S. Scholasticæ Virginis

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Laus tibi, Dómine, Rex ætérnæ glóriæ.

Praise to you, O Lord, King of eternal glory.

Invitatorium

Ant. Regem Vírginum Dóminum, * Veníte, adorémus.

Ant. The Lord, King of Virgins, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem Vírginum Dóminum, Veníte, adorémus.

Ant. The Lord, King of Virgins, come, let us adore.

Hymnus

Vírginis Proles, Opiféxque Matris,
Virgo quem gessit, peperítque Virgo:
Vírginis festum cánimus beátæ,
Accipe votum.
Huius orátu, Deus alme, nobis
Débitas pœnas scélerum remítte;
Ut tibi puro resonémus almum
Péctore carmen.

Sit decus Patri, genitǽque Proli,
Et tibi, compar utriúsque virtus,
Spíritus semper, Deus unus, omni
Témporis ævo.
Amen.

Son of a virgin, maker of thy mother,
Thou, rod and blossom from a stem unstainèd,
While we a Virgin's triumphs are rehearsing,
Hear our petition!

Lo, on thy handmaid fell a two-fold blessing,
Who, in her body vanquishing the weakness,
In that same body, grace from heaven obtaining,
Bore the world witness.

Death, nor the rending pains of death appalled her;
Bondage and torment found her undefeated:
So by the shedding of her blood attained she
Heavenly guerdon.

Fountain of mercy, hear the prayers she offers;
Purge our offences, pardon our transgressions,
So that hereafter we to thee may render
Praise with thanksgiving.

Thou, the All-Father, thou, the One-Begotten,
Thou, Holy Spirit, Three in One co-equal,
Glory be henceforth thine through all the ages,
World without ending.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. O quam pulchra * est casta generátio cum claritáte!

Ant. O how beautiful * is the chaste generation with splendor!

Psalmus 8

Psalm 8

8:2a Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!
8:2b Quóniam eleváta est magnificéntia tua, * super cælos.
8:3 Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.
8:4 Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
8:5 Quid est homo quod memor es eius? * aut fílius hóminis, quóniam vísitas eum?
8:6 Minuísti eum paulo minus ab Ángelis, † glória et honóre coronásti eum: * (7) et constituísti eum super ópera mánuum tuárum.
8:8 Ómnia subiecísti sub pédibus eius, * oves et boves univérsas: ínsuper et pécora campi.
8:9 Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
8:10 Dómine, Dóminus noster, * quam admirábile est nomen tuum in univérsa terra!

8:2a O Lord, our Lord, * how admirable is your name throughout all the earth!
8:2b For your magnificence is elevated * above the heavens.
8:3 Out of the mouths of babes and infants you have perfected praise, because of your enemies, * so that you may destroy the enemy and the revenger.
8:4 For I will behold your heavens, the works of your fingers: * the moon and the stars, which you have founded.
8:5 What is man, that you are mindful of him? * or the son of man, that you visit him?
8:6 You reduced him to a little less than the Angels; you have crowned him with glory and honor: * and you have set him over the works of your hands.
8:8 You have subjected all things under his feet, * all sheep and oxen, and in addition the beasts of the field.
8:9 The birds of the air, and the fish of the sea, * which pass through the paths of the sea.
8:10 O Lord, our Lord, * how admirable is your name throughout all the earth!

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. O quam pulchra est casta generátio cum claritáte!

Ant. O how beautiful is the chaste generation with splendor!

Ant. Ante torum * huius Vírginis frequentáte nobis dúlcia cántica drámatis.

Ant. Before the couch * of this Virgin, strike up sweet songs of praise for us.

Psalmus 18

Psalm 18

18:2 Cæli enárrant glóriam Dei: * et ópera mánuum eius annúntiat firmaméntum.
18:3 Dies diéi erúctat verbum, * et nox nocti índicat sciéntiam.
18:4 Non sunt loquélæ, neque sermónes, * quorum non audiántur voces eórum.
18:5 In omnem terram exívit sonus eórum: * et in fines orbis terræ verba eórum.
18:6a In sole pósuit tabernáculum suum: * et ipse tamquam sponsus procédens de thálamo suo:
18:6b Exsultávit ut gigas ad curréndam viam, * (7a) a summo cælo egréssio eius:
18:7b Et occúrsus eius usque ad summum eius: * nec est qui se abscóndat a calóre eius.
18:8 Lex Dómini immaculáta, convértens ánimas: * testimónium Dómini fidéle, sapiéntiam præstans párvulis.
18:9 Iustítiæ Dómini rectæ, lætificántes corda: * præcéptum Dómini lúcidum, illúminans óculos.
18:10 Timor Dómini sanctus, pérmanens in sǽculum sǽculi: * iudícia Dómini vera, iustificáta in semetípsa.
18:11 Desiderabília super aurum et lápidem pretiósum multum: * et dulcióra super mel et favum.
18:12 Étenim servus tuus custódit ea, * in custodiéndis illis retribútio multa.
18:13 Delícta quis intéllegit? † ab occúltis meis munda me: * (14a) et ab aliénis parce servo tuo.
18:14b Si mei non fúerint domináti, tunc immaculátus ero: * et emundábor a delícto máximo.
18:15a Et erunt ut compláceant elóquia oris mei: * et meditátio cordis mei in conspéctu tuo semper.
18:15b Dómine, adiútor meus, * et redémptor meus.

18:2 The heavens describe the glory of God: * and the firmament announces the work of his hands.
18:3 Day proclaims the word to day, * and night to night imparts knowledge.
18:4 There are no speeches or conversations, * where their voices are not being heard.
18:5 Their sound has gone forth through all the earth: * and their words to the ends of the world.
18:6a He has placed his tabernacle in the sun: * and he is like a bridegroom coming out of his bedroom:
18:6b He has exulted like a giant running along the way, * (7a) his departure is from the summit of heaven:
18:7b And his course reaches all the way to its summit: * neither is there anyone who can hide himself from his heat.
18:8 The law of the Lord is immaculate, converting souls: * the testimony of the Lord is faithful, providing wisdom to little ones.
18:9 The justice of the Lord is right, rejoicing hearts: * the precepts of the Lord are brilliant, enlightening the eyes.
18:10 The fear of the Lord is holy, enduring for all generations: * the judgments of the Lord are true, justified in themselves.
18:11 Desirable beyond gold and many precious stones: * and sweeter than honey and the honeycomb.
18:12 For, indeed, your servant keeps them, * and in keeping them, there are many rewards.
18:13 Who can understand transgression? † From my hidden faults, cleanse me, O Lord: * (14a) and from those of others, spare your servant.
18:14b If they will have no dominion over me, then I will be immaculate: * and I will be cleansed from the greatest transgression.
18:15a And the eloquence of my mouth will be so as to please: * along with the meditation of my heart in your sight always.
18:15b O Lord, my helper, * and my redeemer.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ante torum huius Vírginis frequentáte nobis dúlcia cántica drámatis.

Ant. Before the couch of this Virgin, strike up sweet songs of praise for us.

Ant. Revértere, * revértere, Sunamítis; revértere, ut intueámur te.

Ant. Return, * return, O Shulammite; return, that we may behold you.

Psalmus 23

Psalm 23

23:1 Dómini est terra, et plenitúdo eius: * orbis terrárum, et univérsi qui hábitant in eo.
23:2 Quia ipse super mária fundávit eum: * et super flúmina præparávit eum.
23:3 Quis ascéndet in montem Dómini? * aut quis stabit in loco sancto eius?
23:4 Ínnocens mánibus et mundo corde, * qui non accépit in vano ánimam suam, nec iurávit in dolo próximo suo.
23:5 Hic accípiet benedictiónem a Dómino: * et misericórdiam a Deo, salutári suo.
23:6 Hæc est generátio quæréntium eum, * quæréntium fáciem Dei Iacob.
23:7 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:8 Quis est iste Rex glóriæ? * Dóminus fortis et potens: Dóminus potens in prǽlio.
23:9 Attóllite portas, príncipes, vestras, et elevámini, portæ æternáles: * et introíbit Rex glóriæ.
23:10 Quis est iste Rex glóriæ? * Dóminus virtútum ipse est Rex glóriæ.

23:1 The earth is the Lord's and the fullness thereof: * the world, and all who dwell therein.
23:2 For he has founded it upon the seas: * and has prepared it upon the rivers.
23:3 Who shall ascend the mountain of the Lord? * or who shall stand in his holy place?
23:4 The innocent in hands and clean of heart, * who has not taken his soul in vain, nor sworn deceitfully to his neighbor.
23:5 He shall receive a blessing from the Lord: * and mercy from God his savior.
23:6 This is the generation of those who seek him, * of those who seek the face of the God of Jacob.
23:7 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:8 Who is this King of glory? * The Lord who is strong and mighty: the Lord mighty in battle.
23:9 Lift up your gates, O princes, and be lifted up, O eternal gates: * and the King of glory shall enter in.
23:10 Who is this King of glory? * The Lord of hosts, he is the King of glory.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Revértere, revértere, Sunamítis; revértere, ut intueámur te.

Ant. Return, return, O Shulammite; return, that we may behold you.

Deus percússit petram et fluxérunt aquæ.

God struck the rock and waters flowed.

Et torréntes inundavérunt.

And the torrents overflowed.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De libro Génesis

From the Book of Genesis

Gen 4:17-22

Gen 4:17-22

17 Cognóvit autem Cain uxórem suam, quæ concépit, et péperit Henoch: et ædificávit civitátem, vocavítque nomen eius ex nómine fílii sui, Henoch.
18 Porro Henoch génuit Irad, et Irad génuit Mavíaël, et Mavíaël génuit Mathúsaël, et Mathúsaël génuit Lamech.
19 Qui accépit duas uxóres, nomen uni Ada, et nomen álteri Sella.
20 Genuítque Ada Iabel, qui fuit pater habitántium in tentóriis, atque pastórum.
21 Et nomen fratris eius Iubal: ipse fuit pater canéntium cíthara et órgano.
22 Sella quoque génuit Tubálcain, qui fuit malleátor et faber in cuncta ópera æris et ferri. Soror vero Tubálcain, Noéma.

17 Then Cain knew his wife, and she conceived and gave birth to Enoch. And he built a city, and he called its name by the name of his son, Enoch.
18 Thereafter, Enoch conceived Irad, and Irad conceived Mahujael, and Mahujael conceived Mathusael, and Mathusael conceived Lamech.
19 Lamech took two wives: the name of one was Adah, and the name of the other was Zillah.
20 And Adah conceived Jabel, who was the father of those who live in tents and are shepherds.
21 And the name of his brother was Jubal; he was the father of those who sing to the harp and the organ.
22 Zillah also conceived Tubalcain, who was a hammerer and artisan in every work of brass and iron. In fact, the sister of Tubalcain was Naamah.

Tulit Dóminus hóminem, et pósuit eum in paradíso voluptátis:

The Lord took the man and placed him in the paradise of pleasure:

Ut operarétur et custodíret illum.

That he might work it and keep it.

Plantáverat autem Dóminus Deus paradísum voluptátis a princípio, in quo pósuit hóminem quem formáverat.

Now the Lord God had planted a paradise of pleasure from the beginning, in which he placed the man he had formed.

Ut operarétur et custodíret illum.

That he might work it and keep it.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Gen 4:23-26

Gen 4:23-26

23 Dixítque Lamech uxóribus suis Adæ et Sellæ: Audíte vocem meam, uxóres Lamech; auscultáte sermónem meum: quóniam occídi virum in vulnus meum, et adolescéntulum in livórem meum.
24 Séptuplum últio dábitur de Cain: de Lamech vero septuágies sépties.
25 Cognóvit quoque adhuc Adam uxórem suam: et péperit fílium, vocavítque nomen eius Seth, dicens: Pósuit mihi Deus semen áliud pro Abel, quem occídit Cain.
26 Sed et Seth natus est fílius, quem vocávit Enos: iste cœpit invocáre nomen Dómini.

23 Lamech said to his wives Adah and Zillah: 'Listen to my voice, you wives of Lamech, pay attention to my speech.
24 Sevenfold vengeance will be given for Cain, but for Lamech, seventy-seven times.
25 Adam also knew his wife again, and she gave birth to a son, and she called his name Seth.
26 But to Seth also was born a son, whom he called Enos. This one began to invoke the name of the Lord.

Dixit Dóminus Deus: Non est bonum hóminem esse solum:

The Lord God also said: It is not good for the man to be alone:

Faciámus ei adiutórium símile sibi.

Let us make a helper for him similar to himself.

Adæ vero non inveniebátur adiútor símilis sibi: dixit vero Deus.

But for Adam there was not found a helper similar to himself; and God said:

Faciámus ei adiutórium símile sibi.

Let us make a helper for him similar to himself.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Gen 5:1-5

Gen 5:1-5

1 Hic est liber generatiónis Adam. In die qua creávit Deus hóminem, ad similitúdinem Dei fecit illum.
2 Másculum et féminam creávit eos, et benedíxit illis: et vocávit nomen eórum Adam, in die quo creáti sunt.
3 Vixit autem Adam centum trigínta annis: et génuit ad imáginem et similitúdinem suam, vocavítque nomen eius Seth.
4 Et facti sunt dies Adam, postquam génuit Seth, octingénti anni: genuítque fílios et fílias.
5 Et factum est omne tempus quod vixit Adam, anni nongénti trigínta, et mórtuus est.

1 This is the book of the lineage of Adam. In the day that God created man, he made him to the likeness of God.
2 He created them, male and female; and he blessed them. And he called their name Adam, in the day when they were created.
3 Then Adam lived for one hundred and thirty years. And then he conceived a son in his own image and likeness, and he called his name Seth.
4 And after he conceived Seth, the days of Adam that passed were eight hundred years. And he conceived sons and daughters.
5 And all the time that passed while Adam lived was nine hundred and thirty years, and then he died.

Immísit Dóminus sopórem in Adam, et tulit unam de costis eius: † Et ædificávit costam, quam túlerat Dóminus de Adam, in mulíerem, et addúxit eam ad Adam, ut vidéret quid vocáret eam:

The Lord cast a deep sleep upon Adam, and took one of his ribs: † and the Lord built the rib, which he had taken from Adam, into a woman, and brought her to Adam, that he might see what he would call her:

Et vocávit nomen eius Virágo, quia de viro sumpta est.

and he called her name Woman, because she was taken from man.

Cumque obdormísset, tulit unam de costis eius, et replévit carnem pro ea.

And while he slept, he took one of his ribs, and filled up flesh in its place.

Et ædificávit costam, quam túlerat Dóminus de Adam, in mulíerem, et addúxit eam ad Adam, ut vidéret quid vocáret eam.

And the Lord built the rib, which he had taken from Adam, into a woman, and brought her to Adam, that he might see what he would call her.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Et vocávit nomen eius Virágo, quia de viro sumpta est.

and he called her name Woman, because she was taken from man.

Nocturnus 2

Nocturn 2

Ant. Spécie tua * et pulchritúdine tua inténde, próspere procéde, et regna.

Ant. In your beauty * and your comeliness go forth, advance prosperously, and reign.

Psalmus 44

Psalm 44

44:2a Eructávit cor meum verbum bonum: * dico ego ópera mea Regi.
44:2b Lingua mea cálamus scribæ: * velóciter scribéntis.
44:3 Speciósus forma præ fíliis hóminum, † diffúsa est grátia in lábiis tuis: * proptérea benedíxit te Deus in ætérnum.
44:4 Accíngere gládio tuo super femur tuum, * potentíssime.
44:5a Spécie tua et pulchritúdine tua: * inténde, próspere procéde, et regna.
44:5b Propter veritátem, et mansuetúdinem, et iustítiam: * et dedúcet te mirabíliter déxtera tua.
44:6 Sagíttæ tuæ acútæ, pópuli sub te cadent: * in corda inimicórum Regis.
44:7 Sedes tua, Deus, in sǽculum sǽculi: * virga directiónis virga regni tui.
44:8 Dilexísti iustítiam, et odísti iniquitátem: * proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.
44:9 Myrrha, et gutta, et cásia a vestiméntis tuis, a dómibus ebúrneis: * ex quibus delectavérunt te (10a) fíliæ regum in honóre tuo.
44:10b Ástitit regína a dextris tuis in vestítu deauráto: * circúmdata varietáte.
44:11 Audi fília, et vide, et inclína aurem tuam: * et oblivíscere pópulum tuum et domum patris tui.
44:12 Et concupíscet Rex decórem tuum: * quóniam ipse est Dóminus Deus tuus, et adorábunt eum.
44:13 Et fíliæ Tyri in munéribus * vultum tuum deprecabúntur: omnes dívites plebis.
44:14 Omnis glória eius fíliæ Regis ab intus, * in fímbriis áureis (15a) circumamícta varietátibus.
44:15b Adducéntur Regi vírgines post eam: * próximæ eius afferéntur tibi.
44:16 Afferéntur in lætítia et exsultatióne: * adducéntur in templum Regis.
44:17 Pro pátribus tuis nati sunt tibi fílii: * constítues eos príncipes super omnem terram.
44:18a Mémores erunt nóminis tui: * in omni generatióne et generatiónem.
44:18b Proptérea pópuli confitebúntur tibi in ætérnum: * et in sǽculum sǽculi.

44:2a My heart has uttered a good word: * I speak of my works to the King.
44:2b My tongue is like the pen of a scribe: * who writes quickly.
44:3 You are a brilliant form before the sons of men, † grace has been poured freely into your lips: * because of this, God has blessed you in eternity.
44:4 Fasten your sword to your thigh, * O most powerful one.
44:5a With your splendor and your excellence: * proceed prosperously, and reign.
44:5b For the sake of truth and meekness and justice: * and so will your right hand lead you wondrously.
44:6 Your arrows are sharp; the people will fall under you: * with the hearts of the enemies of the King.
44:7 Your throne, O God, is forever and ever: * the scepter of your kingdom is a scepter of true aim.
44:8 You have loved justice and hated iniquity: * because of this, God, your God, has anointed you with the oil of gladness before your co-heirs.
44:9 Myrrh and balsam and cinnamon perfume your garments, from the houses of ivory: * from these, they have delighted you, (10a) the daughters of kings in your honor.
44:10b The queen assisted at your right hand in clothing of gold: * encircled with diversity.
44:11 Listen, daughter, and see, and incline your ear: * and forget your people and your father's house.
44:12 And the king will desire your beauty: * for he is the Lord your God, and they will adore him.
44:13 And the daughters of Tyre with gifts * will entreat your countenance: all the rich men of the people.
44:14 All the glory of the daughter of the King is inside, * in golden fringes, (15a) clothed all around with diversities.
44:15b After her, virgins will be led to the King: * her neighbors will be brought to you.
44:16 They will be brought with gladness and exultation: * they will be led into the temple of the King.
44:17 For your fathers, sons have been born to you: * you will establish them as leaders over all the earth.
44:18a They will remember your name always: * for generation after generation.
44:18b Because of this, peoples will confess to you in eternity: * and forever and ever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Spécie tua et pulchritúdine tua inténde, próspere procéde, et regna.

Ant. In your beauty and your comeliness go forth, advance prosperously, and reign.

Ant. Adiuvábit eam * Deus vultu suo: Deus in médio eius, non commovébitur.

Ant. God will help her * with his countenance: God is in her midst, she shall not be moved.

Psalmus 45

Psalm 45

45:2 Deus noster refúgium, et virtus: * adiútor in tribulatiónibus, quæ invenérunt nos nimis.
45:3 Proptérea non timébimus dum turbábitur terra: * et transferéntur montes in cor maris.
45:4 Sonuérunt, et turbátæ sunt aquæ eórum: * conturbáti sunt montes in fortitúdine eius.
45:5 Flúminis ímpetus lætíficat civitátem Dei: * sanctificávit tabernáculum suum Altíssimus.
45:6 Deus in médio eius, non commovébitur: * adiuvábit eam Deus mane dilúculo.
45:7 Conturbátæ sunt gentes, et inclináta sunt regna: * dedit vocem suam, mota est terra.
45:8 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.
45:9 Veníte, et vidéte ópera Dómini, quæ pósuit prodígia super terram: * áuferens bella usque ad finem terræ.
45:10 Arcum cónteret, et confrínget arma: * et scuta combúret igni.
45:11 Vacáte, et vidéte quóniam ego sum Deus: * exaltábor in géntibus, et exaltábor in terra.
45:12 Dóminus virtútum nobíscum: * suscéptor noster Deus Iacob.

45:2 Our God is our refuge and strength: * a helper in the tribulations that have greatly overwhelmed us.
45:3 Because of this, we will not be afraid when the earth will be turbulent: * and the mountains will be transferred into the heart of the sea.
45:4 They thundered, and the waters were stirred up among them: * the mountains have been disturbed by his strength.
45:5 The frenzy of the river rejoices the city of God: * the Most High has sanctified his tabernacle.
45:6 God is in its midst; it will not be shaken: * God will assist it in the early morning.
45:7 The peoples have been disturbed, and the kingdoms have been bowed down: * he uttered his voice, the earth has been moved.
45:8 The Lord of hosts is with us: * the God of Jacob is our supporter.
45:9 Draw near and behold the works of the Lord, what portents he has set upon the earth: * carrying away wars even to the end of the earth.
45:10 He will crush the bow and break the weapons: * and he will burn the shield with fire.
45:11 Be still, and see that I am God: * I will be exalted among the peoples, and I will be exalted upon the earth.
45:12 The Lord of hosts is with us: * the God of Jacob is our supporter.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Adiuvábit eam Deus vultu suo: Deus in médio eius, non commovébitur.

Ant. God will help her with his countenance: God is in her midst, she shall not be moved.

Ant. Aquæ multæ * non potuérunt exstínguere caritátem.

Ant. Many waters * could not quench charity.

Psalmus 47

Psalm 47

47:2 Magnus Dóminus, et laudábilis nimis * in civitáte Dei nostri, in monte sancto eius.
47:3 Fundátur exsultatióne univérsæ terræ mons Sion, * látera Aquilónis, cívitas Regis magni.
47:4 Deus in dómibus eius cognoscétur: * cum suscípiet eam.
47:5 Quóniam ecce reges terræ congregáti sunt: * convenérunt in unum.
47:6 Ipsi vidéntes sic admiráti sunt, conturbáti sunt, commóti sunt: * tremor apprehéndit eos.
47:7 Ibi dolóres ut parturiéntis: * in spíritu veheménti cónteres naves Tharsis.
47:9 Sicut audívimus, sic vídimus in civitáte Dómini virtútum, in civitáte Dei nostri: * Deus fundávit eam in ætérnum.
47:10 Suscépimus, Deus, misericórdiam tuam, * in médio templi tui.
47:11 Secúndum nomen tuum, Deus, sic et laus tua in fines terræ: * iustítia plena est déxtera tua.
47:12 Lætétur mons Sion, et exsúltent fíliæ Iudæ: * propter iudícia tua, Dómine.
47:13 Circúmdate Sion, et complectímini eam: * narráte in túrribus eius.
47:14 Pónite corda vestra in virtúte eius: * et distribúite domos eius, ut enarrétis in progénie áltera.
47:15 Quóniam hic est Deus, Deus noster in ætérnum et in sǽculum sǽculi: * ipse reget nos in sǽcula.

47:2 The Lord is great and exceedingly praiseworthy * in the city of our God, on his holy mountain.
47:3 Mount Zion is being founded with the exultation of the whole earth, * on the north side, the city of the great King.
47:4 In her houses, God will be known: * since he will support her.
47:5 For behold, the kings of the earth have been gathered together: * they have convened as one.
47:6 Such did they see, and they were astonished; they were disturbed, they were moved: * trembling took hold of them.
47:7 In that place, their pains were that of a woman in labor: * with a vehement spirit, you will crush the ships of Tarshish.
47:9 As we have heard, so we have seen, in the city of the Lord of hosts, in the city of our God: * God has founded her in eternity.
47:10 We have received your mercy, O God, * in the midst of your temple.
47:11 According to your name, O God, so does your praise reach to the ends of the earth: * your right hand is full of justice.
47:12 Let mount Zion rejoice, and let the daughters of Judah exult: * because of your judgments, O Lord.
47:13 Encircle Zion and embrace her: * discourse in her towers.
47:14 Set your hearts on her virtue: * and distribute her houses, so that you may discourse of it in another generation.
47:15 For this is God, our God, in eternity and forever and ever: * he will rule us forever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Aquæ multæ non potuérunt exstínguere caritátem.

Ant. Many waters could not quench charity.

Adiuvábit eam Deus vultu suo.

God will help her with his countenance.

Deus in médio eius, non commovébitur.

God is in her midst; she shall not be moved.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ex libro Dialogórum sancti Gregórii Papæ

From the Book of Dialogues of Saint Gregory the Pope

Lib. 2, Cap. 33.

Lib. 2, Cap. 33.

Scholástica, venerábilis patris Benedícti soror, omnipoténti Dómino ab ipso infántiæ témpore dedicáta, ad eum semel per annum veníre consuéverat; ad quam vir Dei non longe extra iánuam in possessióne monastérii descendébat. Quadam vero die venit ex more, atque ad eam, cum discípulis venerábilis eius descéndit frater; qui totum diem in Dei láudibus sacrísque collóquiis ducéntes, incumbéntibus iam noctis ténebris, simul accepérunt cibum. Cumque adhuc ad mensam sedérent, et inter sacra collóquia tárdior se hora protráheret, éadem sanctimoniális fémina soror eius eum rogávit, dicens: Quæso te, ut ista nocte me non déseras, ut usque mane de cæléstis vitæ gáudiis loquámur. Cui ille respóndit: Quid est quod lóqueris, soror? manére extra cellam nullátenus possum. Tanta vero erat cæli serénitas, ut nulla in áëre nubes apparéret. Sanctimoniális autem fémina, cum verba fratris negántis pósuit, et caput in mánibus omnipoténtem Dóminum rogatúra declinávit. Cumque leváret de mensa caput, tanta coruscatiónis et tonítrui virtus, tántaque inundátio plúviæ erúpit, ut neque venerábilis Benedíctus, neque fratres, qui cum eo áderant, extra loci limen, quo conséderant, pedem movére potúerint.

Scholastica, the sister of the venerable father Benedict, had been consecrated to the almighty Lord from her infancy, and was accustomed to come to him once a year; to her the man of God would come down not far from the gate, at a property of the monastery. On a certain day she came, as was her custom, and her venerable brother came down to her with his disciples; and they spent the whole day in the praises of God and sacred conversation; and when the darkness of night was already gathering, they took food together. And while they were still sitting at table, and the hour prolonged itself amid holy discourse, that consecrated woman, his sister, begged him, saying: I pray you, do not leave me tonight, that until morning we may speak of the joys of the heavenly life. But he replied: What are you saying, sister? On no account can I remain outside my cell. The sky at that time was so serene that not a single cloud appeared in the air. But that consecrated woman, when she heard the refusing words of her brother, placed her head on her hands and bowed down to pray to the almighty Lord. And when she raised her head from the table, so great a flash of lightning and crack of thunder broke forth, and so great a flood of rain poured down, that neither the venerable Benedict nor the brethren who were with him could move a foot outside the threshold of the place where they were sitting.

Tulit Dóminus hóminem, et pósuit eum in paradíso voluptátis:

The Lord took the man and placed him in the paradise of pleasure:

Ut operarétur et custodíret illum.

That he might work it and keep it.

Plantáverat autem Dóminus Deus paradísum voluptátis a princípio, in quo pósuit hóminem quem formáverat.

Now the Lord God had planted a paradise of pleasure from the beginning, in which he placed the man he had formed.

Ut operarétur et custodíret illum.

That he might work it and keep it.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Sanctimoniális quippe fémina caput in mánibus declínans, lacrimárum flúvium in mensam fúderat, per quas serenitátem áëris ad plúviam traxit. Nec paulo tárdius post oratiónem inundátio illa secúta est; sed tanta fuit conveniéntia oratiónis et inundatiónis, ut de mensa caput iam cum tonítruo leváret; quátenus unum idémque esset moméntum, et leváre caput, et plúviam depónere. Tunc vir Dei inter corúscos et tonítruos atque ingéntis plúviæ inundatiónem, videns se ad monastérium non posse remeáre, cœpit cónqueri contristátus, dicens: Parcat tibi omnípotens Deus, soror: quid est quod fecísti? Cui illa respóndit: Ecce rogávi te et audíre me noluísti; rogávi Deum meum, et audívit me: modo ergo, si potes, egrédere et, me dimíssa, ad monastérium recéde. Ipse autem exíre extra tectum non valens, qui remanére sponte nóluit in loco, mansit invítus. Sicque factum est, ut totam noctem pervígilem dúcerent, atque per sacra spiritális vitæ collóquia, sese vicária relatióne satiárent.

For the consecrated woman, lowering her head into her hands, had poured a river of tears upon the table, through which she drew the clear air to rain. Nor did that flood of rain follow long after her prayer; but the harmony between prayer and flood was such that even as she raised her head from the table with the thunder, one and the same moment was both the raising of her head and the descent of the rain. Then the man of God, amid lightning and thunder and the flooding of a mighty rain, seeing that he could not return to the monastery, began to complain in sorrow, saying: May almighty God pardon you, sister: what have you done? She answered him: Behold, I begged you and you were unwilling to hear me; I prayed to my God and he heard me. Now therefore, if you can, go out and, leaving me, return to the monastery. But he, unable to go out of doors, who had been unwilling to remain of his own choice, remained against his will. And so it came to pass that they spent the whole night in vigil, and through the sacred conversations of the spiritual life refreshed one another in mutual exchange.

Dixit Dóminus Deus: Non est bonum hóminem esse solum:

The Lord God also said: It is not good for the man to be alone:

Faciámus ei adiutórium símile sibi.

Let us make a helper for him similar to himself.

Adæ vero non inveniebátur adiútor símilis sibi: dixit vero Deus.

But for Adam there was not found a helper similar to himself; and God said:

Faciámus ei adiutórium símile sibi.

Let us make a helper for him similar to himself.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Cumque die áltero éadem venerábilis fémina ad cellam própriam recessísset, vir Dei ad monastérium rédiit. Cum ecce post tríduum, in cella consístens, elevátis in áëra óculis vidit eiúsdem soróris suæ ánimam de córpore egréssam in colúmbæ spécie cæli secréta penetráre. Qui, tantæ eius glóriæ congáudens, omnipoténti Deo in hymnis et láudibus grátias réddidit, eiúsque óbitum frátribus denuntiávit. Quos étiam prótinus misit, ut eius corpus ad monastérium deférrent, atque in sepúlcro, quod sibi ipsi paráverat, pónerent. Quo facto cóntigit, ut, quorum mens una semper in Deo fúerat, eórum quoque córpora nec sepultúra separáret.

When the next day the same venerable woman had withdrawn to her own cell, the man of God returned to the monastery. And behold, after three days, remaining in his cell, he lifted up his eyes to the air and saw the soul of his same sister departing from the body in the form of a dove, penetrating the secret recesses of heaven. Rejoicing at her so great glory, he returned thanks to almighty God in hymns and praises, and announced her death to the brothers. He also sent them immediately to bring her body to the monastery and to place it in the tomb which he himself had prepared. By which deed it came to pass that those whose mind had always been one in God, their bodies also should not be separated in burial.

Immísit Dóminus sopórem in Adam, et tulit unam de costis eius: † Et ædificávit costam, quam túlerat Dóminus de Adam, in mulíerem, et addúxit eam ad Adam, ut vidéret quid vocáret eam:

The Lord cast a deep sleep upon Adam, and took one of his ribs: † and the Lord built the rib, which he had taken from Adam, into a woman, and brought her to Adam, that he might see what he would call her:

Et vocávit nomen eius Virágo, quia de viro sumpta est.

and he called her name Woman, because she was taken from man.

Cumque obdormísset, tulit unam de costis eius, et replévit carnem pro ea.

And while he slept, he took one of his ribs, and filled up flesh in its place.

Et ædificávit costam, quam túlerat Dóminus de Adam, in mulíerem, et addúxit eam ad Adam, ut vidéret quid vocáret eam.

And the Lord built the rib, which he had taken from Adam, into a woman, and brought her to Adam, that he might see what he would call her.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Et vocávit nomen eius Virágo, quia de viro sumpta est.

and he called her name Woman, because she was taken from man.

Nocturnus 3

Nocturn 3

Ant. Nigra sum, * sed formósa, fíliæ Ierúsalem; ídeo diléxit me Rex, et introdúxit me in cubículum suum.

Ant. I am dark * but beautiful, O daughters of Jerusalem; and so the King has loved me, and brought me into his chamber.

Psalmus 95

Psalm 95

95:1 Cantáte Dómino cánticum novum: * cantáte Dómino, omnis terra.
95:2 Cantáte Dómino, et benedícite nómini eius: * annuntiáte de die in diem salutáre eius.
95:3 Annuntiáte inter gentes glóriam eius, * in ómnibus pópulis mirabília eius.
95:4 Quóniam magnus Dóminus, et laudábilis nimis: * terríbilis est super omnes deos.
95:5 Quóniam omnes dii géntium dæmónia: * Dóminus autem cælos fecit.
95:6 Conféssio, et pulchritúdo in conspéctu eius: * sanctimónia et magnificéntia in sanctificatióne eius.
95:7 Afférte Dómino, pátriæ géntium, afférte Dómino glóriam et honórem: * afférte Dómino glóriam nómini eius.
95:8 Tóllite hóstias, et introíte in átria eius: * adoráte Dóminum in átrio sancto eius.
95:9 Commoveátur a fácie eius univérsa terra: * dícite in géntibus quia Dóminus regnávit.
95:10 Étenim corréxit orbem terræ qui non commovébitur: * iudicábit pópulos in æquitáte.
95:11 Læténtur cæli, et exsúltet terra: commoveátur mare, et plenitúdo eius: * gaudébunt campi, et ómnia quæ in eis sunt.
95:12 Tunc exsultábunt ómnia ligna silvárum a fácie Dómini, quia venit: * quóniam venit iudicáre terram.
95:13 Iudicábit orbem terræ in æquitáte, * et pópulos in veritáte sua.

95:1 Sing to the Lord a new song: * sing to the Lord, all the earth.
95:2 Sing to the Lord and bless his name: * announce his salvation from day to day.
95:3 Announce his glory among the Gentiles, * his miracles among all peoples.
95:4 For the Lord is great and greatly to be praised: * he is terrible beyond all gods.
95:5 For all the gods of the Gentiles are demons: * but the Lord made the heavens.
95:6 Confession and beauty are in his sight: * sanctity and magnificence are in his sanctuary.
95:7 Bring to the Lord, you natives of the nations, bring to the Lord glory and honor: * bring to the Lord glory for his name.
95:8 Lift up sacrifices, and enter into his courts: * adore the Lord in his holy court.
95:9 Let the entire earth be shaken before his face: * say among the Gentiles that the Lord has reigned.
95:10 Yet he has also corrected the world, which will not be moved: * he will judge the peoples with fairness.
95:11 Let the heavens rejoice and let the earth exult; let the sea and all its fullness be moved: * the fields and all the things that are in them will be glad.
95:12 Then all the trees of the forest will rejoice before the face of the Lord, for he comes: * for he comes to judge the earth.
95:13 He will judge the whole world with fairness, * and the peoples with his truth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Nigra sum, sed formósa, fíliæ Ierúsalem; ídeo diléxit me Rex, et introdúxit me in cubículum suum.

Ant. I am dark but beautiful, O daughters of Jerusalem; and so the King has loved me, and brought me into his chamber.

Ant. Trahe me post te, * in odórem currémus unguentórum tuórum: óleum effúsum nomen tuum.

Ant. Draw me after you, * in the fragrance of your ointments we shall run: your name is oil poured out.

Psalmus 96

Psalm 96

96:1 Dóminus regnávit, exsúltet terra: * læténtur ínsulæ multæ.
96:2 Nubes, et calígo in circúitu eius: * iustítia, et iudícium corréctio sedis eius.
96:3 Ignis ante ipsum præcédet, * et inflammábit in circúitu inimícos eius.
96:4 Illuxérunt fúlgura eius orbi terræ: * vidit, et commóta est terra.
96:5 Montes, sicut cera fluxérunt a fácie Dómini: * a fácie Dómini omnis terra.
96:6 Annuntiavérunt cæli iustítiam eius: * et vidérunt omnes pópuli glóriam eius.
96:7 Confundántur omnes, qui adórant sculptília: * et qui gloriántur in simulácris suis.
96:7 Adoráte eum, omnes Ángeli eius: * audívit, et lætáta est Sion.
96:8 Et exsultavérunt fíliæ Iudæ, * propter iudícia tua, Dómine:
96:9 Quóniam tu Dóminus Altíssimus super omnem terram: * nimis exaltátus es super omnes deos.
96:10 Qui dilígitis Dóminum, odíte malum: * custódit Dóminus ánimas sanctórum suórum, de manu peccatóris liberábit eos.
96:11 Lux orta est iusto, * et rectis corde lætítia.
96:12 Lætámini, iusti, in Dómino: * et confitémini memóriæ sanctificatiónis eius.

96:1 The Lord has reigned, let the earth exult: * let the many islands rejoice.
96:2 Clouds and mist are all around him: * justice and judgment are corrections from his throne.
96:3 A fire will precede him, * and it will enflame his enemies all around.
96:4 His lightnings have enlightened the whole world: * the earth saw, and it was shaken.
96:5 The mountains flowed like wax before the face of the Lord: * before the face of the Lord of all the earth.
96:6 The heavens announced his justice: * and all peoples saw his glory.
96:7 May all those who adore graven images be confounded: * and those who glory in their false images.
96:7 Adore him, all you his Angels: * Zion heard, and was glad.
96:8 And the daughters of Judah exulted, * because of your judgments, O Lord:
96:9 For you are the Most High Lord over all the earth: * you are greatly exalted above all gods.
96:10 You who love the Lord, hate evil: * the Lord watches over the souls of his holy ones; he will deliver them from the hand of sinners.
96:11 The light has risen for the just, * and joy for the upright of heart.
96:12 Rejoice in the Lord, you just ones: * and confess to the memory of his sanctuary.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Trahe me post te, in odórem currémus unguentórum tuórum: óleum effúsum nomen tuum.

Ant. Draw me after you, in the fragrance of your ointments we shall run: your name is oil poured out.

Ant. Veni, Sponsa Christi, * áccipe corónam, quam tibi Dóminus præparávit in ætérnum.

Ant. Come, Bride of Christ, * receive the crown which the Lord has prepared for you for eternity.

Psalmus 97

Psalm 97

97:1 Cantáte Dómino cánticum novum: * quia mirabília fecit.
97:1 Salvávit sibi déxtera eius: * et brácchium sanctum eius.
97:2 Notum fecit Dóminus salutáre suum: * in conspéctu géntium revelávit iustítiam suam.
97:3 Recordátus est misericórdiæ suæ, * et veritátis suæ dómui Israël.
97:3 Vidérunt omnes términi terræ * salutáre Dei nostri.
97:4 Iubiláte Deo, omnis terra: * cantáte, et exsultáte, et psállite.
97:5 Psállite Dómino in cíthara, in cíthara et voce psalmi: * in tubis ductílibus, et voce tubæ córneæ.
97:6 Iubiláte in conspéctu regis Dómini: * moveátur mare, et plenitúdo eius: orbis terrárum, et qui hábitant in eo.
97:8 Flúmina plaudent manu, simul montes exsultábunt a conspéctu Dómini: * quóniam venit iudicáre terram.
97:9 Iudicábit orbem terrárum in iustítia, * et pópulos in æquitáte.

97:1 Sing to the Lord a new song: * for he has performed wonders.
97:1 His right hand has accomplished salvation for him: * with his holy arm.
97:2 The Lord has made known his salvation: * he has revealed his justice in the sight of the nations.
97:3 He has remembered his mercy, * and his truth toward the house of Israel.
97:3 All the ends of the earth have seen * the salvation of our God.
97:4 Sing joyfully to God, all the earth: * sing and exult, and sing psalms.
97:5 Sing psalms to the Lord with stringed instruments, with strings and the voice of a psalmist: * with subtle wind instruments and the voice of woodwinds.
97:6 Make a joyful noise before the Lord our king: * let the sea be moved and all its fullness, the whole world and all who dwell in it.
97:8 The rivers will clap their hands, the mountains will exult together, before the presence of the Lord: * for he comes to judge the earth.
97:9 He will judge the whole world with justice, * and the peoples with fairness.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Veni, Sponsa Christi, áccipe corónam, quam tibi Dóminus præparávit in ætérnum.

Ant. Come, Bride of Christ, receive the crown which the Lord has prepared for you for eternity.

Elégit eam Deus, et præelégit eam.

God has chosen her and has chosen her before all others.

In tabernáculo suo habitáre facit eam.

He makes her dwell in his tabernacle.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 20:1-16

Matt 20:1-16

In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Símile est regnum cælórum hómini patrifamílias, qui éxiit primo mane condúcere operários in víneam suam. Et réliqua.

Homilía sancti Gregórii Papæ

At that time: Jesus spoke to his disciples this parable: The kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. And so forth.

A Homily of Saint Gregory, Pope

Homil. 19 in Evangelium post princ.

Homil. 19 in Evangelium post princ.

Regnum cælórum hómini patrifamílias símile dícitur, qui ad excoléndam víneam suam operários condúcit. Quis vero patrisfamílias similitúdinem réctius tenet, quam Cónditor noster, qui regit quos cóndidit, et eléctos suos sic in hoc mundo póssidet, quasi subiéctos dóminus in domo? Qui habet víneam, universálem scílicet Ecclésiam, quæ ab Abel iusto usque ad últimum eléctum, qui in fine mundi nascitúrus est, quot Sanctos prótulit, quasi tot pálmites misit.

The kingdom of heaven is said to be like a householder who hires laborers to cultivate his vineyard. Who more rightly holds the likeness of the householder than our Creator, who governs those he has made, and possesses his chosen ones in this world as a lord his subjects in a house? He has a vineyard, namely the universal Church, which, from righteous Abel to the last of the elect who is yet to be born at the end of the world, has sent forth as many shoots as it has brought forth saints.

Plantáverat autem Dóminus Deus paradísum voluptátis a princípio:

Now the Lord God had planted a paradise of pleasure from the beginning:

In quo pósuit hóminem, quem formáverat.

In which he placed the man he had formed.

Produxítque Dóminus Deus de humo omne lignum pulchrum visu, et ad vescéndum suáve; lignum étiam vitæ in médio paradísi.

And the Lord God brought forth from the ground every tree that was beautiful to the sight and pleasant to eat; the tree of life also in the midst of paradise.

In quo pósuit hóminem, quem formáverat.

In which he placed the man he had formed.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Hic ítaque paterfamílias ad excoléndam víneam suam, mane, hora tértia, sexta, nona et undécima operários condúcit: quia a mundi huius inítio usque in finem ad erudiéndam plebem fidélium, prædicatóres congregáre non desístit. Mane étenim mundi fuit ab Adam usque ad Noë: hora vero tértia a Noë usque ad Abraham: sexta quoque ab Abraham usque ad Móysen: nona autem a Móyse usque ad advéntum Dómini: undécima vero ab advéntu Dómini usque ad finem mundi. In qua prædicatóres sancti Apóstoli missi sunt, qui mercédem plenam et tarde veniéntes accepérunt.

This householder, then, goes out at dawn, at the third hour, the sixth, the ninth, and the eleventh hour to hire workers for his vineyard: because from the beginning of this world to its end he never ceases to gather preachers for the instruction of his faithful people. For the morning of the world extended from Adam to Noah; the third hour from Noah to Abraham; the sixth from Abraham to Moses; the ninth from Moses to the coming of the Lord; and the eleventh from the coming of the Lord to the end of the world. In this last hour the holy Apostles were sent as preachers, who, though they came late, received their full reward.

Ecce Adam quasi unus ex nobis factus est sciens bonum et malum:

Behold, Adam has become like one of us, knowing good and evil:

Vidéte, ne forte sumat de ligno vitæ, et vivat in ætérnum.

See to it, lest he put forth his hand and also take from the tree of life, and live forever.

Fecit quoque Dóminus Deus Adæ túnicam pellíceam, et índuit eum, et dixit.

The Lord God also made for Adam a tunic of skins, and clothed him, and said:

Vidéte, ne forte sumat de ligno vitæ, et vivat in ætérnum.

See to it, lest he put forth his hand and also take from the tree of life, and live forever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Ad erudiéndam ergo Dóminus plebem suam, quasi ad excoléndam víneam suam, nullo témpore déstitit operários míttere: quia et prius per Patres, et póstmodum per legis Doctóres et Prophétas, ad extrémum vero per Apóstolos, dum plebis suæ mores excóluit, quasi per operários in víneæ cultúra laborávit: quamvis in quólibet módulo vel mensúra, quisquis cum fide recta bonæ prædicátor actiónis éxstitit, huius víneæ operárius fuit. Operátor ergo mane, hora tértia, sexta, et nona, antíquus ille et Hebráicus pópulus designátur: qui in eléctis suis ab ipso mundi exórdio, dum recta fide Deum stúduit cólere, quasi non déstitit in víneæ cultúra laboráre. Ad undécimam vero Gentíles vocántur, quibus et dícitur: Quid hic statis tota die otiósi?

In order, then, to instruct his people, the Lord never ceased to send laborers to cultivate his vineyard, as it were: for both first through the Fathers, and afterward through the Teachers of the Law and the Prophets, and finally through the Apostles, as he cultivated the character of his people, he labored, as it were, through workers in the cultivation of the vineyard. Although, at whatever level or measure, whoever stood forth as a faithful preacher of righteous action was a worker in this vineyard. The worker at dawn, at the third, sixth, and ninth hour, represents that ancient Hebrew people: who in their chosen ones, from the very beginning of the world, while they strove to worship God with right faith, never ceased, as it were, to labor in the cultivation of the vineyard. But at the eleventh hour the Gentiles are called, to whom it is also said: Why do you stand here idle all day?

Ubi est Abel frater tuus? dixit Dóminus ad Cain. Néscio, Dómine, numquid custos fratris mei sum ego? Et dixit ad eum: Quid fecísti?

Where is your brother Abel? said the Lord to Cain. I do not know, O Lord, am I my brother's keeper? And he said to him: What have you done?

Ecce vox sánguinis fratris tui Abel clamat ad me de terra.

Behold, the voice of your brother Abel's blood cries out to me from the earth.

Maledíctus eris super terram, quæ apéruit os suum, et suscépit sánguinem fratris tui de manu tua.

Cursed shall you be upon the earth, which has opened its mouth and received your brother's blood from your hand.

Ecce vox sánguinis fratris tui Abel clamat ad me de terra.

Behold, the voice of your brother Abel's blood cries out to me from the earth.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ecce vox sánguinis fratris tui Abel clamat ad me de terra.

Behold, the voice of your brother Abel's blood cries out to me from the earth.