S. Clementis Papæ et Martyris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem Mártyrum Dóminum, * Veníte, adorémus.

Ant. The Lord, King of Martyrs, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem Mártyrum Dóminum, Veníte, adorémus.

Ant. The Lord, King of Martyrs, come, let us adore.

Hymnus

Deus tuórum mílitum
Sors, et córona, prǽmium,
Laudes canéntes Mártyris
Absólve nexu críminis.

Hic nempe mundi gáudia,
Et blanda fraudum pábula
Imbúta felle députans,
Pervénit ad cæléstia.

Pœnas cucúrrit fórtiter,
Et sústulit viríliter,
Fundénsque pro te sánguinem,
Ætérna dona póssidet.

Ob hoc precátu súpplici
Te póscimus, piíssime;
In hoc triúmpho Mártyris
Dimítte noxam sérvulis.

Laus et perénnis glória
Patri sit, atque Fílio,
Sancto simul Paráclito,
In sempitérna sǽcula.
Amen.

O God, the lot, crown, and reward
of your soldiers:
as we sing the praises of the Martyr,
free us from the bond of sin.

For he, reckoning the joys of this world
and the enticing food of deception
as bitter gall,
arrived at the things of heaven.

He ran bravely through his punishments
and bore them manfully,
and, shedding his blood for you,
now possesses eternal gifts.

For this, with suppliant prayer
we entreat you, most merciful One;
in this triumph of the Martyr
forgive your servants their offenses.

Let enduring praise and glory
be to the Father, and to the Son,
and likewise to the Holy Paraclete,
through all eternal ages.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In lege Dómini * fuit volúntas eius die ac nocte.

Ant. In the law of the Lord * was his delight day and night.

Psalmus 1

Psalm 1

1:1 Beátus vir, qui non ábiit in consílio impiórum, † et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
1:2 Sed in lege Dómini volúntas eius, * et in lege eius meditábitur die ac nocte.
1:3a Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
1:3b Et fólium eius non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
1:4 Non sic ímpii, non sic: * sed tamquam pulvis, quem próicit ventus a fácie terræ.
1:5 Ídeo non resúrgent ímpii in iudício: * neque peccatóres in concílio iustórum.
1:6 Quóniam novit Dóminus viam iustórum: * et iter impiórum períbit.

1:1 Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, * and has not sat in the chair of pestilence:
1:2 But his will is with the law of the Lord, * and he will meditate on his law, day and night.
1:3a And he will be like a tree that has been planted beside running waters, * which will provide its fruit in its time:
1:3b And its leaf will not fall away: * and all things whatsoever that he does will prosper.
1:4 Not so the impious, not so: * but they are like the dust that the wind casts along the face of the earth.
1:5 Therefore, the impious will not prevail again in judgment: * nor sinners in the council of the just.
1:6 For the Lord knows the way of the just: * and the path of the impious will pass away.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In lege Dómini fuit volúntas eius die ac nocte.

Ant. In the law of the Lord was his delight day and night.

Ant. Prǽdicans * præcéptum Dómini constitútus est in monte sancto eius.

Ant. Proclaiming * the commandment of the Lord, he was established on his holy mountain.

Psalmus 2

Psalm 2

2:1 Quare fremuérunt gentes: * et pópuli meditáti sunt inánia?
2:2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum eius.
2:3 Dirumpámus víncula eórum: * et proiciámus a nobis iugum ipsórum.
2:4 Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
2:5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
2:6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum eius, * prǽdicans præcéptum eius.
2:7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
2:8 Póstula a me, et dabo tibi gentes hereditátem tuam, * et possessiónem tuam términos terræ.
2:9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
2:10 Et nunc, reges, intellégite: * erudímini, qui iudicátis terram.
2:11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
2:12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via iusta.
2:13 Cum exárserit in brevi ira eius: * beáti omnes qui confídunt in eo.

2:1 Why have the Gentiles been seething: * and why have the people been pondering nonsense?
2:2 The kings of the earth have stood up, and the leaders have joined together as one * against the Lord, and against his Christ:
2:3 Let us shatter their chains: * and cast their yoke away from us.
2:4 He who dwells in heaven will ridicule them: * and the Lord will mock them.
2:5 Then will he speak to them in his anger, * and trouble them with his fury.
2:6 Yet I have been appointed king by him over Zion, his holy mountain, * preaching his precepts.
2:7 The Lord has said to me: * You are my son, this day have I begotten you.
2:8 Ask of me, and I will give to you the Gentiles for your inheritance, * and the ends of the earth for your possession.
2:9 You will rule them with an iron rod, * and you will shatter them like a potter's vessel.
2:10 And now, O kings, understand: * be instructed, you who judge the earth.
2:11 Serve the Lord in fear: * and rejoice before him with trembling.
2:12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
2:13 When his wrath shall be kindled in a short time: * blessed are all who trust in him.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Prǽdicans præcéptum Dómini constitútus est in monte sancto eius.

Ant. Proclaiming the commandment of the Lord, he was established on his holy mountain.

Ant. Voce mea * ad Dóminum clamávi: et exaudívit me de monte sancto suo.

Ant. With my voice * I cried to the Lord: and he heard me from his holy mountain.

Psalmus 3

Psalm 3

3:2 Dómine, quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
3:3 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo eius.
3:4 Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
3:5 Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.
3:6 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
3:7 Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
3:8 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
3:9 Dómini est salus: * et super pópulum tuum benedíctio tua.

3:2 Lord, why have they who trouble me been multiplied? * Many rise up against me.
3:3 Many say of my soul: * There is no salvation for him in his God.
3:4 But you, O Lord, are my sustainer, * my glory, and the one who lifts up my head.
3:5 With my voice I cried out to the Lord: * and he heard me from his holy mountain.
3:6 I slept, and took my rest: * and I arose, for the Lord sustained me.
3:7 I will not fear thousands of people surrounding me: * arise, O Lord, save me, O my God.
3:8 For you have struck all who oppose me without cause: * you have broken the teeth of sinners.
3:9 Salvation belongs to the Lord: * and your blessing is upon your people.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Voce mea ad Dóminum clamávi: et exaudívit me de monte sancto suo.

Ant. With my voice I cried to the Lord: and he heard me from his holy mountain.

Memor fuit Dóminus verbi sancti sui.

The Lord was mindful of his holy word.

Quod locútus est ad Ábraham, púerum suum.

Which he spoke to Abraham, his servant.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Daniéle Prophéta

Song 7:1-5

Dan 9:1-5

Dan 9:1-5

1 In anno primo Daríi fílii Assuéri de sémine Medórum, qui imperávit super regnum Chaldæórum,
2 anno uno regni eius, ego Dániel intelléxi in libris númerum annórum, de quo factus est sermo Dómini ad Ieremíam prophétam, ut compleréntur desolatiónis Ierúsalem septuagínta anni.
3 Et pósui fáciem meam ad Dóminum Deum meum rogáre et deprecári in ieiúniis, sacco, et cínere.
4 Et orávi Dóminum Deum meum, et conféssus sum, et dixi: Obsecro, Dómine Deus magne et terríbilis, custódiens pactum, et misericórdiam diligéntibus te, et custodiéntibus mandáta tua:
5 peccávimus, iniquitátem fécimus, ímpie égimus, et recéssimus: et declinávimus a mandátis tuis ac iudíciis.

1 In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans,
2 in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years.
3 And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes.
4 And I prayed to the Lord, my God, and I confessed, and I said: 'I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
5 We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.'

Oránte sancto Cleménte, appáruit ei Agnus Dei,

As holy Clement was praying, the Lamb of God appeared to him,

De sub cuius pede fons vivus emánat: flúminis ímpetus lætíficat civitátem Dei.

From beneath whose foot a living fountain flows: the rushing of the river makes glad the city of God.

Vidi supra montem Agnum stantem.

I saw the Lamb standing upon the mountain.

De sub cuius pede fons vivus emánat: flúminis ímpetus lætíficat civitátem Dei.

From beneath whose foot a living fountain flows: the rushing of the river makes glad the city of God.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Dan 9:21-24

Dan 9:21-24

21 Adhuc me loquénte in oratióne, ecce vir Gábriel, quem víderam in visióne a princípio, cito volans tétigit me in témpore sacrifícii vespertíni.
22 Et dócuit me, et locútus est mihi, dixítque: Dániel, nunc egréssus sum ut docérem te, et intellégeres.
23 Ab exórdio precum tuárum egréssus est sermo: ego autem veni ut indicárem tibi, quia vir desideriórum es: tu ergo animadvérte sermónem, et intéllege visiónem.
24 Septuagínta hebdómades abbreviátæ sunt super pópulum tuum et super urbem sanctam tuam, ut consummétur prævaricátio, et finem accípiat peccátum, et deleátur iníquitas, et adducátur iustítia sempitérna, et impleátur vísio et prophetía, et ungátur Sanctus sanctórum.

21 As I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
22 And he instructed me, and he spoke to me and said: Daniel, now I have come forth to teach you and to help you understand.
23 At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, take heed of the word and understand the vision.
24 Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed.

Omnes una voce dixérunt: Ora pro nobis, sancte Clemens;

All with one voice cried out: Pray for us, holy Clement;

Ut digni efficiámur promissiónibus Christi.

That we may be made worthy of the promises of Christ.

Non meis méritis ad vos me misit Dóminus vestris corónis partícipem fíeri.

It is not by my merits that the Lord sent me to you to be made a partaker of your crowns.

Ut digni efficiámur promissiónibus Christi.

That we may be made worthy of the promises of Christ.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Dan 9:25-27

Dan 9:25-27

25 Scito ergo, et animadvérte: ab éxitu sermónis, ut íterum ædificétur Ierúsalem, usque ad christum ducem, hebdómades septem, et hebdómades sexagínta duæ erunt: et rursum ædificábitur platéa, et muri in angústia témporum.
26 Et post hebdómades sexagínta duas occidétur Christus: et non erit eius pópulus qui eum negatúrus est. Et civitátem et sanctuárium dissipábit pópulus cum duce ventúro: et finis eius vástitas, et post finem belli statúta desolátio.
27 Confirmábit autem pactum multis hebdómada una: et in dimídio hebdómadis defíciet hóstia et sacrifícium: et erit in templo abominátio desolatiónis: et usque ad consummatiónem et finem perseverábit desolátio.

25 Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish.
26 And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be desolation, and after the end of the war the appointed desolation.
27 But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation, and until the consummation and the end, the desolation will endure.

Dedísti, Dómine, habitáculum Mártyri tuo Cleménti in mari, in modum templi marmórei angélicis mánibus præparátum:

You gave, O Lord, a dwelling to your martyr Clement in the sea, prepared by the hands of angels in the manner of a marble temple:

Iter præbens pópulo terræ, ut enárrent mirabília tua.

Providing a path for the people upon the dry land, that they might proclaim your wonders.

Dedísti, Dómine, Sanctis tuis viam in mari, et in flumínibus sémitam.

You gave, O Lord, to your Saints a way in the sea and a path in the rivers.

Iter præbens pópulo terræ, ut enárrent mirabília tua.

Providing a path for the people upon the dry land, that they might proclaim your wonders.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Iter præbens pópulo terræ, ut enárrent mirabília tua.

Providing a path for the people upon the dry land, that they might proclaim your wonders.

Nocturnus 2

Nocturn 2

Ant. Fílii hóminum * scitóte quia Dóminus sanctum suum mirificávit.

Ant. Sons of men, * know that the Lord has made his holy one wonderful.

Psalmus 4

Psalm 4

4:2a Cum invocárem exaudívit me Deus iustítiæ meæ: * in tribulatióne dilatásti mihi.
4:2b Miserére mei, * et exáudi oratiónem meam.
4:3 Fílii hóminum, úsquequo gravi corde? * ut quid dilígitis vanitátem, et quǽritis mendácium?
4:4 Et scitóte quóniam mirificávit Dóminus sanctum suum: * Dóminus exáudiet me cum clamávero ad eum.
4:5 Irascímini, et nolíte peccáre: ‡ quæ dícitis in córdibus vestris, * in cubílibus vestris compungímini.
4:6 Sacrificáte sacrifícium iustítiæ, † et speráte in Dómino. * Multi dicunt: Quis osténdit nobis bona?
4:7 Signátum est super nos lumen vultus tui, Dómine: * dedísti lætítiam in corde meo.
4:8 A fructu fruménti, vini, et ólei sui * multiplicáti sunt.
4:9 In pace in idípsum * dórmiam, et requiéscam;
4:10 Quóniam tu, Dómine, singuláriter in spe * constituísti me.

4:2a When I called upon him, the God of my justice heard me: * in tribulation you gave me room.
4:2b Have mercy on me, * and hear my prayer.
4:3 O children of men, how long will you be dull of heart? * Why do you love vanity and seek falsehood?
4:4 Know also that the Lord has made his holy one wonderful: * the Lord will hear me when I cry out to him.
4:5 Be angry, and sin not: ‡ the things you say in your hearts, * repent of them upon your beds.
4:6 Offer a sacrifice of justice, † and trust in the Lord. * Many say: Who shows us good things?
4:7 The light of your face, O Lord, is signed upon us: * you have given gladness to my heart.
4:8 By the fruit of their grain, wine, and oil * they have been multiplied.
4:9 In peace, in the selfsame, * I will sleep and take my rest;
4:10 For you, O Lord, alone * have established me in hope.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Fílii hóminum scitóte quia Dóminus sanctum suum mirificávit.

Ant. Sons of men, know that the Lord has made his holy one wonderful.

Ant. Scuto bonæ voluntátis * tuæ coronásti eum Dómine.

Ant. With the shield of your good will * you have crowned him, O Lord.

Psalmus 5

Psalm 5

5:2 Verba mea áuribus pércipe, Dómine, * intéllege clamórem meum.
5:3 Inténde voci oratiónis meæ, * Rex meus et Deus meus.
5:4 Quóniam ad te orábo: * Dómine, mane exáudies vocem meam.
5:5 Mane astábo tibi et vidébo: * quóniam non Deus volens iniquitátem tu es.
5:6 Neque habitábit iuxta te malígnus: * neque permanébunt iniústi ante óculos tuos.
5:7a Odísti omnes, qui operántur iniquitátem: * perdes omnes, qui loquúntur mendácium.
5:7b Virum sánguinum et dolósum abominábitur Dóminus: * (8a) ego autem in multitúdine misericórdiæ tuæ.
5:8b Introíbo in domum tuam: * adorábo ad templum sanctum tuum in timóre tuo.
5:9 Dómine, deduc me in iustítia tua: * propter inimícos meos dírige in conspéctu tuo viam meam.
5:10 Quóniam non est in ore eórum véritas: * cor eórum vanum est.
5:11a Sepúlcrum patens est guttur eórum, † linguis suis dolóse agébant, * iúdica illos, Deus.
5:11b Décidant a cogitatiónibus suis, † secúndum multitúdinem impietátum eórum expélle eos, * quóniam irritavérunt te, Dómine.
5:12a Et læténtur omnes, qui sperant in te, * in ætérnum exsultábunt: et habitábis in eis.
5:12b Et gloriabúntur in te omnes, qui díligunt nomen tuum, * (13a) quóniam tu benedíces iusto.
5:13b Dómine, ut scuto bonæ voluntátis tuæ * coronásti nos.

5:2 Give ear to my words, O Lord, * attend to my cry.
5:3 Hearken to the voice of my prayer, * my King and my God.
5:4 For to you I will pray: * O Lord, in the morning you will hear my voice.
5:5 In the morning I will stand before you and watch: * for you are not a God who desires iniquity.
5:6 Neither will the wicked dwell beside you: * nor will the unjust endure before your eyes.
5:7a You have hated all who work iniquity: * you will destroy all who speak falsehood.
5:7b The Lord will abhor the man of blood and deceit: * (8a) but I, through the abundance of your mercy.
5:8b I will enter your house: * I will worship toward your holy temple in your fear.
5:9 O Lord, lead me in your justice: * because of my enemies, direct my way in your sight.
5:10 For there is no truth in their mouth: * their heart is vain.
5:11a Their throat is an open sepulchre, † they dealt treacherously with their tongues, * judge them, O God.
5:11b Let them fall from their counsels, † according to the multitude of their impieties cast them out, * for they have provoked you, O Lord.
5:12a And let all who hope in you rejoice, * they shall exult forever: and you will dwell in them.
5:12b And all who love your name shall glory in you, * (13a) for you will bless the just.
5:13b O Lord, as with a shield of your good will * you have crowned us.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Scuto bonæ voluntátis tuæ coronásti eum Dómine.

Ant. With the shield of your good will you have crowned him, O Lord.

Ant. In univérsa terra * glória et honóre coronásti eum.

Ant. In all the earth * you have crowned him with glory and honor.

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In univérsa terra glória et honóre coronásti eum.

Ant. In all the earth you have crowned him with glory and honor.

Posuísti, Dómine, super caput eius.

You have placed upon his head, O Lord.

Corónam de lápide pretióso.

A crown of precious stone.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Clemens, Románus, Faustíni fílius, de regióne Cǽlii montis, discípulus beáti Petri, cuius méminit Paulus scribens ad Philippénses: Etiam rogo et te, germáne compar, ádiuva illas quæ mecum laboravérunt in Evangélio, cum Cleménte et céteris adiutóribus meis, quorum nómina sunt in libro vitæ. Hic septem Urbis regiónes divísit septem notáriis, síngulas síngulis attríbuens, qui passiónes Mártyrum et res ab eis gestas, diligentíssime conquisítas, lítteris mandárent. Multa scripsit et ipse accuráte et salutáriter, quibus christiánam religiónem illustrávit.

Clement, a Roman, son of Faustinus, from the region of the Caelian hill, a disciple of blessed Peter, whom Paul mentions when writing to the Philippians: I ask you also, my true companion, help those women who have labored with me in the Gospel, together with Clement and the rest of my fellow workers, whose names are in the book of life. He divided the seven regions of the City among seven notaries, assigning one to each, to commit to writing with the greatest diligence the passions of the Martyrs and their deeds. He himself also wrote many things accurately and beneficially, by which he illustrated the Christian religion.

Oránte sancto Cleménte, appáruit ei Agnus Dei,

As holy Clement was praying, the Lamb of God appeared to him,

De sub cuius pede fons vivus emánat: flúminis ímpetus lætíficat civitátem Dei.

From beneath whose foot a living fountain flows: the rushing of the river makes glad the city of God.

Vidi supra montem Agnum stantem.

I saw the Lamb standing upon the mountain.

De sub cuius pede fons vivus emánat: flúminis ímpetus lætíficat civitátem Dei.

From beneath whose foot a living fountain flows: the rushing of the river makes glad the city of God.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Cum autem doctrína ac vitæ sanctitáte multos ad Christi fidem convérteret, a Traiáno imperatóre relegátus est trans mare Pónticum in solitúdine urbis Chersónæ; in qua duo míllia Christianórum réperit, qui ab eódem Traiáno condemnáti fúerant. Qui cum in eruéndis et secándis marmóribus aquæ penúria laborárent, Clemens, facta oratióne, in vicínum collem ascéndit, in cuius iugo vidit Agnum déxtero pede fontem aquæ dulcis, qui inde scatébat, attingéntem; ubi omnes sitim explevérunt. Eóque miráculo multi infidéles, ad Christi fidem convérsi, Cleméntis étiam sanctitátem venerári cœpérunt.

When he had converted many to the Christian faith by his doctrine and holiness of life, he was banished by the emperor Trajan across the Black Sea to the wilderness of the city of Cherson; in which place he found two thousand Christians who had been condemned by the same Trajan. When they were suffering from lack of water while digging and cutting marble, Clement, having prayed, ascended a nearby hill, on the summit of which he saw a Lamb touching with his right foot a spring of sweet water that welled up from that spot; where all quenched their thirst. By that miracle, many unbelievers, converted to the Christian faith, also began to venerate the holiness of Clement.

Omnes una voce dixérunt: Ora pro nobis, sancte Clemens;

All with one voice cried out: Pray for us, holy Clement;

Ut digni efficiámur promissiónibus Christi.

That we may be made worthy of the promises of Christ.

Non meis méritis ad vos me misit Dóminus vestris corónis partícipem fíeri.

It is not by my merits that the Lord sent me to you to be made a partaker of your crowns.

Ut digni efficiámur promissiónibus Christi.

That we may be made worthy of the promises of Christ.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Quibus concitátus Traiánus, misit illuc qui Cleméntem, alligáta ad eius collum ánchora, in profúndum deiícerent. Quod cum factum esset, Christiánis ad littus orántibus, mare ad tria milliária recéssit; eóque illi accedéntes, ædículam marmóream in templi formam et intus arcam lapídeam, ubi Mártyris corpus cónditum est. Ecclésia étiam in eo ínsulæ loco unde divínitus fons manárat, eiúsdem nómine dedicáta est. Vixit in pontificátu annos novem, menses sex, dies sex. Fecit ordinatiónes duas mense Decémbri, quibus creávit presbýteros decem, diáconos duos, epíscopos per divérsa loca quíndecim.

Provoked by these things, Trajan sent men to cast Clement into the deep, with an anchor tied around his neck. When this was done, while the Christians were praying on the shore, the sea receded for three miles; and going there, they found a little marble shrine in the form of a temple, and within it a stone ark in which the body of the Martyr was enclosed. A church was also dedicated in his name in that place on the island from which a spring had miraculously gushed forth. He lived in the pontificate for nine years, six months, and six days. He held two ordinations in the month of December, in which he created ten priests, two deacons, and fifteen bishops in various places.

Dedísti, Dómine, habitáculum Mártyri tuo Cleménti in mari, in modum templi marmórei angélicis mánibus præparátum:

You gave, O Lord, a dwelling to your martyr Clement in the sea, prepared by the hands of angels in the manner of a marble temple:

Iter præbens pópulo terræ, ut enárrent mirabília tua.

Providing a path for the people upon the dry land, that they might proclaim your wonders.

Dedísti, Dómine, Sanctis tuis viam in mari, et in flumínibus sémitam.

You gave, O Lord, to your Saints a way in the sea and a path in the rivers.

Iter præbens pópulo terræ, ut enárrent mirabília tua.

Providing a path for the people upon the dry land, that they might proclaim your wonders.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Iter præbens pópulo terræ, ut enárrent mirabília tua.

Providing a path for the people upon the dry land, that they might proclaim your wonders.

Nocturnus 3

Nocturn 3

Ant. Iustus Dóminus, * et iustítiam diléxit: æquitátem vidit vultus eius.

Ant. The Lord is just * and has loved justice: his face has beheld equity.

Psalmus 10

Psalm 10

10:2 In Dómino confído: † quómodo dícitis ánimæ meæ: * Tránsmigra in montem sicut passer?
10:3 Quóniam ecce peccatóres intendérunt arcum, † paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
10:4 Quóniam quæ perfecísti, destruxérunt: * iustus autem quid fecit?
10:5a Dóminus in templo sancto suo, * Dóminus in cælo sedes eius.
10:5b Óculi eius in páuperem respíciunt: * pálpebræ eius intérrogant fílios hóminum.
10:6 Dóminus intérrogat iustum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
10:7 Pluet super peccatóres láqueos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
10:8 Quóniam iustus Dóminus, et iustítias diléxit: * æquitátem vidit vultus eius.

10:2 I trust in the Lord: how can you say to my soul, * Sojourn to the mountain, like a sparrow?
10:3 For behold, the sinners have bent their bow, they have prepared their arrows in the quiver, * so as to shoot arrows in the dark at the upright of heart.
10:4 For they have destroyed the things that you have completed: * but what has the just one done?
10:5a The Lord is in his holy temple, * the Lord's throne is in heaven.
10:5b His eyes look upon the poor: * his eyelids question the sons of men.
10:6 The Lord questions the just and the impious: * yet he who loves iniquity hates his own soul.
10:7 He will rain down snares upon sinners: * fire and brimstone and windstorms will be the portion of their cup.
10:8 For the Lord is just, and he has chosen justice: * his countenance has beheld equity.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Iustus Dóminus, et iustítiam diléxit: æquitátem vidit vultus eius.

Ant. The Lord is just and has loved justice: his face has beheld equity.

Ant. Habitábit * in tabernáculo tuo: requiéscet in monte sancto tuo.

Ant. He shall dwell * in your tabernacle: he shall rest on your holy mountain.

Psalmus 14

Psalm 14

14:1 Dómine, quis habitábit in tabernáculo tuo? * aut quis requiéscet in monte sancto tuo?
14:2 Qui ingréditur sine mácula, * et operátur iustítiam:
14:3a Qui lóquitur veritátem in corde suo, * qui non egit dolum in lingua sua:
14:3b Nec fecit próximo suo malum, * et oppróbrium non accépit advérsus próximos suos.
14:4a Ad níhilum dedúctus est in conspéctu eius malígnus: * timéntes autem Dóminum gloríficat:
14:4b Qui iurat próximo suo, et non décipit, * (5a) qui pecúniam suam non dedit ad usúram, et múnera super innocéntem non accépit.
14:5b Qui facit hæc: * non movébitur in ætérnum.

14:1 O Lord, who will dwell in your tabernacle? * or who will rest on your holy mountain?
14:2 He who walks without blemish, * and who works justice:
14:3a He who speaks the truth in his heart, * who has not acted deceitfully with his tongue:
14:3b Nor has he done evil to his neighbor, * and has not taken up a reproach against his neighbors.
14:4a In his sight, the malicious one has been reduced to nothing: * but he glorifies those who fear the Lord.
14:4b He who swears to his neighbor and does not deceive, * (5a) he who has not given his money in usury, nor accepted bribes against the innocent.
14:5b He who does these things: * will be undisturbed for eternity.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Habitábit in tabernáculo tuo: requiéscet in monte sancto tuo.

Ant. He shall dwell in your tabernacle: he shall rest on your holy mountain.

Ant. Posuísti, Dómine, * super caput eius corónam de lápide pretióso.

Ant. You have set, O Lord, * upon his head a crown of precious stone.

Psalmus 20

Psalm 20

20:2 Dómine, in virtúte tua lætábitur rex: * et super salutáre tuum exsultábit veheménter.
20:3 Desidérium cordis eius tribuísti ei: * et voluntáte labiórum eius non fraudásti eum.
20:4 Quóniam prævenísti eum in benedictiónibus dulcédinis: * posuísti in cápite eius corónam de lápide pretióso.
20:5 Vitam pétiit a te: * et tribuísti ei longitúdinem diérum in sǽculum, et in sǽculum sǽculi.
20:6 Magna est glória eius in salutári tuo: * glóriam et magnum decórem impónes super eum.
20:7 Quóniam dabis eum in benedictiónem in sǽculum sǽculi: * lætificábis eum in gáudio cum vultu tuo.
20:8 Quóniam rex sperat in Dómino: * et in misericórdia Altíssimi non commovébitur.
20:9 Inveniátur manus tua ómnibus inimícis tuis: * déxtera tua invéniat omnes, qui te odérunt.
20:10 Pones eos ut clíbanum ignis in témpore vultus tui: * Dóminus in ira sua conturbábit eos, et devorábit eos ignis.
20:11 Fructum eórum de terra perdes: * et semen eórum a fíliis hóminum.
20:12 Quóniam declinavérunt in te mala: * cogitavérunt consília, quæ non potuérunt stabilíre.
20:13 Quóniam pones eos dorsum: * in relíquiis tuis præparábis vultum eórum.
20:14 Exaltáre, Dómine, in virtúte tua: * cantábimus et psallémus virtútes tuas.

20:2 O Lord, in your strength the king shall rejoice: * and in your salvation he shall exult exceedingly.
20:3 You have given him his heart's desire: * and have not withheld from him the will of his lips.
20:4 For you have gone before him with the blessings of sweetness: * you have set upon his head a crown of precious stone.
20:5 He asked life of you: * and you gave him length of days for ever and ever.
20:6 Great is his glory in your salvation: * glory and great majesty you will lay upon him.
20:7 For you will give him a blessing for ever and ever: * you will make him joyful in gladness with your face.
20:8 For the king hopes in the Lord: * and through the mercy of the Most High he shall not be moved.
20:9 Let your hand be found upon all your enemies: * your right hand shall find all who hate you.
20:10 You shall make them as a fiery oven in the time of your face: * the Lord in his anger shall trouble them, and fire shall devour them.
20:11 You shall destroy their fruit from the earth: * and their seed from among the sons of men.
20:12 For they have devised evils against you: * they thought up counsels which they could not establish.
20:13 For you shall make them turn their back: * among those that remain, you shall prepare their face.
20:14 Be exalted, O Lord, in your strength: * we will sing and praise your mighty deeds.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Posuísti, Dómine, super caput eius corónam de lápide pretióso.

Ant. You have set, O Lord, upon his head a crown of precious stone.

Magna est glória eius in salutári tuo.

Great is his glory in your salvation.

Glóriam et magnum decórem impónes super eum.

You shall lay upon him glory and great majesty.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 13:31-35

Matt 13:31-35

In illo témpore: Dixit Iesus turbis parábolam hanc: Símile est regnum cælórum grano sinápis, quod accípiens homo seminávit in agro suo. Et réliqua.

Homilía S. Hierónymi Presbýteri

At that time: Jesus spoke this parable to the crowds: The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field. And so forth.

A Homily of Saint Jerome, Priest

Lib. 2. Comment. in cap. 13. Matth.

Lib. 2. Comment. in cap. 13. Matth.

Regnum cælórum prædicátio Evangélii est, et notítia Scripturárum, quæ ducit ad vitam, et de qua dícitur ad Iudǽos: Auferétur a vobis regnum Dei, et dábitur genti faciénti fructus eius. Símile est ergo huiuscémodi regnum grano sinápis, quod accípiens homo seminávit in agro suo. Homo qui séminat in agro suo, a plerísque Salvátor intellégitur, quod in ánimis credéntium séminet: ab áliis ipse homo séminans in agro suo, hoc est in semetípso, et in corde suo.

The kingdom of heaven is the preaching of the Gospel and the knowledge of the Scriptures, which leads to life, and of which it is said to the Jews: The kingdom of God will be taken away from you and given to a nation that bears its fruits. This kingdom is therefore like a grain of mustard seed, which a man took and sowed in his field. The man who sows in his field is understood by many to be the Savior, in that he sows in the souls of believers; by others, the man himself sowing in his own field, that is, in himself and in his own heart.

Ad te, Dómine, levávi ánimam meam:

To you, O Lord, I have lifted up my soul:

Deus meus, in te confído, non erubéscam.

O my God, in you I trust, let me not be put to shame.

Custódi ánimam meam, et éripe me.

Guard my soul, and deliver me.

Deus meus, in te confído, non erubéscam.

O my God, in you I trust, let me not be put to shame.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Quis est iste, qui séminat, nisi sensus noster et ánimus; qui suscípiens granum prædicatiónis, et fovens seméntem, humóre fídei facit in agro sui péctoris pulluláre? Prædicátio Evangélii mínima est ómnibus disciplínis. Ad primam quippe doctrínam, fidem non habet veritátis, hóminem Deum, Christum mórtuum, et scándalum crucis prǽdicans. Confer huiuscémodi doctrínam dogmátibus philosophórum, et libris eórum, et splendóri eloquéntiæ, et compositióni sermónum: et vidébis quanto minor sit céteris semínibus seméntis Evangélii.

Who is it that sows, but our own perception and mind, which, receiving the grain of preaching and fostering the seed, causes it to spring up with the moisture of faith in the field of the breast? The preaching of the Gospel is the least of all disciplines. For at its first teaching, it has no claim to truth when it preaches a God who is man, a Christ who is dead, and the scandal of the Cross. Compare this kind of doctrine with the teachings of the philosophers, with their books, with the splendor of eloquence, with the composition of discourses: and you will see how much lesser than the other seeds is the seed of the Gospel.

Duo Séraphim clamábant alter ad álterum:

Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

Holy, holy, holy is the Lord God of hosts.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Plena est omnis terra glória eius.

All the earth is filled with his glory.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sed illa cum créverint, nihil mordax, nihil vívidum, nihil vitále demónstrant: sed totum fláccidum marcidúmque et mollítum ebúllit in ólera et in herbas, quæ cito aréscunt et córruunt. Hæc autem prædicátio, quæ parva videbátur in princípio, cum vel in ánima credéntis, vel in tot mundo sata fúerit, non exsúrgit in ólera, sed crescit in árborem: ita ut vólucres cæli (quas vel ánimas credéntium, vel fortitúdines, Dei servítio mancipátas, sentíre debémus) véniant et hábitent in ramis eius. Ramos puto evangélicæ árboris, quæ de grano sinápis créverit, dógmatum esse diversitátes, in quibus supradictárum vólucrum unaquǽque requiéscit.

But when those things had grown, they showed nothing sharp, nothing lively, nothing vital: but all came forth soft and wilted and flaccid into pot-herbs and grasses, which soon wither and rot. But this preaching, which seemed small at the beginning, when it has been sown either in the soul of a believer or throughout so great a world, does not rise up into pot-herbs, but grows into a tree: so that the birds of the air (which we ought to understand as either the souls of believers, or the powers dedicated to the service of God) come and dwell in its branches. I take the branches of the evangelical tree, which has grown from the mustard seed, to be the diversity of doctrines, in each of which the above-mentioned birds individually find rest.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.