timébo in die mala? * iníquitas calcánei mei circúmdabit me:
48:7 Qui confídunt in virtúte sua: * et in multitúdine divitiárum suárum gloriántur.
48:8 Frater non rédimit, rédimet homo: * non dabit Deo placatiónem suam.
48:9 Et prétium redemptiónis ánimæ suæ: * et laborábit in ætérnum, et vivet adhuc in finem.
48:11 Non vidébit intéritum, cum víderit sapiéntes moriéntes: * simul insípiens, et stultus períbunt.
48:11 Et relínquent aliénis divítias suas: * et sepúlcra eórum domus illórum in ætérnum.
48:12 Tabernácula eórum in progénie et progénie: * vocavérunt nómina sua in terris suis.
48:13 Et homo, cum in honóre esset, non intelléxit: * comparátus est iuméntis insipiéntibus, et símilis factus est illis.

48:2 Hear these things, all nations: * pay attention, all you who inhabit the world:
48:3 whoever is earth-born, and you sons of men: * together as one, the rich and the poor.
48:4 My mouth will speak wisdom: * and the meditation of my heart will speak prudence.
48:5 I will incline my ear to a parable: * I will open my case with the psaltery.
48:6 Why should I fear in the evil day? * the iniquity at my heel will surround me:
48:7 Those who trust in their own strength: * and who glory in the multitude of their riches.
48:8 No brother redeems, nor will man buy back: * he will not give to God his appeasement.
48:9 Nor the price for the redemption of his soul: * and he will labor continuously, and still live until the end.
48:11 He will not see death, when he sees the wise dying: * the foolish and the senseless will perish together.
48:11 And they will leave their riches to strangers: * and their sepulchers will be their houses forever.
48:12 Their tabernacles from generation to generation: * they have called their names in their own lands.
48:13 And man, when he was held in honor, did not understand: * he has been compared to the senseless beasts, and he has become like them.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Os meum loquétur sapiéntiam: et meditátio cordis mei prudéntiam.

Ant. My mouth will speak wisdom: and the meditation of my heart, understanding.

Ant. Ne timúeris * cum dívite non descéndet in sepúlcrum glória eius.

Ant. Do not fear * when a rich man dies; his glory will not descend into the tomb with him.

Psalmus 48(14-21)

Psalm 48(14-21)

48:14 Hæc via illórum scándalum ipsis: * et póstea in ore suo complacébunt.
48:15 Sicut oves in inférno pósiti sunt: * mors depáscet eos.
48:15 Et dominabúntur eórum iusti in matutíno: * et auxílium eórum veteráscet in inférno a glória eórum.
48:16 Verúmtamen Deus rédimet ánimam meam de manu ínferi: * cum accéperit me.
48:17 Ne timúeris, cum dives factus fúerit homo: * et cum multiplicáta fúerit glória domus eius.
48:18 Quóniam cum interíerit, non sumet ómnia: * neque descéndet cum eo glória eius.
48:19 Quia ánima eius in vita ipsíus benedicétur: * confitébitur tibi cum beneféceris ei.
48:20 Introíbit usque in progénies patrum suórum: * et usque in ætérnum non vidébit lumen.
48:21 Homo, cum in honóre esset, non intelléxit: * comparátus est iuméntis insipiéntibus, et símilis factus est illis.

48:14 This way of theirs is a scandal to them: * and afterwards, they will delight in their mouth.
48:15 They have been placed in Hell like sheep: * death will feed on them.
48:15 And the just will have dominion over them in the morning: * and their help will grow old in Hell for their glory.
48:16 Even so, truly God will redeem my soul from the hand of Hell: * when he will receive me.
48:17 Do not be afraid, when a man will have been made rich: * and when the glory of his house will have been multiplied.
48:18 For when he dies, he will take nothing away: * and his glory will not descend with him.
48:19 For his soul will be blessed in his lifetime: * and he will admit to you when you do good to him.
48:20 He will even enter with the progeny of his fathers: * and even in eternity, he will not see the light.
48:21 Man, when he was in honor, did not understand: * he has been compared to the senseless beasts, and he has become like them.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ne timúeris cum dívite non descéndet in sepúlcrum glória eius.

Ant. Do not fear when a rich man dies; his glory will not descend into the tomb with him.

Os iusti meditábitur sapiéntiam.

The mouth of the just man shall meditate wisdom.

Et lingua eius loquétur iudícium.

And his tongue shall speak judgment.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Paulus, eremitárum auctor et magister, apud inferiórem Thebáidem natus, cum quindecim esset annórum, orbátus paréntibus est. Qui postea declinandæ causa persecutiónis Decii et Valeriáni, et Deo liberius inserviéndi, in eremi spelúncam se cóntulit: ubi, palma ei victum et vestítum præbente, vixit ad centésimum et décimum tertium annum, quo témpore ab Antonio nonagenario Dei admónitu invísitur. Quibus inter se, cum ántea non nossent, proprio nómine consalutántibus, et multa de regno Dei colloquéntibus, corvus, qui ántea semper Paulo dimidiátum panem attulerat, integrum détulit.

Paul, the founder and master of hermits, born in lower Thebaid, was fifteen years of age when he was bereft of his parents. He afterward withdrew into a cave in the desert to avoid the persecution of Decius and Valerian, and to serve God more freely: where, a palm tree providing him with food and clothing, he lived until his one hundred and thirteenth year, at which time he was visited by the ninety-year-old Anthony at God's prompting. When these two greeted one another by their own names — not having known each other before — and were talking at length of the Kingdom of God, a raven that had always before brought Paul a half loaf of bread brought a whole one.

Ego autem mendícus sum et pauper:

But I am a beggar and poor:

Dóminus sollícitus est mei.

The Lord is mindful of me.

Labóres mánuum tuárum quia manducábis, beátus es, et bene tibi erit.

For you shall eat the fruit of the labor of your hands; blessed are you, and it shall be well with you.

Dóminus sollícitus est mei.

The Lord is mindful of me.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Post corvi discessum, Eia, inquit Paulus, Dóminus nobis prandium misit, vere pius, vere miséricors. Sexagínta iam anni sunt, cum accipio quotídie dimidii panis fragméntum, nunc ad advéntum tuum milítibus suis Christus duplicávit annonam. Quare cum gratiárum actióne ad fontem capiéntes cibum, ubi tantisper recreáti sunt, íterum gratiis de more Deo actis, noctem in divinis laudibus consumpsérunt. Dilúculo Paulus de morte, quæ sibi instaret, ádmonens Antónium, hortátur, ut pallium, quod ab Athanasio acceperat, ad involvéndum suum corpus afferret. Quo ex itinere rédiens ille, vidit inter Angelórum choros, inter Prophetárum et Apostolórum cœtus Pauli ánimam in cælum ascendere.

After the raven's departure, Paul said: "Come, the Lord has sent us our meal — truly he is holy, truly merciful. Sixty years have already passed since I receive each day half a loaf of bread; now for your coming Christ has doubled the ration for his soldiers." Therefore, giving thanks, they took their food at the fountain; and when they had refreshed themselves for a little while, and had given thanks to God in the customary manner, they spent the night in the divine praises. At dawn, Paul warned Anthony of the death that was now at hand for him, and urged him to bring the cloak which he had received from Athanasius, to wrap his body in. As Anthony was returning from this journey, he saw the soul of Paul ascending to heaven amid the choirs of Angels, amid the companies of Prophets and Apostles.

Vulpes fóveas habent, et vólucres cæli nidos,

Foxes have dens, and the birds of the air have nests,

Fílius autem hóminis non habet ubi caput reclínet.

But the Son of Man has nowhere to lay his head.

Pauper sum ego, et in labóribus a iuventúte mea.

I am poor, and in labors from my youth.

Fílius autem hóminis non habet ubi caput reclínet.

But the Son of Man has nowhere to lay his head.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Cumque ad eius cellam pervenísset, invénit genibus complicatis, erecta cervice, exténsisque in altum mánibus corpus exanime: quod pallio obvolvens, hymnosque et psalmos ex christiana traditióne decantans, cum sárculum, quo terram fóderet, non haberet, duo leones ex interiore erémo rápido cursu ad beáti senis corpus ferúntur; ut facile intelligerétur, eos, quo modo póterant, plorátum édere: qui certatim terram pédibus effodiéntes, fóveam, quæ hóminem commode cáperet, effecérunt. Qui cum abiísent, Antonius sanctum corpus in eum locum íntulit; et iniecta humo, tumulum ex christiáno more compósuit: túnicam vero Pauli, quam in sportæ modum ex palmæ foliis ille sibi contexúerat, secum áuferens, eo vestítu diébus solemnibus Paschæ et Pentecostes, quoad vixit, usus est.

When he came to his cell, he found the lifeless body with knees drawn up, neck erect, and hands outstretched on high: wrapping it in a cloak and chanting hymns and psalms according to Christian tradition, and having no hoe with which to dig the earth, two lions came at a swift pace from the inner desert to the body of the blessed elder; so that it was easy to understand that they were giving vent to mourning as best they could: and competing with one another in digging up the earth with their feet, they made a grave large enough to hold a man comfortably. When they had departed, Anthony brought the holy body to that place, and covering it with earth, fashioned a mound after the Christian manner: but he carried away with him the tunic of Paul, which the latter had woven for himself in the manner of a basket from palm leaves, and wore that garment on the solemn days of Easter and Pentecost for as long as he lived.

Cum in forma Dei esset, semetípsum exinanívit,

Though he was in the form of God, he emptied himself,

Formam servi accípiens.

Taking the form of a servant.

Humiliávit semetípsum, factus obédiens usque ad mortem.

He humbled himself, becoming obedient unto death.

Formam servi accípiens.

Taking the form of a servant.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Formam servi accípiens.

Taking the form of a servant.

Nocturnus 3

Nocturn 3

Ant. Deus deórum, * Dóminus locútus est.

Ant. God of gods, * the Lord has spoken.

Psalmus 49(1-15)

Psalm 49(1-15)

49:1 Deus deórum, Dóminus locútus est: * et vocávit terram,
49:1 A solis ortu usque ad occásum: * ex Sion spécies decóris eius.
49:3 Deus maniféste véniet: * Deus noster et non silébit.
49:3 Ignis in conspéctu eius exardéscet: * et in circúitu eius tempéstas válida.
49:4 Advocábit cælum desúrsum: * et terram discérnere pópulum suum.
49:5 Congregáte illi sanctos eius: * qui órdinant testaméntum eius super sacrifícia.
49:6 Et annuntiábunt cæli iustítiam eius: * quóniam Deus iudex est.
49:7 Audi, pópulus meus, et loquar: Israël, et testificábor tibi: * Deus, Deus tuus ego sum.
49:8 Non in sacrifíciis tuis árguam te: * holocáusta autem tua in conspéctu meo sunt semper.
49:9 Non accípiam de domo tua vítulos: * neque de grégibus tuis hircos.
49:10 Quóniam meæ sunt omnes feræ silvárum: * iuménta in móntibus et boves.
49:11 Cognóvi ómnia volatília cæli: * et pulchritúdo agri mecum est.
49:12 Si esuríero, non dicam tibi: * meus est enim orbis terræ, et plenitúdo eius.
49:13 Numquid manducábo carnes taurórum? * aut sánguinem hircórum potábo?
49:14 Ímmola Deo sacrifícium laudis: * et redde Altíssimo vota tua.
49:15 Et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me.

49:1 The God of gods, the Lord has spoken: * and he has called the earth,
49:1 From the rising of the sun to its setting: * the beauty of his glory shines forth from Zion.
49:3 God will come manifestly: * our God and he will not be silent.
49:3 Fire will blaze before him: * and around him a mighty tempest.
49:4 He will call to heaven above: * and to the earth, to judge his people.
49:5 Gather to him his holy ones: * those who ratify his covenant over sacrifices.
49:6 And the heavens will proclaim his justice: * for God is judge.
49:7 Hear, O my people, and I will speak: O Israel, and I will testify against you: * I am God, your God.
49:8 I will not reprove you for your sacrifices: * your burnt offerings are always before me.
49:9 I will not accept calves from your house: * nor he-goats from your flocks.
49:10 For all the wild beasts of the forest are mine: * the cattle on the mountains and the oxen.
49:11 I know all the birds of the air: * and the beauty of the field is with me.
49:12 If I were hungry, I would not tell you: * for the world is mine, and the fullness thereof.
49:13 Shall I eat the flesh of bulls? * Or drink the blood of goats?
49:14 Offer to God a sacrifice of praise: * and pay your vows to the Most High.
49:15 And call upon me in the day of tribulation: * I will deliver you, and you shall glorify me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus deórum, Dóminus locútus est.

Ant. God of gods, the Lord has spoken.

Ant. Intellégite, * qui obliviscímini Deum.

Ant. Understand, * you who forget God.

Psalmus 49(16-23)

Psalm 49(16-23)

49:16 Peccatóri autem dixit Deus: * Quare tu enárras iustítias meas, et assúmis testaméntum meum per os tuum?
49:17 Tu vero odísti disciplínam: * et proiecísti sermónes meos retrórsum:
49:18 Si vidébas furem, currébas cum eo: * et cum adúlteris portiónem tuam ponébas.
49:19 Os tuum abundávit malítia: * et lingua tua concinnábat dolos.
49:20 Sedens advérsus fratrem tuum loquebáris, et advérsus fílium matris tuæ ponébas scándalum: * hæc fecísti, et tácui.
49:21 Existimásti, iníque, quod ero tui símilis: * árguam te, et státuam contra fáciem tuam.
49:22 Intellégite hæc, qui obliviscímini Deum: * nequándo rápiat, et non sit qui erípiat.
49:23 Sacrifícium laudis honorificábit me: * et illic iter, quo osténdam illi salutáre Dei.

49:16 But to the sinner God has said: * Why do you recite my commandments, and take my covenant upon your lips?
49:17 Yet you have hated discipline: * and have cast my words behind you.
49:18 If you saw a thief, you ran with him: * and with adulterers you cast your lot.
49:19 Your mouth has abounded in malice: * and your tongue fashioned deceits.
49:20 Sitting, you spoke against your brother, and against the son of your mother you laid a stumbling block: * these things you did, and I was silent.
49:21 You thought, O wicked one, that I would be like you: * I will reprove you and set the charge before your face.
49:22 Understand these things, you who forget God: * lest he seize you, and there be none to deliver you.
49:23 A sacrifice of praise will honor me: * and there is the way by which I will show him the salvation of God.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Intellégite, qui obliviscímini Deum.

Ant. Understand, you who forget God.

Ant. Acceptábis sacrifícium * iustítiæ super altáre tuum, Dómine.

Ant. You will accept a sacrifice * of justice upon your altar, O Lord.

Psalmus 50

Psalm 50

50:3a Miserére mei, Deus, * secúndum magnam misericórdiam tuam.
50:3b Et secúndum multitúdinem miseratiónum tuárum, * dele iniquitátem meam.
50:4 Ámplius lava me ab iniquitáte mea: * et a peccáto meo munda me.
50:5 Quóniam iniquitátem meam ego cognósco: * et peccátum meum contra me est semper.
50:6 Tibi soli peccávi, et malum coram te feci: * ut iustificéris in sermónibus tuis, et vincas cum iudicáris.
50:7 Ecce enim, in iniquitátibus concéptus sum: * et in peccátis concépit me mater mea.
50:8 Ecce enim, veritátem dilexísti: * incérta et occúlta sapiéntiæ tuæ manifestásti mihi.
50:9 Aspérges me hyssópo, et mundábor: * lavábis me, et super nivem dealbábor.
50:10 Audítui meo dabis gáudium et lætítiam: * et exsultábunt ossa humiliáta.
50:11 Avérte fáciem tuam a peccátis meis: * et omnes iniquitátes meas dele.
50:12 Cor mundum crea in me, Deus: * et spíritum rectum ínnova in viscéribus meis.
50:13 Ne proícias me a fácie tua: * et spíritum sanctum tuum ne áuferas a me.
50:14 Redde mihi lætítiam salutáris tui: * et spíritu principáli confírma me.
50:15 Docébo iníquos vias tuas: * et ímpii ad te converténtur.
50:16 Líbera me de sanguínibus, Deus, Deus salútis meæ: * et exsultábit lingua mea iustítiam tuam.
50:17 Dómine, lábia mea apéries: * et os meum annuntiábit laudem tuam.
50:18 Quóniam si voluísses sacrifícium, dedíssem útique: * holocáustis non delectáberis.
50:19 Sacrifícium Deo spíritus contribulátus: * cor contrítum, et humiliátum, Deus, non despícies.
50:20 Benígne fac, Dómine, in bona voluntáte tua Sion: * ut ædificéntur muri Ierúsalem.
50:21 Tunc acceptábis sacrifícium iustítiæ, oblatiónes, et holocáusta: * tunc impónent super altáre tuum vítulos.

50:3a Have mercy on me, O God, * according to your great mercy.
50:3b And according to the multitude of your tender mercies, * blot out my iniquity.
50:4 Wash me more thoroughly from my iniquity: * and cleanse me from my sin.
50:5 For I acknowledge my iniquity: * and my sin is always before me.
50:6 Against you only have I sinned, and have done evil in your sight: * that you may be justified in your words, and prevail when you are judged.
50:7 For behold, I was conceived in iniquities: * and in sins did my mother conceive me.
50:8 For behold, you have loved truth: * the uncertain and hidden things of your wisdom you have made manifest to me.
50:9 You will sprinkle me with hyssop, and I shall be cleansed: * you will wash me, and I shall be made whiter than snow.
50:10 To my hearing you will give joy and gladness: * and the bones that have been humbled shall rejoice.
50:11 Turn away your face from my sins: * and blot out all my iniquities.
50:12 Create a clean heart in me, O God: * and renew a right spirit within my inmost parts.
50:13 Cast me not away from your face: * and take not your holy spirit from me.
50:14 Restore to me the joy of your salvation: * and strengthen me with a sovereign spirit.
50:15 I will teach the unjust your ways: * and the wicked shall be converted to you.
50:16 Deliver me from blood, O God, God of my salvation: * and my tongue shall extol your justice.
50:17 O Lord, you will open my lips: * and my mouth shall declare your praise.
50:18 For if you had desired sacrifice, I would indeed have given it: * with burnt offerings you will not be delighted.
50:19 A sacrifice to God is a troubled spirit: * a contrite and humbled heart, O God, you will not despise.
50:20 Deal favorably, O Lord, with your good will toward Sion: * that the walls of Jerusalem may be built up.
50:21 Then shall you accept a sacrifice of justice, oblations, and burnt offerings: * then shall they lay calves upon your altar.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Acceptábis sacrifícium iustítiæ super altáre tuum, Dómine.

Ant. You will accept a sacrifice of justice upon your altar, O Lord.

Lex Dei eius in corde ipsíus.

The law of his God is in his heart.

Et non supplantabúntur gressus eius.

And his steps shall not be overthrown.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 11:25-30

Matt 11:25-30

In illo témpore: Respóndens Iesus dixit: Confíteor tibi, Pater, Dómine cæli et terræ, quia abscondísti hæc a sapiéntibus et prudéntibus, et revelásti ea párvulis. Et réliqua.

Homilía sancti Augustíni Epíscopi

At that time: Jesus answered and said: I acknowledge you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones. And so forth.

A Homily of Saint Augustine, Bishop

Sermo 10 de verbis Domini

Sermo 10 de verbis Domini

Veníte ad me, omnes qui laborátis. Quare enim omnes laborámus, nisi quia sumus hómines mortáles, frágiles, infírmi, lútea vasa portántes, quæ fáciunt ínvicem angústias? Sed, si angustiántur vasa carnis, dilaténtur spátia caritátis. Quid ergo dicit, Veníte ad me, omnes qui laborátis, nisi ut non laborétis? Dénique promíssio eius in promptu est; quóniam laborántes vocávit, quærent forte, qua mercéde vocáti sunt. Et ego vos, inquit, refíciam. Tóllite iugum meum super vos, et díscite a me, non mundum fabricáre, non cuncta visibília et invisibília creáre, non in ipso mundo mirabília fácere et mórtuos suscitáre; sed, Quóniam mitis sum et húmilis corde.

Come to me, all you who labor. For why do we all labor, unless it be that we are mortal men, fragile, infirm, carrying earthen vessels that press upon one another? But if the vessels of flesh are pressed, let the spaces of charity be enlarged. What then does he say—Come to me, all you who labor—if not that you may no longer labor? Moreover his promise is at hand; for since he has called those who labor, they will perhaps ask with what reward they are called. And I, he says, will refresh you. Take my yoke upon you and learn from me—not to fashion the world, not to create all things visible and invisible, not to work wonders in the world itself and raise the dead; but, Because I am meek and humble of heart.

Vere tu es Rex abscónditus,

Truly you are a hidden King,

Deus Israël Salvátor.

The God of Israel, the Savior.

Tu doces hóminem sciéntiam.

You teach knowledge to man.

Deus Israël Salvátor.

The God of Israel, the Savior.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Magnus esse vis? a mínimo íncipe. Cógitas magnam fábricam constrúere celsitúdinis? de fundaménto prius cógita humilitátis. Et quantam quisque vult et dispónit superimpónere molem ædifícii, quanto erit maius ædifícium, tanto áltius fodit fundaméntum. Et fábrica quidem cum constrúitur, in supérna consúrgit; qui autem fodit fundaméntum, ad ima deprímitur. Ergo et fábrica ante celsitúdinem humiliátur, et fastígium post humiliatiónem erígitur.

Do you wish to be great? Begin from the least. Are you thinking of building the great structure of loftiness? Think first of the foundation of humility. And however great a mass of building each one wishes and plans to pile upon it, the greater the building is to be, the deeper he digs the foundation. And indeed a building in the course of construction rises upward; but the one digging the foundation is pressed down to the depths. Therefore a building is humbled before its loftiness, and the height is raised up after the humiliation.

Sicut per inobediéntiam uníus hóminis peccatóres constitúti sunt multi:

As by the disobedience of one man many were made sinners:

Ita et per uníus obeditiónem iusti constituéntur multi.

So also by the obedience of one shall many be made just.

Venit Názareth et erat súbditus illis.

He came to Nazareth and was subject to them.

Ita et per uníus obeditiónem iusti constituéntur multi.

So also by the obedience of one shall many be made just.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ita et per uníus obeditiónem iusti constituéntur multi.

So also by the obedience of one shall many be made just.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Quod est fastígium construéndæ fábricæ, quam molímur? quo perventúrum est cacúmen ædifícii? Cito dico, usque ad conspéctum Dei. Vidétis quam excélsum est, quanta res est conspícere Deum. Qui desíderat, et quod dico et quod audit intéllegit. Promíttitur nobis conspéctus Dei, veri Dei, summi Dei. Hoc enim bonum est, vidéntem vidére. Nam, qui colunt falsos deos, fácile illos vident; sed eos vident, qui óculos habent et non vident. Nobis autem promíttitur vísio Dei vivéntis et vidéntis.

What is the summit of the building we are endeavoring to construct? To what height will the pinnacle of the edifice reach? I will say it quickly: to the sight of God. You see how lofty it is, what a great thing it is to behold God. He who desires it understands both what I say and what he hears. To us is promised the sight of God, of the true God, of the supreme God. For this is the good: for the one who sees, to see. For those who worship false gods can easily see them; but they see those who have eyes and do not see. But to us is promised the vision of the living and seeing God.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.