Impressionis Stigmatum S. Francisci

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Allelúia.

Alleluia.

Invitatorium

Ant. Pópulus Dómini, et oves páscuæ eius: * Veníte, adorémus.

Ant. We are the people of the Lord and the sheep of his pasture: * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Pópulus Dómini, et oves páscuæ eius: Veníte, adorémus.

Ant. We are the people of the Lord and the sheep of his pasture: come, let us adore.

Hymnus

Iste Conféssor Dómini, coléntes
Quem pie laudant pópuli per orbem,
Hac die lætus méruit beátas
Vúlnera Christi.

Qui pius, prudens, húmilis, pudícus,
Sóbriam duxit sine labe vitam,
Donec humános animávit auræ
Spíritus artus.

Cuius ob præstans méritum, frequénter,
Ægra quæ passim iacuére membra,
Víribus morbi dómitis, salúti
Restituúntur.

Noster hinc illi chorus obsequéntem
Cóncinit laudem celebrésque palmas,
Ut piis eius précibus iuvémur
Omne per ævum.

Sit salus illi, decus atque virtus,
Qui, super cæli sólio corúscans,
Tótius mundi sériem gubérnat,
Trinus et unus.
Amen.

This the confessor of the Lord, whose triumph
Now all the faithful celebrate, with gladness
Erst on this feast-day merited
Christ's wounds.

Saintly and prudent, modest in behaviour,
Peaceful and sober, chaste was he, and lowly.
While that life's vigour, coursing through his members,
Quickened his being.

Sick ones of old time, to his tomb resorting,
Sorely by ailments manifold afflicted,
Oft-times have welcomed health and strength returning,
At his petition.

Whence we in chorus gladly do him honour,
Chanting his praises with devout affection,
That in his merits we may have a portion,
Now and forever.

His be the glory, power and salvation,
Who over all things reigneth in the highest,
Earth's mighty fabric ruling and directing,
Onely and Trinal.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Memor fuit in sǽculum * testaménti sui Dóminus Deus noster.

Ant. The Lord our God has been mindful * for ever of his covenant.

Psalmus 104(1-15)

Psalm 104(1-15)

104:1 Confitémini Dómino, et invocáte nomen eius: * annuntiáte inter gentes ópera eius.
104:2 Cantáte ei, et psállite ei: * narráte ómnia mirabília eius.
104:3 Laudámini in nómine sancto eius: * lætétur cor quæréntium Dóminum.
104:4 Quǽrite Dóminum, et confirmámini: * quǽrite fáciem eius semper.
104:5 Mementóte mirabílium eius, quæ fecit: * prodígia eius, et iudícia oris eius.
104:6 Semen Ábraham, servi eius: * fílii Iacob, elécti eius.
104:7 Ipse Dóminus Deus noster: * in univérsa terra iudícia eius.
104:8 Memor fuit in sǽculum testaménti sui: * verbi, quod mandávit in mille generatiónes:
104:9 Quod dispósuit ad Ábraham: * et iuraménti sui ad Isaac:
104:10 Et státuit illud Iacob in præcéptum: * et Israël in testaméntum ætérnum:
104:11 Dicens: Tibi dabo terram Chánaan, * funículum hereditátis vestræ.
104:12 Cum essent número brevi, * paucíssimi et íncolæ eius:
104:13 Et pertransiérunt de gente in gentem, * et de regno ad pópulum álterum.
104:14 Non relíquit hóminem nocére eis: * et corrípuit pro eis reges.
104:15 Nolíte tángere christos meos: * et in prophétis meis nolíte malignári.

104:1 Give praise to the Lord and call upon his name: * declare his works among the nations.
104:2 Sing to him, and sing praise to him: * tell all his wondrous works.
104:3 Be praised in his holy name: * let the heart of those who seek the Lord rejoice.
104:4 Seek the Lord, and be confirmed: * seek his face always.
104:5 Remember his miracles, which he has done: * his portents, and the judgments of his mouth:
104:6 You offspring of Abraham his servant: * you sons of Jacob, his elect.
104:7 He is the Lord our God: * his judgments are throughout the entire earth.
104:8 He has remembered his covenant for all ages: * the word that he entrusted to a thousand generations,
104:9 which he assigned to Abraham: * and his oath to Isaac:
104:10 And he stationed the same for Jacob with a precept: * and for Israel with an eternal testament:
104:11 saying: To you I will give the land of Canaan, * the allotment of your inheritance.
104:12 Though they may have been but a small number, * very few, and foreigners there:
104:13 and though they passed from nation to nation, * and from one kingdom to another people.
104:14 He allowed no man to harm them: * and he reproved kings on their behalf.
104:15 Do not be willing to touch my anointed ones: * and do not be willing to malign my prophets.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Memor fuit in sǽculum testaménti sui Dóminus Deus noster.

Ant. The Lord our God has been mindful for ever of his covenant.

Ant. Auxit Dóminus * pópulum suum: et firmávit eum super inimícos eius.

Ant. The Lord increased * his people: and strengthened them against their enemies.

Psalmus 104(16-27)

Psalm 104(16-27)

104:16 Et vocávit famem super terram: * et omne firmaméntum panis contrívit.
104:17 Misit ante eos virum: * in servum venúmdatus est Ioseph.
104:18 Humiliavérunt in compédibus pedes eius, ferrum pertránsiit ánimam eius * donec veníret verbum eius.
104:19 Elóquium Dómini inflammávit eum: * misit rex, et solvit eum; princeps populórum, et dimísit eum.
104:21 Constítuit eum dóminum domus suæ: * et príncipem omnis possessiónis suæ:
104:22 Ut erudíret príncipes eius sicut semetípsum: * et senes eius prudéntiam docéret.
104:23 Et intrávit Israël in Ægýptum: * et Iacob áccola fuit in terra Cham.
104:24 Et auxit pópulum suum veheménter: * et firmávit eum super inimícos eius.
104:25 Convértit cor eórum ut odírent pópulum eius: * et dolum fácerent in servos eius.
104:26 Misit Móysen, servum suum: * Aaron, quem elégit ipsum.
104:27 Pósuit in eis verba signórum suórum: * et prodigiórum in terra Cham.

104:16 And he called a famine upon the land: * and he crushed every foundation of the bread.
104:17 He sent a man before them: * Joseph, who had been sold as a slave.
104:18 They humbled his feet in shackles; the iron pierced his soul, * until his word arrived.
104:19 The eloquence of the Lord inflamed him: * the king sent, and released him; the ruler of the peoples, and he dismissed him.
104:21 He established him as master of his house: * and ruler of all his possessions:
104:22 so that he might instruct his princes as himself: * and teach his elders prudence.
104:23 And Israel entered into Egypt: * and Jacob became a sojourner in the land of Ham.
104:24 And he helped his people greatly: * and he strengthened them over their enemies.
104:25 He turned their heart to hate his people: * and to deal deceitfully with his servants.
104:26 He sent Moses, his servant: * and Aaron, the one whom he chose.
104:27 He placed with them signs of his word: * and portents in the land of Ham.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Auxit Dóminus pópulum suum: et firmávit eum super inimícos eius.

Ant. The Lord increased his people: and strengthened them against their enemies.

Ant. Edúxit Deus * pópulum suum in exsultatióne, et eléctos suos in lætítia.

Ant. God led out * his people in exultation, and his chosen ones in gladness.

Psalmus 104(28-45)

Psalm 104(28-45)

104:28 Misit ténebras, et obscurávit: * et non exacerbávit sermónes suos.
104:29 Convértit aquas eórum in sánguinem: * et occídit pisces eórum.
104:30 Édidit terra eórum ranas: * in penetrálibus regum ipsórum.
104:31 Dixit, et venit cœnomyía: * et cínifes in ómnibus fínibus eórum.
104:32 Pósuit plúvias eórum grándinem: * ignem comburéntem in terra ipsórum.
104:33 Et percússit víneas eórum, et ficúlneas eórum: * et contrívit lignum fínium eórum.
104:34 Dixit, et venit locústa, et bruchus, * cuius non erat númerus:
104:35 Et comédit omne fænum in terra eórum: * et comédit omnem fructum terræ eórum.
104:36 Et percússit omne primogénitum in terra eórum: * primítias omnis labóris eórum.
104:37 Et edúxit eos cum argénto et auro: * et non erat in tríbubus eórum infírmus.
104:38 Lætáta est Ægýptus in profectióne eórum: * quia incúbuit timor eórum super eos.
104:39 Expándit nubem in protectiónem eórum: * et ignem ut lucéret eis per noctem.
104:40 Petiérunt, et venit cotúrnix: * et pane cæli saturávit eos.
104:41 Dirúpit petram et fluxérunt aquæ: * abiérunt in sicco flúmina;
104:42 Quóniam memor fuit verbi sancti sui: * quod hábuit ad Ábraham, púerum suum.
104:43 Et edúxit pópulum suum in exsultatióne, * et eléctos suos in lætítia.
104:44 Et dedit illis regiónes géntium: * et labóres populórum possedérunt:
104:45 Ut custódiant iustificatiónes eius, * et legem eius requírant.

104:28 He sent darkness and made it conceal: * and he did not afflict them with his speech.
104:29 He turned their waters into blood: * and he slaughtered their fish.
104:30 Their land brought forth frogs: * even in the inner chambers of their kings.
104:31 He spoke, and there came forth common flies: * and gnats, in every region.
104:32 He gave them a shower of hail: * and a burning fire, in the same land.
104:33 And he struck their vineyards and their fig trees: * and he crushed the trees of their region.
104:34 He spoke, and the locust came forth, and the caterpillar, * of which there was no number:
104:35 And it devoured all the grass in their land: * and it consumed all the fruit of their land.
104:36 And he struck all the first-born in their land: * the first-fruits of all their labor.
104:37 And he led them out with silver and gold: * and there was not an infirm one among their tribes.
104:38 Egypt was joyful at their departure: * for the fear of them lay heavy upon them.
104:39 He spread a cloud for their protection: * and a fire, to give them light through the night.
104:40 They petitioned, and the quail came: * and he satisfied them with the bread of heaven.
104:41 He ruptured the rock and the waters flowed: * rivers gushed in the dry land;
104:42 For he had called to mind his holy word: * which he kept near to his servant Abraham.
104:43 And he led forth his people in exultation, * and his elect in rejoicing.
104:44 And he gave them the regions of the Gentiles: * and they possessed the labors of the peoples:
104:45 So that they might observe his justifications, * and inquire about his law.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Edúxit Deus pópulum suum in exsultatióne, et eléctos suos in lætítia.

Ant. God led out his people in exultation, and his chosen ones in gladness.

Memor fuit Dóminus verbi sancti sui.

The Lord was mindful of his holy word.

Quod locútus est ad Ábraham, púerum suum.

Which he spoke to Abraham, his servant.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De Epistola beáti Pauli Apóstoli ad Gálatas

From the Letter of the blessed Apostle Paul to the Galatians

Gal 5:25-26; 6:1-6

Gal 5:25-26; 6:1-6

25 Si Spíritu vívimus, spíritu et ambulemus.
26 Non efficiámur inánis glóriæ cúpidi, invicem provocántes, invicem invidéntes.
1 Fratres, etsi præoccupátus fúerit homo in aliquo delícto, vos, qui spirituales estis, huiusmodi instrúite in spíritu lenitátis consíderans te ipsum, ne et tu tenteris.
2 Alter alterius onera portate, et sic adimplébitis legem Christi.
3 Nam, si quis existimat se aliquid esse, cum nihil sit, ipse se sedúcit.
4 Opus autem suum probet unusquísque, et sic in semetípso tantum glóriam habébit et non in altero.
5 Unusquisque enim onus suum portabit.
6 Communicet autem is qui catechizátur verbo, ei qui se catechízat in ómnibus bonis.

25 If we live by the Spirit, we should also walk by the Spirit.
26 Let us not become desirous of empty glory, provoking one another, envying one another.
1 Brethren, if a man has been overtaken by any offense, you who are spiritual should instruct someone like this with a spirit of leniency, considering that you yourselves might also be tempted.
2 Carry one another's burdens, and so shall you fulfill the law of Christ.
3 For if anyone considers himself to be something, though he may be nothing, he deceives himself.
4 So let each one prove his own work. And in this way, he shall have glory in himself only, and not in another.
5 For each one shall carry his own burden.
6 And let him who is being taught the Word discuss it with him who is teaching it to him, in every good way.

Quis mihi tríbuat, ut in inférno prótegas me et abscóndas me, donec pertránseat furor tuus, Dómine, nisi tu, qui solus es Deus?

Who will grant me that you would protect me in the underworld and hide me, until your wrath passes, O Lord, if not you, who alone are God?

Et constítuas mihi tempus, in quo recordéris mei?

And that you would appoint me a time in which you would remember me?

Numquid sicut dies hóminis dies tui, ut quæras iniquitátem meam; cum sit nemo, qui de manu tua possit erúere.

Are your days like the days of man, that you would seek out my iniquity; since there is no one who can deliver from your hand?

Et constítuas mihi tempus, in quo recordéris mei?

And that you would appoint me a time in which you would remember me?

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Gal 6:7-13

Gal 6:7-13

7 Nolíte errare: Deus non irridétur.
8 Quæ enim seminaverit homo hæc et metet. Quóniam qui seminat in carne sua, de carne et metet corruptiónem; qui autem seminat in spiritu, de spíritu metet vitam ætérnam.
9 Bonum autem faciéntes non deficiámus; témpore enim suo metémus non deficiéntes.
10 Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.
11 Vidéte quálibus litteris scripsi vobis mea manu.
12 Quicúmque enim volunt placére in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutiónem non patiántur.
13 Neque enim qui circumcidúntur, legem custódiunt; sed volunt vos circumcidi, ut in carne vestra glorientur.

7 Do not choose to wander astray. God is not to be ridiculed.
8 For whatever a man will have sown, that also shall he reap. For whoever sows in his flesh, from the flesh he shall also reap corruption. But whoever sows in the Spirit, from the Spirit he shall reap eternal life.
9 And so, let us not be deficient in doing good. For in due time, we shall reap without fail.
10 Therefore, while we have time, we should do good works toward everyone, and most of all toward those who are of the household of the faith.
11 Consider what kind of letters I have written to you with my own hand.
12 For as many of you as they desire to please in the flesh, they compel to be circumcised, but only so that they might not suffer the persecution of the cross of Christ.
13 And yet, neither do they themselves, who are circumcised, keep the law. Instead, they want you to be circumcised, so that they may glory in your flesh.

Utinam appenderéntur peccáta mea, quibus iram mérui,

Would that my sins were weighed, by which I have deserved your wrath,

Et calámitas, quam pátior, in statéra.

And the calamity that I suffer in a balance.

Quasi aréna maris hæc grávior apparéret, unde et verba mea dolóre sunt plena.

This would appear heavier than the sand of the sea, and therefore my words are full of sorrow.

Et calámitas, quam pátior, in statéra.

And the calamity that I suffer in a balance.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Gal 6:14-18

Gal 6:14-18

14 Mihi autem absit gloriari, nisi in cruce Dómini nostri Iesu Christi; per quem mihi mundus crucifixus est, et ego mundo.
15 In Christo enim Iesu neque circumcisio aliquid valet neque præputium, sed nova creatura.
16 Et quicúmque hanc regulam secúti fúerint, pax super illos et misercordia et super Israël Dei.
17 De cetero nemo mihi molestus sit; ego enim Stígmata Dómini Iesu in corpore meo porto.
18 Gratia Dómini nostri Iesu Christi cum spíritu vestro, fratres. Amen.

14 But far be it from me to glory, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.
15 For in Christ Jesus, neither circumcision nor uncircumcision prevails in any way, but instead there is a new creature.
16 And whoever follows this rule: may peace and mercy be upon them, and upon the Israel of God.
17 Concerning other matters, let no one trouble me. For I carry the stigmata of the Lord Jesus in my body.
18 May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Quare detraxístis sermónibus veritátis? ad increpándum verba compónitis et subvértere nitímini amícum vestrum:

Why have you detracted from words of truth? You compose words to rebuke, and you strive to overthrow your friend:

Verúmtamen quæ cogitástis, expléte.

Yet carry out what you have planned.

Quod iustum est, iudicáte; et non inveniétis in lingua mea iniquitátem.

Judge what is just; and you will not find iniquity on my tongue.

Verúmtamen quæ cogitástis, expléte.

Yet carry out what you have planned.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Verúmtamen quæ cogitástis, expléte.

Yet carry out what you have planned.

Nocturnus 2

Nocturn 2

Ant. Salvávit eos Dóminus * propter nomen suum.

Ant. The Lord saved them * for his name's sake.

Psalmus 105(1-15)

Psalm 105(1-15)

105:1 Confitémini Dómino, quóniam bonus: * quóniam in sǽculum misericórdia eius.
105:2 Quis loquétur poténtias Dómini, * audítas fáciet omnes laudes eius?
105:3 Beáti, qui custódiunt iudícium, * et fáciunt iustítiam in omni témpore.
105:4 Meménto nostri, Dómine, in beneplácito pópuli tui: * vísita nos in salutári tuo:
105:5 Ad vidéndum in bonitáte electórum tuórum, ad lætándum in lætítia gentis tuæ: * ut laudéris cum hereditáte tua.
105:6 Peccávimus cum pátribus nostris: * iniúste égimus, iniquitátem fécimus.
105:7 Patres nostri in Ægýpto non intellexérunt mirabília tua: * non fuérunt mémores multitúdinis misericórdiæ tuæ.
105:7 Et irritavérunt ascendéntes in mare, * Mare Rubrum.
105:8 Et salvávit eos propter nomen suum: * ut notam fáceret poténtiam suam.
105:9 Et incrépuit Mare Rubrum, et exsiccátum est, * et dedúxit eos in abýssis sicut in desérto.
105:10 Et salvávit eos de manu odiéntium: * et redémit eos de manu inimíci.
105:11 Et opéruit aqua tribulántes eos: * unus ex eis non remánsit.
105:12 Et credidérunt verbis eius: * et laudavérunt laudem eius.
105:13 Cito fecérunt, oblíti sunt óperum eius: * et non sustinuérunt consílium eius.
105:14 Et concupiérunt concupiscéntiam in desérto: * et tentavérunt Deum in inaquóso.
105:15 Et dedit eis petitiónem ipsórum: * et misit saturitátem in ánimas eórum.

105:1 Confess to the Lord, for he is good: * for his mercy is with every generation.
105:2 Who will declare the powers of the Lord, * who will make a hearing for all his praises?
105:3 Blessed are those who keep judgment, * and who do justice at all times.
105:4 Remember us, O Lord, with good will for your people: * visit us with your salvation:
105:5 so that we may see the goodness of your elect, so that we may rejoice in the joy of your nation: * so that you may be praised along with your inheritance.
105:6 We have sinned, as have our fathers: * we have acted unjustly; we have wrought iniquity.
105:7 Our fathers did not understand your miracles in Egypt: * they did not remember the multitude of your mercies.
105:7 And they provoked you, while going up to the sea, * the Red Sea.
105:8 And he saved them for the sake of his name: * so that he might make known his power.
105:9 And he rebuked the Red Sea, and it dried up, * and he led them into the abyss, as if into a desert.
105:10 And he saved them from the hand of those who hated them: * and he redeemed them from the hand of the enemy.
105:11 And the water covered those who troubled them: * not one of them remained.
105:12 And they believed his words: * and they sang his praises.
105:13 As soon as they had finished, they forgot his works: * and they would not endure his counsel.
105:14 And they coveted their desire in the desert: * and they tempted God in a waterless place.
105:15 And he granted to them their request: * and he sent abundance into their souls.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Salvávit eos Dóminus propter nomen suum.

Ant. The Lord saved them for his name's sake.

Ant. Oblíti sunt Deum * qui salvávit eos.

Ant. They forgot God * who saved them.

Psalmus 105(16-31)

Psalm 105(16-31)

105:16 Et irritavérunt Móysen in castris: * Aaron, sanctum Dómini.
105:17 Apérta est terra, et deglutívit Dathan: * et opéruit super congregatiónem Abíron.
105:18 Et exársit ignis in synagóga eórum * flamma combússit peccatóres.
105:19 Et fecérunt vítulum in Horeb * et adoravérunt scúlptile.
105:20 Et mutavérunt glóriam suam * in similitúdinem vítuli comedéntis fænum.
105:21 Oblíti sunt Deum, qui salvávit eos, * qui fecit magnália in Ægýpto, mirabília in terra Cham: terribília in Mari Rubro.
105:23 Et dixit ut dispérderet eos: * si non Móyses, eléctus eius, stetísset in confractióne in conspéctu eius:
105:24 Ut avérteret iram eius ne dispérderet eos: * et pro níhilo habuérunt terram desiderábilem:
105:25 Non credidérunt verbo eius, et murmuravérunt in tabernáculis suis: * non exaudiérunt vocem Dómini.
105:26 Et elevávit manum suam super eos: * ut prostérneret eos in desérto:
105:27 Et ut deíceret semen eórum in natiónibus: * et dispérgeret eos in regiónibus.
105:28 Et initiáti sunt Beélphegor: * et comedérunt sacrifícia mortuórum.
105:29 Et irritavérunt eum in adinventiónibus suis: * et multiplicáta est in eis ruína.
105:30 Et stetit Phínees, et placávit: * et cessávit quassátio.
105:31 Et reputátum est ei in iustítiam: * in generatiónem et generatiónem usque in sempitérnum.

105:16 And they provoked Moses in the camp: * and Aaron, the holy one of the Lord.
105:17 The earth opened and swallowed Dathan: * and it covered the congregation of Abiram.
105:18 And a fire broke out in their congregation: * a flame burned up the sinners.
105:19 And they fashioned a calf at Horeb, * and they adored a graven image.
105:20 And they exchanged their glory * for the likeness of a calf that eats hay.
105:21 They forgot God, who saved them, * who did great things in Egypt, wonders in the land of Ham, and terrible things at the Red Sea.
105:23 And he said that he would destroy them: * yet Moses, his elect, stood firm before him in the breach,
105:24 in order to avert his wrath, lest he destroy them: * and they held the desirable land to be nothing.
105:25 They did not trust in his word, and they murmured in their tabernacles: * they did not heed the voice of the Lord.
105:26 And he lifted up his hand over them: * in order to prostrate them in the desert:
105:27 and in order to cast their offspring among the nations: * and to scatter them among the regions.
105:28 And they were initiated into Baal of Peor: * and they ate the sacrifices of the dead.
105:29 And they provoked him with their inventions: * and ruination was multiplied in them.
105:30 Then Phinehas stood up and placated him: * and so the violent disturbance ceased.
105:31 And it was reputed to him unto justice: * from generation to generation, even forever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Oblíti sunt Deum qui salvávit eos.

Ant. They forgot God who saved them.

Ant. Cum tribularéntur * vidit Dóminus: et audívit oratiónem eórum.

Ant. When they were in tribulation * the Lord saw them: and heard their prayer.

Psalmus 105(32-48)

Psalm 105(32-48)

105:32 Et irritavérunt eum ad aquas contradictiónis: * et vexátus est Móyses propter eos: quia exacerbavérunt spíritum eius.
105:33 Et distínxit in lábiis suis: * non disperdidérunt gentes, quas dixit Dóminus illis.
105:35 Et commísti sunt inter gentes, et didicérunt ópera eórum: et serviérunt sculptílibus eórum: * et factum est illis in scándalum.
105:37 Et immolavérunt fílios suos, * et fílias suas dæmóniis.
105:38 Et effudérunt sánguinem innocéntem: * sánguinem filiórum suórum et filiárum suárum, quas sacrificavérunt sculptílibus Chánaan.
105:39 Et infécta est terra in sanguínibus, et contamináta est in opéribus eórum: * et fornicáti sunt in adinventiónibus suis.
105:40 Et irátus est furóre Dóminus in pópulum suum: * et abominátus est hereditátem suam.
105:41 Et trádidit eos in manus géntium: * et domináti sunt eórum qui odérunt eos.
105:42 Et tribulavérunt eos inimíci eórum, et humiliáti sunt sub mánibus eórum: * sæpe liberávit eos.
105:43 Ipsi autem exacerbavérunt eum in consílio suo: * et humiliáti sunt in iniquitátibus suis.
105:44 Et vidit, cum tribularéntur: * et audívit oratiónem eórum.
105:45 Et memor fuit testaménti sui: * et pœnítuit eum secúndum multitúdinem misericórdiæ suæ.
105:46 Et dedit eos in misericórdias * in conspéctu ómnium qui céperant eos.
105:47 Salvos nos fac, Dómine, Deus noster: * et cóngrega nos de natiónibus:
105:47 Ut confiteámur nómini sancto tuo: * et gloriémur in laude tua.
105:48 Benedíctus Dóminus, Deus Israël, a sǽculo et usque in sǽculum: * et dicet omnis pópulus: Fiat, fiat.

105:32 And they provoked him at the Waters of Contradiction: * and Moses was afflicted because of them,
105:33 for they exasperated his spirit: * and so he divided them with his lips.
105:35 And they were mixed among the Gentiles, and they learned their works; and they served their graven images: * and it became a scandal to them.
105:37 And they sacrificed their sons, * and their daughters, to demons.
105:38 And they shed innocent blood: * the blood of their sons and of their daughters, which they sacrificed to the graven images of Canaan.
105:39 And the land was infected with bloodshed, and was contaminated with their works: * and they fornicated according to their own inventions.
105:40 And the Lord became furiously angry with his people: * and he abhorred his inheritance.
105:41 And he handed them over into the hands of the nations: * and those who hated them held dominion over them.
105:42 And their enemies afflicted them, and they were humbled under their hands: * many times he delivered them.
105:43 But they provoked him with their counsel: * and they were brought low by their iniquities.
105:44 And he saw, when they were in tribulation: * and he heard their prayer.
105:45 And he was mindful of his covenant: * and he repented according to the multitude of his mercies.
105:46 And he provided for them with mercies * in the sight of all those who had seized them.
105:47 Save us, O Lord our God: * and gather us from the nations:
105:47 That we may give thanks to your holy name: * and glory in your praise.
105:48 Blessed is the Lord, the God of Israel, from age to age: * and let all the people say: Amen. Amen.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Cum tribularéntur vidit Dóminus: et audívit oratiónem eórum.

Ant. When they were in tribulation the Lord saw them: and heard their prayer.

Os iusti meditábitur sapiéntiam.

The mouth of the just man shall meditate wisdom.

Et lingua eius loquétur iudícium.

And his tongue shall speak judgment.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ex Commentariis sancti Bonaventuræ Episcopi

From the Commentaries of Saint Bonaventure the Bishop

Legenda S. Francisci cap. 13

Legenda S. Francisci cap. 13

Fidelis revera famulus et minister Christi, Franciscus, biennio antequam spíritum redderet cælo, cum in loco excélso seorsum, qui mons Alverniæ dícitur, quadragenárium ad honórem Archangeli Michaélis ieiunium inchoasset, supernæ contemplatiónis dulcédine abundantius sólito superfusus ac cæléstium desideriórum ardentiori flamma succénsus, supernárum cœpit immissiónum cumulatius dona sentire. Dum ígitur seráphicis desideriórum ardóribus sursum agerétur in Deum, et afféctus compassiva teneritúdine in eum transformarétur, cui ex caritate nimia crucifigi complácuit; quodam mane circa festum Exaltatiónis sanctæ Crucis, in látere montis orans, vidit quasi spéciem uníus Séraphim, sex alas tam fúlgidas quam ignítas habentem, de cælórum sublimitate descendere. Qui, volatu celerrimo ad áëris locum viro Dei propinquum perveniens, non solum alatus, sed et crucifixus appáruit; manus quidem et pedes habens extensos et cruci affixos, alas vero sic miro modo hinc inde dispositas, ut duas supra caput erigeret, duas ad volándum extenderet, duabus vero réliquis totum corpus circumplecténdo velaret. Hoc videns veheménter obstupuit, mixtumque dolori gáudium mens eius incurrit, dum et in gratióso eius aspectu, sibi tam mirabíliter quam familiáriter apparentis, excessivam quamdam concipiebat lætítiam, et dira conspecta crucis affixio ipsíus ánimam compassívi dolóris gládio pertransívit.

Francis, the true and faithful servant and minister of Christ, two years before he returned his spirit to heaven, having begun in a lofty and secluded place called Mount La Verna a forty-day fast in honor of the Archangel Michael, was flooded more abundantly than usual with the sweetness of heavenly contemplation and enkindled by a more ardent flame of heavenly desires, and began to sense in richer measure the gifts of celestial infusions. While, therefore, he was being borne upward to God by seraphic ardors of desire, and his affection was being transformed by compassionate tenderness into him who was pleased to be crucified out of exceeding charity, one morning around the feast of the Exaltation of the Holy Cross, as he prayed on the side of the mountain, he saw descending from the height of the heavens what appeared to be one Seraph having six wings, as brilliant as they were fiery. When, arriving with swift flight at a place in the air close to the man of God, it appeared, not only winged but crucified as well, with hands and feet extended and fastened to a cross, and its wings so disposed in a wondrous manner on either side that two were raised above its head, two were extended for flight, and with the remaining two it enclosed and veiled the whole body. Beholding this, Francis was seized with a great astonishment, and into his mind there entered a joy mingled with sorrow: for in the gracious aspect of one appearing to him so wondrously and yet so familiarly, he conceived an excessive gladness; but the terrible sight of the cross to which it was fastened pierced his very soul with the sword of compassionate grief.

Honéstum fecit illum Dóminus, et custodívit eum ab inimícis, et a seductóribus tutávit illum:

The Lord made him honorable, and guarded him from his enemies, and protected him from those who would lead him astray:

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

Iustum dedúxit Dóminus per vias rectas, et osténdit illi regnum Dei.

The Lord led the just man by straight paths, and showed him the kingdom of God.

Et dedit illi claritátem ætérnam.

And gave him everlasting glory.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

Intelléxit quidem, illo docénte interius qui et apparebat exterius, quod, licet passiónis infirmitas cum immortalitate spíritus seráphici nullátenus conveníret, ideo tamen huiusmodi visio suis fuerat præsentáta conspéctibus, ut amícus ipse Christi prænosceret, se, non per martyrium carnis sed per incendium mentis, totum in Christi Iesu crucifixi expressam similitúdinem transformándum. Dispárens ítaque visio, post arcanum ac familiare collóquium, mentem ipsíus seráphico interius inflammávit ardore; carnem vero Crucifixo conformi exterius insignívit effigie, tamquam si ad ignis liquefactivam virtútem præámbulam sigillativa quædam esset impréssio subsecuta. Statim namque in mánibus et pédibus eius apparere cœpérunt signa clavórum, ipsórum capítibus in inferióri parte mánuum et superiori pedum apparéntibus, et eórum acumínibus exsisténtibus ex adverso. Dextrum quoque latus, quasi lancea transfixum, rubra cicatrice obductum erat, quod sæpe, sánguinem sacrum effúndens, túnicam et femoralia respergebat.

Among other things …

Amávit eum Dóminus, et ornávit eum: stolam glóriæ índuit eum,

The Lord loved him and adorned him: he clothed him with a robe of glory,

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

Índuit eum Dóminus lorícam fídei, et ornávit eum.

The Lord clothed him with the breastplate of faith, and adorned him.

Et ad portas paradísi coronávit eum.

And at the gates of paradise he crowned him.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Postquam ígitur novus homo Franciscus novo et stupéndo miraculo cláruit, cum singulari privilegio retroactis sæculis non concesso insignítus appáruit, sacris vidélicet Stigmátibus decoratus, descéndit de monte secum ferens Crucifixi effigiem, non in tábulis lapídeis vel ligneis manu figuratam artíficis, sed in carneis membris descriptam digito Dei vivi. Quóniam sacraméntum regis seraphicus vir abscóndere bonum esse optime norat, secreti regalis cónscius, signácula illa sacra pro viribus occultábat. Verum, quia Dei est ad glóriam suam magna revelare quæ facit, Dóminus ipse, qui signácula illa sacra pro viribus occultábat. Verum, quia Dei est ad glóriam suam magna revelare quæ facit, Dóminus ipse, qui signácula illa secrete impresserat, miracula quædam aperte per ipsa monstrávit; ut illórum occúlta et mira vis Stígmatum manifesta patéret claritate signórum. - Porro rem admirábilem ac tantopere testatam atque in pontificiis diplomátibus præcipuis laudibus et favóribus exáltatam, Benedíctus Papa undecimus anniversaria solemnitate celebrari vóluit; quam póstea Paulus quintus Pontifex maximus, ut corda fidelium in Christi crucifixi accenderéntur amórem, ad universam Ecclésiam propagávit.

When therefore the new man Francis became renowned by a new and astonishing miracle, adorned with a singular privilege not granted to ages past, namely, adorned with the sacred Stigmata, he descended from the mountain carrying with him the image of the Crucified, not drawn by the hand of an artist on tablets of stone or wood, but inscribed by the finger of the living God upon his members of flesh. Since the seraphic man, knowing well that it is good to conceal the secret of a king, and conscious of the royal secret, hid those sacred marks with all his strength. Yet, because it belongs to God to reveal for his own glory the great things he does, the Lord himself, who had secretly impressed those marks, openly showed certain miracles through them; so that their hidden and wondrous power might be manifest in the brightness of signs. — Furthermore, the admirable event, so widely attested and exalted with highest praises and favors in pontifical documents, Pope Benedict the Eleventh wished to be celebrated with an annual solemnity; which Pope Paul the Fifth, Supreme Pontiff, afterwards extended to the whole Church, that the hearts of the faithful might be enkindled in love of Christ crucified.

Iste homo perfécit ómnia quæ locútus est ei Deus, et dixit ad eum: Ingrédere in réquiem meam:

This man fulfilled all that God spoke to him, and God said to him: Enter into my rest:

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

Iste est, qui contémpsit vitam mundi, et pervénit ad cæléstia regna.

This is he who despised the life of the world, and attained the heavenly kingdoms.

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Quia te vidi iustum coram me ex ómnibus géntibus.

For I have seen you to be just before me among all the nations.

Nocturnus 3

Nocturn 3

Ant. Clamavérunt ad Dóminum * et de necessitátibus eórum liberávit eos.

Ant. They cried out to the Lord * and he delivered them from their distress.

Psalmus 106(1-14)

Psalm 106(1-14)

106:1 Confitémini Dómino quóniam bonus: * quóniam in sǽculum misericórdia eius.
106:2 Dicant qui redémpti sunt a Dómino, quos redémit de manu inimíci: * et de regiónibus congregávit eos:
106:3 A solis ortu, et occásu: * ab aquilóne, et mari.
106:4 Erravérunt in solitúdine in inaquóso: * viam civitátis habitáculi non invenérunt.
106:5 Esuriéntes, et sitiéntes: * ánima eórum in ipsis defécit.
106:6 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum erípuit eos.
106:7 Et dedúxit eos in viam rectam: * ut irent in civitátem habitatiónis.
106:8 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:9 Quia satiávit ánimam inánem: * et ánimam esuriéntem satiávit bonis.
106:10 Sedéntes in ténebris, et umbra mortis: * vinctos in mendicitáte et ferro.
106:11 Quia exacerbavérunt elóquia Dei: * et consílium Altíssimi irritavérunt.
106:12 Et humiliátum est in labóribus cor eórum: * infirmáti sunt, nec fuit qui adiuváret.
106:13 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum liberávit eos.
106:14 Et edúxit eos de ténebris, et umbra mortis: * et víncula eórum disrúpit.

106:1 Give thanks to the Lord, for he is good: * for his mercy endures for ever.
106:2 Let those who have been redeemed by the Lord say so, those whom he redeemed from the hand of the enemy: * and gathered them from the regions:
106:3 From the rising of the sun and its setting: * from the north and from the sea.
106:4 They wandered in solitude in a waterless place: * they did not find the way to a city of habitation.
106:5 Hungry and thirsty: * their soul fainted within them.
106:6 And they cried out to the Lord in their tribulation: * and he rescued them from their necessity.
106:7 And he led them in the right way: * that they might go forth to a city of habitation.
106:8 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:9 For he has satisfied the empty soul: * and the hungry soul he has filled with good things.
106:10 Those who sat in darkness and in the shadow of death: * shackled in poverty and in iron.
106:11 For they had provoked the words of God: * and had spurned the counsel of the Most High.
106:12 And their heart was brought low with hardships: * they were weakened, and there was no one to help them.
106:13 And they cried out to the Lord in their tribulation: * and he freed them from their distress.
106:14 And he led them out of darkness and the shadow of death: * and he broke apart their chains.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Clamavérunt ad Dóminum et de necessitátibus eórum liberávit eos.

Ant. They cried out to the Lord and he delivered them from their distress.

Ant. Ipsi vidérunt * ópera Dei et mirabília eius.

Ant. They themselves saw * the works of God and his wonders.

Psalmus 106(15-30)

Psalm 106(15-30)

106:15 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:16 Quia contrívit portas ǽreas: * et vectes férreos confrégit.
106:17 Suscépit eos de via iniquitátis eórum: * propter iniustítias enim suas humiliáti sunt.
106:18 Omnem escam abomináta est ánima eórum: * et appropinquavérunt usque ad portas mortis.
106:19 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum liberávit eos.
106:20 Misit verbum suum, et sanávit eos: * et erípuit eos de interitiónibus eórum.
106:21 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:22 Et sacríficent sacrifícium laudis: * et annúntient ópera eius in exsultatióne.
106:23 Qui descéndunt mare in návibus, * faciéntes operatiónem in aquis multis.
106:24 Ipsi vidérunt ópera Dómini, * et mirabília eius in profúndo.
106:25 Dixit, et stetit spíritus procéllæ: * et exaltáti sunt fluctus eius.
106:26 Ascéndunt usque ad cælos, et descéndunt usque ad abýssos: * ánima eórum in malis tabescébat.
106:27 Turbáti sunt, et moti sunt sicut ébrius: * et omnis sapiéntia eórum devoráta est.
106:28 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum edúxit eos.
106:29 Et státuit procéllam eius in auram: * et siluérunt fluctus eius.
106:30 Et lætáti sunt quia siluérunt: * et dedúxit eos in portum voluntátis eórum.

106:15 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:16 For he has crushed the gates of brass: * and broken the iron bars.
106:17 He has taken them up from the way of their iniquity: * for they were brought low because of their injustices.
106:18 Their soul abhorred all food: * and they drew near even to the gates of death.
106:19 And they cried out to the Lord in their tribulation: * and he delivered them from their necessity.
106:20 He sent his word, and healed them: * and rescued them from their utter destruction.
106:21 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:22 And let them offer sacrifice with the sacrifice of praise: * and declare his works in exultation.
106:23 Those who descend to the sea in ships, * making their livelihood in the great waters:
106:24 These have seen the works of the Lord, * and his wonders in the deep.
106:25 He spoke, and a windstorm arose: * and its waves were exalted.
106:26 They ascend even to the heavens, and descend even to the abyss: * their soul wasted away in distress.
106:27 They were troubled and moved like a drunkard: * and all their wisdom was consumed.
106:28 And they cried out to the Lord in their tribulation: * and he led them out of their distress.
106:29 And he replaced the storm with a breeze: * and its waves were stilled.
106:30 And they rejoiced that it was stilled: * and he led them into the haven they desired.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ipsi vidérunt ópera Dei et mirabília eius.

Ant. They themselves saw the works of God and his wonders.

Ant. Vidébunt recti * et lætabúntur, et intéllegent misericórdias Dómini.

Ant. The righteous shall see * and rejoice, and shall understand the mercies of the Lord.

Psalmus 106(31-43)

Psalm 106(31-43)

106:31 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:32 Et exáltent eum in ecclésia plebis: * et in cáthedra seniórum laudent eum.
106:33 Pósuit flúmina in desértum: * et éxitus aquárum in sitim.
106:34 Terram fructíferam in salsúginem: * a malítia inhabitántium in ea.
106:35 Pósuit desértum in stagna aquárum: * et terram sine aqua in éxitus aquárum.
106:36 Et collocávit illic esuriéntes: * et constituérunt civitátem habitatiónis.
106:37 Et seminavérunt agros, et plantavérunt víneas: * et fecérunt fructum nativitátis.
106:38 Et benedíxit eis, et multiplicáti sunt nimis: * et iuménta eórum non minorávit.
106:39 Et pauci facti sunt: * et vexáti sunt a tribulatióne malórum, et dolóre.
106:40 Effúsa est contémptio super príncipes: * et erráre fecit eos in ínvio, et non in via.
106:41 Et adiúvit páuperem de inópia: * et pósuit sicut oves famílias.
106:42 Vidébunt recti, et lætabúntur: * et omnis iníquitas oppilábit os suum.
106:43 Quis sápiens et custódiet hæc? * et intélleget misericórdias Dómini.

106:31 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:32 And let them exalt him in the assembly of the people: * and praise him in the chair of the elders.
106:33 He has placed rivers in the desert: * and sources of water in a waterless land.
106:34 A fruit-bearing land into brine: * because of the malice of those who dwell in it.
106:35 He has placed the desert in pools of water: * and a land without water in sources of water.
106:36 And he has gathered the hungry there: * and they have built a city of habitation.
106:37 And they sowed fields and planted vineyards: * and they yielded the fruit of their increase.
106:38 And he blessed them, and they were multiplied exceedingly: * and their cattle he did not diminish.
106:39 And they became few: * and were afflicted by the tribulation of evils and sorrow.
106:40 Contempt was poured out upon their leaders: * and he caused them to wander in trackless places and not on the way.
106:41 And he helped the poor man out of destitution: * and set families like flocks.
106:42 The upright will see and rejoice: * and every iniquity will stop its mouth.
106:43 Who is wise and will keep these things? * And who will understand the mercies of the Lord?

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vidébunt recti et lætabúntur, et intéllegent misericórdias Dómini.

Ant. The righteous shall see and rejoice, and shall understand the mercies of the Lord.

Lex Dei eius in corde ipsíus.

The law of his God is in his heart.

Et non supplantabúntur gressus eius.

And his steps shall not be overthrown.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Matthǽum

A Reading from the holy Gospel according to Matthew

Matt 16:24-27

Matt 16:24-27

In illo témpore: Dixit Iesus discípulis suis: Si quis vult post me veníre, ábneget semetípsum, et tollat crucem suam, et sequátur me. Et réliqua.

Homilía sancti Gregórii Papæ

At that time: Jesus said to his disciples: If anyone is willing to come after me, let him deny himself, and take up his cross, and follow me. And so forth.

A Homily of Saint Gregory the Pope

Homilia 32 in Evang.

Homilia 32 in Evang.

Quia Dóminus ac Redémptor noster novus homo venit in mundum, nova præcépta dedit mundo. Vitæ étenim nostræ véteri in vítiis enutrítæ contrarietátem oppósuit novitátis suæ. Quid enim vetus, quid carnális homo nóverat, nisi sua retinére, aliéna rápere, si posset; concupíscere, si non posset? Sed cæléstis médicus síngulis quibúsque vítiis obviántia ádhibet medicaménta. Nam sicut arte medicínæ cálida frígidis, frígida cálidis curántur: ita Dóminus noster contrária oppósuit medicaménta peccátis, ut lúbricis continéntiam, tenácibus largitátem, iracúndis mansuetúdinem, elátis præcíperet humilitátem.

Because our Lord and Redeemer, the new man, came into the world, he gave new commandments to the world. For he set the newness of his own way in opposition to our old life nurtured in vices. What did the old man, what did the carnal man know, except to hold fast to what was his own, to seize what belonged to others if he could; to covet it if he could not? But the heavenly physician applies remedies contrary to each vice in turn. For just as in the art of medicine, hot ailments are treated with cold remedies and cold with hot; so our Lord set contrary medicines against sins, prescribing continence for the licentious, generosity for the covetous, gentleness for the wrathful, humility for the proud.

Iste est qui ante Deum magnas virtútes operátus est, et de omni corde suo laudávit Dóminum:

This is he who before God worked great deeds of power, and with his whole heart praised the Lord:

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

Ecce homo sine queréla, verus Dei cultor, ábstinens se ab omni ópere malo, et pérmanens in innocéntia sua.

Behold a man without complaint, a true worshiper of God, abstaining from every evil work, and remaining in his innocence.

Ipse intercédat pro peccátis ómnium populórum.

May he intercede for the sins of all peoples.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

Certe cum se sequéntibus nova mandáta propóneret, dixit: Nisi quis renuntiáverit ómnibus quæ póssidet, non potest meus esse discípulus. Ac si apérte dicat: Qui per vitam véterem aliéna concupíscitis, per novæ conversatiónis stúdium et vestra largímini. Quid vero in hac lectióne dicat, audiámus: Qui vult post me veníre, ábneget semetípsum. Ibi dícitur, ut abnegémus nostra: hic dícitur, ut abnegémus nos. Et fortásse laboriósum non est hómini relínquere sua; sed valde laboriósum est relínquere semetípsum. Minus quippe est abnegáre quod habet; valde autem multum est abnegáre quod est.

For indeed, when he was proposing new commandments to those who followed him, he said: Unless a man renounces all that he possesses, he cannot be my disciple. As if to say openly: you who, through the old life, have coveted the things of others, through the zeal of a new way of life, give away even your own. But let us hear what this reading says: Whoever wishes to come after me, let him deny himself. There it is said that we should deny what is ours; here it is said that we should deny ourselves. And perhaps it is not burdensome for a man to leave his own things; but it is very burdensome to leave himself. For it is a lesser thing to deny what one has; but it is a very great thing to deny what one is.

Mihi absit gloriari, nisi in cruce Dómini nostri Iesu Christi;

Far be it from me to glory, save in the cross of our Lord Jesus Christ;

Per quem mihi mundus crucifíxus est, et ego mundo.

Through whom the world has been crucified to me, and I to the world.

Ego enim Stígmata Dómini Iesu in corpore meo porto.

For I bear the Stigmata of the Lord Jesus in my body.

Per quem mihi mundus crucifíxus est, et ego mundo.

Through whom the world has been crucified to me, and I to the world.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Per quem mihi mundus crucifíxus est, et ego mundo.

Through whom the world has been crucified to me, and I to the world.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Ad se autem nobis veniéntibus Dóminus præcépit, ut renuntiémus nostris: quia quicúmque ad fídei agónem vénimus, luctámen contra malígnos spíritus súmimus. Nihil autem malígni spíritus in hoc mundo próprium póssident: nudi ergo cum nudis luctári debémus. Nam si vestítus quisque cum nudo luctátur, cítius ad terram deiícitur, quia habet unde teneátur. Quid enim sunt terréna ómnia, nisi quædam córporis induménta? Qui ergo contra diábolum ad certámen próperat, vestiménta abiíciat, ne succúmbat.

For when the Lord commanded those who were coming to him, he prescribed that we renounce our own: because all of us who come to the contest of faith take up the struggle against evil spirits. But the evil spirits possess nothing of their own in this world: naked, therefore, we must wrestle with the naked. For if anyone clothed wrestles with one who is naked, he is more quickly thrown to the ground, because there is something by which he may be seized. For what are all earthly things, but certain garments of the body? Let him who hastens to the contest against the devil cast off his garments, lest he be overcome.

Te Deum

Te Deum

Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:
(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.
Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.
(Fit reverentia) Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis úterum.
Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

O God, we praise you; * O Lord, we acclaim you.
Eternal Father, * all the earth reveres you.
To you all the Angels, * the heavens and all the Powers of heaven:
To you the Cherubim and Seraphim * cry out in endless praise:
(A bow is made) Holy, Holy, Holy * Lord God of hosts;
Heaven and earth are filled * with the majesty of your glory.
The glorious choir of Apostles * sings to you,
the noble company of Prophets * praises you,
the white-robed army of Martyrs * glorifies you.
Holy Church throughout the earth * proclaims you,
the Father * of boundless majesty;
your true and only Son, * worthy of adoration;
and the Holy Spirit, * the Paraclete.
You, O Christ, * are the King of glory.
You are * the Father's everlasting Son.
(A bow is made) When you resolved to save the human race, * you did not spurn the Virgin's womb.
When you resolved to save the human race, * you did not spurn the Virgin's womb.
You overcame the sting of death * and opened the Kingdom of Heaven to those who put their faith in you.
You are seated at the right hand of God * in the glory of the Father.
We believe you are the Judge * who is to come.

(Sequens versus dicitur flexis genibus)

(The following verse is said kneeling)

(Fratres, quando incipiunt « Te ergo quæsumus, » exeuntes e Stallis, reverenter inclinent ad verba « Quos pretioso » et cetera)

(Brethren, when they begin 'Te ergo quaesumus,' departing from the Stalls, let them reverently bow at the words 'Quos pretioso' and the rest)

Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.
Ætérna fac cum Sanctis tuis * in glória numerári.
Ætérna fac cum Sanctis tuis * in glória munerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.
(Fit reverentia, secundum consuetudinem) Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.
Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.

And so we beg you, help your servants, * redeemed by your most precious blood.
Number them * among your Saints in eternal glory.
Number them * among your Saints in eternal glory.
Save your people, Lord, * and bless your inheritance.
Shepherd them * and raise them to eternal life.
Day by day * we bless you,
(A bow is made, according to custom) and we praise your name * for endless ages evermore.
and we praise your name * for endless ages evermore.
Be gracious, Lord, on this day, * and keep us from all sin.
Have mercy on us, O Lord, * have mercy.
May your mercy be upon us, Lord, * as we place our trust in you.
In you, O Lord, I rest my hope: * let me never be put to shame.