S. Camilli de Lellis Confessoris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem magnum Dóminum, * Veníte, adorémus.

Ant. The great King, the Lord, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem magnum Dóminum, Veníte, adorémus.

Ant. The great King, the Lord, come, let us adore.

Hymnus

Nox atra rerum cóntegit
Terræ colóres ómnium:
Nos confiténtes póscimus
Te, iuste iudex córdium.

Ut áuferas piácula,
Sordésque mentis ábluas:
Donésque, Christe, grátiam,
Ut arceántur crímina.

Mens ecce torpet ímpia,
Quam culpa mordet nóxia:
Obscúra gestit tóllere,
Et te, Redémptor, quǽrere.

Repélle tu calíginem
Intrínsecus quam máxime,
Ut in beáto gáudeat
Se collocári lúmine.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

The dusky veil of night hath laid
The varied hues of earth in shade;
Before Thee, righteous Judge of all,
We contrite in confession fall.

Take far away our load of sin,
Our soiled minds make clean within:
Thy sov’reign grace, O Christ, impart,
From all offence to guard our heart.

For lo! our mind is dull and cold,
Envenomed by sin’s baneful hold:
Fain would it now the darkness flee,
And seek, Redeemer, unto Thee.

Far from it drive the shades of night,
Its inmost darkness put to flight;
Till in the daylight of the blest
It joys to find itself at rest.

Almighty Father, hear our cry,
Through Jesus Christ, our Lord most High,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In Deo salutáre meum * et glória mea: et spes mea in Deo est.

Ant. In God is my salvation * and my glory: and my hope is in God.

Psalmus 61

Psalm 61

61:2 Nonne Deo subiécta erit ánima mea? * ab ipso enim salutáre meum.
61:3 Nam et ipse Deus meus, et salutáris meus: * suscéptor meus, non movébor ámplius.
61:4 Quoúsque irrúitis in hóminem? * interfícitis univérsi vos: tamquam paríeti inclináto et macériæ depúlsæ?
61:5 Verúmtamen prétium meum cogitavérunt repéllere, cucúrri in siti: * ore suo benedicébant, et corde suo maledicébant.
61:6 Verúmtamen Deo subiécta esto, ánima mea: * quóniam ab ipso patiéntia mea.
61:7 Quia ipse Deus meus, et salvátor meus: * adiútor meus, non emigrábo.
61:8 In Deo salutáre meum, et glória mea: * Deus auxílii mei, et spes mea in Deo est.
61:9 Speráte in eo omnis congregátio pópuli, effúndite coram illo corda vestra: * Deus adiútor noster in ætérnum.
61:10 Verúmtamen vani fílii hóminum, mendáces fílii hóminum in statéris: * ut decípiant ipsi de vanitáte in idípsum.
61:11 Nolíte speráre in iniquitáte, et rapínas nolíte concupíscere: * divítiæ si áffluant, nolíte cor appónere.
61:12 Semel locútus est Deus, duo hæc audívi, quia potéstas Dei est, et tibi, Dómine, misericórdia: * quia tu reddes unicuíque iuxta ópera sua.

61:2 Will my soul not be subject to God? * For from him is my salvation.
61:3 Yes, he himself is my God and my salvation: * he is my supporter; I will be moved no more.
61:4 How is it that you rush against a man? * Every one of you puts to death, as if you were pulling down a ruined wall, leaning over and falling apart.
61:5 So, truly, they intended to reject my price; I ran in thirst: * they blessed with their mouth, and cursed with their heart.
61:6 Yet, truly, my soul will be subject to God: * for from him is my patience.
61:7 For he is my God and my Savior: * he is my helper; I will not be expelled.
61:8 In God is my salvation and my glory: * he is the God of my help, and my hope is in God.
61:9 All peoples gathered together, trust in him; pour out your hearts in his sight: * God is our helper for eternity.
61:10 So, truly, the sons of men are untrustworthy; the sons of men are liars in the scales: * so that, by emptiness, they may deceive among themselves.
61:11 Do not trust in iniquity, and do not desire plunder: * if riches flow toward you, do not be willing to set your heart on them.
61:12 God has spoken once; I have heard two things: that power belongs to God, and that mercy belongs to you, O Lord: * for you will repay each one according to his works.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In Deo salutáre meum et glória mea: et spes mea in Deo est.

Ant. In God is my salvation and my glory: and my hope is in God.

Ant. Vidéte ópera Dómini, * et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, * and make the voice of his praise be heard.

Psalmus 65(1-12)

Psalm 65(1-12)

65:1 Iubiláte Deo, omnis terra, psalmum dícite nómini eius: * date glóriam laudi eius.
65:3 Dícite Deo: Quam terribília sunt ópera tua, Dómine! * in multitúdine virtútis tuæ mentiéntur tibi inimíci tui.
65:4 Omnis terra adóret te, et psallat tibi: * psalmum dicat nómini tuo.
65:5 Veníte, et vidéte ópera Dei: * terríbilis in consíliis super fílios hóminum.
65:6 Qui convértit mare in áridam, in flúmine pertransíbunt pede: * ibi lætábimur in ipso.
65:7 Qui dominátur in virtúte sua in ætérnum, óculi eius super gentes respíciunt: * qui exásperant non exalténtur in semetípsis.
65:8 Benedícite, gentes, Deum nostrum: * et audítam fácite vocem laudis eius,
65:9 Qui pósuit ánimam meam ad vitam: * et non dedit in commotiónem pedes meos.
65:10 Quóniam probásti nos, Deus: * igne nos examinásti, sicut examinátur argéntum.
65:11 Induxísti nos in láqueum, posuísti tribulatiónes in dorso nostro: * imposuísti hómines super cápita nostra.
65:12 Transívimus per ignem et aquam: * et eduxísti nos in refrigérium.

65:1 Shout joyfully to God, all the earth, sing a psalm to his name: * give glory to his praise.
65:3 Exclaim to God: How terrible are your works, O Lord! * according to the fullness of your virtue, your enemies will speak lies about you.
65:4 Let all the earth adore you and sing psalms to you: * may it sing a psalm to your name.
65:5 Draw near and see the works of God: * who is terrible in his counsels over the sons of men.
65:6 He converts the sea into dry land; they will cross the river on foot: * there, we will rejoice in him.
65:7 He rules by his virtue for eternity; his eyes gaze upon the nations: * may those who exasperate him not be exalted in themselves.
65:8 Bless our God, you Gentiles: * and make the voice of his praise be heard,
65:9 He has set my soul toward life: * and he has granted that my feet may not be shaken.
65:10 For you, O God, have tested us: * you have examined us by fire, just as silver is examined.
65:11 You have led us into a snare; you have placed tribulations on our back: * you have set men over our heads.
65:12 We have crossed through fire and water: * and you have led us out to refreshment.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vidéte ópera Dómini, et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, and make the voice of his praise be heard.

Ant. Audíte, omnes * qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all * you who fear God, how much he has done for my soul.

Psalmus 65(13-20)

Psalm 65(13-20)

65:13 Introíbo in domum tuam in holocáustis: * reddam tibi vota mea, quæ distinxérunt lábia mea.
65:14 Et locútum est os meum, * in tribulatióne mea.
65:15 Holocáusta medulláta ófferam tibi cum incénso aríetum: * ófferam tibi boves cum hircis.
65:16 Veníte, audíte, et narrábo, omnes, qui timétis Deum: * quanta fecit ánimæ meæ.
65:17 Ad ipsum ore meo clamávi, * et exaltávi sub lingua mea.
65:18 Iniquitátem si aspéxi in corde meo, * non exáudiet Dóminus.
65:19 Proptérea exaudívit Deus, * et atténdit voci deprecatiónis meæ.
65:20 Benedíctus Deus, * qui non amóvit oratiónem meam, et misericórdiam suam a me.

65:13 I will enter your house with holocausts: * I will repay my vows to you, which my lips discerned.
65:14 And my mouth spoke, * in my tribulation.
65:15 I will offer to you holocausts full of marrow, with the burnt offerings of rams: * I will offer to you bulls as well as goats.
65:16 Draw near and listen, all you who fear God: * I will describe to you how much he has done for my soul.
65:17 I cried out to him with my mouth, * and I extolled him under my breath.
65:18 If I have seen iniquity in my heart, * the Lord would not heed me.
65:19 And yet, God has heeded me, * and he has attended to the voice of my supplication.
65:20 Blessed is God, * who has not removed my prayer, nor his mercy, from me.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Audíte, omnes qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all you who fear God, how much he has done for my soul.

℣ Non amóvit Dóminus oratiónem meam.

℣ The Lord has not taken away my prayer.

℟ Et misericórdiam suam a me.

℟ Nor his mercy from me.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

Sir 34:16-20

14 Spíritus timéntium Deum quǽritur, et in respéctu illíus benedicétur.
15 Spes enim illórum in salvántem illos, et óculi Dei in diligéntes se.
16 Qui timet Dóminum nihil trepidábit: et non pavébit, quóniam ipse est spes eius.
17 Timéntis Dóminum, beáta est ánima eius.
18 Ad quem réspicit, et quis est fortitúdo eius?
19 Óculi Dómini super timéntes eum: protéctor poténtiæ, firmaméntum virtútis, tégimen ardóris, et umbráculum meridiáni:
20 deprecátio offensiónis, et adiutórium casus: exáltans ánimam, et illúminans óculos, dans sanitátem, et vitam, et benedictiónem.

14 The spirit of those who fear God is sought, and they will be blessed by his providence.
15 For their hope is in him who saves them, and the eyes of God are on those who love him.
16 Those who fear the Lord will tremble at nothing, and they will not be terrified. For he is their hope.
17 The soul of him who fears the Lord is blessed.
18 To whom should he look, and who is his strength?
19 The eyes of the Lord are upon those who fear him. He is a powerful Protector, a Firmament of virtue, a Shelter from the heat, and a Covering from the midday sun,
20 a Guardian from offenses, and a Helper from falling, who exalts the soul and illuminates the eyes, and who gives health and life and blessing.

℟ Præparáte corda vestra Dómino, et servíte illi soli:

℟ Prepare your hearts to the Lord, and serve him alone:

Et liberábit vos de mánibus inimicórum vestrórum.

And he will deliver you from the hands of your enemies.

℣ Convertímini ad eum in toto corde vestro, et auférte deos aliénos de médio vestri.

℣ Turn to him with your whole heart, and put away the foreign gods from your midst.

℣ Auférte deos aliénos de médio vestri.

℣ Put away the foreign gods from your midst.

℟ Et liberábit vos de mánibus inimicórum vestrórum.

℟ And he will deliver you from the hands of your enemies.

℟ Deus ómnium exaudítor est:

℟ God is the hearer of all:

Ipse misit Angelum suum, et tulit me de óvibus patris mei: et unxit me unctióne misericórdiæ suæ.

He sent his Angel, and took me from the sheep of my father, and anointed me with the oil of his mercy.

℣ Dóminus, qui erípuit me de ore leónis, et de manu béstiæ liberávit me.

℣ The Lord, who delivered me from the mouth of the lion, and freed me from the hand of the beast.

℟ Ipse misit Angelum suum, et tulit me de óvibus patris mei: et unxit me unctióne misericórdiæ suæ.

℟ He sent his Angel, and took me from the sheep of my father, and anointed me with the oil of his mercy.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Camíllus Bucclánici, Theatínæ diœcésis óppido ex nóbili Lelliórum família natus, adoléscens milítiam secútus, sæculi vítiis aliquándiu indúlsit, donec vigésimum quintum agens ætátis annum, abundantióri supérnæ grátiæ lumine et dulcédine perfúsus, anteáctæ vitæ sordes abstérgere, novúmque induére hóminem fírmiter decrévit. Unde ad Fratres Minóres, quos Cappucínos vocant, cónvolans‚ eórum número adscribi summis précibus exorávit. Verum maióra de eo divína disponénte providéntia illius religiónis suscéptum hábitum dimísit, et Romam proféctus in Nosocómium‚ quod insanabílium dícitur, recéptus est: cuius étiam administratiónem, ob exímias virtútes sibi demandátam, summa integritáte‚ ac sollicitúdine vere patérna perégit. Omnium ægrórum servum se réputans ac præcípue animárum in extrémis periclitántium levámini inténdens, præclaríssima præbuit admirábilis patiéntiæ, et heróicæ charitátis exémpla. Sacerdótio póstea initiátus, prima iecit congregatiónis Clericórum Regulárium infírmis ministrántium fundaménta‚ in quo salubérrimo promovéndo institúto cœlésti voce e simulácro emíssa Christi crucifíxi, manus étiam de ligno avúlsas admirándo prodígio protendéntis, mirabíliter confortátus, advérsas omnes constánti ánimo superávit difficultátes.

Camillus, born in the town of Bucchianico in the diocese of Chieti, of the noble Lelli family, followed the military profession as a young man and indulged for a time in the vices of the world; until, at the age of twenty-five, being filled with a more abundant light and sweetness of heavenly grace, he firmly resolved to cleanse the stains of his past life and to put on the new man. Wherefore, running to the Friars Minor known as the Capuchins, he earnestly besought by his highest prayers to be enrolled among their number. He obtained his wish; but, by the design of divine providence disposing greater things for him, he put off the habit of that religious order which he had received, and going to Rome he was received into the hospital called of the incurables; whose administration also, committed to him on account of his outstanding virtues, he conducted with the greatest integrity and truly fatherly solicitude. Counting himself the servant of all the sick, and giving his attention especially to relieving souls in their final peril, he gave most distinguished examples of admirable patience and heroic charity. Later initiated into the priesthood, he laid the first foundations of the congregation of Regular Clerics ministering to the sick; and in promoting this most wholesome institution, marvelously strengthened by a heavenly voice issuing from a crucifix which also extended its hands in a wondrous prodigy drawn from the wood, he overcame all adverse difficulties with a steadfast soul.

℟ Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

℟ The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

℣ Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣ The Lord clothed him with the breastplate of faith, and adorned him.

℟ Et ad portas paradísi coronávit eum.

℟ And at the gates of paradise he crowned him.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Mirum est, qua alacritáte, nullis fractus labóribus, nullis detérritus vitæ perículis, diu noctúque ad suprémum usque spíritum ægrotántium cómmodis vigiláverit. Omnibus ómnia factus vilíssima quæque offícia hilári promptóque ánimo accipiébat, utque se libérius ómnium impénderet indigéntium necessitátibus, atque superimpénderet, generálem Ordinis præfectúram cœlíque delícias, quibus in contemplatióne defíxus affluébat‚ sponte dimísit. Tandem vigíliis, ieiúniis‚ et assíduis attrítus labóribus‚ quinque moléstis æque ac diutúrnis morbis, quos misericórdias Dómini appellábat‚ fórtiter tolerátis, Romæ inter suavíssima Iesu et Mariæ nómina, ad ea verba: Mitis atque festívus Christi Iesu tibi aspéctus appáreat, obdormívit in Dómino‚ anno salútis millésimo sexcentésimo décimo quarto: quem plúribus illústrem miráculis Benedíctus décimus quartus solémni ritu Sanctórum fastis adscrípsit.

It is wondrous with what alacrity, broken by no labors and deterred by no dangers to his life, he watched day and night until his last breath for the welfare of the sick. Made all things to all, he cheerfully and willingly took on the most menial tasks, and in order to spend himself more freely on all who were in need, and to spend himself even beyond his means, he voluntarily resigned the general leadership of the Order and the delights of heaven which he enjoyed in abundance when fixed in contemplation. At last, worn out by vigils, fasts, and constant labors, and having bravely endured five troublesome and prolonged illnesses — which he called the mercies of the Lord — he fell asleep in the Lord at Rome amid the most sweet names of Jesus and Mary, at the words: May the gentle and joyful face of Christ Jesus appear to you, in the year of salvation sixteen hundred and fourteen; him Benedict XIV, illustrious with many miracles, enrolled in the calendar of the Saints with solemn rite.

℟ O beáti viri N. sancta præcónia, o inæstimábilis diléctio charitátis!

℟ O holy proclamations of blessed N., O inestimable love of charity!

Qui, dum sæculi pompam contémpsit, ætérnæ vitæ coniúnctus est.

Who, while he despised the pomp of the world, was joined to eternal life.

℣ Cui vívere Christus fuit, et mori lucrum.

℣ For whom to live was Christ, and to die was gain.

℟ Qui, dum sæculi pompam contémpsit, ætérnæ vitæ coniúnctus est.

℟ Who, while he despised the pomp of the world, was joined to eternal life.

Nocturnus 2

Nocturn 2

Ant. Exsúrgat Deus, * et dissipéntur inimíci eius.

Ant. Let God arise, * and let his enemies be scattered.

Psalmus 67(2-11)

Psalm 67(2-11)

67:2 Exsúrgat Deus, et dissipéntur inimíci eius, * et fúgiant qui odérunt eum, a fácie eius.
67:3 Sicut déficit fumus, defíciant: * sicut fluit cera a fácie ignis, sic péreant peccatóres a fácie Dei.
67:4 Et iusti epuléntur, et exsúltent in conspéctu Dei: * et delecténtur in lætítia.
67:5a Cantáte Deo, psalmum dícite nómini eius: * iter fácite ei, qui ascéndit super occásum: (fit reverentia) Dóminus nomen illi.
67:5b Exsultáte in conspéctu eius: * turbabúntur a fácie eius, (6a) patris orphanórum et iúdicis viduárum.
67:6b Deus in loco sancto suo: * (7a) Deus, qui inhabitáre facit uníus moris in domo:
67:7b Qui edúcit vinctos in fortitúdine, * simíliter eos qui exásperant, qui hábitant in sepúlcris.
67:8 Deus, cum egrederéris in conspéctu pópuli tui, * cum pertransíres in desérto:
67:9 Terra mota est, étenim cæli distillavérunt a fácie Dei Sínai, * a fácie Dei Israël.
67:10 Plúviam voluntáriam segregábis, Deus, hereditáti tuæ: * et infirmáta est, tu vero perfecísti eam.
67:11 Animália tua habitábunt in ea: * parásti in dulcédine tua páuperi, Deus.

67:2 May God rise up, and may his enemies be scattered, * and may those who hate him flee from before his face.
67:3 Just as smoke vanishes, so may they vanish: * just as wax flows away before the face of fire, so may sinners pass away before the face of God.
67:4 And so, let the just feast and let them exult in the sight of God: * and be delighted in gladness.
67:5a Sing to God, sing a psalm to his name: * make a path for him who ascends over the west: (bow) the Lord is his name.
67:5b Exult in his sight: * they will be troubled before his face, (6a) the father of orphans and the judge of widows.
67:6b God is in his holy place: * (7a) God who makes men dwell in a house under one custom:
67:7b He leads out those who are strongly bound, * likewise those who exasperate, who dwell in tombs.
67:8 O God, when you departed in the sight of your people, * when you passed through the desert:
67:9 the earth was moved, for the heavens rained down before the face of the God of Sinai, * before the face of the God of Israel.
67:10 You will set aside for your inheritance, O God, a willing rain: * and though it was weak, truly, you have made it perfect.
67:11 Your animals will dwell in it: * O God, in your sweetness, you have provided for the poor.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrgat Deus, et dissipéntur inimíci eius.

Ant. Let God arise, and let his enemies be scattered.

Ant. Deus noster, * Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, * the God of salvation: and to the Lord belong the escapes from death.

Psalmus 67(12-24)

Psalm 67(12-24)

67:12 Dóminus dabit verbum evangelizántibus, * virtúte multa.
67:13 Rex virtútum dilécti, dilécti: * et speciéi domus divídere spólia.
67:14 Si dormiátis inter médios cleros, pennæ colúmbæ deargentátæ, * et posterióra dorsi eius in pallóre auri.
67:15 Dum discérnit cæléstis reges super eam, nive dealbabúntur in Selmon: * (16a) mons Dei, mons pinguis.
67:16b Mons coagulátus, mons pinguis: * (17a) ut quid suspicámini montes coagulátos?
67:17b Mons, in quo beneplácitum est Deo habitáre in eo: * étenim Dóminus habitábit in finem.
67:18 Currus Dei decem míllibus múltiplex, míllia lætántium: * Dóminus in eis in Sina in sancto.
67:19a Ascendísti in altum, cepísti captivitátem: * accepísti dona in homínibus.
67:19b Étenim non credéntes, * inhabitáre Dóminum Deum.
67:20 Benedíctus Dóminus die cotídie: * prósperum iter fáciet nobis Deus salutárium nostrórum.
67:21 Deus noster, Deus salvos faciéndi: * et Dómini Dómini éxitus mortis.
67:22 Verúmtamen Deus confrínget cápita inimicórum suórum: * vérticem capílli perambulántium in delíctis suis.
67:23 Dixit Dóminus: Ex Basan convértam, * convértam in profúndum maris:
67:24 Ut intingátur pes tuus in sánguine: * lingua canum tuórum ex inimícis, ab ipso.

67:12 The Lord will give the word to those who proclaim the good news, * with great virtue.
67:13 The King of virtue is beloved among the beloved: * and the beauty of the house will divide the spoils.
67:14 If you take your rest in the midst of the clergy, you will be like a dove whose wings are covered with fine silver, * and the feathers of its back with the pallor of gold.
67:15 When heaven discerns kings to be over her, they will be whitened with the snows of Zalmon: * (16a) the mountain of God is a fat mountain.
67:16b A dense mountain, a fat mountain: * (17a) so then, why are you distrustful of dense mountains?
67:17b The mountain on which God is well pleased to dwell: * for even there, the Lord will dwell until the end.
67:18 The chariot of God is ten-thousandfold, thousands rejoicing: * the Lord is with them in Sinai, in the holy place.
67:19a You have ascended on high; you have taken captivity captive: * you have accepted gifts among men.
67:19b For even those who do not believe * dwell with the Lord God.
67:20 Blessed is the Lord, day after day: * the God of our salvation will make our journey prosper for us.
67:21 Our God is the God who will bring about our salvation: * and our Lord is the Lord who has brought an end to death.
67:22 So then, truly, God will break the heads of his enemies: * the hairy skull of those who wander around in their offenses.
67:23 The Lord said: I will turn them away from Bashan, * I will turn them into the depths of the sea:
67:24 so that your feet may be soaked in blood: * so that the tongue of your dogs may be soaked with the same, from the enemies.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus noster, Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, the God of salvation: and to the Lord belong the escapes from death.

Ant. In ecclésiis * benedícite Dómino Deo.

Ant. In the assemblies * bless the Lord God.

Psalmus 67(25-36)

Psalm 67(25-36)

67:25 Vidérunt ingréssus tuos, Deus: * ingréssus Dei mei: regis mei qui est in sancto.
67:26 Prævenérunt príncipes coniúncti psalléntibus: * in médio iuvenculárum tympanistriárum.
67:27 In ecclésiis benedícite Deo Dómino, * de fóntibus Israël.
67:28a Ibi Béniamin adolescéntulus: * in mentis excéssu.
67:28b Príncipes Iuda, duces eórum: * príncipes Zábulon, príncipes Néphtali.
67:29 Manda, Deus, virtúti tuæ: * confírma hoc, Deus, quod operátus es in nobis.
67:30 A templo tuo in Ierúsalem, * tibi ófferent reges múnera.
67:31a Íncrepa feras arúndinis, congregátio taurórum in vaccis populórum: * ut exclúdant eos, qui probáti sunt argénto.
67:31b Díssipa gentes, quæ bella volunt: (32) vénient legáti ex Ægýpto: * Æthiópia prævéniet manus eius Deo.
67:33a Regna terræ, cantáte Deo: * psállite Dómino.
67:33b Psállite Deo, (34a) qui ascéndit super cælum cæli, * ad Oriéntem.
67:34b Ecce dabit voci suæ vocem virtútis, (35) date glóriam Deo super Israël, * magnificéntia eius, et virtus eius in núbibus.
67:36 Mirábilis Deus in sanctis suis, Deus Israël ipse dabit virtútem, et fortitúdinem plebi suæ, * benedíctus Deus.

67:25 O God, they have seen your arrival: * the arrival of my God, of my king who is in the holy place.
67:26 The leaders went ahead, united with the singers of psalms: * in the midst of young women playing on timbrels.
67:27 In the churches, bless the Lord God, * from the fountains of Israel.
67:28a There is Benjamin, a youth: * in ecstasy of mind.
67:28b The leaders of Judah, their governors: * the leaders of Zebulun, the leaders of Naphtali.
67:29 Command by your virtue, O God: * confirm in this place, O God, what you have wrought in us.
67:30 Before your temple in Jerusalem, * kings will offer gifts to you.
67:31a Rebuke the wild beasts of the reeds, the congregation of bulls with the cows of the peoples: * so that those who have been tested like silver may not be excluded.
67:31b Scatter the nations that desire wars: (32) ambassadors will come out of Egypt: * Ethiopia will offer in advance her hands to God.
67:33a O kingdoms of the earth, sing to God: * sing psalms to the Lord.
67:33b Sing psalms to God, (34a) who ascends to the heaven of the heavens, * toward the east.
67:34b Behold, he will utter his voice, the voice of virtue, (35) give glory to God beyond Israel, * his magnificence and his virtue is in the clouds.
67:36 God is wonderful in his saints; the God of Israel himself will give virtue and strength to his people: * blessed is God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In ecclésiis benedícite Dómino Deo.

Ant. In the assemblies bless the Lord God.

℣ Os iusti meditábitur sapiéntiam.

℣ The mouth of the just man shall meditate wisdom.

℟ Et lingua eius loquétur iudícium.

℟ And his tongue shall speak judgment.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Camillus Bucclánici, Theatinæ diœcesis oppido, ex nobili Lelliórum família natus est matre sexagenaria, cui gravidæ visum est per quietem, puerulum crucis signo in péctore munítum, et ágmini puerórum idem signum gestántium præeuntem, se peperisse. Adoléscens rem militarem secutus, sæculi vitiis aliquámdiu indulsit; donec, vigesimum quintum agens ætátis annum, tanto supernæ gratiæ lúmine divinæque offensæ dolóre correptus fuit, ut uberrimo lacrimárum imbre íllico perfusus, anteáctæ vitæ sordes indesinenter abstérgere, novumque indúere hóminem firmiter decreverit. Quare ipso, quo id cóntigit, Purificatiónis beatíssimæ Vírginis festo die, ad fratres Minores, quos Capuccinos vocant, cónvolans, ut eórum número adscriberétur summis precibus exorávit. Voti compos semel atque íterum factus est; sed, fœdo úlcere, quo aliquándo laboráverat, in eius tibia iterato recrudescente, divinæ providéntiæ maiora de eo disponentis consílio humíliter se subiécit; suique victor, illíus religiónis bis expetítum et susceptum habitum bis dimísit.

Camillus, born in the town of Bucchianico in the diocese of Chieti, of the noble Lelli family, was born of a sixty-year-old mother, who in a dream while pregnant saw herself give birth to a boy bearing the sign of the Cross on his breast, and walking at the head of a company of boys bearing the same sign. Following the military profession as a young man, he indulged for a time in the vices of the world; until, at the age of twenty-five, he was seized by so great a light of heavenly grace and grief at the offense against God that he was at once bathed in an abundant flood of tears, and firmly resolved to cleanse without ceasing the stains of his past life and to put on the new man. Wherefore, on that very feast day of the Purification of the most Blessed Virgin on which this occurred, running to the Friars Minor known as the Capuchins, he earnestly besought by the highest prayers to be enrolled among their number. He obtained his wish once and yet again; but, a foul ulcer which had at some time afflicted his leg breaking out again repeatedly, he humbly submitted himself to the counsel of divine providence disposing greater things for him; and, master of himself, he twice put off the habit of that religious order which he had twice sought and received.

℟ Percússit Saul mille, et David decem míllia:

℟ Saul has struck down his thousands, and David his ten thousands:

Quia manus Dómini erat cum illo: percússit Philisthǽum, et ábstulit oppróbrium ex Israël.

For the hand of the Lord was with him; he struck down the Philistine, and took away the reproach from Israel.

℣ Nonne iste est David, de quo canébant in choro, dicéntes: Saul percússit mille, et David decem míllia?

℣ Is not this David, of whom they sang in the chorus, saying: Saul has struck down his thousands, and David his ten thousands?

℟ Quia manus Dómini erat cum illo: percússit Philisthǽum, et ábstulit oppróbrium ex Israël.

℟ For the hand of the Lord was with him; he struck down the Philistine, and took away the reproach from Israel.

℟ Montes Gélboë, nec ros nec plúvia véniant super vos,

℟ O mountains of Gilboa, let neither dew nor rain fall upon you,

Ubi cecidérunt fortes Israël.

where the mighty of Israel have fallen.

℣ Omnes montes, qui estis in circúitu eius, vísitet Dóminus: a Gélboë autem tránseat.

℣ May the Lord visit all the mountains that surround it: but from Gilboa may he pass away.

℟ Ubi cecidérunt fortes Israël.

℟ where the mighty of Israel have fallen.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Romam profectus, in nosocomíum, quod Insanabílium dícitur, recéptus est; cuius étiam administratiónem, ob perspectas eius virtútes sibi demandatam, summa integritate, ac sollicitúdine vere paterna peregit. Omnium ægrotum servum se réputans, eórum stérnere lectulos, sordes térgere, ulcéribus medéri, agoníque extremo piis precibus et cohortatiónibus opem ferre solemne hábuit; quibus in munéribus præclára præbuit admirábilis patiéntiæ, invictæ fortitúdinis et heróicæ caritátis exempla. Verum, cum animárum in extremis periclitántium, quod únice intendébat, levámini subsidium litterárum plurimum conférre intellígeret, trigínta duos annos natus in primis grammaticæ elementis tirocinium inter púeros íterum subire non erubuit. Sacerdotio póstea rite initiatus, nonnullis sibi adiunctis sociis, prima iecit congregatiónis Clericórum regulárium infirmis ministrántium fundamenta, írrito conatu obniténte humani generis hoste. Nam Camillus, cælésti voce e Christi crucifixi, manus étiam de ligno avulsas admirando prodigio protendentis, simulacro emissa mirabíliter confirmátus, ordinem suum a Sede apostolica approbari obtinuit; sodálibus quarto obstrictis maxime arduo voto, infirmis, quos étiam pestis infécerit, ministrandi. Quod institutum, quam foret Deo acceptum et animárum salúti proficuum, sanctus Philippus Nerius, qui Camillo a sacris confessiónibus erat, comprobávit, dum eius alumnis decedéntium agoni opem feréntibus Angelos suggeréntes verba sæpius se vidisse testátus est.

Having gone to Rome, he was received into the hospital called that of the Incurables; the administration of which, being entrusted to him on account of his manifest virtues, he carried out with the greatest integrity and with truly fatherly solicitude. Counting himself the servant of all the sick, it was his custom to make their beds, wipe away their filth, tend their wounds, and help them with pious prayers and exhortations in their final agony; in these offices he gave outstanding examples of admirable patience, unconquered fortitude, and heroic charity. But, realizing that the study of letters was of the greatest help in bringing relief to souls in extreme peril — the only thing he aimed at — at thirty-two years of age he was not ashamed to undertake a second novitiate among boys in the very first elements of grammar. Afterward duly ordained a priest, having joined some companions to himself, he laid the first foundations of the congregation of Clerics Regular ministering to the sick, despite the vain opposition of the enemy of the human race. For Camillus, wondrously confirmed by a heavenly voice sent from a crucifix whose hands were lifted in a remarkable prodigy even from the wood, obtained the approval of his order by the Apostolic See, with his companions bound by a fourth and especially arduous vow of ministering to the sick even those infected by the plague. How acceptable to God and how profitable to the salvation of souls this institute was, Saint Philip Neri, who was Camillus's confessor, confirmed when he frequently testified that he had seen Angels suggesting words to the disciples of Camillus as they ministered to the dying.

℟ Montes Gélboë, nec ros nec plúvia véniant super vos,

℟ O mountains of Gilboa, let neither dew nor rain fall upon you,

Ubi cecidérunt fortes Israël.

where the mighty of Israel have fallen.

℣ Omnes montes, qui estis in circúitu eius, vísitet Dóminus: a Gélboë autem tránseat.

℣ May the Lord visit all the mountains that surround it: but from Gilboa may he pass away.

℟ Ubi cecidérunt fortes Israël.

℟ where the mighty of Israel have fallen.

℟ Exaudísti, Dómine, oratiónem servi tui, ut ædificárem templum nómini tuo:

℟ You have heard, O Lord, the prayer of your servant, that I should build a temple for your name:

Bénedic et sanctífica domum istam in sempitérnum, Deus Israël.

Bless and sanctify this house for evermore, O God of Israel.

℣ Dómine, qui custódis pactum cum servis tuis, qui ámbulant coram te in toto corde suo.

℣ O Lord, who keep your covenant with your servants who walk before you with their whole heart.

℟ Bénedic et sanctífica domum istam in sempitérnum, Deus Israël.

℟ Bless and sanctify this house for evermore, O God of Israel.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Arctióribus hisce vinculis ægrotántium ministerio mancipatus, mirum est qua alacritate, nullis fractus labóribus, nullis deterritus vitæ periculis, diu noctuque ad supremum usque spíritum, eórum cómmodis vigilaverit. Omnibus ómnia factus, vilíssima quæque offícia demissíssimo obsequio flexísque plerumque genibus, véluti Christum ipsum cérneret in infirmis, hílari promptoque animo arripiébat; utque ómnium indigéntiis præsto esset, generalem ordinis præfecturam, cælique delicias quibus in contemplatióne defixus affluebat, sponte dimísit. Paternus vero illíus erga míseros amor tum maxime effulsit, dum et Urbs contagióso morbo primum, deínde extrema annonæ laboráret inópia, et Nolæ in Campánia dira pestis grassarétur. Tanta denique in Deum et próximum caritate exársit, ut angelus nuncupari, et Angelórum opem in vario itinerum discrímine experíri promererétur. Prophetíæ dono et grátia sanitátum præditus, arcana quoque cordium inspéxit; eiusque precibus nunc cibária multiplicáti sunt, nunc aqua in vinum conversa. Tandem vigiliis, ieiuniis et assiduis attritus labóribus, cum pelle tantum et óssibus constare viderétur, quinque molestis æque ac diútinis morbis, quos misericórdias Dómini appellabat, fortiter tolerátis, sacramentis munítus, Romæ, inter suavíssima Iesu et Maríæ nómina, ad ea verba: Mitis atque festivus Christi Iesu tibi aspectus appareat; qua prædixerat hora, obdormívit in Dómino, pridie Idus Iulii, anno salútis millesimo sexcentésimo décimo quarto, ætátis suæ sexagesimo quinto. Quem, plúribus illustrem miraculis, Benedíctus décimus quartus solemni ritu Sanctórum fastis adscripsit; et Leo décimus tértius, ex Sacrórum cathólici orbis antístitum voto ac Rítuum Congregatiónis consúlto, cæléstem ómnium hospitálium et infirmórum ubíque degéntium patrónum declarávit, ipsiúsque nomen in agonizántium litaníis invocári præcépit.

Bound by these closer fetters and given over to the ministry of the sick, it is marvelous with what alacrity he watched over their needs day and night until his last breath, broken by no labors, deterred by no perils of life. Made all things to all men, he took up even the most menial services with the most humble submission and with knees frequently bent — as if he beheld Christ himself in the sick — with a cheerful and ready spirit; and in order to be at hand for the needs of all, he willingly relinquished the general governance of the order and the delights of heaven with which he was flooded as he remained fixed in contemplation. His fatherly love for the wretched shone out most of all when the City was first afflicted with a contagious disease and then with extreme scarcity of food, and a dreadful plague was raging at Nola in Campania. So great at last was the charity with which he burned toward God and neighbor that he merited to be called an angel, and in various perils of his journeys to experience the help of Angels. Gifted with the gift of prophecy and the grace of healing, he also penetrated the secrets of hearts; and at his prayers food was multiplied and water was turned into wine. At last, worn out by vigils, fasts, and unceasing labors, when he seemed to consist of nothing but skin and bones, having bravely endured five troublesome and long illnesses, which he called the mercies of the Lord, fortified with the sacraments, at Rome, amid the most sweet names of Jesus and Mary, at the words: May the face of Christ Jesus, meek and glad, appear to you — at the hour he had foretold, he fell asleep in the Lord on the day before the Ides of July, in the year of salvation one thousand six hundred and fourteen, in the sixty-fifth year of his age. Benedict XIV enrolled him among the Saints with solemn rite, illustrious as he was by many miracles; and Leo XIII, at the request of the bishops of the Catholic world and with the advice of the Congregation of Rites, declared him the heavenly patron of all hospitals and of the sick wherever they dwell, and commanded that his name be invoked in the litanies for the dying.

℟ Ego te tuli de domo patris tui, dicit Dóminus, et pósui te páscere gregem pópuli mei:

℟ I took you from your father's house, says the Lord, and I set you to shepherd the flock of my people:

Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.

And I was with you in all things, wherever you walked, establishing your kingdom for ever.

℣ Fecíque tibi nomen grande, iuxta nomen magnórum, qui sunt in terra: et réquiem dedi tibi ab ómnibus inimícis tuis.

℣ And I made you a great name, after the name of the great ones who are on the earth; and I gave you rest from all your enemies.

℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.

℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.

℟ And I was with you in all things, wherever you walked, establishing your kingdom for ever.

℟ Dómine, si convérsus fúerit pópulus tuus, et oráverit ad sanctuárium tuum:

℟ Lord, if your people have turned back and have prayed toward your sanctuary:

Tu exáudies in cælo, Dómine, et líbera eos de mánibus inimicórum eórum.

You will hear in heaven, O Lord, and deliver them from the hands of their enemies.

℣ Si peccáverit in te pópulus tuus, et convérsus égerit pœniténtiam, veniénsque oráverit in loco isto.

℣ If your people sin against you, and, having turned back, do penance, and come and pray in this place.

℟ Tu exáudies de cælo, Dómine, et líbera eos de mánibus inimicórum suórum.

℟ You will hear from heaven, O Lord, and deliver them from the hands of their enemies.

Nocturnus 3

Nocturn 3

Ant. Salvum me fac, * Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, * O God, for the waters have entered even to my soul.

Psalmus 68(2-13)

Psalm 68(2-13)

68:2 Salvum me fac, Deus: * quóniam intravérunt aquæ usque ad ánimam meam.
68:3 Infíxus sum in limo profúndi: * et non est substántia.
68:3 Veni in altitúdinem maris: * et tempéstas demérsit me.
68:4 Laborávi clamans, raucæ factæ sunt fauces meæ: * defecérunt óculi mei, dum spero in Deum meum.
68:5 Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.
68:5 Confortáti sunt qui persecúti sunt me inimíci mei iniúste: * quæ non rápui, tunc exsolvébam.
68:6 Deus, tu scis insipiéntiam meam: * et delícta mea a te non sunt abscóndita.
68:7 Non erubéscant in me qui exspéctant te, Dómine, * Dómine virtútum.
68:7 Non confundántur super me * qui quærunt te, Deus Israël.
68:8 Quóniam propter te sustínui oppróbrium: * opéruit confúsio fáciem meam.
68:9 Extráneus factus sum frátribus meis, * et peregrínus fíliis matris meæ.
68:10 Quóniam zelus domus tuæ comédit me: * et oppróbria exprobrántium tibi cecidérunt super me.
68:11 Et opérui in ieiúnio ánimam meam: * et factum est in oppróbrium mihi.
68:12 Et pósui vestiméntum meum cilícium: * et factus sum illis in parábolam.
68:13 Advérsum me loquebántur, qui sedébant in porta: * et in me psallébant qui bibébant vinum.
68:13 Ego vero oratiónem meam ad te, Dómine: * tempus benepláciti, Deus.

68:2 Save me, O God: * for the waters have entered, even to my soul.
68:3 I have become stuck in a deep quagmire: * and there is no firm footing.
68:3 I have arrived at the height of the sea: * and a tempest has overwhelmed me.
68:4 I have endured hardships, while crying out; my jaws have become hoarse: * my eyes have failed, while I hoped in my God.
68:5 Those who hate me without cause have been multiplied beyond the hairs of my head, * who hate me without cause.
68:5 My enemies who persecuted me unjustly have been strengthened: * then I was required to pay for what I did not take.
68:6 O God, you know my foolishness: * and my offenses have not been hidden from you.
68:7 Let those who wait for you, O Lord, * O Lord of hosts, not be shamed in me.
68:7 Let those who seek you, O God of Israel, * not be confounded over me.
68:8 For because of you, I have endured reproach: * confusion has covered my face.
68:9 I have become a stranger to my brothers, * and a sojourner to the sons of my mother.
68:10 For zeal for your house has consumed me: * and the reproaches of those who reproached you have fallen upon me.
68:11 And I covered my soul with fasting: * and it has become a reproach to me.
68:12 And I made sackcloth my garment: * and I became a byword to them.
68:13 They who sat at the gate spoke against me: * and they that drank wine made me their song.
68:13 But as for me, my prayer is to you, O Lord: * a time of your good pleasure, O God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Salvum me fac, Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, O God, for the waters have entered even to my soul.

Ant. Propter inimícos meos * éripe me, Dómine.

Ant. Because of my enemies * deliver me, O Lord.

Psalmus 68(14-29)

Psalm 68(14-29)

68:14 In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ:
68:15 Éripe me de luto, ut non infígar: * líbera me ab iis, qui odérunt me, et de profúndis aquárum.
68:16 Non me demérgat tempéstas aquæ, neque absórbeat me profúndum: * neque úrgeat super me púteus os suum.
68:17 Exáudi me, Dómine, quóniam benígna est misericórdia tua: * secúndum multitúdinem miseratiónum tuárum réspice in me.
68:18 Et ne avértas fáciem tuam a púero tuo: * quóniam tríbulor, velóciter exáudi me.
68:19 Inténde ánimæ meæ, et líbera eam: * propter inimícos meos éripe me.
68:20 Tu scis impropérium meum, et confusiónem meam, * et reveréntiam meam.
68:21 In conspéctu tuo sunt omnes qui tríbulant me: * impropérium exspectávit cor meum, et misériam.
68:21 Et sustínui qui simul contristarétur, et non fuit: * et qui consolarétur, et non invéni.
68:22 Et dedérunt in escam meam fel: * et in siti mea potavérunt me acéto.
68:23 Fiat mensa eórum coram ipsis in láqueum, * et in retributiónes, et in scándalum.
68:24 Obscuréntur óculi eórum ne vídeant: * et dorsum eórum semper incúrva.
68:25 Effúnde super eos iram tuam: * et furor iræ tuæ comprehéndat eos.
68:26 Fiat habitátio eórum desérta: * et in tabernáculis eórum non sit qui inhábitet.
68:27 Quóniam quem tu percussísti, persecúti sunt: * et super dolórem vúlnerum meórum addidérunt.
68:28 Appóne iniquitátem super iniquitátem eórum: * et non intrent in iustítiam tuam.
68:29 Deleántur de libro vivéntium: * et cum iustis non scribántur.

68:14 In the multitude of your mercy hear me, * in the truth of your salvation:
68:15 Draw me out of the mire, that I may not stick fast: * deliver me from those who hate me, and from the deep waters.
68:16 Let not the tempest of water overwhelm me, nor the deep swallow me up: * nor let the pit close its mouth upon me.
68:17 Hear me, O Lord, for your mercy is kind: * look upon me according to the multitude of your tender mercies.
68:18 And turn not away your face from your servant: * for I am in trouble, hear me speedily.
68:19 Attend to my soul and deliver it: * rescue me because of my enemies.
68:20 You know my reproach, and my confusion, * and my shame.
68:21 In your sight are all those who afflict me: * my heart has expected reproach and misery.
68:21 And I looked for one who would grieve together with me, and there was none: * and for one who would comfort me, and I found none.
68:22 And they gave me gall for my food: * and in my thirst they gave me vinegar to drink.
68:23 Let their table become a snare before them, * and a recompense, and a stumbling block.
68:24 Let their eyes be darkened so that they may not see: * and bend down their back always.
68:25 Pour out your indignation upon them: * and let your wrathful anger take hold of them.
68:26 Let their habitation be made desolate: * and let there be none to dwell in their tents.
68:27 Because they have persecuted him whom you have smitten: * and they have added to the grief of my wounds.
68:28 Add iniquity upon their iniquity: * and let them not enter into your justice.
68:29 Let them be blotted out of the book of the living: * and let them not be written with the just.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Propter inimícos meos éripe me, Dómine.

Ant. Because of my enemies deliver me, O Lord.

Ant. Quǽrite Dóminum, * et vivet ánima vestra.

Ant. Seek the Lord, * and your soul shall live.

Psalmus 68(30-37)

Psalm 68(30-37)

68:30 Ego sum pauper et dolens: * salus tua, Deus, suscépit me.
68:31 Laudábo nomen Dei cum cántico: * et magnificábo eum in laude:
68:32 Et placébit Deo super vítulum novéllum: * córnua producéntem et úngulas.
68:33 Vídeant páuperes et læténtur: * quǽrite Deum, et vivet ánima vestra.
68:34 Quóniam exaudívit páuperes Dóminus: * et vinctos suos non despéxit.
68:35 Laudent illum cæli et terra, * mare et ómnia reptília in eis.
68:36 Quóniam Deus salvam fáciet Sion: * et ædificabúntur civitátes Iuda.
68:36 Et inhabitábunt ibi, * et hereditáte acquírent eam.
68:37 Et semen servórum eius possidébit eam: * et qui díligunt nomen eius, habitábunt in ea.

68:30 But I am poor and sorrowful: * your salvation, O God, has lifted me up.
68:31 I will praise the name of God with a canticle: * and I will magnify him with praise:
68:32 And it shall please God better than a young calf: * that bringeth forth horns and hoofs.
68:33 Let the poor see and rejoice: * seek God, and your soul shall live.
68:34 For the Lord has heard the poor: * and has not despised his prisoners.
68:35 Let the heavens and the earth praise him, * the sea, and every thing that creeps therein.
68:36 For God will save Sion: * and the cities of Juda shall be built up.
68:36 And they shall dwell there, * and shall acquire it by inheritance.
68:37 And the seed of his servants shall possess it: * and they that love his name shall dwell in it.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Quǽrite Dóminum, et vivet ánima vestra.

Ant. Seek the Lord, and your soul shall live.

℣ Lex Dei eius in corde ipsíus.

℣ The law of his God is in his heart.

℟ Et non supplantabúntur gressus eius.

℟ And his steps shall not be overthrown.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Ioánnem

A Reading from the holy Gospel according to John

Ioannes 15:12-16

In illo témpore: Dixit Iesus discípulis suis: Hoc est præcéptum meum, ut diligátis invicem, sicut diléxi vos. Et réliqua.

Homilía sancti Augustíni Epíscopi

At that time: Jesus said to his disciples: This is my commandment: that you love one another, as I have loved you. And so forth.

A Homily of Saint Augustine the Bishop

Tractátus 83 in Ioánnem

Quid putamus, fratres mei? numquidnam solum eius de ista dilectióne mandátum est, qua dilígimus invicem? Nonne est et aliud maius, ut diligámus Deum? Aut vero de sola Deus nobis dilectióne mandávit, ut alia non requiramus? Tria certe commendat Apóstolus, dicens: Manent autem fides, spes, caritas, tria hæc, maior autem horum caritas. Et, si in caritate, hoc est, in dilectióne, concludúntur duo illa præcepta, maior tamen dicta est esse, non sola. De fide ígitur nobis quam multa mandáta sunt, quam multa de spe! Quis potest cuncta colligere, quis enumerando sufficere? Sed intueamur, quod ait idem Apóstolus: Plenitúdo legis caritas.

What do we think, my brothers? Was it only his commandment concerning that love by which we love one another? Is there not also another and greater: that we love God? Or did God command us only concerning the love of himself, so that we need seek nothing else? Certainly the Apostle commends three things, saying: But now faith, hope, and charity abide, these three; and the greatest of these is charity. And if in charity, that is, in love, those two commandments are comprised, yet charity is called the greater, not the only. How many commandments then have been given to us concerning faith, how many concerning hope! Who can gather them all together, who suffice to enumerate them? But let us observe what the same Apostle says: The fullness of the law is charity.

℟ Peccávi super númerum arénæ maris, et multiplicáta sunt peccáta mea: et non sum dignus vidére altitúdinem cæli præ multitúdine iniquitátis meæ: quóniam irritávi iram tuam,

℟ I have sinned beyond the number of the sands of the sea, and my sins have been multiplied; and I am not worthy to look up to the height of heaven because of the multitude of my iniquity, for I have provoked your anger,

Et malum coram te feci.

And have done evil before you.

℣ Quóniam iniquitátem meam ego cognósco: et delíctum meum contra me est semper, quia tibi soli peccávi.

℣ For I acknowledge my iniquity, and my transgression is ever before me; because against you only have I sinned.

℟ Et malum coram te feci.

℟ And have done evil before you.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Ubi ergo caritas est, quid est quod possit deésse? ubi autem non est, quid est quod possit prodesse? Dæmon credit, nec díligit: nemo díligit, qui non credit. Frustra quidem, sed tamen potest speráre véniam qui non díligit; nemo autem potest desperáre qui díligit. Itaque ubi diléctio est, ibi necessario fides et spes; et, ubi diléctio próximi, ibi necessario étiam diléctio Dei. Qui enim non díligit Deum, quómodo díligit próximum tamquam se ipsum? Quandóquidem non díligit et se ipsum. Est quippe ímpius et iníquus; qui autem díligit iniquitátem, non plane díligit, sed odit ánimam suam.

Where charity is present, what can be lacking? But where it is absent, what can be of profit? The demon believes, yet does not love; no one loves who does not believe. In vain indeed, yet one who does not love can still hope for pardon; but no one who loves can despair. And so where love is, there faith and hope are of necessity; and where love of neighbor is, there love of God is also of necessity. For whoever does not love God, how can he love his neighbor as himself? Since in truth he does not even love himself. For there is indeed

℟ Duo Séraphim clamábant alter ad álterum:

℟ Two Seraphim cried out one to the other:

Sanctus, sanctus, sanctus Dóminus Deus Sábaoth: * Plena est omnis terra glória eius.

Holy, holy, holy is the Lord God of hosts: * all the earth is filled with his glory.

℣ Tres sunt qui testimónium dant in cælo: Pater, Verbum, et Spíritus Sanctus: et hi tres unum sunt.

℣ For there are Three who give testimony in heaven: the Father, the Word, and the Holy Spirit. And these Three are One.

℟ Sanctus, sanctus, sanctus Dóminus Deus Sábaoth.

℟ Holy, holy, holy is the Lord God of hosts.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Plena est omnis terra glória eius.

℟ All the earth is filled with his glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Hoc ergo præcéptum Dómini teneamus, ut nos invicem diligamus, et quidquid aliud præcepit, faciémus; quóniam quidquid est, aliud, hic habemus. Discérnitur quippe ista diléctio ab illa dilectióne, qua se invicem díligunt hómines; nam ut discernerétur, adiunctum est: Sicut diléxi vos. Ut quid enim díligit nos Christus, nisi ut regnare possímus cum Christo? Ad hoc ergo et nos invicem diligamus, ut dilectiónem nostram discernámus a ceteris, qui non ad hoc se invicem díligunt, quia nec díligunt. Qui autem se propter habéndum Deum díligunt, ipsi se díligunt. Ergo, ut se diligant, Deum díligunt. Non est hæc diléctio in ómnibus homínibus: pauci se proptérea díligunt, ut sit Deus ómnia in ómnibus.

Therefore let us hold to this commandment of the Lord, that we love one another, and whatever else he has commanded, we shall do; for whatever else there is, we have it here. This love is, to be sure, distinguished from that love by which people love one another; for in order to distinguish it, there was added: As I have loved you. For why does Christ love us, if not that we might reign with Christ? To this end, then, let us also love one another, so that we may distinguish our love from that of others, who do not love one another for this end, because they do not truly love. But those who love one another for the sake of possessing God — these truly love themselves. Therefore, in order to love themselves, they love God. This love is not in all people: few love themselves for this reason, that God may be all in all.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.