S. Iosephi de Cupertino Confessoris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Deum magnum Dóminum, * Veníte, adorémus.

Ant. The great Lord God, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deum magnum Dóminum, Veníte, adorémus.

Ant. The great Lord God, come, let us adore.

Hymnus

Rerum Creátor óptime,
Rectórque noster, áspice:
Nos a quiéte nóxia
Mersos sopóre líbera.

Te, sancte Christe, póscimus,
Ignósce culpis ómnibus:
Ad confiténdum súrgimus,
Morásque noctis rúmpimus.

Mentes manúsque tóllimus,
Prophéta sicut nóctibus
Nobis geréndum prǽcipit,
Paulúsque gestis cénsuit.

Vides malum, quod fécimus:
Occúlta nostra pándimus:
Preces geméntes fúndimus,
Dimítte quod peccávimus.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

Who madest all and dost control,
Lord, with thy touch divine,
Cast out the slumbers of the soul,
The rest that is not thine.

Look down, Eternal Holiness,
And wash the sins away,
Of those, who, rising to confess,
Outstrip the lingering day.

Our hearts and hands by night, O Lord,
We lift them in Our need;
As holy Psalmists give the word,
And holy Paul the deed.

Each sin to thee of years gone by,
Each hidden stain lies bare;
We shrink not from thine awful eye,
But pray that thou wouldst spare.

Grant this, O Father, Only Son
And Spirit, God of grace,
To whom all worship shall be done
In every time and place,
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Speciósus forma * præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant. Fairest in form * above the sons of men, grace has been poured upon your lips.

Psalmus 44(2a-10b)

Psalm 44(2a-10b)

44:2a Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
44:2b Lingua mea cálamus scribæ: * velóciter scribéntis.
44:3 Speciósus forma præ fíliis hóminum, † diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
44:4 Accíngere gládio tuo super femur tuum, * potentíssime.
44:5a Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
44:5b Propter veritátem, et mansuetúdinem, et iustítiam: * et dedúcet te mirabíliter déxtera tua.
44:6 Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corda inimicórum Regis.
44:7 Sedes tua, Deus, in sǽculum sǽculi: * virga directiónis virga regni tui.
44:8 Dilexísti iustítiam, et odísti iniquitátem: * proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
44:9 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te (10a) fíliæ regum in honóre tuo.
44:10b Ástitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.

44:2a My heart has uttered a good word: * I speak of my works to the King.
44:2b My tongue is like the pen of a scribe: * who writes quickly.
44:3 You are a brilliant form before the sons of men, † grace has been poured freely into your lips: * because of this, God has blessed you in eternity.
44:4 Fasten your sword to your thigh, * O most powerful one.
44:5a With your splendor and your excellence: * proceed prosperously, and reign.
44:5b For the sake of truth and meekness and justice: * and so will your right hand lead you wondrously.
44:6 Your arrows are sharp; the people will fall under you: * with the hearts of the enemies of the King.
44:7 Your throne, O God, is forever and ever: * the scepter of your kingdom is a scepter of true aim.
44:8 You have loved justice and hated iniquity: * because of this, God, your God, has anointed you with the oil of gladness before your co-heirs.
44:9 Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory: * from these, they have delighted you, (10a) the daughters of kings in your honor.
44:10b The queen assisted at your right hand in clothing of gold: * encircled with diversity.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Speciósus forma præ fíliis hóminum, diffúsa est grátia in lábiis tuis.

Ant. Fairest in form above the sons of men, grace has been poured upon your lips.

Ant. Confitebúntur tibi * pópuli Deus in ætérnum.

Ant. The peoples will praise you, * O God, for ever.

Psalmus 44(11-18b)

Psalm 44(11-18b)

44:11 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum et domum patris tui.
44:12 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
44:13 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
44:14 Omnis glória eius fíliæ Regis ab intus, * in fímbriis áureis (15a) circumamícta varietátibus.
44:15b Adducéntur Regi vírgines post eam: * próximæ eius afferéntur tibi.
44:16 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
44:17 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
44:18a Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
44:18b Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.

44:11 Listen, daughter, and see, and incline your ear: * and forget your people and your father's house.
44:12 And the king will desire your beauty: * for he is the Lord your God, and they will adore him.
44:13 And the daughters of Tyre with gifts * will entreat your countenance: all the rich men of the people.
44:14 All the glory of the daughter of the King is inside, * in golden fringes, (15a) clothed all around with diversities.
44:15b After her, virgins will be led to the King: * her neighbors will be brought to you.
44:16 They will be brought with gladness and exultation: * they will be led into the temple of the King.
44:17 For your fathers, sons have been born to you: * you will establish them as leaders over all the earth.
44:18a They will remember your name always: * for generation after generation.
44:18b Because of this, peoples will confess to you in eternity: * and forever and ever.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Confitebúntur tibi pópuli Deus in ætérnum.

Ant. The peoples will praise you, O God, for ever.

Ant. Adiútor in tribulatiónibus * Deus noster.

Ant. God is our helper * in tribulations.

Psalmus 45

Psalm 45

45:2 Deus noster refúgium, et virtus: * adiútor in tribulatiónibus, quæ invenérunt nos nimis.
45:3 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
45:4 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine eius.
45:5 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
45:6 Deus in médio eius, non commovébitur: * adiuvábit eam Deus mane dilúculo.
45:7 Conturbátæ sunt gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
45:8 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.
45:9 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * áuferens bella usque ad finem terræ.
45:10 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
45:11 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in géntibus, et exaltábor in terra.
45:12 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.

45:2 Our God is our refuge and strength: * a helper in the tribulations that have greatly overwhelmed us.
45:3 Because of this, we will not be afraid when the earth will be turbulent: * and the mountains will be transferred into the heart of the sea.
45:4 They thundered, and the waters were stirred up among them: * the mountains have been disturbed by his strength.
45:5 The frenzy of the river rejoices the city of God: * the Most High has sanctified his tabernacle.
45:6 God is in its midst; it will not be shaken: * God will assist it in the early morning.
45:7 The peoples have been disturbed, and the kingdoms have been bowed down: * he uttered his voice, the earth has been moved.
45:8 The Lord of hosts is with us: * the God of Jacob is our supporter.
45:9 Draw near and behold the works of the Lord, what portents he has set upon the earth: * carrying away wars even to the end of the earth.
45:10 He will crush the bow and break the weapons: * and he will burn the shield with fire.
45:11 Be still, and see that I am God: * I will be exalted among the peoples, and I will be exalted upon the earth.
45:12 The Lord of hosts is with us: * the God of Jacob is our supporter.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Adiútor in tribulatiónibus Deus noster.

Ant. God is our helper in tribulations.

℣ Dóminus virtútum nobíscum.

℣ The Lord of hosts is with us.

℟ Suscéptor noster, Deus Iacob.

℟ Our protector is the God of Jacob.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epistola secunda beáti Pauli Apóstoli ad Corinthios

From the Second Letter of the blessed Apostle Paul to the Corinthians

2 Cor 4:6-11

6 Deus, qui dixit de ténebris lucem splendéscere, ipse illuxit in córdibus nostris ad illuminatiónem sciéntiæ claritátis Dei in fácie Christi Iesu.
7 Habémus autem thesáurum istum in vasis fictílibus, ut sublimitas sit virtútis Dei et non ex nobis.
8 In ómnibus tribulatiónem patimur, sed non angustiámur; aporiamur, sed non destitúimur;
9 persecutiónem patimur, sed non derelínquimur; deiícimur, sed non perímus;
10 semper mortificatiónem Iesu in corpore nostro circumferéntes, ut et vita Iesu manisfestétur in corpóribus nostris.
11 Semper enim nos, qui vívimus, in mortem trádimur propter Iesum, ut et vita Iesu manifestétur in carne nostra mortali.

6 For God, who told the light to shine out of darkness, has shined a light into our hearts, to illuminate the knowledge of the splendor of God, in the person of Christ Jesus.
7 But we hold this treasure in earthen vessels, so that what is sublime may be of the power of God, and not of us.
8 In all things, we endure tribulation, yet we are not in anguish. We are constrained, yet we are not destitute.
9 We suffer persecution, yet we have not been abandoned. We are thrown down, yet we do not perish.
10 We ever carry around the mortification of Jesus in our bodies, so that the life of Jesus may also be manifested in our bodies.
11 For we who live are ever handed over unto death for the sake of Jesus, so that the life of Jesus may also be manifested in our mortal flesh.

℟ Tribulatiónes civitátum audívimus, quas passæ sunt, et defécimus: timor et hebetúdo mentis cécidit super nos et super líberos nostros: ipsi montes nolunt recípere fugam nostram:

℟ We have heard of the tribulations of cities, what they have suffered, and we have fainted: fear and numbness of mind fell upon us and upon our children: the very mountains will not receive our flight:

Dómine, miserére.

O Lord, have mercy.

℣ Peccávimus cum pátribus nostris, iniúste égimus, iniquitátem fécimus.

℣ We have sinned with our fathers, we have acted unjustly, we have done iniquity.

℟ Dómine, miserére.

℟ O Lord, have mercy.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

2 Cor 5:1-8

1 Scimus enim quóniam si terrestris domus nostra huius habitatiónis dissolvátur, quod ædificatiónem ex Deo habemus, domum non manufactam, ætérnam in cælis.
2 Nam et in hoc ingemíscimus, habitatiónem nostram, quæ de cælo est, superíndui cupiéntes:
3 si tamen vestiti, non nudi inveniámur.
4 Nam et qui sumus in hoc tabernáculo, ingemíscimus graváti: eo quod nólumus exspoliári, sed supervestiri, ut absorbeátur quod mortale est, a vita.
5 Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus spíritus.
6 Audéntes ígitur semper, sciéntes quóniam dum sumus in corpore, peregrinámur a Dómino:
7 (per fidem enim ambulámus et non per spéciem)
8 audémus autem, et bonam voluntátem habémus magis peregrinari a corpore, et præséntes esse ad Dóminum.

1 For we know that, when our earthly house of this habitation is dissolved, we have a building of God, a house not made with hands, eternal in heaven.
2 And for this reason also, we groan, desiring to be clothed from above with our habitation from heaven.
3 If we are so clothed, then we will not be found to be naked.
4 Then too, we who are in this tabernacle groan under the burden, because we do not want to be stripped, but rather to be clothed from above, so that what is mortal may be absorbed by life.
5 Now the One who accomplishes this very thing in us is God, who has given us the pledge of the Spirit.
6 Therefore, we are ever confident, knowing that, while we are in the body, we are on a pilgrimage in the Lord.
7 For we walk by means of faith, and not by sight.
8 So we are confident, and we have the good will to be on a pilgrimage in the body, so as to be present to the Lord.

℟ Omni témpore bénedic Deum, et pete ab eo ut vias tuas dírigat,

℟ At all times bless God, and ask him to direct your ways,

Et in omni témpore consília tua in ipso permáneant.

And let all your counsels remain in him at all times.

℣ Inquíre ut fácias quæ plácita sunt illi in veritáte, et in tota virtúte tua.

℣ Seek to do what is pleasing to him in truth, and with all your strength.

℟ Et in omni témpore consília tua in ipso permáneant.

℟ And let all your counsels remain in him at all times.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

2 Cor 12:1-9

1 Si gloriari oportet (non éxpedit quidem) véniam autem ad visiónes, et revelatiónes Dómini.
2 Scio hóminem in Christo ante annos quatuordecim (sive in corpore nescio, sive extra corpus nescio, Deus scit:) raptum huiusmodi usque ad tertium cælum.
3 Et scio huiusmodi hóminem, (sive in corpore, sive extra corpus, nescio, Deus scit:)
4 quóniam raptus est in paradisum: et audívit arcana verba, quæ non licet hómini loqui.
5 Pro huiusmodi gloriábor: pro me autem nihil gloriábor nisi in infirmitátibus meis.
6 Nam, et si volúero gloriari, non ero insípiens: veritátem enim dicam: parco autem, ne quis me exsistimet supra id, quod videt in me, aut aliquid audit ex me.
7 Et ne magnitúdo revelatiónum extollat me, datus est mihi stímulus carnis meæ angelus sátanæ, qui me colaphízet.
8 Propter quod ter Dóminum rogávi, ut discederet a me:
9 et dixit mihi: Sufficit tibi grátia mea: nam virtus in infirmitáte perfícitur. Libenter ígitur gloriábor in infirmitátibus meis, ut inhábitet in me virtus Christi.

1 If it is necessary (though certainly not expedient) to glory, then I will next tell of visions and revelations from the Lord.
2 I know a man in Christ, who, more than fourteen years ago (whether in the body, I do not know, or out of the body, I do not know: God knows), was enraptured to the third heaven.
3 And I know a certain man (whether in the body, or out of the body, I do not know: God knows),
4 who was enraptured into Paradise. And he heard words of mystery, which it is not permitted for man to speak.
5 On behalf of someone like this, I will glory. But on behalf of myself, I will not glory about anything, except my infirmities.
6 For even though I am willing to glory, I will not be foolish. But I will speak the truth. Yet I will do so sparingly, lest anyone may consider me to be anything more than what he sees in me, or anything more than what he hears from me.
7 And lest the greatness of the revelations should extol me, there was given to me a prodding in my flesh: an angel of Satan, who struck me repeatedly.
8 Because of this, three times I petitioned the Lord that it might be taken away from me.
9 And he said to me: 'My grace is sufficient for you. For virtue is perfected in weakness.' And so, willingly shall I glory in my weaknesses, so that the virtue of Christ may live within me.

℟ Memor esto, fili, quóniam páuperem vitam gérimus:

℟ Remember, my son, that we live a life of poverty:

Habébis multa bona, si timúeris Deum.

You will have many good things, if you fear God.

℣ In mente habéto eum, et cave nequándo prætermíttas præcépta eius.

℣ Keep him in mind, and take care never to neglect his commandments.

℟ Habébis multa bona, si timúeris Deum.

℟ You will have many good things, if you fear God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Habébis multa bona, si timúeris Deum.

℟ You will have many good things, if you fear God.

Nocturnus 2

Nocturn 2

Ant. Magnus Dóminus * et laudábilis nimis in civitáte Dei nostri.

Ant. Great is the Lord * and greatly to be praised in the city of our God.

Psalmus 47

Psalm 47

47:2 Magnus Dóminus, et laudábilis nimis * in civitáte Dei nostri, in monte sancto eius.
47:3 Fundátur exsultatióne univérsæ terræ mons Sion, * látera Aquilónis, cívitas Regis magni.
47:4 Deus in dómibus eius cognoscétur: * cum suscípiet eam.
47:5 Quóniam ecce reges terræ congregáti sunt: * convenérunt in unum.
47:6 Ipsi vidéntes sic admiráti sunt, conturbáti sunt, commóti sunt: * tremor apprehéndit eos.
47:7 Ibi dolóres ut parturiéntis: * in spíritu veheménti cónteres naves Tharsis.
47:9 Sicut audívimus, sic vídimus in civitáte Dómini virtútum, in civitáte Dei nostri: * Deus fundávit eam in ætérnum.
47:10 Suscépimus, Deus, misericórdiam tuam, * in médio templi tui.
47:11 Secúndum nomen tuum, Deus, sic et laus tua in fines terræ: * iustítia plena est déxtera tua.
47:12 Lætétur mons Sion, et exsúltent fíliæ Iudæ: * propter iudícia tua, Dómine.
47:13 Circúmdate Sion, et complectímini eam: * narráte in túrribus eius.
47:14 Pónite corda vestra in virtúte eius: * et distribúite domos eius, ut enarrétis in progénie áltera.
47:15 Quóniam hic est Deus, Deus noster in ætérnum et in sǽculum sǽculi: * ipse reget nos in sǽcula.

47:2 The Lord is great and exceedingly praiseworthy * in the city of our God, on his holy mountain.
47:3 Mount Zion is being founded with the exultation of the whole earth, * on the north side, the city of the great King.
47:4 In her houses, God will be known: * since he will support her.
47:5 For behold, the kings of the earth have been gathered together: * they have convened as one.
47:6 Such did they see, and they were astonished; they were disturbed, they were moved: * trembling took hold of them.
47:7 In that place, their pains were that of a woman in labor: * with a vehement spirit, you will crush the ships of Tarshish.
47:9 As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God: * God has founded her in eternity.
47:10 We have received your mercy, O God, * in the midst of your temple.
47:11 According to your name, O God, so does your praise reach to the ends of the earth: * your right hand is full of justice.
47:12 Let mount Zion rejoice, and let the daughters of Judah exult: * because of your judgments, O Lord.
47:13 Encircle Zion and embrace her: * discourse in her towers.
47:14 Set your hearts on her virtue: * and distribute her houses, so that you may discourse of it in another generation.
47:15 For this is God, our God, in eternity and forever and ever: * he will rule us forever.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Magnus Dóminus et laudábilis nimis in civitáte Dei nostri.

Ant. Great is the Lord and greatly to be praised in the city of our God.

Ant. Os meum loquétur * sapiéntiam: et meditátio cordis mei prudéntiam.

Ant. My mouth will speak * wisdom: and the meditation of my heart, understanding.

Psalmus 48(2-13)

Psalm 48(2-13)

48:2 Audíte hæc, omnes gentes: * áuribus percípite omnes, qui habitátis orbem:
48:3 Quique terrígenæ, et fílii hóminum: * simul in unum dives et pauper.
48:4 Os meum loquétur sapiéntiam: * et meditátio cordis mei prudéntiam.
48:5 Inclinábo in parábolam aurem meam: * apériam in psaltério propositiónem meam.
48:6 Cur timébo in die mala? * iníquitas calcánei mei circúmdabit me:
48:7 Qui confídunt in virtúte sua: * et in multitúdine divitiárum suárum gloriántur.
48:8 Frater non rédimit, rédimet homo: * non dabit Deo placatiónem suam.
48:9 Et prétium redemptiónis ánimæ suæ: * et laborábit in ætérnum, et vivet adhuc in finem.
48:11 Non vidébit intéritum, cum víderit sapiéntes moriéntes: * simul insípiens, et stultus períbunt.
48:11 Et relínquent aliénis divítias suas: * et sepúlcra eórum domus illórum in ætérnum.
48:12 Tabernácula eórum in progénie et progénie: * vocavérunt nómina sua in terris suis.
48:13 Et homo, cum in honóre esset, non intelléxit: * comparátus est iuméntis insipiéntibus, et símilis factus est illis.

48:2 Hear these things, all nations: * pay attention, all you who inhabit the world:
48:3 whoever is earth-born, and you sons of men: * together as one, the rich and the poor.
48:4 My mouth will speak wisdom: * and the meditation of my heart will speak prudence.
48:5 I will incline my ear to a parable: * I will open my case with the psaltery.
48:6 Why should I fear in the evil day? * the iniquity at my heel will surround me:
48:7 Those who trust in their own strength: * and who glory in the multitude of their riches.
48:8 No brother redeems, nor will man buy back: * he will not give to God his appeasement.
48:9 Nor the price for the redemption of his soul: * and he will labor continuously, and still live until the end.
48:11 He will not see death, when he sees the wise dying: * the foolish and the senseless will perish together.
48:11 And they will leave their riches to strangers: * and their sepulchers will be their houses forever.
48:12 Their tabernacles from generation to generation: * they have called their names in their own lands.
48:13 And man, when he was held in honor, did not understand: * he has been compared to the senseless beasts, and he has become like them.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Os meum loquétur sapiéntiam: et meditátio cordis mei prudéntiam.

Ant. My mouth will speak wisdom: and the meditation of my heart, understanding.

Ant. Ne timúeris * cum dívite non descéndet in sepúlcrum glória eius.

Ant. Do not fear * when a rich man dies; his glory will not descend into the tomb with him.

Psalmus 48(14-21)

Psalm 48(14-21)

48:14 Hæc via illórum scándalum ipsis: * et póstea in ore suo complacébunt.
48:15 Sicut oves in inférno pósiti sunt: * mors depáscet eos.
48:15 Et dominabúntur eórum iusti in matutíno: * et auxílium eórum veteráscet in inférno a glória eórum.
48:16 Verúmtamen Deus rédimet ánimam meam de manu ínferi: * cum accéperit me.
48:17 Ne timúeris, cum dives factus fúerit homo: * et cum multiplicáta fúerit glória domus eius.
48:18 Quóniam cum interíerit, non sumet ómnia: * neque descéndet cum eo glória eius.
48:19 Quia ánima eius in vita ipsíus benedicétur: * confitébitur tibi cum beneféceris ei.
48:20 Introíbit usque in progénies patrum suórum: * et usque in ætérnum non vidébit lumen.
48:21 Homo, cum in honóre esset, non intelléxit: * comparátus est iuméntis insipiéntibus, et símilis factus est illis.

48:14 This way of theirs is a scandal to them: * and afterwards, they will delight in their mouth.
48:15 They have been placed in Hell like sheep: * death will feed on them.
48:15 And the just will have dominion over them in the morning: * and their help will grow old in Hell for their glory.
48:16 Even so, truly God will redeem my soul from the hand of Hell: * when he will receive me.
48:17 Do not be afraid, when a man will have been made rich: * and when the glory of his house will have been multiplied.
48:18 For when he dies, he will take nothing away: * and his glory will not descend with him.
48:19 For his soul will be blessed in his lifetime: * and he will admit to you when you do good to him.
48:20 He will even enter with the progeny of his fathers: * and even in eternity, he will not see the light.
48:21 Man, when he was in honor, did not understand: * he has been compared to the senseless beasts, and he has become like them.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ne timúeris cum dívite non descéndet in sepúlcrum glória eius.

Ant. Do not fear when a rich man dies; his glory will not descend into the tomb with him.

℣ Os iusti meditábitur sapiéntiam.

℣ The mouth of the just man shall meditate wisdom.

℟ Et lingua eius loquétur iudícium.

℟ And his tongue shall speak judgment.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Iosephus a Cupertino, oppido in Salentinis diœcesis Neritonénsis, anno reparátæ salútis millesimo sexcentésimo tertio, piis ibidem paréntibus ortus, Deique amóre præventus, puerítiam atque adolescéntiam summa cum simplicitate morúmque innocéntia molestoque morbo, patientíssime tolerato, Deiparæ Vírginis ope liberatus, se totum pietátis opéribus ac excoléndis virtútibus dedit; utque Deo ad maiora vocanti se intimius coniungeret, ordini seraphico nomen dare constítuit. Post varios eventus voti tandem compos factus, apud Minores Conventuales in cœnobio Cryptulæ, inter laicos primum ob litterárum imperítiam, deínde inter clericos divina dispositióne connumerátus est. Sacerdotio post solemnia vota initiatus, perfectius sibi vitæ institutum propósuit. Quam ob rem, mundanis quibuscúmque afféctibus terrenisque rebus pene ad vitam necessariis illico a se abdicatis, ciliciis, flagellis, catenis, omni demum asperitátum ac pœnárum genere corpus afflixit; spíritum vero sanctæ oratiónis altissimǽque contemplatiónis assiduitate dulciter enutrívit. Hinc factum est, ut caritas Dei, quæ iam erat in eius corde a prima ætate diffúsa, miro planeque singulari modo in dies coruscáverit.

Joseph of Cupertino, born in the year sixteen hundred and three in a town in the Salentine country of the diocese of Nardò of devout parents there, and forestalled by the love of God, spent his boyhood and youth in the greatest simplicity of conduct and innocence of life and, after patiently bearing a troublesome illness, was freed through the aid of the Virgin Mother of God, and gave himself entirely to works of piety and the cultivation of virtues; and in order to unite himself more intimately with God who was calling him to higher things, he resolved to join the Seraphic Order. After various events, finally attaining the goal of his desire, he was enrolled among the Conventual Friars Minor at the monastery of Grotella — first among the lay brothers on account of his lack of learning, and then by divine disposition among the clerics. Initiated into the priesthood after solemn vows, he proposed to himself a more perfect rule of life. To this end, at once renouncing whatever worldly affections and earthly things almost necessary for life, he afflicted his body with hair-shirts, disciplines, chains, and every kind of austerity and penance; but he sweetly nourished his spirit with the constant practice of holy prayer and of the highest contemplation. From this it came about that the charity of God, which had already been poured out in his heart from his earliest years, shone forth day by day in a wondrous and altogether singular manner.

℟ Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:

℟ The Lord made him honorable, and guarded him from his enemies, and protected him from those who would lead him astray:

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

℣ Iustum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

℣ The Lord led the just man by straight paths, and showed him the kingdom of God.

℟ Et dedit illi claritátem ætérnam.

℟ And gave him everlasting glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Eluxit præcipue ardentíssima eius caritas in extasibus ad Deum suavíssimis stupendisque raptibus, quibus frequenter afficiebátur. Mirum autem, quod, alienato a sensibus animo, statim ab éxtasi eum revocábat sola obediéntia. Hanc quippe virtútem exímio studio prosequebátur, dicere sólitus, se ab ea véluti cæcum circumduci, et mori potius velle, quam non obedire. Paupertátem vero seraphici Patriárchæ ita æmulátus est, ut, morti próximus, prælato suo assérere vere potúerit se nihil habere, quod more religiosórum resignaret. Itaque, mundo sibique mórtuus, vitam Iesu manifestábat in carne sua, quæ dum in aliquibus ex turpitúdine obscœnum flagitium sentiebat, prodigiósum de se efflábat odórem, indícium nitidíssimæ illíus puritátis, quam, immundo spíritu vehementíssimis tentatiónibus frustra obnubilare diu conante, servávit illæsam, tum arcta sensuum custódia, tum iugi corporis maceratióne, tum denique speciali protectióne puríssimæ Vírginis Maríæ, quam matrem suam appellare consuevit, ac véluti matrem dulcíssimam íntimo cordis afféctu venerabátur, eamque ab aliis venerari exoptabat, ut cum eiusdem patrocinio, sicut ipse aiebat, ómnia bona consequerentur.

His most ardent charity shone forth especially in the sweetest ecstasies and wondrous raptures toward God, by which he was frequently seized. Remarkable it was that, when his mind was taken from his senses, obedience alone immediately recalled him from ecstasy. This virtue he pursued with exceptional zeal, being accustomed to say that he was led about by it as if blind, and that he would rather die than not obey. He so emulated the poverty of the Seraphic Patriarch that, when near death, he could truly affirm to his superior that he had nothing that he needed to resign in the manner of religious. And so, dead to the world and to himself, he manifested the life of Jesus in his flesh; which, whenever it perceived some shameful vileness in others, breathed forth from itself a wondrous fragrance, a sign of that most pure chastity which, while an unclean spirit long strove in vain to obscure it with the most violent temptations, he preserved unharmed — by strict custody of the senses, by continual mortification of the body, and finally by the special protection of the most pure Virgin Mary, whom he was accustomed to call his mother, and whom he venerated with the deepest affection of heart as a most sweet mother, and desired that she be venerated by others, so that, as he himself would say, all good things might be obtained through her patronage.

℟ Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

℟ The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

℣ Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣ The Lord clothed him with the breastplate of faith, and adorned him.

℟ Et ad portas paradísi coronávit eum.

℟ And at the gates of paradise he crowned him.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Hæc beáti Iosephi sollicitúdo a sua erga próximos caritate prodíbat; tanto enim animárum zelo exardebat, ut ómnium salútem modis ómnibus instantíssime procuraret. Exténdens páriter caritátem suam in próximum, sive páuperem, sive infirmum, sive quacúmque alia tribulatióne vexátum, quantum in ipso erat, illum recreábat. Nec aliéni erant ab eius caritate, qui obiurgatiónibus, probris omnisque generis iniuriis ipsum appéterent; nam eadem patiéntia, mansuetúdine, vultusque hilaritate talia excipiebat, qua tot inter ac tantas vicissitúdines replenduit, dum vel moderatórum ordinis vel sacræ Inquisitiónis iussu hac illac errare versaríque coactus est. Quamquam vero pópuli non solum, sed viri príncipes exímiam eius sanctitátem et superna charísmata admiraréntur, ea nihilóminus erat humilitate, ut, magnum se peccatórem réputans, Deum enixe deprecarétur; ut sua ab eo illustria dona removéret, hómines vero exoraret ut in eum locum mortuum eius corpus iniícerent, ubi memória sui esset prorsus oblitterata. At Deus, qui ponit húmiles in sublíme quique servum suum, dum viveret, cælésti sapiéntia, prophetía, cordium perscrutatióne, curatiónum grátia ceterisque donis cumulatíssime exornaverat, eius quoque mortem iis, quibus ipse antea prædixerat, loco ac témpore, anno ætátis suæ sexagesimo primo, Auxími in Piceno pretiósam réddidit sepulcrúmque gloriosum. Illum denique, étiam post óbitum miraculis coruscántem, Benedíctus quartus décimus Beatórum, Clemens tertius décimus Sanctórum fastis adscripsit. Eius autem Offícium et Missam Clemens quartus décimus, eiusdem ordinis, ad universam Ecclésiam extendit.

This solicitude of blessed Joseph flowed from his charity toward his neighbors; for he burned with such zeal for souls that he sought the salvation of all by every possible means with the utmost urgency. He likewise extended his charity to his neighbor, whether poor, sick, or afflicted by any other tribulation, and refreshed that person as much as was within his power. Nor were those who attacked him with reproaches, insults, and injuries of every kind estranged from his charity; for he received such treatment with the same patience, gentleness, and cheerfulness of countenance with which he shone amid so many and such great vicissitudes, while he was compelled by the order of his superiors or of the Holy Inquisition to wander and move from place to place. Yet although not only the people but also princes of rank admired his outstanding holiness and heavenly charisms, he was nonetheless so humble that, counting himself a great sinner, he earnestly besought God to withdraw his illustrious gifts from him; and he implored men to cast his dead body into a place where all memory of him would be utterly obliterated. But God, who raises the humble on high, who had adorned his servant during his life with heavenly wisdom, prophecy, the discernment of hearts, the grace of healing, and many other gifts in the most lavish measure, also made his death precious — in the place and at the time he had himself foretold — in the sixty-first year of his age, at Osimo in Picenum, and rendered his tomb glorious. Benedict XIV enrolled him among the Blessed; Clement XIII numbered him among the Saints on his rolls. And Clement XIV of the same order extended his Office and Mass to the universal Church.

℟ Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:

℟ This man fulfilled all that God spoke to him, and God said to him: Enter into my rest:

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

℣ Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

℣ This is he who despised the life of the world, and attained the heavenly kingdoms.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

Nocturnus 3

Nocturn 3

Ant. Deus deórum, * Dóminus locútus est.

Ant. God of gods, * the Lord has spoken.

Psalmus 49(1-15)

Psalm 49(1-15)

49:1 Deus deórum, Dóminus locútus est: * et vocávit terram,
49:1 A solis ortu usque ad occásum: * ex Sion spécies decóris eius.
49:3 Deus maniféste véniet: * Deus noster et non silébit.
49:3 Ignis in conspéctu eius exardéscet: * et in circúitu eius tempéstas válida.
49:4 Advocábit cælum desúrsum: * et terram discérnere pópulum suum.
49:5 Congregáte illi sanctos eius: * qui órdinant testaméntum eius super sacrifícia.
49:6 Et annuntiábunt cæli iustítiam eius: * quóniam Deus iudex est.
49:7 Audi, pópulus meus, et loquar: Israël, et testificábor tibi: * Deus, Deus tuus ego sum.
49:8 Non in sacrifíciis tuis árguam te: * holocáusta autem tua in conspéctu meo sunt semper.
49:9 Non accípiam de domo tua vítulos: * neque de grégibus tuis hircos.
49:10 Quóniam meæ sunt omnes feræ silvárum: * iuménta in móntibus et boves.
49:11 Cognóvi ómnia volatília cæli: * et pulchritúdo agri mecum est.
49:12 Si esuríero, non dicam tibi: * meus est enim orbis terræ, et plenitúdo eius.
49:13 Numquid manducábo carnes taurórum? * aut sánguinem hircórum potábo?
49:14 Ímmola Deo sacrifícium laudis: * et redde Altíssimo vota tua.
49:15 Et ínvoca me in die tribulatiónis: * éruam te, et honorificábis me.

49:1 The God of gods, the Lord has spoken: * and he has called the earth,
49:1 From the rising of the sun to its setting: * the beauty of his glory shines forth from Zion.
49:3 God will come manifestly: * our God and he will not be silent.
49:3 Fire will blaze before him: * and around him a mighty tempest.
49:4 He will call to heaven above: * and to the earth, to judge his people.
49:5 Gather to him his holy ones: * those who ratify his covenant over sacrifices.
49:6 And the heavens will proclaim his justice: * for God is judge.
49:7 Hear, O my people, and I will speak: O Israel, and I will testify against you: * I am God, your God.
49:8 I will not reprove you for your sacrifices: * your burnt offerings are always before me.
49:9 I will not accept calves from your house: * nor he-goats from your flocks.
49:10 For all the wild beasts of the forest are mine: * the cattle on the mountains and the oxen.
49:11 I know all the birds of the air: * and the beauty of the field is with me.
49:12 If I were hungry, I would not tell you: * for the world is mine, and the fullness thereof.
49:13 Shall I eat the flesh of bulls? * Or drink the blood of goats?
49:14 Offer to God a sacrifice of praise: * and pay your vows to the Most High.
49:15 And call upon me in the day of tribulation: * I will deliver you, and you shall glorify me.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus deórum, Dóminus locútus est.

Ant. God of gods, the Lord has spoken.

Ant. Intellégite, * qui obliviscímini Deum.

Ant. Understand, * you who forget God.

Psalmus 49(16-23)

Psalm 49(16-23)

49:16 Peccatóri autem dixit Deus: * Quare tu enárras iustítias meas, et assúmis testaméntum meum per os tuum?
49:17 Tu vero odísti disciplínam: * et proiecísti sermónes meos retrórsum:
49:18 Si vidébas furem, currébas cum eo: * et cum adúlteris portiónem tuam ponébas.
49:19 Os tuum abundávit malítia: * et lingua tua concinnábat dolos.
49:20 Sedens advérsus fratrem tuum loquebáris, et advérsus fílium matris tuæ ponébas scándalum: * hæc fecísti, et tácui.
49:21 Existimásti, iníque, quod ero tui símilis: * árguam te, et státuam contra fáciem tuam.
49:22 Intellégite hæc, qui obliviscímini Deum: * nequándo rápiat, et non sit qui erípiat.
49:23 Sacrifícium laudis honorificábit me: * et illic iter, quo osténdam illi salutáre Dei.

49:16 But to the sinner God has said: * Why do you recite my commandments, and take my covenant upon your lips?
49:17 Yet you have hated discipline: * and have cast my words behind you.
49:18 If you saw a thief, you ran with him: * and with adulterers you cast your lot.
49:19 Your mouth has abounded in malice: * and your tongue fashioned deceits.
49:20 Sitting, you spoke against your brother, and against the son of your mother you laid a stumbling block: * these things you did, and I was silent.
49:21 You thought, O wicked one, that I would be like you: * I will reprove you and set the charge before your face.
49:22 Understand these things, you who forget God: * lest he seize you, and there be none to deliver you.
49:23 A sacrifice of praise will honor me: * and there is the way by which I will show him the salvation of God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Intellégite, qui obliviscímini Deum.

Ant. Understand, you who forget God.

Ant. Acceptábis sacrifícium * iustítiæ super altáre tuum, Dómine.

Ant. You will accept a sacrifice * of justice upon your altar, O Lord.

Psalmus 50

Psalm 50

50:3a Miserére mei, Deus, * secúndum magnam misericórdiam tuam.
50:3b Et secúndum multitúdinem miseratiónum tuárum, * dele iniquitátem meam.
50:4 Ámplius lava me ab iniquitáte mea: * et a peccáto meo munda me.
50:5 Quóniam iniquitátem meam ego cognósco: * et peccátum meum contra me est semper.
50:6 Tibi soli peccávi, et malum coram te feci: * ut iustificéris in sermónibus tuis, et vincas cum iudicáris.
50:7 Ecce enim, in iniquitátibus concéptus sum: * et in peccátis concépit me mater mea.
50:8 Ecce enim, veritátem dilexísti: * incérta et occúlta sapiéntiæ tuæ manifestásti mihi.
50:9 Aspérges me hyssópo, et mundábor: * lavábis me, et super nivem dealbábor.
50:10 Audítui meo dabis gáudium et lætítiam: * et exsultábunt ossa humiliáta.
50:11 Avérte fáciem tuam a peccátis meis: * et omnes iniquitátes meas dele.
50:12 Cor mundum crea in me, Deus: * et spíritum rectum ínnova in viscéribus meis.
50:13 Ne proícias me a fácie tua: * et spíritum sanctum tuum ne áuferas a me.
50:14 Redde mihi lætítiam salutáris tui: * et spíritu principáli confírma me.
50:15 Docébo iníquos vias tuas: * et ímpii ad te converténtur.
50:16 Líbera me de sanguínibus, Deus, Deus salútis meæ: * et exsultábit lingua mea iustítiam tuam.
50:17 Dómine, lábia mea apéries: * et os meum annuntiábit laudem tuam.
50:18 Quóniam si voluísses sacrifícium, dedíssem útique: * holocáustis non delectáberis.
50:19 Sacrifícium Deo spíritus contribulátus: * cor contrítum, et humiliátum, Deus, non despícies.
50:20 Benígne fac, Dómine, in bona voluntáte tua Sion: * ut ædificéntur muri Ierúsalem.
50:21 Tunc acceptábis sacrifícium iustítiæ, oblatiónes, et holocáusta: * tunc impónent super altáre tuum vítulos.

50:3a Have mercy on me, O God, * according to your great mercy.
50:3b And according to the multitude of your tender mercies, * blot out my iniquity.
50:4 Wash me more thoroughly from my iniquity: * and cleanse me from my sin.
50:5 For I acknowledge my iniquity: * and my sin is always before me.
50:6 Against you only have I sinned, and have done evil in your sight: * that you may be justified in your words, and prevail when you are judged.
50:7 For behold, I was conceived in iniquities: * and in sins did my mother conceive me.
50:8 For behold, you have loved truth: * the uncertain and hidden things of your wisdom you have made manifest to me.
50:9 You will sprinkle me with hyssop, and I shall be cleansed: * you will wash me, and I shall be made whiter than snow.
50:10 To my hearing you will give joy and gladness: * and the bones that have been humbled shall rejoice.
50:11 Turn away your face from my sins: * and blot out all my iniquities.
50:12 Create a clean heart in me, O God: * and renew a right spirit within my inmost parts.
50:13 Cast me not away from your face: * and take not your holy spirit from me.
50:14 Restore to me the joy of your salvation: * and strengthen me with a sovereign spirit.
50:15 I will teach the unjust your ways: * and the wicked shall be converted to you.
50:16 Deliver me from blood, O God, God of my salvation: * and my tongue shall extol your justice.
50:17 O Lord, you will open my lips: * and my mouth shall declare your praise.
50:18 For if you had desired sacrifice, I would indeed have given it: * with burnt offerings you will not be delighted.
50:19 A sacrifice to God is a troubled spirit: * a contrite and humbled heart, O God, you will not despise.
50:20 Deal favorably, O Lord, with your good will toward Sion: * that the walls of Jerusalem may be built up.
50:21 Then shall you accept a sacrifice of justice, oblations, and burnt offerings: * then shall they lay calves upon your altar.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Acceptábis sacrifícium iustítiæ super altáre tuum, Dómine.

Ant. You will accept a sacrifice of justice upon your altar, O Lord.

℣ Lex Dei eius in corde ipsíus.

℣ The law of his God is in his heart.

℟ Et non supplantabúntur gressus eius.

℟ And his steps shall not be overthrown.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 22:1-14

In illo témpore: Loquebátur Iesus princípibus sacerdotum et pharisæis in parábolis dicens: Simile factum est regnum cælórum hómini regi, qui fecit nuptias fílio suo. Et réliqua.

Homilía sancti Gregórii Papæ

At that time: Jesus spoke to the chief priests and the Pharisees in parables, saying: The Kingdom of Heaven is like a man who was king, who celebrated a wedding for his son. And so forth.

A Homily of Saint Gregory, Pope.

Liber 2 Homiliar. Hom. 38, circa medium

Quia iam, largiénte Dómino, nuptiárum domum, id est, sanctam Ecclésiam intrastis, solerter, fratres, aspicite, ne aliquid de mentis vestræ habitu rex ingrédiens reprehéndat. Cum magno enim cordis timóre pensándum est quod prótinus subditur: Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiali. Quid, fratres caríssimi, éxprimi per nuptialem vestem putamus? Si enim vestem nuptialem baptisma vel fidem dicimus, quis sine baptismate et fide has nuptias intrávit? Eo enim ipso foris est, qui necdum credidit. Quid ergo debémus intellígere per nuptialem vestem, nisi caritátem? Intrat enim ad nuptias, sed cum nuptiali veste non intrat, qui, in sancta Ecclésia assistens, fidem habet, sed caritátem non habet. Recte enim caritas, nuptialis vestis vocátur, quia hanc in se conditor noster hábuit, dum ad sociandæ sibi Ecclésiæ nuptias venit.

Since you have now entered the house of the wedding feast — that is, the holy Church — by the gift of the Lord, look carefully, brethren, lest the king upon entering should find anything to reproach in the disposition of your mind. For what is immediately added must be weighed with great fear of heart: But the king entered to see the guests, and he saw there a man who was not clothed in a wedding garment. What, dearest brethren, do we take to be signified by the wedding garment? If we call the wedding garment baptism or faith, who has entered this wedding feast without baptism and faith? For he who has not yet believed is thereby excluded. What then ought we to understand by the wedding garment, if not charity? For he who stands in the holy Church, having faith but not having charity, enters the wedding feast but does not enter with the wedding garment. For charity is rightly called the wedding garment, because our Creator had this within himself when he came to the wedding feast to unite the Church to himself.

℟ Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:

℟ This is he who before God worked great deeds of power, and with his whole heart praised the Lord:

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

℣ Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

℣ Behold a man without complaint, a true worshiper of God, abstaining from every evil work, and remaining in his innocence.

℟ Ipse intercédat pro peccátis ómnium populórum.

℟ May he intercede for the sins of all peoples.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Sola quippe dilectióne Dei actum est, ut eius Unigénitus mentes sibi electórum hóminum uníret. Unde et Ioánnes dicit: Sic enim diléxit Deus mundum, ut Fílium suum unigénitum daret pro nobis. Qui ergo per caritátem venit ad hómines, eamdem caritátem innotuit vestem esse nuptialem. Omnis ergo vestrum, qui in Ecclésia positus Deo credidit, iam ad nuptias intrávit; sed cum nuptiali veste non venit, si caritátis grátiam non custódit. Et certe, fratres, si quis ad carnales nuptias esset invitatus, vestem mutaret, congaudere se sponso et sponsæ ex ipso sui habitus decore osténderet, inter gaudéntes et festa celebrántes despectis vestibus apparére erubésceret. Nos ad Dei nuptias venímus, et cordis vestem mutare dissimulamus. Congaudent Angeli, cum ad cælum assumúntur electi. Qua ergo mente hæc spiritualia festa conspícimus, qui nuptialem vestem, id est, caritátem, quæ sola nos speciósos éxhibet, non habemus?

It was by the love of God alone that his Only-Begotten came to unite to himself the minds of chosen human beings. Hence John also says: For God so loved the world that he gave his Only-Begotten Son for us. He who therefore came to mankind through charity made known that same charity to be the wedding garment. Every one of you, then, who, placed in the Church, has believed in God, has already entered the wedding feast; but he has not come in the wedding garment if he does not keep the grace of charity. And indeed, brethren, if anyone were invited to a bodily wedding, he would change his garment, he would show by the very elegance of his dress that he rejoiced with the bridegroom and bride, and he would be ashamed to appear among those rejoicing and celebrating the feast in shabby clothes. We come to the wedding feast of God, and we are unwilling to change the garment of our heart. The Angels rejoice when the elect are taken up into heaven. With what spirit, then, do we behold these spiritual festivities, we who do not have the wedding garment, that is, charity, which alone makes us beautiful?

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sciéndum vero est quia, sicut in duobus lignis, superiore vidélicet et inferióre, vestis téxitur: ita in duobus præceptis caritas habétur, in dilectióne scilicet Dei et próximi. Scriptum quippe est: Diliges Dóminum Deum tuum ex toto corde tuo et ex tota ánima tua, et próximum tuum sicut teípsum. Qua in re notándum est, quia in dilectióne próximi mensúra amoris pónitur, cum dícitur: Diliges próximum tuum sicut teípsum. Dei autem diléctio nulla mensúra constringitur, cum dícitur: Diliges Dóminum Deum tuum ex toto corde tuo, ex tota ánima tua, ex tota virtúte tua. Non enim iubétur quisque quantum diligat, sed ex quanto, cum dícitur, Ex toto; quia ille veraciter Deum díligit, qui sibi de se nihil relinquit. Duo ergo necesse est ut caritátis præcepta custódiat, quisquis habere in nuptiis vestem nuptialem curat.

We must know that, just as a garment is woven on two beams, the upper and the lower, so charity is held in two precepts, namely in the love of God and of neighbor. For it is written: You shall love the Lord your God with your whole heart and with your whole soul, and your neighbor as yourself. In this matter it must be noted that in the love of neighbor a measure of love is set, when it is said: You shall love your neighbor as yourself. But the love of God is bound by no measure, when it is said: You shall love the Lord your God with your whole heart, with your whole soul, with your whole strength. For one is not commanded how much to love, but from what depth, when it is said, From your whole; because he truly loves God who keeps nothing for himself. Therefore whoever takes care to have the wedding garment at the marriage feast must keep the two precepts of charity.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.