S. Ioannis Cantii Confessoris

Matutinum Laudes Prima Tertia Sexta Nona Vesperae Completorium

Incipit

℣ Dómine, lábia ☩ mea apéries.

℣ O Lord, ☩ open my lips.

℟ Et os meum annuntiábit laudem tuam.

℟ And my mouth shall proclaim your praise.

℣ Deus ✠ in adiutórium meum inténde.

℣ O God, ✠ come to my assistance.

℟ Dómine, ad adiuvándum me festína.

℟ Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Regem magnum Dóminum, * Veníte, adorémus.

Ant. The great King, the Lord, * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Regem magnum Dóminum, Veníte, adorémus.

Ant. The great King, the Lord, come, let us adore.

Hymnus

Corpus domas ieiúniis,
Cædis cruénto vérbere,
Ut castra pœniténtium
Miles sequáris ínnocens.

Sequámur et nos sédulo
Gressus paréntis óptimi,
Sequámur, ut licéntiam
Carnis refrénet spíritus.

Rigénte bruma, próvidum
Præbes amíctum páuperi,
Sitim famémque egéntium
Esca potúque súblevas.

O qui negásti némini
Opem rogánti, pátrium
Regnum tuére, póstulant
Cives Polóni et éxteri.

Sit laus Patri, sit Fílio,
Tibíque, Sancte Spíritus;
Preces Ioánnis ímpetrent
Beáta nobis gáudia.
Amen.

Long fasting hath thy body tamed,
With many cruel stripes it bleeds,
Though innocence exemption claimed
For thee from penitential deeds

Then let us follow in the path
Of John, our father and our guide;
Who follows him, his spirit hath
The power to curb all carnal pride.

In winter's frost thy loving care
Provides a garment for the poor;
For those who want thou dost prepare
Of meat and drink a copious store.

O thou who never didst deny
thine aid unto the suppliant's prayer,
Hear Christendom's and Poland's cry,
And save thy country from despair.

Now let us chant in glad refrain
Unto the Triune God our praise:
O may the prayers of John obtain
Blest joys for us in endless days.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. In Deo salutáre meum * et glória mea: et spes mea in Deo est.

Ant. In God is my salvation * and my glory: and my hope is in God.

Psalmus 61

Psalm 61

61:2 Nonne Deo subiécta erit ánima mea? * ab ipso enim salutáre meum.
61:3 Nam et ipse Deus meus, et salutáris meus: * suscéptor meus, non movébor ámplius.
61:4 Quoúsque irrúitis in hóminem? * interfícitis univérsi vos: tamquam paríeti inclináto et macériæ depúlsæ?
61:5 Verúmtamen prétium meum cogitavérunt repéllere, cucúrri in siti: * ore suo benedicébant, et corde suo maledicébant.
61:6 Verúmtamen Deo subiécta esto, ánima mea: * quóniam ab ipso patiéntia mea.
61:7 Quia ipse Deus meus, et salvátor meus: * adiútor meus, non emigrábo.
61:8 In Deo salutáre meum, et glória mea: * Deus auxílii mei, et spes mea in Deo est.
61:9 Speráte in eo omnis congregátio pópuli, effúndite coram illo corda vestra: * Deus adiútor noster in ætérnum.
61:10 Verúmtamen vani fílii hóminum, mendáces fílii hóminum in statéris: * ut decípiant ipsi de vanitáte in idípsum.
61:11 Nolíte speráre in iniquitáte, et rapínas nolíte concupíscere: * divítiæ si áffluant, nolíte cor appónere.
61:12 Semel locútus est Deus, duo hæc audívi, quia potéstas Dei est, et tibi, Dómine, misericórdia: * quia tu reddes unicuíque iuxta ópera sua.

61:2 Will my soul not be subject to God? * For from him is my salvation.
61:3 Yes, he himself is my God and my salvation: * he is my supporter; I will be moved no more.
61:4 How is it that you rush against a man? * Every one of you puts to death, as if you were pulling down a ruined wall, leaning over and falling apart.
61:5 So, truly, they intended to reject my price; I ran in thirst: * they blessed with their mouth, and cursed with their heart.
61:6 Yet, truly, my soul will be subject to God: * for from him is my patience.
61:7 For he is my God and my Savior: * he is my helper; I will not be expelled.
61:8 In God is my salvation and my glory: * he is the God of my help, and my hope is in God.
61:9 All peoples gathered together, trust in him; pour out your hearts in his sight: * God is our helper for eternity.
61:10 So, truly, the sons of men are untrustworthy; the sons of men are liars in the scales: * so that, by emptiness, they may deceive among themselves.
61:11 Do not trust in iniquity, and do not desire plunder: * if riches flow toward you, do not be willing to set your heart on them.
61:12 God has spoken once; I have heard two things: that power belongs to God, and that mercy belongs to you, O Lord: * for you will repay each one according to his works.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In Deo salutáre meum et glória mea: et spes mea in Deo est.

Ant. In God is my salvation and my glory: and my hope is in God.

Ant. Vidéte ópera Dómini, * et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, * and make the voice of his praise be heard.

Psalmus 65(1-12)

Psalm 65(1-12)

65:1 Iubiláte Deo, omnis terra, psalmum dícite nómini eius: * date glóriam laudi eius.
65:3 Dícite Deo: Quam terribília sunt ópera tua, Dómine! * in multitúdine virtútis tuæ mentiéntur tibi inimíci tui.
65:4 Omnis terra adóret te, et psallat tibi: * psalmum dicat nómini tuo.
65:5 Veníte, et vidéte ópera Dei: * terríbilis in consíliis super fílios hóminum.
65:6 Qui convértit mare in áridam, in flúmine pertransíbunt pede: * ibi lætábimur in ipso.
65:7 Qui dominátur in virtúte sua in ætérnum, óculi eius super gentes respíciunt: * qui exásperant non exalténtur in semetípsis.
65:8 Benedícite, gentes, Deum nostrum: * et audítam fácite vocem laudis eius,
65:9 Qui pósuit ánimam meam ad vitam: * et non dedit in commotiónem pedes meos.
65:10 Quóniam probásti nos, Deus: * igne nos examinásti, sicut examinátur argéntum.
65:11 Induxísti nos in láqueum, posuísti tribulatiónes in dorso nostro: * imposuísti hómines super cápita nostra.
65:12 Transívimus per ignem et aquam: * et eduxísti nos in refrigérium.

65:1 Shout joyfully to God, all the earth, sing a psalm to his name: * give glory to his praise.
65:3 Exclaim to God: How terrible are your works, O Lord! * according to the fullness of your virtue, your enemies will speak lies about you.
65:4 Let all the earth adore you and sing psalms to you: * may it sing a psalm to your name.
65:5 Draw near and see the works of God: * who is terrible in his counsels over the sons of men.
65:6 He converts the sea into dry land; they will cross the river on foot: * there, we will rejoice in him.
65:7 He rules by his virtue for eternity; his eyes gaze upon the nations: * may those who exasperate him not be exalted in themselves.
65:8 Bless our God, you Gentiles: * and make the voice of his praise be heard,
65:9 He has set my soul toward life: * and he has granted that my feet may not be shaken.
65:10 For you, O God, have tested us: * you have examined us by fire, just as silver is examined.
65:11 You have led us into a snare; you have placed tribulations on our back: * you have set men over our heads.
65:12 We have crossed through fire and water: * and you have led us out to refreshment.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vidéte ópera Dómini, et audítam fácite vocem laudis eius.

Ant. Behold the works of the Lord, and make the voice of his praise be heard.

Ant. Audíte, omnes * qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all * you who fear God, how much he has done for my soul.

Psalmus 65(13-20)

Psalm 65(13-20)

65:13 Introíbo in domum tuam in holocáustis: * reddam tibi vota mea, quæ distinxérunt lábia mea.
65:14 Et locútum est os meum, * in tribulatióne mea.
65:15 Holocáusta medulláta ófferam tibi cum incénso aríetum: * ófferam tibi boves cum hircis.
65:16 Veníte, audíte, et narrábo, omnes, qui timétis Deum: * quanta fecit ánimæ meæ.
65:17 Ad ipsum ore meo clamávi, * et exaltávi sub lingua mea.
65:18 Iniquitátem si aspéxi in corde meo, * non exáudiet Dóminus.
65:19 Proptérea exaudívit Deus, * et atténdit voci deprecatiónis meæ.
65:20 Benedíctus Deus, * qui non amóvit oratiónem meam, et misericórdiam suam a me.

65:13 I will enter your house with holocausts: * I will repay my vows to you, which my lips discerned.
65:14 And my mouth spoke, * in my tribulation.
65:15 I will offer to you holocausts full of marrow, with the burnt offerings of rams: * I will offer to you bulls as well as goats.
65:16 Draw near and listen, all you who fear God: * I will describe to you how much he has done for my soul.
65:17 I cried out to him with my mouth, * and I extolled him under my breath.
65:18 If I have seen iniquity in my heart, * the Lord would not heed me.
65:19 And yet, God has heeded me, * and he has attended to the voice of my supplication.
65:20 Blessed is God, * who has not removed my prayer, nor his mercy, from me.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Audíte, omnes qui timétis Deum, quanta fecit ánimæ meæ.

Ant. Hear, all you who fear God, how much he has done for my soul.

℣ Non amóvit Dóminus oratiónem meam.

℣ The Lord has not taken away my prayer.

℟ Et misericórdiam suam a me.

℟ Nor his mercy from me.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De libro primo Machabæórum

From the First Book of Maccabees

1 Mac 13:1-6

1 Et audívit Simon quod congregávit Tryphon exércitum copiósum, ut veníret in terram Iuda et attéreret eam.
2 Videns quia in tremóre pópulus est, et in timóre, ascéndit Ierúsalem, et congregávit pópulum:
3 et adhórtans, dixit: Vos scitis quanta ego, et fratres mei, et domus patris mei, fécimus pro légibus et pro sanctis, prǽlia, et angústias quales vídimus;
4 horum grátia periérunt fratres mei omnes propter Israël, et relíctus sum ego solus.
5 Et nunc non mihi contíngat párcere ánimæ meæ in omni témpore tribulatiónis; non enim mélior sum frátribus meis;
6 vindicábo ítaque gentem meam, et sancta, natos quoque nostros, et uxóres, quia congregátæ sunt univérsæ gentes contérere nos inimicítiæ grátia.

1 And Simon heard that Trypho had gathered together an immense army to come to the land of Judah and to lay waste to it.
2 Seeing that the people were fearful and trembling, he went up to Jerusalem, and he gathered together the people.
3 And exhorting them, he said: ‘You know what great battles I, and my brothers, and the house of my father, have fought for the laws and for the holy places, and the anguish that we have seen.’
4 As a result of these things, all my brothers have perished for the sake of Israel, and I have been left alone.
5 And now, it is not necessary for me to spare my life in any time of tribulation. For I am not better than my brothers.
6 And so, I will vindicate my people and the sanctuary, and likewise our children and wives. For all the Gentiles have gathered together to crush us, solely out of malice.

℟ Adapériat Dóminus cor vestrum in lege sua et in præcéptis suis et fáciat pacem in diébus vestris:

℟ May the Lord open your heart in his law and in his commandments, and grant you peace in your days:

Concédat vobis salútem, et rédimat vos a malis.

May he grant you salvation, and redeem you from evils.

℣ Exáudiat Dóminus oratiónes vestras, et reconciliétur vobis, nec vos déserat in témpore malo.

℣ May the Lord hear your prayers, and be reconciled to you, and not forsake you in time of trouble.

℟ Concédat vobis salútem, et rédimat vos a malis.

℟ May he grant you salvation, and redeem you from evils.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

1 Mac 13:7-13

7 Et accénsus est spíritus pópuli, simul ut audívit sermónes istos,
8 et respondérunt voce magna, dicéntes: Tu es dux noster loco Iudæ, et Iónathæ fratris tui;
9 pugna prǽlium nostrum; et ómnia, quæcúmque díxeris nobis, faciémus.
10 Et cóngregans omnes viros bellatóres, accelerávit consummáre univérsos muros Ierúsalem, et munívit eam in gyro.
11 Et misit Iónathan fílium Absalómi, et cum eo exércitum novum in Ioppen, et, eiéctis his qui erant in ea, remánsit illic ipse.
12 Et movit Tryphon a Ptolemáida cum exércitu multo, ut veníret in terram Iuda, et Iónathas cum eo in custódia;
13 Simon autem applícuit in Addus contra fáciem campi.

7 And the spirit of the people was immediately enkindled, when they heard these words.
8 And they responded with a loud voice, saying: 'You are our leader in place of Judas and of Jonathan, your brother.
9 Fight our battles, and we will do whatever you tell us to do.'
10 And so, gathering together all the men of war, he accelerated the completion of all the walls of Jerusalem, and he fortified it all around.
11 And he sent Jonathan, the son of Absalom, and with him a new army, into Joppa, and he cast out those who were in it, and he himself remained there.
12 And Trypho moved from Ptolemais, with a great army, to come into the land of Judah, and Jonathan was with him in custody.
13 But Simon took up a position at Addus, opposite the face of the plains.

℟ Exáudiat Dóminus oratiónes vestras, et reconciliétur vobis, nec vos déserat in témpore malo,

℟ May the Lord hear your prayers, and be reconciled with you, and never forsake you in a time of distress,

Dóminus, Deus noster.

The Lord our God.

℣ Det vobis cor ómnibus, ut colátis eum et faciátis eius voluntátem.

℣ May he give you all hearts to worship him and to do his will.

℟ Dóminus, Deus noster.

℟ The Lord our God.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

1 Mac 13:14-19

14 Et ut cognóvit Tryphon, quia surréxit Simon loco fratris sui Iónathæ, et quia commissúrus esset cum eo prǽlium, misit ad eum legátos,
15 dicens: Pro argénto, quod debébat frater tuus Iónathas in ratióne regis propter negótia quæ hábuit, detinúimus eum.
16 Et nunc mitte argénti talénta centum, et duos fílios eius óbsides, ut non dimíssus fúgiat a nobis, et remittémus eum.
17 Et cognóvit Simon quia cum dolo loquerétur secum: iussit tamen dari argéntum et púeros, ne inimicítiam magnam súmeret ad pópulum Israël, dicéntem:
18 Quia non misit ei argéntum, et púeros, proptérea périit.
19 Et misit púeros, et centum talénta: et mentítus est, et non dimísit Iónathas.

14 And when Trypho realized that Simon rose up in the place of his brother, Jonathan, and that he would be joining in battle with him, he sent messengers to him,
15 saying: 'We have detained your brother, Jonathan, because of the money that he owed to the king's account, because of the matters for which he was responsible.
16 And now, send a hundred talents of silver, and two of his sons for hostages, so that when he is dismissed, he may not flee from us. And then we will release him.'
17 And Simon recognized that he was speaking with him deceitfully; yet he commanded the money and the boys to be sent, lest he should bring upon himself a great hostility from the people of Israel, who might say:
18 'It is because he did not send the money and the boys that he perished.'
19 So he sent the boys and one hundred talents. And he was lying and did not dismiss Jonathan.

℟ Congregáti sunt inimíci nostri, et gloriántur in virtúte sua: cóntere fortitúdinem illórum, Dómine, et dispérge illos:

℟ Our enemies have assembled and glory in their power; break their strength, O Lord, and scatter them:

Ut cognóscant quia non est álius qui pugnet pro nobis, nisi tu, Deus noster.

That they may know there is no other who fights for us, but you, our God.

℣ Dispérge illos in virtúte tua, et déstrue eos, protéctor noster, Dómine.

℣ Scatter them in your power, and destroy them, O Lord our protector.

℟ Ut cognóscant quia non est álius qui pugnet pro nobis, nisi tu, Deus noster.

℟ That they may know there is no other who fights for us, but you, our God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Ut cognóscant quia non est álius qui pugnet pro nobis, nisi tu, Deus noster.

℟ That they may know there is no other who fights for us, but you, our God.

Nocturnus 2

Nocturn 2

Ant. Exsúrgat Deus, * et dissipéntur inimíci eius.

Ant. Let God arise, * and let his enemies be scattered.

Psalmus 67(2-11)

Psalm 67(2-11)

67:2 Exsúrgat Deus, et dissipéntur inimíci eius, * et fúgiant qui odérunt eum, a fácie eius.
67:3 Sicut déficit fumus, defíciant: * sicut fluit cera a fácie ignis, sic péreant peccatóres a fácie Dei.
67:4 Et iusti epuléntur, et exsúltent in conspéctu Dei: * et delecténtur in lætítia.
67:5a Cantáte Deo, psalmum dícite nómini eius: * iter fácite ei, qui ascéndit super occásum: (fit reverentia) Dóminus nomen illi.
67:5b Exsultáte in conspéctu eius: * turbabúntur a fácie eius, (6a) patris orphanórum et iúdicis viduárum.
67:6b Deus in loco sancto suo: * (7a) Deus, qui inhabitáre facit uníus moris in domo:
67:7b Qui edúcit vinctos in fortitúdine, * simíliter eos qui exásperant, qui hábitant in sepúlcris.
67:8 Deus, cum egrederéris in conspéctu pópuli tui, * cum pertransíres in desérto:
67:9 Terra mota est, étenim cæli distillavérunt a fácie Dei Sínai, * a fácie Dei Israël.
67:10 Plúviam voluntáriam segregábis, Deus, hereditáti tuæ: * et infirmáta est, tu vero perfecísti eam.
67:11 Animália tua habitábunt in ea: * parásti in dulcédine tua páuperi, Deus.

67:2 May God rise up, and may his enemies be scattered, * and may those who hate him flee from before his face.
67:3 Just as smoke vanishes, so may they vanish: * just as wax flows away before the face of fire, so may sinners pass away before the face of God.
67:4 And so, let the just feast and let them exult in the sight of God: * and be delighted in gladness.
67:5a Sing to God, sing a psalm to his name: * make a path for him who ascends over the west: (bow) the Lord is his name.
67:5b Exult in his sight: * they will be troubled before his face, (6a) the father of orphans and the judge of widows.
67:6b God is in his holy place: * (7a) God who makes men dwell in a house under one custom:
67:7b He leads out those who are strongly bound, * likewise those who exasperate, who dwell in tombs.
67:8 O God, when you departed in the sight of your people, * when you passed through the desert:
67:9 the earth was moved, for the heavens rained down before the face of the God of Sinai, * before the face of the God of Israel.
67:10 You will set aside for your inheritance, O God, a willing rain: * and though it was weak, truly, you have made it perfect.
67:11 Your animals will dwell in it: * O God, in your sweetness, you have provided for the poor.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Exsúrgat Deus, et dissipéntur inimíci eius.

Ant. Let God arise, and let his enemies be scattered.

Ant. Deus noster, * Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, * the God of salvation: and to the Lord belong the escapes from death.

Psalmus 67(12-24)

Psalm 67(12-24)

67:12 Dóminus dabit verbum evangelizántibus, * virtúte multa.
67:13 Rex virtútum dilécti, dilécti: * et speciéi domus divídere spólia.
67:14 Si dormiátis inter médios cleros, pennæ colúmbæ deargentátæ, * et posterióra dorsi eius in pallóre auri.
67:15 Dum discérnit cæléstis reges super eam, nive dealbabúntur in Selmon: * (16a) mons Dei, mons pinguis.
67:16b Mons coagulátus, mons pinguis: * (17a) ut quid suspicámini montes coagulátos?
67:17b Mons, in quo beneplácitum est Deo habitáre in eo: * étenim Dóminus habitábit in finem.
67:18 Currus Dei decem míllibus múltiplex, míllia lætántium: * Dóminus in eis in Sina in sancto.
67:19a Ascendísti in altum, cepísti captivitátem: * accepísti dona in homínibus.
67:19b Étenim non credéntes, * inhabitáre Dóminum Deum.
67:20 Benedíctus Dóminus die cotídie: * prósperum iter fáciet nobis Deus salutárium nostrórum.
67:21 Deus noster, Deus salvos faciéndi: * et Dómini Dómini éxitus mortis.
67:22 Verúmtamen Deus confrínget cápita inimicórum suórum: * vérticem capílli perambulántium in delíctis suis.
67:23 Dixit Dóminus: Ex Basan convértam, * convértam in profúndum maris:
67:24 Ut intingátur pes tuus in sánguine: * lingua canum tuórum ex inimícis, ab ipso.

67:12 The Lord will give the word to those who proclaim the good news, * with great virtue.
67:13 The King of virtue is beloved among the beloved: * and the beauty of the house will divide the spoils.
67:14 If you take your rest in the midst of the clergy, you will be like a dove whose wings are covered with fine silver, * and the feathers of its back with the pallor of gold.
67:15 When heaven discerns kings to be over her, they will be whitened with the snows of Zalmon: * (16a) the mountain of God is a fat mountain.
67:16b A dense mountain, a fat mountain: * (17a) so then, why are you distrustful of dense mountains?
67:17b The mountain on which God is well pleased to dwell: * for even there, the Lord will dwell until the end.
67:18 The chariot of God is ten-thousandfold, thousands rejoicing: * the Lord is with them in Sinai, in the holy place.
67:19a You have ascended on high; you have taken captivity captive: * you have accepted gifts among men.
67:19b For even those who do not believe * dwell with the Lord God.
67:20 Blessed is the Lord, day after day: * the God of our salvation will make our journey prosper for us.
67:21 Our God is the God who will bring about our salvation: * and our Lord is the Lord who has brought an end to death.
67:22 So then, truly, God will break the heads of his enemies: * the hairy skull of those who wander around in their offenses.
67:23 The Lord said: I will turn them away from Bashan, * I will turn them into the depths of the sea:
67:24 so that your feet may be soaked in blood: * so that the tongue of your dogs may be soaked with the same, from the enemies.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Deus noster, Deus salvos faciéndi: et Dómini sunt éxitus mortis.

Ant. Our God, the God of salvation: and to the Lord belong the escapes from death.

Ant. In ecclésiis * benedícite Dómino Deo.

Ant. In the assemblies * bless the Lord God.

Psalmus 67(25-36)

Psalm 67(25-36)

67:25 Vidérunt ingréssus tuos, Deus: * ingréssus Dei mei: regis mei qui est in sancto.
67:26 Prævenérunt príncipes coniúncti psalléntibus: * in médio iuvenculárum tympanistriárum.
67:27 In ecclésiis benedícite Deo Dómino, * de fóntibus Israël.
67:28a Ibi Béniamin adolescéntulus: * in mentis excéssu.
67:28b Príncipes Iuda, duces eórum: * príncipes Zábulon, príncipes Néphtali.
67:29 Manda, Deus, virtúti tuæ: * confírma hoc, Deus, quod operátus es in nobis.
67:30 A templo tuo in Ierúsalem, * tibi ófferent reges múnera.
67:31a Íncrepa feras arúndinis, congregátio taurórum in vaccis populórum: * ut exclúdant eos, qui probáti sunt argénto.
67:31b Díssipa gentes, quæ bella volunt: (32) vénient legáti ex Ægýpto: * Æthiópia prævéniet manus eius Deo.
67:33a Regna terræ, cantáte Deo: * psállite Dómino.
67:33b Psállite Deo, (34a) qui ascéndit super cælum cæli, * ad Oriéntem.
67:34b Ecce dabit voci suæ vocem virtútis, (35) date glóriam Deo super Israël, * magnificéntia eius, et virtus eius in núbibus.
67:36 Mirábilis Deus in sanctis suis, Deus Israël ipse dabit virtútem, et fortitúdinem plebi suæ, * benedíctus Deus.

67:25 O God, they have seen your arrival: * the arrival of my God, of my king who is in the holy place.
67:26 The leaders went ahead, united with the singers of psalms: * in the midst of young women playing on timbrels.
67:27 In the churches, bless the Lord God, * from the fountains of Israel.
67:28a There is Benjamin, a youth: * in ecstasy of mind.
67:28b The leaders of Judah, their governors: * the leaders of Zebulun, the leaders of Naphtali.
67:29 Command by your virtue, O God: * confirm in this place, O God, what you have wrought in us.
67:30 Before your temple in Jerusalem, * kings will offer gifts to you.
67:31a Rebuke the wild beasts of the reeds, the congregation of bulls with the cows of the peoples: * so that those who have been tested like silver may not be excluded.
67:31b Scatter the nations that desire wars: (32) ambassadors will come out of Egypt: * Ethiopia will offer in advance her hands to God.
67:33a O kingdoms of the earth, sing to God: * sing psalms to the Lord.
67:33b Sing psalms to God, (34a) who ascends to the heaven of the heavens, * toward the east.
67:34b Behold, he will utter his voice, the voice of virtue, (35) give glory to God beyond Israel, * his magnificence and his virtue is in the clouds.
67:36 God is wonderful in his saints; the God of Israel himself will give virtue and strength to his people: * blessed is God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. In ecclésiis benedícite Dómino Deo.

Ant. In the assemblies bless the Lord God.

℣ Os iusti meditábitur sapiéntiam.

℣ The mouth of the just man shall meditate wisdom.

℟ Et lingua eius loquétur iudícium.

℟ And his tongue shall speak judgment.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ioánnes, in oppido Kenty Cracoviénsis diœcesis, a quo Cantii cognomen duxit, Stanislao et Anna piis et honestis paréntibus natus, morum suavitáte, innocéntia, gravitáte, ab ipsa infántia spem fecit maximæ virtútis. In universitáte Cracoviénsi philosophíæ ac theologíæ primum auditor, tum, per omnes academíæ gradus ascendendo, professor ac doctor, sacra, quam annis multis trádidit, doctrina mentes audiéntium non illustrábat modo, sed et ad omnem pietátem inflammabat, simul docens scilicet et fáciens. Sacerdos factus, nihil de litterárum studio remíttens, studium auxit christianæ perfectiónis. Utque passim offéndi Deum maxime dolebat, sic eum sibi et pópulo placare, oblato quotídie non sine multis lácrimis incruento sacrifício, satagebat. Ilkusiensem parochiam annis aliquot egregie administrávit; sed animárum periculo commótus, póstea dimísit, ac, postulante academía, ad prístinum docéndi offícium rediit.

John, born in the town of Kęty in the diocese of Kraków — from which he took the surname Cantius — of devout and upright parents Stanislaus and Anna, gave from his very infancy the promise of the greatest virtue by the gentleness of his character, innocence, and gravity. At the University of Kraków he was first a student of philosophy and theology, then, having ascended through all the academic grades, a professor and doctor; the sacred teaching which he imparted for many years not only enlightened the minds of his hearers but inflamed them to all piety, as he both taught and practiced. Once ordained a priest, not relaxing his literary labors at all, he increased his pursuit of Christian perfection. And as he grieved above all things to see God offended everywhere, so he strove to propitiate him for himself and the people by offering daily the unbloody Sacrifice with many tears. He administered the parish of Ilkuś admirably for some years; but moved by concern for the danger of souls, he afterwards resigned it and, at the academy's request, returned to his former office of teaching.

℟ Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:

℟ The Lord made him honorable, and guarded him from his enemies, and protected him from those who would lead him astray:

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

℣ Iustum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

℣ The Lord led the just man by straight paths, and showed him the kingdom of God.

℟ Et dedit illi claritátem ætérnam.

℟ And gave him everlasting glory.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Quotidie témporis ab studio supérerat, partim salúti proximórum sacris præsertim conciónibus curandæ, partim oratióni dabat, in qua cæléstibus quandoque visiónibus et colloquiis dignátus fertur. Christi vero passióne sic afficiebátur, ut in ea contemplanda totas intérdum noctes dúceret insomnes, eiusque causa mélius recolendæ Ierosolymam peregrinátus sit; ubi, et martyrii desidério flagrans, Turcis ipsis Christum crucifixum prædicáre non dubitávit. Quater étiam ad Apostolórum limina, pedes atque viaria onustus sárcina, Romam venit, tum ut Sedem apostolicam, cui maxime addictus fuit, honoraret, tum ut sui (sic enim aiebat) purgatorii pœnas expósita illic quotídie peccatórum venia redímeret. Quo in itinere a latrónibus olim spoliátus et num quid haberet præterea interrogátus, cum negasset, aureos deínde aliquot suo insutos pallio recordatus, fugiéntibus hos étiam clamans óbtulit latrónibus; qui, viri sancti candórem simul et largitátem admirati, étiam ablatos ultro reddidére. Alienæ famæ ne quis detraheret, descriptis, beáti Augustíni exemplo, in pariete versiculis, se atque alios perpetuo vóluit admónitos. Famélicos de suo étiam obsonio satiábat; nudos autem non emptis modo sed detractis quoque sibi vestibus et calceis operiebat, demisso ipse interim usque ad terram pallio, ne domum núdipes redire viderétur.

Each day he devoted whatever time remained from study partly to the salvation of his neighbors, especially through sacred preaching, and partly to prayer, in which he is said to have been at times favored with heavenly visions and conversations. He was so moved by the Passion of Christ that he sometimes spent entire sleepless nights in contemplating it, and for the sake of recalling it more deeply he made a pilgrimage to Jerusalem; where, burning also with the desire for martyrdom, he did not hesitate to preach Christ crucified to the Turks themselves. He also came to Rome four times to the threshold of the Apostles, on foot and laden with a traveler's pack, both to honor the Apostolic See, to which he was most devoted, and to redeem (as he used to say) the punishments of his purgatory by means of the daily pardon of sins granted there. On one such journey, having been robbed by bandits and then asked whether he had anything more, after denying it he suddenly remembered some gold coins sewn into his cloak, and called after the fleeing bandits to offer these as well; they, astonished at the holy man's candor and generosity, willingly returned even what they had taken. Lest anyone detract from another's reputation, following the example of blessed Augustine he had verses inscribed on the wall, wishing himself and others to be perpetually reminded. He fed the hungry from his own portion; and he clothed the naked not only with garments purchased but also with those stripped from himself, letting his own cloak hang down to the ground so that he might not appear to be returning home barefoot.

℟ Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

℟ The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

℣ Índuit eum Dóminus lorícam fídei, et ornávit eum.

℣ The Lord clothed him with the breastplate of faith, and adorned him.

℟ Et ad portas paradísi coronávit eum.

℟ And at the gates of paradise he crowned him.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Brevis illi somnus, atque humi; vestis, quæ nuditátem, cibus, qui mortem dumtaxat, arcéret. Virginalem pudicítiam, velut lílium inter spinas, áspero cilício, flagellis atque ieiuniis custodívit. Quin et per annos ante óbitum trigínta circiter et quinque, ab esu carnium perpetuo abstinuit. Tandem diérum iuxta ac meritórum plenus, cum vicinæ, quam præsensit, morti se diu diligenterque præparasset, ne qua re ámplius tenerétur, si quid domi supérerat, id omnino paupéribus distríbuit. Tum Ecclésiæ sacramentis rite munítus, dissolvi iam cupiens et esse cum Christo, pridie Nativitátis eius, in cælum evolávit, miraculis ante et post mortem clarus. Mortuus ad próximam academíæ ecclésiam sanctæ Annæ delátus est, ibique honorifice sepúltus. Auctáque in dies pópuli veneratióne ac frequéntia, inter primarios Poloniæ ac Lithuaniæ patronos religiosíssime cólitur. Novisque coruscans miraculis, a Cleménte décimo tertio Pontifice máximo, décimo septimo Kalendas Augusti, anno millesimo septingentésimo sexagesimo septimo, solemni ritu, Sanctórum fastis adscriptus est.

His sleep was brief, and on the ground; his clothing was such as to ward off nakedness only, his food such as to ward off death alone. Virginal chastity, like a lily among thorns, he guarded by rough haircloth, scourging, and fasting. Moreover, for some thirty-five years before his death, he abstained perpetually from the eating of meat. At last, full of days as well as of merits, having long and diligently prepared himself for the death that he had foreseen was near, so that nothing might hold him any longer, he distributed everything that remained in his house entirely to the poor. Then, duly fortified by the Sacraments of the Church, already desiring to be dissolved and to be with Christ, he flew to heaven on the eve of His Nativity, renowned for miracles before and after death. After his death he was brought to the nearby church of the academy of holy Anne and honorably buried there. With the veneration and concourse of the people increasing daily, he is devoutly honored among the chief patrons of Poland and Lithuania. Resplendent with new miracles, he was enrolled in the register of the Saints with solemn rite by Pope Clement the Thirteenth, Supreme Pontiff, on the seventeenth day before the Kalends of August, in the year one thousand seven hundred and sixty-seven.

℟ Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:

℟ This man fulfilled all that God spoke to him, and God said to him: Enter into my rest:

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

℣ Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

℣ This is he who despised the life of the world, and attained the heavenly kingdoms.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

℟ Quia te vidi iustum coram me ex ómnibus géntibus.

℟ For I have seen you to be just before me among all the nations.

Nocturnus 3

Nocturn 3

Ant. Salvum me fac, * Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, * O God, for the waters have entered even to my soul.

Psalmus 68(2-13)

Psalm 68(2-13)

68:2 Salvum me fac, Deus: * quóniam intravérunt aquæ usque ad ánimam meam.
68:3 Infíxus sum in limo profúndi: * et non est substántia.
68:3 Veni in altitúdinem maris: * et tempéstas demérsit me.
68:4 Laborávi clamans, raucæ factæ sunt fauces meæ: * defecérunt óculi mei, dum spero in Deum meum.
68:5 Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.
68:5 Confortáti sunt qui persecúti sunt me inimíci mei iniúste: * quæ non rápui, tunc exsolvébam.
68:6 Deus, tu scis insipiéntiam meam: * et delícta mea a te non sunt abscóndita.
68:7 Non erubéscant in me qui exspéctant te, Dómine, * Dómine virtútum.
68:7 Non confundántur super me * qui quærunt te, Deus Israël.
68:8 Quóniam propter te sustínui oppróbrium: * opéruit confúsio fáciem meam.
68:9 Extráneus factus sum frátribus meis, * et peregrínus fíliis matris meæ.
68:10 Quóniam zelus domus tuæ comédit me: * et oppróbria exprobrántium tibi cecidérunt super me.
68:11 Et opérui in ieiúnio ánimam meam: * et factum est in oppróbrium mihi.
68:12 Et pósui vestiméntum meum cilícium: * et factus sum illis in parábolam.
68:13 Advérsum me loquebántur, qui sedébant in porta: * et in me psallébant qui bibébant vinum.
68:13 Ego vero oratiónem meam ad te, Dómine: * tempus benepláciti, Deus.

68:2 Save me, O God: * for the waters have entered, even to my soul.
68:3 I have become stuck in a deep quagmire: * and there is no firm footing.
68:3 I have arrived at the height of the sea: * and a tempest has overwhelmed me.
68:4 I have endured hardships, while crying out; my jaws have become hoarse: * my eyes have failed, while I hoped in my God.
68:5 Those who hate me without cause have been multiplied beyond the hairs of my head, * who hate me without cause.
68:5 My enemies who persecuted me unjustly have been strengthened: * then I was required to pay for what I did not take.
68:6 O God, you know my foolishness: * and my offenses have not been hidden from you.
68:7 Let those who wait for you, O Lord, * O Lord of hosts, not be shamed in me.
68:7 Let those who seek you, O God of Israel, * not be confounded over me.
68:8 For because of you, I have endured reproach: * confusion has covered my face.
68:9 I have become a stranger to my brothers, * and a sojourner to the sons of my mother.
68:10 For zeal for your house has consumed me: * and the reproaches of those who reproached you have fallen upon me.
68:11 And I covered my soul with fasting: * and it has become a reproach to me.
68:12 And I made sackcloth my garment: * and I became a byword to them.
68:13 They who sat at the gate spoke against me: * and they that drank wine made me their song.
68:13 But as for me, my prayer is to you, O Lord: * a time of your good pleasure, O God.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Salvum me fac, Deus, quóniam intravérunt aquæ usque ad ánimam meam.

Ant. Save me, O God, for the waters have entered even to my soul.

Ant. Propter inimícos meos * éripe me, Dómine.

Ant. Because of my enemies * deliver me, O Lord.

Psalmus 68(14-29)

Psalm 68(14-29)

68:14 In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ:
68:15 Éripe me de luto, ut non infígar: * líbera me ab iis, qui odérunt me, et de profúndis aquárum.
68:16 Non me demérgat tempéstas aquæ, neque absórbeat me profúndum: * neque úrgeat super me púteus os suum.
68:17 Exáudi me, Dómine, quóniam benígna est misericórdia tua: * secúndum multitúdinem miseratiónum tuárum réspice in me.
68:18 Et ne avértas fáciem tuam a púero tuo: * quóniam tríbulor, velóciter exáudi me.
68:19 Inténde ánimæ meæ, et líbera eam: * propter inimícos meos éripe me.
68:20 Tu scis impropérium meum, et confusiónem meam, * et reveréntiam meam.
68:21 In conspéctu tuo sunt omnes qui tríbulant me: * impropérium exspectávit cor meum, et misériam.
68:21 Et sustínui qui simul contristarétur, et non fuit: * et qui consolarétur, et non invéni.
68:22 Et dedérunt in escam meam fel: * et in siti mea potavérunt me acéto.
68:23 Fiat mensa eórum coram ipsis in láqueum, * et in retributiónes, et in scándalum.
68:24 Obscuréntur óculi eórum ne vídeant: * et dorsum eórum semper incúrva.
68:25 Effúnde super eos iram tuam: * et furor iræ tuæ comprehéndat eos.
68:26 Fiat habitátio eórum desérta: * et in tabernáculis eórum non sit qui inhábitet.
68:27 Quóniam quem tu percussísti, persecúti sunt: * et super dolórem vúlnerum meórum addidérunt.
68:28 Appóne iniquitátem super iniquitátem eórum: * et non intrent in iustítiam tuam.
68:29 Deleántur de libro vivéntium: * et cum iustis non scribántur.

68:14 In the multitude of your mercy hear me, * in the truth of your salvation:
68:15 Draw me out of the mire, that I may not stick fast: * deliver me from those who hate me, and from the deep waters.
68:16 Let not the tempest of water overwhelm me, nor the deep swallow me up: * nor let the pit close its mouth upon me.
68:17 Hear me, O Lord, for your mercy is kind: * look upon me according to the multitude of your tender mercies.
68:18 And turn not away your face from your servant: * for I am in trouble, hear me speedily.
68:19 Attend to my soul and deliver it: * rescue me because of my enemies.
68:20 You know my reproach, and my confusion, * and my shame.
68:21 In your sight are all those who afflict me: * my heart has expected reproach and misery.
68:21 And I looked for one who would grieve together with me, and there was none: * and for one who would comfort me, and I found none.
68:22 And they gave me gall for my food: * and in my thirst they gave me vinegar to drink.
68:23 Let their table become a snare before them, * and a recompense, and a stumbling block.
68:24 Let their eyes be darkened so that they may not see: * and bend down their back always.
68:25 Pour out your indignation upon them: * and let your wrathful anger take hold of them.
68:26 Let their habitation be made desolate: * and let there be none to dwell in their tents.
68:27 Because they have persecuted him whom you have smitten: * and they have added to the grief of my wounds.
68:28 Add iniquity upon their iniquity: * and let them not enter into your justice.
68:29 Let them be blotted out of the book of the living: * and let them not be written with the just.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Propter inimícos meos éripe me, Dómine.

Ant. Because of my enemies deliver me, O Lord.

Ant. Quǽrite Dóminum, * et vivet ánima vestra.

Ant. Seek the Lord, * and your soul shall live.

Psalmus 68(30-37)

Psalm 68(30-37)

68:30 Ego sum pauper et dolens: * salus tua, Deus, suscépit me.
68:31 Laudábo nomen Dei cum cántico: * et magnificábo eum in laude:
68:32 Et placébit Deo super vítulum novéllum: * córnua producéntem et úngulas.
68:33 Vídeant páuperes et læténtur: * quǽrite Deum, et vivet ánima vestra.
68:34 Quóniam exaudívit páuperes Dóminus: * et vinctos suos non despéxit.
68:35 Laudent illum cæli et terra, * mare et ómnia reptília in eis.
68:36 Quóniam Deus salvam fáciet Sion: * et ædificabúntur civitátes Iuda.
68:36 Et inhabitábunt ibi, * et hereditáte acquírent eam.
68:37 Et semen servórum eius possidébit eam: * et qui díligunt nomen eius, habitábunt in ea.

68:30 But I am poor and sorrowful: * your salvation, O God, has lifted me up.
68:31 I will praise the name of God with a canticle: * and I will magnify him with praise:
68:32 And it shall please God better than a young calf: * that bringeth forth horns and hoofs.
68:33 Let the poor see and rejoice: * seek God, and your soul shall live.
68:34 For the Lord has heard the poor: * and has not despised his prisoners.
68:35 Let the heavens and the earth praise him, * the sea, and every thing that creeps therein.
68:36 For God will save Sion: * and the cities of Juda shall be built up.
68:36 And they shall dwell there, * and shall acquire it by inheritance.
68:37 And the seed of his servants shall possess it: * and they that love his name shall dwell in it.

℣ Glória Patri, et Fílio, * et Spirítui Sancto.

℣ Glory be to the Father, and to the Son, * and to the Holy Spirit.

℟ Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

℟ As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Quǽrite Dóminum, et vivet ánima vestra.

Ant. Seek the Lord, and your soul shall live.

℣ Lex Dei eius in corde ipsíus.

℣ The law of his God is in his heart.

℟ Et non supplantabúntur gressus eius.

℟ And his steps shall not be overthrown.

℣ Et ne nos indúcas in tentatiónem:

℣ And lead us not into temptation:

℟ Sed líbera nos a malo.

℟ But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 22:1-14

In illo témpore: Loquebátur Iesus princípibus sacerdótum et pharisǽis in parábolis, dicens: Símile factum est regnum cælórum hómini regi, qui fecit núptias fílio suo. Et réliqua.

Homilía sancti Gregórii Papæ

At that time: Jesus spoke to the chief priests and the Pharisees in parables, saying: The kingdom of heaven has been made like a king who gave a wedding feast for his son. And so forth.

A Homily of Saint Gregory, Pope

Homilia 38 in Evangelia, post initium

Sæpe iam me dixísse mémini, quod plerúmque in sancto Evangélio regnum cælórum præsens Ecclésia nominátur: congregátio quippe iustórum, regnum cælórum dícitur. Quia enim per prophétam Dóminus dicit: Cælum mihi sedes est; et Sálomon ait: Anima iusti sedes sapiéntiæ; Paulus étiam dicit Christum Dei virtútem, et Dei sapiéntiam: líquido collígere debémus, quia si Deus sapiéntia, ánima autem iusti, sedes sapiéntiæ, dum cælum dícitur sedes Dei, cælum ergo est ánima iusti. Hinc per Psalmístam de sanctis prædicatóribus dícitur: Cæli enárrant glóriam Dei.

I recall that I have often said that in the holy Gospel the present Church is frequently called the kingdom of heaven: for the assembly of the righteous is called the kingdom of heaven. Because the Lord says through the prophet: Heaven is my throne; and Solomon says: The soul of the just is the throne of wisdom; and Paul likewise says that Christ is the power of God and the wisdom of God; we ought clearly to conclude that, if God is wisdom, and the soul of the just is the throne of wisdom, then since heaven is called the throne of God, heaven is therefore the soul of the just. Hence it is said by the Psalmist concerning the holy preachers: The heavens declare the glory of God.

℟ Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:

℟ This is he who before God worked great deeds of power, and with his whole heart praised the Lord:

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

℣ Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

℣ Behold a man without complaint, a true worshiper of God, abstaining from every evil work, and remaining in his innocence.

℟ Ipse intercédat pro peccátis ómnium populórum.

℟ May he intercede for the sins of all peoples.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Regnum ergo cælórum est Ecclésia iustórum: quia dum eórum corda in terra nil ámbiunt, per hoc quod ad supérna suspírant, iam in eis Dóminus quasi in cæléstibus regnat. Dicátur ergo: Símile est regnum cælórum hómini regi, qui fecit núptias fílio suo. Iam intélligit cáritas vestra, quis est iste Rex, Regis fílii pater: ille nimírum, cui Psalmísta ait: Deus iudícium tuum Regi da, et iustítiam tuam fílio Regis. Qui fecit núptias fílio suo. Tunc enim Deus Pater Deo Fílio suo núptias fecit, quando hunc in útero Vírginis humánæ natúræ coniúnxit, quando Deum ante sǽcula fíeri vóluit hóminem in fine sæculórum.

The Kingdom of Heaven, therefore, is the Church of the just: for since their hearts seek nothing upon earth, by reason of their aspiring toward things above, the Lord reigns in them already as though in the heavens. Let it be said, therefore: The Kingdom of Heaven is like a king who made a wedding feast for his son. Your charity already understands who this King is, the Father of the King's Son: he, no doubt, to whom the Psalmist says: O God, give your judgment to the King, and your justice to the King's Son. Who made a wedding feast for his Son. For God the Father made a wedding feast for God his Son when he joined him in the womb of the Virgin to human nature, when he willed that God before the ages should become man at the end of the ages.

℣ Iube, Dómine, benedícere.

℣ Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Sed quia ex duábus persónis fíeri solet ista nuptiális coniúnctio; absit hoc ab intelléctibus nostris, ut persónam Dei et hóminis Redemptóris nostri Iesu Christi, ex duábus persónis credámus unítam. Ex duábus quippe atque in duábus hunc natúris exsístere dícimus; sed ex duábus persónis compósitum credi, ut nefas vitámus. Apértius ergo atque secúrius dici potest, quia in hoc Pater Regi Fílio núptias fecit, quo ei per incarnatiónis mystérium sanctam Ecclésiam sociávit. Uterus autem Genitrícis Vírginis, huius sponsi thálamus fuit. Unde et Psalmísta dicit: In sole pósuit tabernáculum suum, et ipse tamquam sponsus procédens de thálamo suo.

But because from two persons such a nuptial union is customarily made; far be it from our understanding that we believe the person of God and the person of the man of our Redeemer Jesus Christ to be united from two persons. For we say that he exists from two natures and in two natures; but we avoid as impiety the belief that he is composed of two persons. More openly and more safely, therefore, it can be said that in this the Father made a wedding feast for his royal Son, in that through the mystery of the Incarnation he joined the holy Church to him. The womb of the Virgin Mother was the bridal chamber of this bridegroom. Hence also the Psalmist says: He has placed his tabernacle in the sun, and he himself, as a bridegroom coming forth from his chamber.

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.