S. Andreæ Avellini Confessoris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem magnum Dóminum, * Veníte, adorémus.

Ant. The great King, the Lord, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem magnum Dóminum, Veníte, adorémus.

Ant. The great King, the Lord, come, let us adore.

Hymnus

Nox atra rerum cóntegit
Terræ colóres ómnium:
Nos confiténtes póscimus
Te, iuste iudex córdium.

Ut áuferas piácula,
Sordésque mentis ábluas:
Donésque, Christe, grátiam,
Ut arceántur crímina.

Mens ecce torpet ímpia,
Quam culpa mordet nóxia:
Obscúra gestit tóllere,
Et te, Redémptor, quǽrere.

Repélle tu calíginem
Intrínsecus quam máxime,
Ut in beáto gáudeat
Se collocári lúmine.

Præsta, Pater piíssime,
Patríque compar Únice,
Cum Spíritu Paráclito
Regnans per omne sǽculum.
Amen.

The dusky veil of night hath laid
The varied hues of earth in shade;
Before Thee, righteous Judge of all,
We contrite in confession fall.

Take far away our load of sin,
Our soiled minds make clean within:
Thy sov’reign grace, O Christ, impart,
From all offence to guard our heart.

For lo! our mind is dull and cold,
Envenomed by sin’s baneful hold:
Fain would it now the darkness flee,
And seek, Redeemer, unto Thee.

Far from it drive the shades of night,
Its inmost darkness put to flight;
Till in the daylight of the blest
It joys to find itself at rest.

Almighty Father, hear our cry,
Through Jesus Christ, our Lord most High,
Who, with the Holy Ghost and Thee,
Doth live and reign eternally.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In Deo salutáre meum * et glória mea: et spes mea in Deo est.

Ant. In God is my salvation * and my glory: and my hope is in God.

Psalmus 61

Psalm 61

61:2 Nonne Deo subiécta erit ánima mea? * ab ipso enim salutáre meum.
61:3 Nam et ipse Deus meus, et salutáris meus: * suscéptor meus, non movébor ámplius.
61:4 Quoúsque irrúitis in hóminem? * interfícitis univérsi vos: tamquam paríeti inclináto et macériæ depúlsæ?
61:5 Verúmtamen prétium meum cogitavérunt repéllere, cucúrri in siti: * ore suo benedicébant, et corde suo maledicébant.
61:6 Verúmtamen Deo subiécta esto, ánima mea: * quóniam ab ipso patiéntia mea.
61:7 Quia ipse Deus meus, et salvátor meus: * adiútor meus, non emigrábo.
61:8 In Deo salutáre meum, et glória mea: * Deus auxílii mei, et spes mea in Deo est.
61:9 Speráte in eo omnis congregátio pópuli, effúndite coram illo corda vestra: * Deus adiútor noster in ætérnum.
61:10 Verúmtamen vani fílii hóminum, mendáces fílii hóminum in statéris: * ut decípiant ipsi de vanitáte in idípsum.
61:11 Nolíte speráre in iniquitáte, et rapínas nolíte concupíscere: * divítiæ si áffluant, nolíte cor appónere.
61:12 Semel locútus est Deus, duo hæc audívi, quia potéstas Dei est, et tibi, Dómine, misericórdia: * quia tu reddes unicuíque iuxta ópera sua.

61:2 Will my soul not be subject to God? * For from him is my salvation.
61:3 Yes, he himself is my God and my salvation: * he is my supporter; I will be moved no more.
61:4 How is it that you rush against a man? * Every one of you puts to death, as if you were pulling down a ruined wall, leaning over and falling apart.
61:5 So, truly, they intended to reject my price; I ran in thirst: * they blessed with their mouth, and cursed with their heart.
61:6 Yet, truly, my soul will be subject to God: * for from him is my patience.
61:7 For he is my God and my Savior: * he is my helper; I will not be expelled.
61:8 In God is my salvation and my glory: * he is the God of my help, and my hope is in God.
61:9 All peoples gathered together, trust in him; pour out your hearts in his sight: * God is our helper for eternity.
61:10 So, truly, the sons of men are untrustworthy; the sons of men are liars in the scales: * so that, by emptiness, they may deceive among themselves.
61:11 Do not trust in iniquity, and do not desire plunder: * if riches flow toward you, do not be willing to set your heart on them.
61:12 God has spoken once; I have heard two things: that power belongs to God, and that mercy belongs to you, O Lord: * for you will repay each one according to his works.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In Deo salutáre meum et glória mea: et spes mea in Deo est.

Ant. In God is my salvation and my glory: and my hope is in God.

Ant. Vidéte ópera Dómini, * et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, * and make the voice of his praise be heard.

Psalmus 65(1-12)

Psalm 65(1-12)

65:1 Iubiláte Deo, omnis terra, psalmum dícite nómini eius: * date glóriam laudi eius.
65:3 Dícite Deo: Quam terribília sunt ópera tua, Dómine! * in multitúdine virtútis tuæ mentiéntur tibi inimíci tui.
65:4 Omnis terra adóret te, et psallat tibi: * psalmum dicat nómini tuo.
65:5 Veníte, et vidéte ópera Dei: * terríbilis in consíliis super fílios hóminum.
65:6 Qui convértit mare in áridam, in flúmine pertransíbunt pede: * ibi lætábimur in ipso.
65:7 Qui dominátur in virtúte sua in ætérnum, óculi eius super gentes respíciunt: * qui exásperant non exalténtur in semetípsis.
65:8 Benedícite, gentes, Deum nostrum: * et audítam fácite vocem laudis eius,
65:9 Qui pósuit ánimam meam ad vitam: * et non dedit in commotiónem pedes meos.
65:10 Quóniam probásti nos, Deus: * igne nos examinásti, sicut examinátur argéntum.
65:11 Induxísti nos in láqueum, posuísti tribulatiónes in dorso nostro: * imposuísti hómines super cápita nostra.
65:12 Transívimus per ignem et aquam: * et eduxísti nos in refrigérium.

65:1 Shout joyfully to God, all the earth, sing a psalm to his name: * give glory to his praise.
65:3 Exclaim to God: How terrible are your works, O Lord! * according to the fullness of your virtue, your enemies will speak lies about you.
65:4 Let all the earth adore you and sing psalms to you: * may it sing a psalm to your name.
65:5 Draw near and see the works of God: * who is terrible in his counsels over the sons of men.
65:6 He converts the sea into dry land; they will cross the river on foot: * there, we will rejoice in him.
65:7 He rules by his virtue for eternity; his eyes gaze upon the nations: * may those who exasperate him not be exalted in themselves.
65:8 Bless our God, you Gentiles: * and make the voice of his praise be heard,
65:9 He has set my soul toward life: * and he has granted that my feet may not be shaken.
65:10 For you, O God, have tested us: * you have examined us by fire, just as silver is examined.
65:11 You have led us into a snare; you have placed tribulations on our back: * you have set men over our heads.
65:12 We have crossed through fire and water: * and you have led us out to refreshment.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vidéte ópera Dómini, et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, and make the voice of his praise be heard.

Ant. Audíte, omnes * qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all * you who fear God, how much he has done for my soul.

Psalmus 65(13-20)

Psalm 65(13-20)

65:13 Introíbo in domum tuam in holocáustis: * reddam tibi vota mea, quæ distinxérunt lábia mea.
65:14 Et locútum est os meum, * in tribulatióne mea.
65:15 Holocáusta medulláta ófferam tibi cum incénso aríetum: * ófferam tibi boves cum hircis.
65:16 Veníte, audíte, et narrábo, omnes, qui timétis Deum: * quanta fecit ánimæ meæ.
65:17 Ad ipsum ore meo clamávi, * et exaltávi sub lingua mea.
65:18 Iniquitátem si aspéxi in corde meo, * non exáudiet Dóminus.
65:19 Proptérea exaudívit Deus, * et atténdit voci deprecatiónis meæ.
65:20 Benedíctus Deus, * qui non amóvit oratiónem meam, et misericórdiam suam a me.

65:13 I will enter your house with holocausts: * I will repay my vows to you, which my lips discerned.
65:14 And my mouth spoke, * in my tribulation.
65:15 I will offer to you holocausts full of marrow, with the burnt offerings of rams: * I will offer to you bulls as well as goats.
65:16 Draw near and listen, all you who fear God: * I will describe to you how much he has done for my soul.
65:17 I cried out to him with my mouth, * and I extolled him under my breath.
65:18 If I have seen iniquity in my heart, * the Lord would not heed me.
65:19 And yet, God has heeded me, * and he has attended to the voice of my supplication.
65:20 Blessed is God, * who has not removed my prayer, nor his mercy, from me.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Audíte, omnes qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all you who fear God, how much he has done for my soul.

℣ Non amóvit Dóminus oratiónem meam.

℣ The Lord has not taken away my prayer.

℟ Et misericórdiam suam a me.

℟ Nor his mercy from me.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Ezechiéle Prophéta

From Ezekiel the Prophet

Ezek 13:1-6

1 Et factus est sermo Dómini ad me, dicens:
2 Fili hóminis, vaticináre ad prophétas Israël, qui prophétant, et dices prophetántibus de corde suo: Audíte verbum Dómini.
3 Hæc dicit Dóminus Deus: Væ prophétis insipiéntibus, qui sequúntur spíritum suum, et nihil vident!
4 Quasi vulpes in desértis prophétæ tui, Israël, erant.
5 Non ascendístis ex advérso, neque opposuístis murum pro domo Israël, ut starétis in prǽlio in die Dómini.
6 Vident vana, et divínant mendácium, dicéntes: Ait Dóminus, cum Dóminus non míserit eos, et perseveravérunt confirmáre sermónem.

1 And the word of the Lord came to me, saying:
2 Son of man, prophesy to the prophets of Israel who are prophesying, and you shall say to those who prophesy from their own heart: Hear the word of the Lord:
3 Thus says the Lord God: Woe to the foolish prophets, who are following their own spirit, and who see nothing.
4 Your prophets, O Israel, were like foxes in the deserts.
5 You have not gone up against the adversary, and you have not established a wall for the house of Israel, so as to stand in battle on the day of the Lord.
6 They see emptiness, and they foretell falsehoods, saying, 'The Lord says,' though the Lord has not sent them. And they continued to affirm what they said.

℟ Vidi Dóminum sedéntem super sólium excélsum et elevátum, et plena erat omnis terra maiestáte eius:

℟ I saw the Lord seated upon a high and exalted throne, and the whole earth was filled with his majesty: *

Et ea, quæ sub ipso erant, replébant templum.

And the things beneath him filled the temple.

℣ Séraphim stabant super illud: sex alæ uni, et sex alæ álteri.

℣ Seraphim stood above it: six wings to the one, and six wings to the other.

℟ Et ea, quæ sub ipso erant, replébant templum.

℟ And the things beneath him filled the temple.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Ezek 13:7-10

7 Numquid non visiónem cassam vidístis, et divinatiónem mendácem locúti estis, et dícitis: Ait Dóminus, cum ego non sim locútus?
8 Proptérea hæc dicit Dóminus Deus: Quia locúti estis vana, et vidístis mendácium, ídeo ecce ego ad vos, dicit Dóminus Deus.
9 Et erit manus mea super prophétas, qui vident vana et divínant mendácium: in consílio pópuli mei non erunt, et in scriptúra domus Israël non scribéntur, nec in terram Israël ingrediéntur, et sciétis quia ego Dóminus Deus.
10 Eo quod decéperint pópulum meum, dicéntes: Pax, et non est pax, et ipse ædificábat paríetem, illi autem liniébant eum luto absque páleis.

7 Have you not seen a futile vision and spoken a lying divination? And yet you say, 'The Lord says,' though I have not spoken.
8 Because of this, thus says the Lord God: Since you have spoken emptiness and have seen falsehoods, therefore: behold, I am against you, says the Lord God.
9 And my hand will be over the prophets who are seeing emptiness and divining lies. They shall not be in the council of my people, and they shall not be written in the writing of the house of Israel. Neither shall they enter into the land of Israel. And you shall know that I am the Lord God.
10 For they have deceived my people, saying, 'Peace,' and there is no peace. And they have built a wall, but they have covered it in clay without straw.

℟ Aspice, Dómine, de sede sancta tua, et cógita de nobis: inclína, Deus meus, aurem tuam et audi:

℟ Look down, O Lord, from your holy dwelling, and think upon us: incline your ear, O my God, and hear:

Aperi óculos tuos et vide tribulatiónem nostram.

Open your eyes and see our tribulation.

℣ Qui regis Israël, inténde, qui dedúcis velut ovem Ioseph.

℣ You who rule Israel, give heed, you who lead Joseph like a sheep.

℟ Aperi óculos tuos et vide tribulatiónem nostram.

℟ Open your eyes and see our tribulation.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Ezek 13:11-14

11 Dic ad eos qui líniunt absque temperatúra, quod casúrus sit; erit enim imber inúndans et dabo lápides prægrándes désuper irruéntes et ventum procéllæ dissipántem.
12 Síquidem ecce cécidit páries; numquid non dicétur vobis: Ubi est litúra quam linístis?
13 Proptérea hæc dicit Dóminus Deus: Et erúmpere fáciam spíritum tempestátum in indignatióne mea, et imber inúndans in furóre meo erit, et lápides grandes in ira in consumptiónem,
14 et déstruam paríetem, quem linístis absque temperaménto.

11 Say to those who spread mortar without mixing, that it will fall apart. For there will be an inundating rain, and I will cause full-grown hailstones to rush down from above, and a windstorm to dissipate it.
12 So then, behold: when the wall has fallen, will it not be said to you: 'Where is the mortar with which you covered it?'
13 Because of this, thus says the Lord God: And I will cause a violent wind to burst forth in my indignation, and there will be an inundating rain in my fury, and great hailstones in wrath, to consume,
14 and I will destroy the wall that you have covered without tempering it.

℟ Aspice, Dómine, quia facta est desoláta cívitas plena divítiis, sedet in tristítia dómina géntium:

℟ Look, O Lord, for the city full of riches is made desolate, the mistress of nations sits in sorrow:

Non est qui consolétur eam, nisi tu, Deus noster.

There is none to console her, save you, O our God.

℣ Plorans plorávit in nocte, et lácrimæ eius in maxíllis eius.

℣ She has wept bitterly in the night, and her tears are on her cheeks.

℟ Non est qui consolétur eam, nisi tu, Deus noster.

℟ There is none to console her, save you, O our God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Non est qui consolétur eam, nisi tu, Deus noster.

℟ There is none to console her, save you, O our God.

Nocturnus 2

Nocturn 2

Ant. Exsúrgat Deus, * et dissipéntur inimíci eius.

Ant. Let God arise, * and let his enemies be scattered.

Psalmus 67(2-11)

Psalm 67(2-11)

67:2 Exsúrgat Deus, et dissipéntur inimíci eius, * et fúgiant qui odérunt eum, a fácie eius.
67:3 Sicut déficit fumus, defíciant: * sicut fluit cera a fácie ignis, sic péreant peccatóres a fácie Dei.
67:4 Et iusti epuléntur, et exsúltent in conspéctu Dei: * et delecténtur in lætítia.
67:5a Cantáte Deo, psalmum dícite nómini eius: * iter fácite ei, qui ascéndit super occásum: (fit reverentia) Dóminus nomen illi.
67:5b Exsultáte in conspéctu eius: * turbabúntur a fácie eius, (6a) patris orphanórum et iúdicis viduárum.
67:6b Deus in loco sancto suo: * (7a) Deus, qui inhabitáre facit uníus moris in domo:
67:7b Qui edúcit vinctos in fortitúdine, * simíliter eos qui exásperant, qui hábitant in sepúlcris.
67:8 Deus, cum egrederéris in conspéctu pópuli tui, * cum pertransíres in desérto:
67:9 Terra mota est, étenim cæli distillavérunt a fácie Dei Sínai, * a fácie Dei Israël.
67:10 Plúviam voluntáriam segregábis, Deus, hereditáti tuæ: * et infirmáta est, tu vero perfecísti eam.
67:11 Animália tua habitábunt in ea: * parásti in dulcédine tua páuperi, Deus.

67:2 May God rise up, and may his enemies be scattered, * and may those who hate him flee from before his face.
67:3 Just as smoke vanishes, so may they vanish: * just as wax flows away before the face of fire, so may sinners pass away before the face of God.
67:4 And so, let the just feast and let them exult in the sight of God: * and be delighted in gladness.
67:5a Sing to God, sing a psalm to his name: * make a path for him who ascends over the west: (bow) the Lord is his name.
67:5b Exult in his sight: * they will be troubled before his face, (6a) the father of orphans and the judge of widows.
67:6b God is in his holy place: * (7a) God who makes men dwell in a house under one custom:
67:7b He leads out those who are strongly bound, * likewise those who exasperate, who dwell in tombs.
67:8 O God, when you departed in the sight of your people, * when you passed through the desert:
67:9 the earth was moved, for the heavens rained down before the face of the God of Sinai, * before the face of the God of Israel.
67:10 You will set aside for your inheritance, O God, a willing rain: * and though it was weak, truly, you have made it perfect.
67:11 Your animals will dwell in it: * O God, in your sweetness, you have provided for the poor.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrgat Deus, et dissipéntur inimíci eius.

Ant. Let God arise, and let his enemies be scattered.

Ant. Deus noster, * Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, * the God of salvation: and to the Lord belong the escapes from death.

Psalmus 67(12-24)

Psalm 67(12-24)

67:12 Dóminus dabit verbum evangelizántibus, * virtúte multa.
67:13 Rex virtútum dilécti, dilécti: * et speciéi domus divídere spólia.
67:14 Si dormiátis inter médios cleros, pennæ colúmbæ deargentátæ, * et posterióra dorsi eius in pallóre auri.
67:15 Dum discérnit cæléstis reges super eam, nive dealbabúntur in Selmon: * (16a) mons Dei, mons pinguis.
67:16b Mons coagulátus, mons pinguis: * (17a) ut quid suspicámini montes coagulátos?
67:17b Mons, in quo beneplácitum est Deo habitáre in eo: * étenim Dóminus habitábit in finem.
67:18 Currus Dei decem míllibus múltiplex, míllia lætántium: * Dóminus in eis in Sina in sancto.
67:19a Ascendísti in altum, cepísti captivitátem: * accepísti dona in homínibus.
67:19b Étenim non credéntes, * inhabitáre Dóminum Deum.
67:20 Benedíctus Dóminus die cotídie: * prósperum iter fáciet nobis Deus salutárium nostrórum.
67:21 Deus noster, Deus salvos faciéndi: * et Dómini Dómini éxitus mortis.
67:22 Verúmtamen Deus confrínget cápita inimicórum suórum: * vérticem capílli perambulántium in delíctis suis.
67:23 Dixit Dóminus: Ex Basan convértam, * convértam in profúndum maris:
67:24 Ut intingátur pes tuus in sánguine: * lingua canum tuórum ex inimícis, ab ipso.

67:12 The Lord will give the word to those who proclaim the good news, * with great virtue.
67:13 The King of virtue is beloved among the beloved: * and the beauty of the house will divide the spoils.
67:14 If you take your rest in the midst of the clergy, you will be like a dove whose wings are covered with fine silver, * and the feathers of its back with the pallor of gold.
67:15 When heaven discerns kings to be over her, they will be whitened with the snows of Zalmon: * (16a) the mountain of God is a fat mountain.
67:16b A dense mountain, a fat mountain: * (17a) so then, why are you distrustful of dense mountains?
67:17b The mountain on which God is well pleased to dwell: * for even there, the Lord will dwell until the end.
67:18 The chariot of God is ten-thousandfold, thousands rejoicing: * the Lord is with them in Sinai, in the holy place.
67:19a You have ascended on high; you have taken captivity captive: * you have accepted gifts among men.
67:19b For even those who do not believe * dwell with the Lord God.
67:20 Blessed is the Lord, day after day: * the God of our salvation will make our journey prosper for us.
67:21 Our God is the God who will bring about our salvation: * and our Lord is the Lord who has brought an end to death.
67:22 So then, truly, God will break the heads of his enemies: * the hairy skull of those who wander around in their offenses.
67:23 The Lord said: I will turn them away from Bashan, * I will turn them into the depths of the sea:
67:24 so that your feet may be soaked in blood: * so that the tongue of your dogs may be soaked with the same, from the enemies.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus noster, Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, the God of salvation: and to the Lord belong the escapes from death.

Ant. In ecclésiis * benedícite Dómino Deo.

Ant. In the assemblies * bless the Lord God.

Psalmus 67(25-36)

Psalm 67(25-36)

67:25 Vidérunt ingréssus tuos, Deus: * ingréssus Dei mei: regis mei qui est in sancto.
67:26 Prævenérunt príncipes coniúncti psalléntibus: * in médio iuvenculárum tympanistriárum.
67:27 In ecclésiis benedícite Deo Dómino, * de fóntibus Israël.
67:28a Ibi Béniamin adolescéntulus: * in mentis excéssu.
67:28b Príncipes Iuda, duces eórum: * príncipes Zábulon, príncipes Néphtali.
67:29 Manda, Deus, virtúti tuæ: * confírma hoc, Deus, quod operátus es in nobis.
67:30 A templo tuo in Ierúsalem, * tibi ófferent reges múnera.
67:31a Íncrepa feras arúndinis, congregátio taurórum in vaccis populórum: * ut exclúdant eos, qui probáti sunt argénto.
67:31b Díssipa gentes, quæ bella volunt: (32) vénient legáti ex Ægýpto: * Æthiópia prævéniet manus eius Deo.
67:33a Regna terræ, cantáte Deo: * psállite Dómino.
67:33b Psállite Deo, (34a) qui ascéndit super cælum cæli, * ad Oriéntem.
67:34b Ecce dabit voci suæ vocem virtútis, (35) date glóriam Deo super Israël, * magnificéntia eius, et virtus eius in núbibus.
67:36 Mirábilis Deus in sanctis suis, Deus Israël ipse dabit virtútem, et fortitúdinem plebi suæ, * benedíctus Deus.

67:25 O God, they have seen your arrival: * the arrival of my God, of my king who is in the holy place.
67:26 The leaders went ahead, united with the singers of psalms: * in the midst of young women playing on timbrels.
67:27 In the churches, bless the Lord God, * from the fountains of Israel.
67:28a There is Benjamin, a youth: * in ecstasy of mind.
67:28b The leaders of Judah, their governors: * the leaders of Zebulun, the leaders of Naphtali.
67:29 Command by your virtue, O God: * confirm in this place, O God, what you have wrought in us.
67:30 Before your temple in Jerusalem, * kings will offer gifts to you.
67:31a Rebuke the wild beasts of the reeds, the congregation of bulls with the cows of the peoples: * so that those who have been tested like silver may not be excluded.
67:31b Scatter the nations that desire wars: (32) ambassadors will come out of Egypt: * Ethiopia will offer in advance her hands to God.
67:33a O kingdoms of the earth, sing to God: * sing psalms to the Lord.
67:33b Sing psalms to God, (34a) who ascends to the heaven of the heavens, * toward the east.
67:34b Behold, he will utter his voice, the voice of virtue, (35) give glory to God beyond Israel, * his magnificence and his virtue is in the clouds.
67:36 God is wonderful in his saints; the God of Israel himself will give virtue and strength to his people: * blessed is God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In ecclésiis benedícite Dómino Deo.

Ant. In the assemblies bless the Lord God.

℣ Os iusti meditábitur sapiéntiam.

℣ The mouth of the just man shall meditate wisdom.

℟ Et lingua eius loquétur iudícium.

℟ And his tongue shall speak judgment.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Andreas Avellinus, dictus antea Lancellottus, apud Castrum Novum Lucaniæ pagum natus, inter ipsa infantiæ primordia, futuræ sanctitátis non obscura præbuit indicia. Adoléscens, ad litteras addiscendas paterna e domo egréssus, lubricam illíus ætátis sémitam inter bonárum artium stúdia ita peregit, ut sapiéntiæ initium, quod est timor Dómini, ob óculos potíssimum habere numquam prætermiserit. Cum egregia proinde forma exímium castitátis studium coniunxit, quo impudícas sæpe mulíerum insidias elusit, intérdum étiam apértam vim propulsávit. Clericali milítiæ iam pridem adscriptus, Neapolim se cóntulit, ut legálibus disciplinis vacaret; ibique iurisprudéntiæ lauream adeptus atque interea ad sacerdotalem dignitátem evectus, causárum patrocinia in foro dumtaxat ecclesiástico proque privátis quibusdam persónis, iuxta sacrórum cánonum sanctiónes ágere cœpit. Verum, cum aliquándo inter causam agéndam leve ei mendácium excidísset, mox vero fortúita sacrárum Scripturárum lectióne in illa verba incidísset: Os, quod mentítur, occídit ánimam; tanto eius culpæ dolóre ac pœniténtiæ correptus est, ut statim ab eiusmodi vitæ instituto sibi recedéndum esse duxerit. Itaque, abdicátis fœnsibus curis, se totum divino cultui sacrisque ministériis mancipávit. Cumque ecclesiásticæ virtútis exemplis emineret, sanctimoniálium regímini a tunc exsisténte archiepiscopo Neapolitano præfectus fuit. Quo in munere cum pravórum hóminum odia subiísset, primo quidem intentátæ sibi necis periculum declinávit; mox vero, per sicárium tribus in fácie acceptis vulnéribus, iniuriæ atrocitátem æquo animo pértulit. Tunc, perfectioris vitæ desidério flagrans, ut inter Cléricos regulares adscriberétur, suppliciter postulávit; votique compos factus, ob ingentem quo æstuábat crucis amórem, ut sibi Andreæ nomen imponerétur, precibus impetrávit.

Andrew Avellino, previously called Lancellotto, born in the village of Castronuovo in Lucania, gave from the very beginnings of his infancy unmistakable signs of future holiness. As a youth, having left his father's house to pursue studies, he passed the slippery path of that age among the studies of the good arts in such a manner that he never ceased to keep chiefly before his eyes the beginning of wisdom, which is the fear of the Lord. He also joined to his outstanding beauty an exceptional love of chastity, by which he frequently eluded the shameless snares of women, and at times even repelled open violence. Already long enrolled in the clerical state, he betook himself to Naples to devote himself to legal studies; and there, having obtained the doctorate of jurisprudence and being in the meantime raised to the priestly dignity, he began to conduct the advocacy of cases only in the ecclesiastical forum and on behalf of certain private persons, in accordance with the prescriptions of the sacred canons. But when on a certain occasion a slight lie escaped him in the course of pleading a case, and he then fortuitously happened upon those words of Holy Scripture: "A mouth that lies kills the soul," he was seized with such grief and repentance for that fault that he immediately judged he must withdraw from that manner of life. And so, having given up forensic pursuits, he devoted himself wholly to divine worship and the sacred ministries. And when he was distinguished by examples of ecclesiastical virtue, he was placed over the governance of nuns by the archbishop of Naples then in office. When in that duty he had incurred the hatred of evil men, he first escaped the danger of an attempt on his life; but then, having received three wounds on his face from an assassin, he bore the atrocity of the injury with equanimity. Then, burning with desire for a more perfect life, he humbly petitioned to be enrolled among the Clerks Regular; and having obtained his wish, on account of his immense love for the Cross that burned in him, he obtained by prayer that the name of Andrew be given him.

℟ Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:

℟ The Lord made him honorable, and guarded him from his enemies, and protected him from those who would lead him astray:

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

℣ Iustum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

℣ The Lord led the just man by straight paths, and showed him the kingdom of God.

℟ Et dedit illi claritátem ætérnam.

℟ And gave him everlasting glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Arctioris ítaque vitæ curriculum álacri studio ingréssus, in eas maxime virtútis exercitatiónes incúbuit, ad quas sese arduis étiam emissis votis obstrinxit; altero scilicet suæ ipsíus voluntáti iugiter obsisténdi, altero vero in via christianæ perfectiónis semper ulterius progrediendi. Regularis disciplinæ cultor assiduus, et in ea promovenda, cum aliis præesset, studiosíssimus fuit. Quidquid ab institúti sui officii et regulæ præscripto supererat témporis, oratióni et animárum salúti tribuebat. In confessiónibus excipiéndis mira eius pietas et prudéntia enituit; vicos et oppida Neapoli finítima evangelicis ministériis magno cum animárum lucro frequens lustrábat. Quam ardentem erga próximos sancti viri caritátem signis étiam Dóminus illustrávit. Cum enim, intempesta nocte, ab audíta ægri confessióne domum rediret, ac pluviæ ventorúmque vis prælucéntem facem exstinxísset, non solum ipse cum sociis inter effusíssimos imbres nihil madefactus est; verum etiam, inusitato splendore e suo corpore mirabíliter emicante, sociis inter densíssimas ténebras iter monstrávit. Abstinéntia et patiéntia, nec non abiectióne atque ódio sui summopere præstitit. Necem fratris fílio illatam, imperturbato animo tulit, ac suos ab omni ulciscéndi cupiditate compescuit; immo étiam pro interfectóribus opem et misericórdiam iudícium implorávit.

Having entered with eager zeal upon the course of a stricter life, he applied himself especially to those exercises of virtue to which he had bound himself by the making of arduous vows: one, of continually resisting his own will; the other, of always advancing further on the way of Christian perfection. He was an assiduous observer of regular discipline, and most zealous in promoting it when he held authority over others. Whatever time remained beyond what was prescribed by the duties of his institute and its rule, he devoted to prayer and the salvation of souls. His admirable piety and prudence shone forth in receiving confessions; he frequently traversed the villages and towns near Naples with evangelical ministries, to the great profit of souls. The Lord also illustrated by signs the burning charity of this holy man toward his neighbors. For when, at dead of night, he was returning home after hearing the confession of a sick man, and the violence of rain and wind had extinguished the torch that gave him light, not only he and his companions were not wetted in the midst of the most copious rains, but by an unusual splendor marvelously radiating from his body, he showed the way to his companions through the deepest darkness. He excelled supremely in abstinence and patience, as well as in self-abasement and self-hatred. He bore with undisturbed soul the murder committed against his nephew, and restrained his own from all desire of vengeance; indeed, he also implored mercy and clemency of judgment even for the murderers.

℟ Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

℟ The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

℣ Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣ The Lord clothed him with the breastplate of faith, and adorned him.

℟ Et ad portas paradísi coronávit eum.

℟ And at the gates of paradise he crowned him.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Plúribus in locis Clericórum regulárium ordinem propagávit, eorúmdem domicília Mediolani et Placéntiæ instituit. Illius operam sanctus Cárolus Borromæus et Paulus de Aretio Clericus regularis, cardinales, quibus erat acceptíssimus, in pastoralis muneris curis adhibuérunt. Deiparam Vírginem singulari amóre et cultu prosequebátur. Angelórum colloquio pérfrui meruit, quos, cum divinas laudes persólveret, e regióne concinéntes se audisse testátus est. Denique, post heróica virtútum exempla, prophetíæ quoque dono illustris, quo et secreta cordium et abséntia et futura prospéxit, annis gravis et labóribus fractus, ad aram celebratúrus in verbis illis tertio repetitis: Introíbo ad altáre Dei, repentino apoplexíæ morbo correptus est; mox sacramentis rite munítus, placidíssime inter suos ánimam efflávit. Eius corpus Neapoli in ecclésia sancti Pauli ad hæc usque témpora eo frequentíssimo pópuli concursu cólitur, quo fuit elátum. Illum denique, insígnibus in vita et post mortem miraculis clarum, Clemens undecimus Pontifex maximus solemni ritu Sanctórum catálogo adscripsit.

He spread the Order of Clerks Regular in several places and established their residences in Milan and Piacenza. Saint Charles Borromeo and Paul of Arezzo, a Clerk Regular, both cardinals, to whom he was most dear, employed his assistance in the cares of their pastoral office. He cherished the Virgin Mother of God with singular love and devotion. He merited to enjoy the conversation of Angels, whom, while he was reciting the divine praises, he testified to have heard singing responsively on the other side. Finally, after heroic examples of virtue, distinguished also with the gift of prophecy, by which he foresaw the secrets of hearts, things absent, and things to come, broken by years and labors, as he was about to celebrate at the altar in those words repeated a third time, "I will go to the altar of God," he was suddenly struck by apoplexy; soon fortified with the sacraments in due form, he breathed forth his soul most peacefully among his own. His body is venerated in Naples in the church of Saint Paul to this day, with that most frequent concourse of the people with which it was borne out. Pope Clement the Eleventh, in solemn rite, enrolled him, illustrious by distinguished miracles in life and after death, in the catalogue of the Saints.

℟ Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:

℟ This man fulfilled all that God spoke to him, and God said to him: Enter into my rest:

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

℣ Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

℣ This is he who despised the life of the world, and attained the heavenly kingdoms.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

Nocturnus 3

Nocturn 3

Ant. Salvum me fac, * Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, * O God, for the waters have entered even to my soul.

Psalmus 68(2-13)

Psalm 68(2-13)

68:2 Salvum me fac, Deus: * quóniam intravérunt aquæ usque ad ánimam meam.
68:3 Infíxus sum in limo profúndi: * et non est substántia.
68:3 Veni in altitúdinem maris: * et tempéstas demérsit me.
68:4 Laborávi clamans, raucæ factæ sunt fauces meæ: * defecérunt óculi mei, dum spero in Deum meum.
68:5 Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.
68:5 Confortáti sunt qui persecúti sunt me inimíci mei iniúste: * quæ non rápui, tunc exsolvébam.
68:6 Deus, tu scis insipiéntiam meam: * et delícta mea a te non sunt abscóndita.
68:7 Non erubéscant in me qui exspéctant te, Dómine, * Dómine virtútum.
68:7 Non confundántur super me * qui quærunt te, Deus Israël.
68:8 Quóniam propter te sustínui oppróbrium: * opéruit confúsio fáciem meam.
68:9 Extráneus factus sum frátribus meis, * et peregrínus fíliis matris meæ.
68:10 Quóniam zelus domus tuæ comédit me: * et oppróbria exprobrántium tibi cecidérunt super me.
68:11 Et opérui in ieiúnio ánimam meam: * et factum est in oppróbrium mihi.
68:12 Et pósui vestiméntum meum cilícium: * et factus sum illis in parábolam.
68:13 Advérsum me loquebántur, qui sedébant in porta: * et in me psallébant qui bibébant vinum.
68:13 Ego vero oratiónem meam ad te, Dómine: * tempus benepláciti, Deus.

68:2 Save me, O God: * for the waters have entered, even to my soul.
68:3 I have become stuck in a deep quagmire: * and there is no firm footing.
68:3 I have arrived at the height of the sea: * and a tempest has overwhelmed me.
68:4 I have endured hardships, while crying out; my jaws have become hoarse: * my eyes have failed, while I hoped in my God.
68:5 Those who hate me without cause have been multiplied beyond the hairs of my head, * who hate me without cause.
68:5 My enemies who persecuted me unjustly have been strengthened: * then I was required to pay for what I did not take.
68:6 O God, you know my foolishness: * and my offenses have not been hidden from you.
68:7 Let those who wait for you, O Lord, * O Lord of hosts, not be shamed in me.
68:7 Let those who seek you, O God of Israel, * not be confounded over me.
68:8 For because of you, I have endured reproach: * confusion has covered my face.
68:9 I have become a stranger to my brothers, * and a sojourner to the sons of my mother.
68:10 For zeal for your house has consumed me: * and the reproaches of those who reproached you have fallen upon me.
68:11 And I covered my soul with fasting: * and it has become a reproach to me.
68:12 And I made sackcloth my garment: * and I became a byword to them.
68:13 They who sat at the gate spoke against me: * and they that drank wine made me their song.
68:13 But as for me, my prayer is to you, O Lord: * a time of your good pleasure, O God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Salvum me fac, Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, O God, for the waters have entered even to my soul.

Ant. Propter inimícos meos * éripe me, Dómine.

Ant. Because of my enemies * deliver me, O Lord.

Psalmus 68(14-29)

Psalm 68(14-29)

68:14 In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ:
68:15 Éripe me de luto, ut non infígar: * líbera me ab iis, qui odérunt me, et de profúndis aquárum.
68:16 Non me demérgat tempéstas aquæ, neque absórbeat me profúndum: * neque úrgeat super me púteus os suum.
68:17 Exáudi me, Dómine, quóniam benígna est misericórdia tua: * secúndum multitúdinem miseratiónum tuárum réspice in me.
68:18 Et ne avértas fáciem tuam a púero tuo: * quóniam tríbulor, velóciter exáudi me.
68:19 Inténde ánimæ meæ, et líbera eam: * propter inimícos meos éripe me.
68:20 Tu scis impropérium meum, et confusiónem meam, * et reveréntiam meam.
68:21 In conspéctu tuo sunt omnes qui tríbulant me: * impropérium exspectávit cor meum, et misériam.
68:21 Et sustínui qui simul contristarétur, et non fuit: * et qui consolarétur, et non invéni.
68:22 Et dedérunt in escam meam fel: * et in siti mea potavérunt me acéto.
68:23 Fiat mensa eórum coram ipsis in láqueum, * et in retributiónes, et in scándalum.
68:24 Obscuréntur óculi eórum ne vídeant: * et dorsum eórum semper incúrva.
68:25 Effúnde super eos iram tuam: * et furor iræ tuæ comprehéndat eos.
68:26 Fiat habitátio eórum desérta: * et in tabernáculis eórum non sit qui inhábitet.
68:27 Quóniam quem tu percussísti, persecúti sunt: * et super dolórem vúlnerum meórum addidérunt.
68:28 Appóne iniquitátem super iniquitátem eórum: * et non intrent in iustítiam tuam.
68:29 Deleántur de libro vivéntium: * et cum iustis non scribántur.

68:14 In the multitude of your mercy hear me, * in the truth of your salvation:
68:15 Draw me out of the mire, that I may not stick fast: * deliver me from those who hate me, and from the deep waters.
68:16 Let not the tempest of water overwhelm me, nor the deep swallow me up: * nor let the pit close its mouth upon me.
68:17 Hear me, O Lord, for your mercy is kind: * look upon me according to the multitude of your tender mercies.
68:18 And turn not away your face from your servant: * for I am in trouble, hear me speedily.
68:19 Attend to my soul and deliver it: * rescue me because of my enemies.
68:20 You know my reproach, and my confusion, * and my shame.
68:21 In your sight are all those who afflict me: * my heart has expected reproach and misery.
68:21 And I looked for one who would grieve together with me, and there was none: * and for one who would comfort me, and I found none.
68:22 And they gave me gall for my food: * and in my thirst they gave me vinegar to drink.
68:23 Let their table become a snare before them, * and a recompense, and a stumbling block.
68:24 Let their eyes be darkened so that they may not see: * and bend down their back always.
68:25 Pour out your indignation upon them: * and let your wrathful anger take hold of them.
68:26 Let their habitation be made desolate: * and let there be none to dwell in their tents.
68:27 Because they have persecuted him whom you have smitten: * and they have added to the grief of my wounds.
68:28 Add iniquity upon their iniquity: * and let them not enter into your justice.
68:29 Let them be blotted out of the book of the living: * and let them not be written with the just.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Propter inimícos meos éripe me, Dómine.

Ant. Because of my enemies deliver me, O Lord.

Ant. Quǽrite Dóminum, * et vivet ánima vestra.

Ant. Seek the Lord, * and your soul shall live.

Psalmus 68(30-37)

Psalm 68(30-37)

68:30 Ego sum pauper et dolens: * salus tua, Deus, suscépit me.
68:31 Laudábo nomen Dei cum cántico: * et magnificábo eum in laude:
68:32 Et placébit Deo super vítulum novéllum: * córnua producéntem et úngulas.
68:33 Vídeant páuperes et læténtur: * quǽrite Deum, et vivet ánima vestra.
68:34 Quóniam exaudívit páuperes Dóminus: * et vinctos suos non despéxit.
68:35 Laudent illum cæli et terra, * mare et ómnia reptília in eis.
68:36 Quóniam Deus salvam fáciet Sion: * et ædificabúntur civitátes Iuda.
68:36 Et inhabitábunt ibi, * et hereditáte acquírent eam.
68:37 Et semen servórum eius possidébit eam: * et qui díligunt nomen eius, habitábunt in ea.

68:30 But I am poor and sorrowful: * your salvation, O God, has lifted me up.
68:31 I will praise the name of God with a canticle: * and I will magnify him with praise:
68:32 And it shall please God better than a young calf: * that bringeth forth horns and hoofs.
68:33 Let the poor see and rejoice: * seek God, and your soul shall live.
68:34 For the Lord has heard the poor: * and has not despised his prisoners.
68:35 Let the heavens and the earth praise him, * the sea, and every thing that creeps therein.
68:36 For God will save Sion: * and the cities of Juda shall be built up.
68:36 And they shall dwell there, * and shall acquire it by inheritance.
68:37 And the seed of his servants shall possess it: * and they that love his name shall dwell in it.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Quǽrite Dóminum, et vivet ánima vestra.

Ant. Seek the Lord, and your soul shall live.

℣ Lex Dei eius in corde ipsíus.

℣ The law of his God is in his heart.

℟ Et non supplantabúntur gressus eius.

℟ And his steps shall not be overthrown.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 22:15-21

In illo témpore: Abeúntes pharisǽi consílium iniérunt ut cáperent Iesum in sermóne. Et réliqua.

Homilía sancti Hilárii Epíscopi

At that time: The Pharisees went and took counsel how they might ensnare Jesus in his speech. And so forth.

A Homily of Saint Hilary, Bishop

Comment. in Matth. can. 23

Frequénter pharisǽi commovéntur, et occasiónem insimulándi eum habére ex prætéritis non possunt. Cádere enim vítium in gesta eius et dicta non póterat; sed de malítiæ afféctu, in omnem se inquisitiónem reperiúndæ accusatiónis exténdunt. Namque a sǽculi vítiis, atque a superstitiónibus humanárum religiónum, univérsos ad spem regni cæléstis vocábat. Igitur an violáret sǽculi potestátem, de propósitæ interrogatiónis condicióne perténtant; an vidélicet reddi tribútum Cǽsari oportéret.

The Pharisees are frequently stirred up, and they are unable to find occasion for accusation from his past deeds. For no fault could attach itself to his works and words; yet out of the impulse of malice, they extend their inquiry in every direction seeking a charge against him. For he was calling all people away from the vices of the world and from the superstitions of human religions to the hope of the heavenly kingdom. And so they try him by the terms of a proposed question: whether, namely, the paying of tribute to Caesar was permissible.

℟ Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:

℟ This is he who before God worked great deeds of power, and with his whole heart praised the Lord:

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

℣ Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

℣ Behold a man without complaint, a true worshiper of God, abstaining from every evil work, and remaining in his innocence.

℟ Ipse intercédat pro peccátis ómnium populórum.

℟ May he intercede for the sins of all peoples.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Qui intérna cognitiónum secréta cognóscens (Deus enim nihil eórum quæ intra hóminem sunt abscónsa, non speculátur) afférri sibi denárium iussit, et quæsívit cuius et inscríptio esset et forma. Pharisǽi respondérunt: Cǽsaris eam esse. Quibus ait: Cǽsari redhibénda esse quæ Cǽsaris sunt; Deo autem reddénda esse, quæ Dei sunt. O plenam miráculi responsiónem, et perféctam dicti cæléstis absolutiónem! Ita ómnia inter contémptum sǽculi, et contuméliam lædéndi Cǽsaris temperávit, ut curis ómnibus et offíciis humánis devótas Deo mentes absólveret, cum Cǽsari quæ eius essent, reddénda decérnit.

He who knows the hidden secrets of minds — for God does not fail to scrutinize any of the things hidden within a man — commanded a denarius to be brought to him, and asked whose image and inscription it bore. The Pharisees answered that it was Caesar's. To them he said that what belongs to Caesar must be rendered to Caesar; and that what belongs to God must be rendered to God. O answer full of wonder, and perfect resolution of a heavenly saying! So perfectly did he balance everything between contempt for the world and the dishonor of injuring Caesar, that he freed minds devoted to God from all earthly cares and duties, when he decreed that what was Caesar's should be rendered to Caesar.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Si enim nihil eius penes nos reséderit, conditióne reddéndi ei quæ sua sunt, non tenébimur. Porro autem si rebus illíus incubámus, si iure potestátis eius útimur, et nos tamquam mercenários aliéni patrimónii procuratióni subiícimus; extra querélam iniúriæ est, Cǽsari redhibéri quod Cǽsaris est, Deo autem quæ eius sunt própria, réddere nos oportére, corpus, ánimam, voluntátem. Ab eo enim hæc profécta atque aucta retinémus: proínde condígnum est, ut ei se totum reddant, cui debére se récolunt et oríginem et proféctum.

For if nothing of his remains deposited with us, we shall not be held under obligation to restore to him what is his. But if we are encamped upon his possessions, if we make use of the right of his authority, and we submit ourselves as hired hands to the management of another's estate; it is beyond complaint of injustice that what belongs to Caesar should be rendered to Caesar, and that we should render to God what is properly his: body, soul, and will. For we retain these things as they came from him and were developed by him; accordingly it is fitting that they render themselves entirely to him to whom they acknowledge they owe both their origin and their growth.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.