S. Ioannis Damasceni Confessoris et Ecclesiæ Doctoris

Incipit

Dómine, lábia mea apéries.

O Lord, open my lips.

Et os meum annuntiábit laudem tuam.

And my mouth shall proclaim your praise.

Deus in adiutórium meum inténde.

O God, come to my assistance.

Dómine, ad adiuvándum me festína.

Lord, make haste to help me.

Glória Patri, et Fílio, * et Spirítui Sancto.
Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Glory be to the Father, and to the Son, * and to the Holy Spirit.
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Laus tibi, Dómine, Rex ætérnæ glóriæ.

Praise to you, O Lord, King of eternal glory.

Invitatorium

Ant. Pópulus Dómini, et oves páscuæ eius: * Veníte, adorémus.

Ant. We are the people of the Lord and the sheep of his pasture: * come, let us adore.

Psalmus 94

Psalm 94

94:1 Veníte, exsultémus Dómino: * iubilémus Deo salutári nostro:
94:2 Præoccupémus fáciem eius in confessióne: * et in psalmis iubilémus ei.
repeat full invitatory antiphon
94:3 Quóniam Deus magnus Dóminus: * et Rex magnus super omnes deos.
94:4 Quia in manu eius sunt omnes fines terræ: * et altitúdines móntium ipsíus sunt.
repeat full invitatory antiphon
94:5 Quóniam ipsíus est mare, et ipse fecit illud: * et siccam manus eius formavérunt.
repeat full invitatory antiphon
94:7 Et nos pópulus páscuæ eius, et oves manus eius. * Hódie si vocem eius audiéritis, nolíte obduráre corda vestra:
94:8 Sicut in irritatióne secúndum diem tentatiónis in desérto: * ubi tentavérunt me patres vestri, probavérunt me, et vidérunt ópera mea.
repeat full invitatory antiphon
94:9 Quadragínta annis offénsus fui generatióni illi, * et dixi: Semper hi errant corde.
94:10 Et isti non cognovérunt vias meas, ut iurávi in ira mea: * Si introíbunt in réquiem meam.
repeat full invitatory antiphon

94:1 Come, let us exult in the Lord: * let us shout joyfully to God, our Savior:
94:2 Let us anticipate his presence with confession: * and let us sing joyfully to him with psalms.
Repeat the full invitatory antiphon.
94:3 For the Lord is a great God: * and a great King over all gods.
94:4 For in his hand are all the limits of the earth: * and the heights of the mountains are his.
Repeat the full invitatory antiphon.
94:5 For the sea is his, and he made it: * and his hands formed the dry land.
Repeat the full invitatory antiphon.
94:7 And we are the people of his pasture and the sheep of his hand. * If today you hear his voice, harden not your hearts:
94:8 As in the provocation, according to the day of temptation in the wilderness: * where your fathers tempted me; they tested me, though they had seen my works.
Repeat the full invitatory antiphon.
94:9 For forty years, I was offended by that generation, * and I said: These have always strayed in heart.
94:10 And these have not known my ways, so I swore in my wrath: * They shall not enter into my rest.
Repeat the full invitatory antiphon.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Pópulus Dómini, et oves páscuæ eius: Veníte, adorémus.

Ant. We are the people of the Lord and the sheep of his pasture: come, let us adore.

Hymnus

Ex more docti mýstico
Servémus hoc ieiúnium,
Deno diérum círculo
Ducto quater notíssimo.

Lex et prophétæ prímitus
Hoc prætulérunt, póstmodum
Christus sacrávit, ómnium
Rex atque factor témporum.

Utámur ergo párcius
Verbis, cibis et pótibus,
Somno, iocis, et árctius
Perstémus in custódia.

Vitémus autem nóxia,
Quæ súbruunt mentes vagas:
Nullúmque demus cállidi
Hostis locum tyránnidi.

Flectámus iram víndicem,
Plorémus ante Iúdicem,
Clamémus ore súpplici,
Dicámus omnes cérnui:

Nostris malis offéndimus
Tuam, Deus, cleméntiam:
Effúnde nobis désuper,
Remíssor, indulgéntiam.

Meménto quod sumus tui,
Licet cadúci, plásmatis:
Ne des honórem nóminis
Tui, precámur, álteri.

Laxa malum, quod fécimus,
Auge bonum, quod póscimus:
Placére quo tandem tibi
Possímus hic, et pérpetim.

Præsta, beáta Trínitas,
Concéde, simplex Únitas,
Ut fructuósa sint tuis
Ieiuniórum múnera.
Amen.

The fast, as taught by holy lore,
We keep in solemn course once more:
The fast to all men known, and bound
In forty days of yearly round.

The law and seers that were of old
In diverse ways this Lent foretold,
Which Christ, all seasons’ King and Guide,
In after ages sanctified.

More sparing therefore let us make
The words we speak, the food we take,
Our sleep and mirth, —and closer barred
Be every sense in holy guard.

Avoid the evil thoughts that roll
Like waters o’er the heedless soul;
Nor let the foe occasion find
Our souls in slavery to bind.

In prayer together let us fall,
And cry for mercy, one and all,
And weep before the Judge’s feet,
And his avenging wrath entreat.

Thy grace have we offended sore,
By sins, O God, which we deplore;
But pour upon us from on high,
O pardoning One, thy clemency.

Remember thou, though frail we be,
That yet thine handiwork are we;
Nor let the honour of thy name
Be by another put to shame.

Forgive the sin that we have wrought;
Increase the good that we have sought:
That we at length, our wanderings o'er,
May please thee here and evermore.

Grant O thou Blessed Trinity,
Grant, O Essential Unity,
That this our fast of forty days
May work our profit and thy praise.
Amen.

Nocturni

Nocturnus 1

Nocturn 1

Ant. Memor fuit in sǽculum * testaménti sui Dóminus Deus noster.

Ant. The Lord our God has been mindful * for ever of his covenant.

Psalmus 104(1-15)

Psalm 104(1-15)

104:1 Confitémini Dómino, et invocáte nomen eius: * annuntiáte inter gentes ópera eius.
104:2 Cantáte ei, et psállite ei: * narráte ómnia mirabília eius.
104:3 Laudámini in nómine sancto eius: * lætétur cor quæréntium Dóminum.
104:4 Quǽrite Dóminum, et confirmámini: * quǽrite fáciem eius semper.
104:5 Mementóte mirabílium eius, quæ fecit: * prodígia eius, et iudícia oris eius.
104:6 Semen Ábraham, servi eius: * fílii Iacob, elécti eius.
104:7 Ipse Dóminus Deus noster: * in univérsa terra iudícia eius.
104:8 Memor fuit in sǽculum testaménti sui: * verbi, quod mandávit in mille generatiónes:
104:9 Quod dispósuit ad Ábraham: * et iuraménti sui ad Isaac:
104:10 Et státuit illud Iacob in præcéptum: * et Israël in testaméntum ætérnum:
104:11 Dicens: Tibi dabo terram Chánaan, * funículum hereditátis vestræ.
104:12 Cum essent número brevi, * paucíssimi et íncolæ eius:
104:13 Et pertransiérunt de gente in gentem, * et de regno ad pópulum álterum.
104:14 Non relíquit hóminem nocére eis: * et corrípuit pro eis reges.
104:15 Nolíte tángere christos meos: * et in prophétis meis nolíte malignári.

104:1 Give praise to the Lord and call upon his name: * declare his works among the nations.
104:2 Sing to him, and sing praise to him: * tell all his wondrous works.
104:3 Be praised in his holy name: * let the heart of those who seek the Lord rejoice.
104:4 Seek the Lord, and be confirmed: * seek his face always.
104:5 Remember his miracles, which he has done: * his portents, and the judgments of his mouth:
104:6 You offspring of Abraham his servant: * you sons of Jacob, his elect.
104:7 He is the Lord our God: * his judgments are throughout the entire earth.
104:8 He has remembered his covenant for all ages: * the word that he entrusted to a thousand generations,
104:9 which he assigned to Abraham: * and his oath to Isaac:
104:10 And he stationed the same for Jacob with a precept: * and for Israel with an eternal testament:
104:11 saying: To you I will give the land of Canaan, * the allotment of your inheritance.
104:12 Though they may have been but a small number, * very few, and foreigners there:
104:13 and though they passed from nation to nation, * and from one kingdom to another people.
104:14 He allowed no man to harm them: * and he reproved kings on their behalf.
104:15 Do not be willing to touch my anointed ones: * and do not be willing to malign my prophets.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Memor fuit in sǽculum testaménti sui Dóminus Deus noster.

Ant. The Lord our God has been mindful for ever of his covenant.

Ant. Auxit Dóminus * pópulum suum: et firmávit eum super inimícos eius.

Ant. The Lord increased * his people: and strengthened them against their enemies.

Psalmus 104(16-27)

Psalm 104(16-27)

104:16 Et vocávit famem super terram: * et omne firmaméntum panis contrívit.
104:17 Misit ante eos virum: * in servum venúmdatus est Ioseph.
104:18 Humiliavérunt in compédibus pedes eius, ferrum pertránsiit ánimam eius * donec veníret verbum eius.
104:19 Elóquium Dómini inflammávit eum: * misit rex, et solvit eum; princeps populórum, et dimísit eum.
104:21 Constítuit eum dóminum domus suæ: * et príncipem omnis possessiónis suæ:
104:22 Ut erudíret príncipes eius sicut semetípsum: * et senes eius prudéntiam docéret.
104:23 Et intrávit Israël in Ægýptum: * et Iacob áccola fuit in terra Cham.
104:24 Et auxit pópulum suum veheménter: * et firmávit eum super inimícos eius.
104:25 Convértit cor eórum ut odírent pópulum eius: * et dolum fácerent in servos eius.
104:26 Misit Móysen, servum suum: * Aaron, quem elégit ipsum.
104:27 Pósuit in eis verba signórum suórum: * et prodigiórum in terra Cham.

104:16 And he called a famine upon the land: * and he crushed every foundation of the bread.
104:17 He sent a man before them: * Joseph, who had been sold as a slave.
104:18 They humbled his feet in shackles; the iron pierced his soul, * until his word arrived.
104:19 The eloquence of the Lord inflamed him: * the king sent, and released him; the ruler of the peoples, and he dismissed him.
104:21 He established him as master of his house: * and ruler of all his possessions:
104:22 so that he might instruct his princes as himself: * and teach his elders prudence.
104:23 And Israel entered into Egypt: * and Jacob became a sojourner in the land of Ham.
104:24 And he helped his people greatly: * and he strengthened them over their enemies.
104:25 He turned their heart to hate his people: * and to deal deceitfully with his servants.
104:26 He sent Moses, his servant: * and Aaron, the one whom he chose.
104:27 He placed with them signs of his word: * and portents in the land of Ham.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Auxit Dóminus pópulum suum: et firmávit eum super inimícos eius.

Ant. The Lord increased his people: and strengthened them against their enemies.

Ant. Edúxit Deus * pópulum suum in exsultatióne, et eléctos suos in lætítia.

Ant. God led out * his people in exultation, and his chosen ones in gladness.

Psalmus 104(28-45)

Psalm 104(28-45)

104:28 Misit ténebras, et obscurávit: * et non exacerbávit sermónes suos.
104:29 Convértit aquas eórum in sánguinem: * et occídit pisces eórum.
104:30 Édidit terra eórum ranas: * in penetrálibus regum ipsórum.
104:31 Dixit, et venit cœnomyía: * et cínifes in ómnibus fínibus eórum.
104:32 Pósuit plúvias eórum grándinem: * ignem comburéntem in terra ipsórum.
104:33 Et percússit víneas eórum, et ficúlneas eórum: * et contrívit lignum fínium eórum.
104:34 Dixit, et venit locústa, et bruchus, * cuius non erat númerus:
104:35 Et comédit omne fænum in terra eórum: * et comédit omnem fructum terræ eórum.
104:36 Et percússit omne primogénitum in terra eórum: * primítias omnis labóris eórum.
104:37 Et edúxit eos cum argénto et auro: * et non erat in tríbubus eórum infírmus.
104:38 Lætáta est Ægýptus in profectióne eórum: * quia incúbuit timor eórum super eos.
104:39 Expándit nubem in protectiónem eórum: * et ignem ut lucéret eis per noctem.
104:40 Petiérunt, et venit cotúrnix: * et pane cæli saturávit eos.
104:41 Dirúpit petram et fluxérunt aquæ: * abiérunt in sicco flúmina;
104:42 Quóniam memor fuit verbi sancti sui: * quod hábuit ad Ábraham, púerum suum.
104:43 Et edúxit pópulum suum in exsultatióne, * et eléctos suos in lætítia.
104:44 Et dedit illis regiónes géntium: * et labóres populórum possedérunt:
104:45 Ut custódiant iustificatiónes eius, * et legem eius requírant.

104:28 He sent darkness and made it conceal: * and he did not afflict them with his speech.
104:29 He turned their waters into blood: * and he slaughtered their fish.
104:30 Their land brought forth frogs: * even in the inner chambers of their kings.
104:31 He spoke, and there came forth common flies: * and gnats, in every region.
104:32 He gave them a shower of hail: * and a burning fire, in the same land.
104:33 And he struck their vineyards and their fig trees: * and he crushed the trees of their region.
104:34 He spoke, and the locust came forth, and the caterpillar, * of which there was no number:
104:35 And it devoured all the grass in their land: * and it consumed all the fruit of their land.
104:36 And he struck all the first-born in their land: * the first-fruits of all their labor.
104:37 And he led them out with silver and gold: * and there was not an infirm one among their tribes.
104:38 Egypt was joyful at their departure: * for the fear of them lay heavy upon them.
104:39 He spread a cloud for their protection: * and a fire, to give them light through the night.
104:40 They petitioned, and the quail came: * and he satisfied them with the bread of heaven.
104:41 He ruptured the rock and the waters flowed: * rivers gushed in the dry land;
104:42 For he had called to mind his holy word: * which he kept near to his servant Abraham.
104:43 And he led forth his people in exultation, * and his elect in rejoicing.
104:44 And he gave them the regions of the Gentiles: * and they possessed the labors of the peoples:
104:45 So that they might observe his justifications, * and inquire about his law.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Edúxit Deus pópulum suum in exsultatióne, et eléctos suos in lætítia.

Ant. God led out his people in exultation, and his chosen ones in gladness.

Memor fuit Dóminus verbi sancti sui.

The Lord was mindful of his holy word.

Quod locútus est ad Ábraham, púerum suum.

Which he spoke to Abraham, his servant.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.

Absolutio. Hear us, Lord Jesus Christ, and have mercy on your servants: You who live and reign with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Benedictióne perpétua benedícat nos Pater ætérnus.

Benedictio. May the eternal Father bless us with his everlasting blessing.

Lectio 1

Reading 1

De libro Ecclesiástici

From the Book of Sirach

Sir 39:1-5

Sir 39:1-5

1 Sapiéntiam ómnium antiquórum exquíret sápiens, et in prophétis vacábit.
2 Narratiónem virórum nominatórum conservábit, et in versútias parabolárum simul introíbit.
3 Occúlta proverbiórum exquíret, et in abscónditis parabolárum conversábitur.
4 In médio magnatórum ministrábit, et in conspéctu prǽsidis apparébit.
5 In terram alienigenárum géntium pertránsiet; bona enim et mala in homínibus tentábit.

1 A wise man will seek the wisdom of all the ancients, and he will be occupied in the prophets.
2 He will preserve the words of renowned men, and he will enter with them into the subtleties of parables.
3 He will search for the hidden meanings of proverbs, and he will become familiar with the mysteries of parables.
4 He will minister in the midst of great men, and he will appear in the sight of the foremost leader.
5 He will pass through the land of foreign nations. For he will test good and evil among men.

Tota die contristátus ingrediébar, Dómine: quóniam ánima mea compléta est illusiónibus:

All the day long I went about in sorrow, O Lord: for my soul was filled with illusions:

Et vim faciébant, qui quærébant ánimam meam.

And those who sought my soul did violence to me.

Amíci mei et próximi mei advérsum me appropinquavérunt et stetérunt: et qui iuxta me erant, de longe stetérunt.

My friends and my neighbors drew near and stood against me: and those who were close to me stood far off.

Et vim faciébant, qui quærébant ánimam meam.

And those who sought my soul did violence to me.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.

Benedictio. May the Only Begotten Son of God be pleased to bless and assist us.

Lectio 2

Reading 2

Sir 39:6-10

Sir 39:6-10

6 Cor suum tradet ad vigilándum dilúculo ad Dóminum, qui fecit illum, et in conspéctu Altíssimi deprecábitur.
7 Apériet os suum in oratióne, et pro delíctis suis deprecábitur.
8 Si enim Dóminus magnus volúerit, spíritu intellegéntiæ replébit illum:
9 et ipse tamquam imbres mittet elóquia sapiéntiæ suæ, et in oratióne confitébitur Dómino:
10 et ipse díriget consílium eius, et disciplínam, et in abscónditis suis consiliábitur.

6 At first light, he will offer his heart with watchfulness to the Lord who made him, and he will pray in the sight of the Most High.
7 He will open his mouth in prayer, and he will make supplication for his offenses.
8 For if the great Lord is willing, he will fill him with the Spirit of understanding.
9 And he will send forth the eloquence of his wisdom like rain showers, and in his prayer, he will confess to the Lord.
10 And he will direct his counsel and his discipline, and he will meditate on his mysteries.

Ne avértas fáciem tuam a púero tuo, Dómine:

Do not turn away your face from your servant, O Lord:

Quóniam tríbulor, velóciter exáudi me.

For I am in tribulation, hear me quickly.

Inténde ánimæ meæ, et líbera eam: propter inimícos meos éripe me.

Attend to my soul, and deliver it: because of my enemies, rescue me.

Quóniam tríbulor, velóciter exáudi me.

For I am in tribulation, hear me quickly.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad gáudia paradísi perdúcat nos misericórdia Christi.

Benedictio. May the mercy of Christ lead us to the joys of paradise.

Lectio 3

Reading 3

Sir 39:11-14

Sir 39:11-14

11 Ipse palam fáciet disciplínam doctrínæ suæ, et in lege testaménti Dómini gloriábitur.
12 Collaudábunt multi sapiéntiam eius, et usque in sǽculum non delébitur.
13 Non recédet memória eius, et nomen eius requirétur a generatióne in generatiónem.
14 Sapiéntiam eius enarrábunt gentes, et laudem eius enuntiábit Ecclésia.

11 He will make the discipline of his doctrine clear, and he will glory in the law of the covenant of the Lord.
12 Many persons will together praise his wisdom, and it will never be abolished, for all ages.
13 The memory of him will not fade away, and his name will be sought from generation to generation.
14 The peoples will declare his wisdom, and the Church will announce his praise.

Quis dabit cápiti meo aquam, et óculis meis fontem lacrimárum, et plorábo die ac nocte? quia frater propínquus supplantávit me,

Who will give water to my head, and a fountain of tears to my eyes, and I will weep day and night? For a close kinsman has supplanted me,

Et omnis amícus fraudulénter incéssit in me.

And every friend has dealt deceitfully with me.

Fiant viæ eórum ténebræ et lúbricum: et Angelus Dómini pérsequens eos.

Let their ways become darkness and slipperiness: and let the Angel of the Lord pursue them.

Et omnis amícus fraudulénter incéssit in me.

And every friend has dealt deceitfully with me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Quis dabit cápiti meo aquam, et óculis meis fontem lacrimárum, et plorábo die ac nocte? quia frater propínquus supplantávit me, et omnis amícus fraudulénter incéssit in me.

Who will give water to my head, and a fountain of tears to my eyes, and I will weep day and night? For a close kinsman has supplanted me, and every friend has dealt deceitfully with me.

Nocturnus 2

Nocturn 2

Ant. Salvávit eos Dóminus * propter nomen suum.

Ant. The Lord saved them * for his name's sake.

Psalmus 105(1-15)

Psalm 105(1-15)

105:1 Confitémini Dómino, quóniam bonus: * quóniam in sǽculum misericórdia eius.
105:2 Quis loquétur poténtias Dómini, * audítas fáciet omnes laudes eius?
105:3 Beáti, qui custódiunt iudícium, * et fáciunt iustítiam in omni témpore.
105:4 Meménto nostri, Dómine, in beneplácito pópuli tui: * vísita nos in salutári tuo:
105:5 Ad vidéndum in bonitáte electórum tuórum, ad lætándum in lætítia gentis tuæ: * ut laudéris cum hereditáte tua.
105:6 Peccávimus cum pátribus nostris: * iniúste égimus, iniquitátem fécimus.
105:7 Patres nostri in Ægýpto non intellexérunt mirabília tua: * non fuérunt mémores multitúdinis misericórdiæ tuæ.
105:7 Et irritavérunt ascendéntes in mare, * Mare Rubrum.
105:8 Et salvávit eos propter nomen suum: * ut notam fáceret poténtiam suam.
105:9 Et incrépuit Mare Rubrum, et exsiccátum est, * et dedúxit eos in abýssis sicut in desérto.
105:10 Et salvávit eos de manu odiéntium: * et redémit eos de manu inimíci.
105:11 Et opéruit aqua tribulántes eos: * unus ex eis non remánsit.
105:12 Et credidérunt verbis eius: * et laudavérunt laudem eius.
105:13 Cito fecérunt, oblíti sunt óperum eius: * et non sustinuérunt consílium eius.
105:14 Et concupiérunt concupiscéntiam in desérto: * et tentavérunt Deum in inaquóso.
105:15 Et dedit eis petitiónem ipsórum: * et misit saturitátem in ánimas eórum.

105:1 Confess to the Lord, for he is good: * for his mercy is with every generation.
105:2 Who will declare the powers of the Lord, * who will make a hearing for all his praises?
105:3 Blessed are those who keep judgment, * and who do justice at all times.
105:4 Remember us, O Lord, with good will for your people: * visit us with your salvation:
105:5 so that we may see the goodness of your elect, so that we may rejoice in the joy of your nation: * so that you may be praised along with your inheritance.
105:6 We have sinned, as have our fathers: * we have acted unjustly; we have wrought iniquity.
105:7 Our fathers did not understand your miracles in Egypt: * they did not remember the multitude of your mercies.
105:7 And they provoked you, while going up to the sea, * the Red Sea.
105:8 And he saved them for the sake of his name: * so that he might make known his power.
105:9 And he rebuked the Red Sea, and it dried up, * and he led them into the abyss, as if into a desert.
105:10 And he saved them from the hand of those who hated them: * and he redeemed them from the hand of the enemy.
105:11 And the water covered those who troubled them: * not one of them remained.
105:12 And they believed his words: * and they sang his praises.
105:13 As soon as they had finished, they forgot his works: * and they would not endure his counsel.
105:14 And they coveted their desire in the desert: * and they tempted God in a waterless place.
105:15 And he granted to them their request: * and he sent abundance into their souls.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Salvávit eos Dóminus propter nomen suum.

Ant. The Lord saved them for his name's sake.

Ant. Oblíti sunt Deum * qui salvávit eos.

Ant. They forgot God * who saved them.

Psalmus 105(16-31)

Psalm 105(16-31)

105:16 Et irritavérunt Móysen in castris: * Aaron, sanctum Dómini.
105:17 Apérta est terra, et deglutívit Dathan: * et opéruit super congregatiónem Abíron.
105:18 Et exársit ignis in synagóga eórum * flamma combússit peccatóres.
105:19 Et fecérunt vítulum in Horeb * et adoravérunt scúlptile.
105:20 Et mutavérunt glóriam suam * in similitúdinem vítuli comedéntis fænum.
105:21 Oblíti sunt Deum, qui salvávit eos, * qui fecit magnália in Ægýpto, mirabília in terra Cham: terribília in Mari Rubro.
105:23 Et dixit ut dispérderet eos: * si non Móyses, eléctus eius, stetísset in confractióne in conspéctu eius:
105:24 Ut avérteret iram eius ne dispérderet eos: * et pro níhilo habuérunt terram desiderábilem:
105:25 Non credidérunt verbo eius, et murmuravérunt in tabernáculis suis: * non exaudiérunt vocem Dómini.
105:26 Et elevávit manum suam super eos: * ut prostérneret eos in desérto:
105:27 Et ut deíceret semen eórum in natiónibus: * et dispérgeret eos in regiónibus.
105:28 Et initiáti sunt Beélphegor: * et comedérunt sacrifícia mortuórum.
105:29 Et irritavérunt eum in adinventiónibus suis: * et multiplicáta est in eis ruína.
105:30 Et stetit Phínees, et placávit: * et cessávit quassátio.
105:31 Et reputátum est ei in iustítiam: * in generatiónem et generatiónem usque in sempitérnum.

105:16 And they provoked Moses in the camp: * and Aaron, the holy one of the Lord.
105:17 The earth opened and swallowed Dathan: * and it covered the congregation of Abiram.
105:18 And a fire broke out in their congregation: * a flame burned up the sinners.
105:19 And they fashioned a calf at Horeb, * and they adored a graven image.
105:20 And they exchanged their glory * for the likeness of a calf that eats hay.
105:21 They forgot God, who saved them, * who did great things in Egypt, wonders in the land of Ham, and terrible things at the Red Sea.
105:23 And he said that he would destroy them: * yet Moses, his elect, stood firm before him in the breach,
105:24 in order to avert his wrath, lest he destroy them: * and they held the desirable land to be nothing.
105:25 They did not trust in his word, and they murmured in their tabernacles: * they did not heed the voice of the Lord.
105:26 And he lifted up his hand over them: * in order to prostrate them in the desert:
105:27 and in order to cast their offspring among the nations: * and to scatter them among the regions.
105:28 And they were initiated into Baal of Peor: * and they ate the sacrifices of the dead.
105:29 And they provoked him with their inventions: * and ruination was multiplied in them.
105:30 Then Phinehas stood up and placated him: * and so the violent disturbance ceased.
105:31 And it was reputed to him unto justice: * from generation to generation, even forever.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Oblíti sunt Deum qui salvávit eos.

Ant. They forgot God who saved them.

Ant. Cum tribularéntur * vidit Dóminus: et audívit oratiónem eórum.

Ant. When they were in tribulation * the Lord saw them: and heard their prayer.

Psalmus 105(32-48)

Psalm 105(32-48)

105:32 Et irritavérunt eum ad aquas contradictiónis: * et vexátus est Móyses propter eos: quia exacerbavérunt spíritum eius.
105:33 Et distínxit in lábiis suis: * non disperdidérunt gentes, quas dixit Dóminus illis.
105:35 Et commísti sunt inter gentes, et didicérunt ópera eórum: et serviérunt sculptílibus eórum: * et factum est illis in scándalum.
105:37 Et immolavérunt fílios suos, * et fílias suas dæmóniis.
105:38 Et effudérunt sánguinem innocéntem: * sánguinem filiórum suórum et filiárum suárum, quas sacrificavérunt sculptílibus Chánaan.
105:39 Et infécta est terra in sanguínibus, et contamináta est in opéribus eórum: * et fornicáti sunt in adinventiónibus suis.
105:40 Et irátus est furóre Dóminus in pópulum suum: * et abominátus est hereditátem suam.
105:41 Et trádidit eos in manus géntium: * et domináti sunt eórum qui odérunt eos.
105:42 Et tribulavérunt eos inimíci eórum, et humiliáti sunt sub mánibus eórum: * sæpe liberávit eos.
105:43 Ipsi autem exacerbavérunt eum in consílio suo: * et humiliáti sunt in iniquitátibus suis.
105:44 Et vidit, cum tribularéntur: * et audívit oratiónem eórum.
105:45 Et memor fuit testaménti sui: * et pœnítuit eum secúndum multitúdinem misericórdiæ suæ.
105:46 Et dedit eos in misericórdias * in conspéctu ómnium qui céperant eos.
105:47 Salvos nos fac, Dómine, Deus noster: * et cóngrega nos de natiónibus:
105:47 Ut confiteámur nómini sancto tuo: * et gloriémur in laude tua.
105:48 Benedíctus Dóminus, Deus Israël, a sǽculo et usque in sǽculum: * et dicet omnis pópulus: Fiat, fiat.

105:32 And they provoked him at the Waters of Contradiction: * and Moses was afflicted because of them,
105:33 for they exasperated his spirit: * and so he divided them with his lips.
105:35 And they were mixed among the Gentiles, and they learned their works; and they served their graven images: * and it became a scandal to them.
105:37 And they sacrificed their sons, * and their daughters, to demons.
105:38 And they shed innocent blood: * the blood of their sons and of their daughters, which they sacrificed to the graven images of Canaan.
105:39 And the land was infected with bloodshed, and was contaminated with their works: * and they fornicated according to their own inventions.
105:40 And the Lord became furiously angry with his people: * and he abhorred his inheritance.
105:41 And he handed them over into the hands of the nations: * and those who hated them held dominion over them.
105:42 And their enemies afflicted them, and they were humbled under their hands: * many times he delivered them.
105:43 But they provoked him with their counsel: * and they were brought low by their iniquities.
105:44 And he saw, when they were in tribulation: * and he heard their prayer.
105:45 And he was mindful of his covenant: * and he repented according to the multitude of his mercies.
105:46 And he provided for them with mercies * in the sight of all those who had seized them.
105:47 Save us, O Lord our God: * and gather us from the nations:
105:47 That we may give thanks to your holy name: * and glory in your praise.
105:48 Blessed is the Lord, the God of Israel, from age to age: * and let all the people say: Amen. Amen.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Cum tribularéntur vidit Dóminus: et audívit oratiónem eórum.

Ant. When they were in tribulation the Lord saw them: and heard their prayer.

Os iusti meditábitur sapiéntiam.

The mouth of the just man shall meditate wisdom.

Et lingua eius loquétur iudícium.

And his tongue shall speak judgment.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.

Absolutio. May his loving kindness and mercy assist us, he who lives and reigns with the Father and the Holy Spirit for ever and ever.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Deus Pater omnípotens sit nobis propítius et clemens.

Benedictio. May God the almighty Father be gracious and merciful to us.

Lectio 4

Reading 4

Ioánnes, a pátrio loco Damascenus dictus, nobili genere natus, humanis divinisque litteris a Cosma monacho Constantinopoli fuit excultus; cumque ea tempestáte imperátor Leo Isáuricus nefario bello sacrárum imaginum cultum insectarétur, Ioánnes, hortatu Gregórii tertii Romani Pontificis, et sermóne et scriptis sanctitátem illíus cultus sédulo propugnávit. Quo facto tantam Leónis advérsum se invidiam concitávit, ut hic confictis litteris ipsum tamquam proditórem accusarit apud Damasci calípham, qui Ioánne consiliario et administro utebátur. Credulus fraudi princeps Ioánni nequidquam calumniam eiuranti præcídi déxteram iussit. Verum innocéntiæ vindex ádfuit cliénti suo sanctíssima Virgo, cuius opem precibus enixe imploraverat, eiusque beneficio trunca manus restituta ita brácchio coáluit, ac si divisa numquam fuísset. Quo maxime miraculo permotus Ioánnes, quod pridem animo conceperat, éxsequi státuit. Itaque ægre a calípha impetrato secessu, suas omnes facultates in egénos distríbuit, et servos libertáte donávit; tum sacra Palæstinæ loca peregrínus lustrávit, ac demum una cum Cosma institutore suo in lauram sancti Sabbæ prope Hierosolymam concessit, ibique présbyter initiátus est.

John, called Damascene from his native city, was born of noble lineage and trained in both human and divine letters by the monk Cosmas at Constantinople. When the Emperor Leo the Isaurian was waging his impious war against the veneration of sacred images, John, at the urging of Pope Gregory III, defended the holiness of that veneration zealously both in speech and in writing. By this act he aroused so great a hatred against himself in Leo that the emperor, by means of forged letters, accused him as a traitor before the Caliph of Damascus, who employed John as his counselor and administrator. The prince, credulous of the fraud, ordered John's right hand to be cut off, though John swore in vain that the accusation was false. But the most holy Virgin, defender of the innocent, came to the aid of her client, whose help he had earnestly implored in prayer, and by her benefit the severed hand was restored and rejoined to the arm as though it had never been severed. Moved above all by this miracle, John resolved to carry out what he had long conceived in his heart. Having with difficulty obtained his withdrawal from the Caliph, he distributed all his possessions to the poor and freed his servants; then, as a pilgrim, he visited the holy places of Palestine, and at last withdrew with his teacher Cosmas to the laura of Saint Sabbas near Jerusalem, where he was ordained a priest.

Deus meus es tu, ne discédas a me:

You are my God, do not depart from me:

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Tu autem, Dómine, ne elongáveris auxílium tuum a me: ad defensiónem meam áspice.

But you, O Lord, do not withdraw your help far from me: look to my defense.

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Christus perpétuæ det nobis gáudia vitæ.

Benedictio. May Christ grant us the joys of eternal life.

Lectio 5

Reading 5

In religióne vitæ palæstra præclarióra virtútum exempla monachis præbuit, demissiónis potíssimum et obediéntiæ. Abiectíssima quæque cœnobii munia véluti sibi propria deposcebat, ac sédulo obíbat. Contextas a se spórtulas venditare Damasci iussus, in ea nimirum civitáte ubi olim summis honóribus perfunctus fuerat, irrisiónes ac ludíbria vulgi ávide captábat. Obediéntiam ádeo cóluit, ut non modo ad quémlibet præsidum nutum præsto esset; sed ne causam quidem eórum quæ præcipiebántur, quamvis ardua essent et insolita, quæréndam sibi umquam putarit. Inter has virtútum exercitatiónes, catholicum dogma de sanctárum imaginum cultu impense tueri numquam déstitit. Quare ut ante Leónis Isáurici, ita postmodum Constantini Coprónymi advérsum se odia vexatiónesque provocávit; eo vel magis quod líbere arrogantiam imperatórum retúnderet, qui fidei negotia pertractare, deque his senténtiam arbitratu suo ferre audebant.

In the novitiate of religious life he began to be held as a master of all virtues. His observance of the rules, even the least, was most exact; his contempt of the world singular; his hatred of self implacable; yet his love for God so ardent that it gradually consumed even his body. Being therefore commanded to turn his mind away from divine things for a time, he fled in vain from God, who met him everywhere. Embracing his neighbors also with wonderful charity, he contracted a contagious disease in the public hospitals where he zealously ministered. Slowly consumed by it, on the day he had foretold — the eleventh day before the Kalends of July, having begun the twenty-fourth year of his age — having first asked to be beaten with stripes and to die prostrate on the ground, he departed to heaven. There the holy Mary Magdalene de' Pazzi, by a divine revelation, saw him enjoying such great glory as she would scarcely have believed could exist in heaven; and she proclaimed that he had been outstanding in holiness and an unknown Martyr by charity. He also shone forth with many and great miracles. These being duly proved, Benedict the Thirteenth enrolled the angelic youth in the register of Saints, and gave him as a model of innocence and chastity and at the same time as patron especially for studious youth.

In te iactátus sum ex útero, de ventre matris meæ Deus meus es tu, ne discédas a me:

Upon you have I been cast from the womb, from my mother's womb you are my God, do not depart from me:

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Salva me ex ore leónis, et a córnibus unicórnium humilitátem meam.

Save me from the mouth of the lion, and my lowliness from the horns of the unicorns.

Quóniam tribulátio próxima est, et non est qui ádiuvet.

For tribulation is near, and there is none to help.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ignem sui amóris accéndat Deus in córdibus nostris.

Benedictio. May God kindle the fire of his love in our hearts.

Lectio 6

Reading 6

Mirum sane est quam multa tum ad fidem tutandam, tum ad pietátem fovéndam, et soluta et adstricta numeris oratióne, Ioánnes elucubráverit; dignus sane qui ab áltera Nicæna synodo amplíssimis laudibus celebrarétur, et ob aureum oratiónis flumen Chrysórrhoas appellarétur. Neque solum contra Iconómachos orthodoxam fidem deféndit; sed omnes ferme hæreticos, præsertim Acéphalos, Monothelitas, Theopaschitas strenue impugnávit. Ecclésiæ iura potestátemque egregie vindicávit. Primátum Principis Apostolórum disertíssimis verbis asseruit; ipsumque ecclesiárum cólumen, infractam petram, orbis terrárum magistrum et moderatórem sæpius nóminat. Universa autem eius scripta non modo eruditióne et doctrina præstant, sed étiam quemdam ingenuæ pietátis sensum præférunt, præcipue cum Genitrícis Dei laudes prædicat, quam singulari cultu et amóre prosequebátur. Illud vero maxime in laudem Ioánnis cedit, quod primus universam theologíam recto ordine comprehénderit et sancti Thomæ viam complanáverit ad sacram doctrinam tam præclára méthodo tractandam. Tandem vir sanctíssimus meritis plenus devexáque iam ætate, in pace Christi quiévit anno circiter septingentésimo quinquagesimo quarto. Eius Offícium et Missam Leo décimus tertius Pontifex maximus, áddito Doctoris título, univérsæ Ecclésiæ concessit.

It is truly remarkable how much John produced, both in prose and in verse bound by number, for the defense of the faith and the fostering of piety; worthy indeed to be celebrated with the highest praises by the Second Council of Nicaea, and to be called Chrysorrhoas on account of the golden flow of his speech. Nor did he only defend the orthodox faith against the Iconoclasts; he vigorously attacked almost all the heretics, especially the Acephali, the Monothelites, and the Theopaschites. He admirably vindicated the rights and authority of the Church. He asserted in most eloquent words the primacy of the Prince of the Apostles.

In próximo est tribulátio mea, Dómine, et non est qui ádiuvet; ut fódiant manus meas et pedes meos: líbera me de ore leónis,

My tribulation is near, O Lord, and there is no one to help; that they dig through my hands and feet: deliver me from the mouth of the lion,

Ut enárrem nomen tuum frátribus meis.

That I may declare your name to my brethren.

Erue a frámea, Deus, ánimam meam, et de manu canis únicam meam.

Rescue, O God, my soul from the sword, and my only one from the hand of the dog.

Ut enárrem nomen tuum frátribus meis.

That I may declare your name to my brethren.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

In próximo est tribulátio mea, Dómine, et non est qui ádiuvet; ut fódiant manus meas et pedes meos: líbera me de ore leónis, * Ut enárrem nomen tuum frátribus meis.

My tribulation is near, O Lord, and there is no one to help; that they dig through my hands and feet: deliver me from the mouth of the lion, * That I may declare your name to my brethren.

Nocturnus 3

Nocturn 3

Ant. Clamavérunt ad Dóminum * et de necessitátibus eórum liberávit eos.

Ant. They cried out to the Lord * and he delivered them from their distress.

Psalmus 106(1-14)

Psalm 106(1-14)

106:1 Confitémini Dómino quóniam bonus: * quóniam in sǽculum misericórdia eius.
106:2 Dicant qui redémpti sunt a Dómino, quos redémit de manu inimíci: * et de regiónibus congregávit eos:
106:3 A solis ortu, et occásu: * ab aquilóne, et mari.
106:4 Erravérunt in solitúdine in inaquóso: * viam civitátis habitáculi non invenérunt.
106:5 Esuriéntes, et sitiéntes: * ánima eórum in ipsis defécit.
106:6 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum erípuit eos.
106:7 Et dedúxit eos in viam rectam: * ut irent in civitátem habitatiónis.
106:8 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:9 Quia satiávit ánimam inánem: * et ánimam esuriéntem satiávit bonis.
106:10 Sedéntes in ténebris, et umbra mortis: * vinctos in mendicitáte et ferro.
106:11 Quia exacerbavérunt elóquia Dei: * et consílium Altíssimi irritavérunt.
106:12 Et humiliátum est in labóribus cor eórum: * infirmáti sunt, nec fuit qui adiuváret.
106:13 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum liberávit eos.
106:14 Et edúxit eos de ténebris, et umbra mortis: * et víncula eórum disrúpit.

106:1 Give thanks to the Lord, for he is good: * for his mercy endures for ever.
106:2 Let those who have been redeemed by the Lord say so, those whom he redeemed from the hand of the enemy: * and gathered them from the regions:
106:3 From the rising of the sun and its setting: * from the north and from the sea.
106:4 They wandered in solitude in a waterless place: * they did not find the way to a city of habitation.
106:5 Hungry and thirsty: * their soul fainted within them.
106:6 And they cried out to the Lord in their tribulation: * and he rescued them from their necessity.
106:7 And he led them in the right way: * that they might go forth to a city of habitation.
106:8 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:9 For he has satisfied the empty soul: * and the hungry soul he has filled with good things.
106:10 Those who sat in darkness and in the shadow of death: * shackled in poverty and in iron.
106:11 For they had provoked the words of God: * and had spurned the counsel of the Most High.
106:12 And their heart was brought low with hardships: * they were weakened, and there was no one to help them.
106:13 And they cried out to the Lord in their tribulation: * and he freed them from their distress.
106:14 And he led them out of darkness and the shadow of death: * and he broke apart their chains.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Clamavérunt ad Dóminum et de necessitátibus eórum liberávit eos.

Ant. They cried out to the Lord and he delivered them from their distress.

Ant. Ipsi vidérunt * ópera Dei et mirabília eius.

Ant. They themselves saw * the works of God and his wonders.

Psalmus 106(15-30)

Psalm 106(15-30)

106:15 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:16 Quia contrívit portas ǽreas: * et vectes férreos confrégit.
106:17 Suscépit eos de via iniquitátis eórum: * propter iniustítias enim suas humiliáti sunt.
106:18 Omnem escam abomináta est ánima eórum: * et appropinquavérunt usque ad portas mortis.
106:19 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum liberávit eos.
106:20 Misit verbum suum, et sanávit eos: * et erípuit eos de interitiónibus eórum.
106:21 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:22 Et sacríficent sacrifícium laudis: * et annúntient ópera eius in exsultatióne.
106:23 Qui descéndunt mare in návibus, * faciéntes operatiónem in aquis multis.
106:24 Ipsi vidérunt ópera Dómini, * et mirabília eius in profúndo.
106:25 Dixit, et stetit spíritus procéllæ: * et exaltáti sunt fluctus eius.
106:26 Ascéndunt usque ad cælos, et descéndunt usque ad abýssos: * ánima eórum in malis tabescébat.
106:27 Turbáti sunt, et moti sunt sicut ébrius: * et omnis sapiéntia eórum devoráta est.
106:28 Et clamavérunt ad Dóminum cum tribularéntur: * et de necessitátibus eórum edúxit eos.
106:29 Et státuit procéllam eius in auram: * et siluérunt fluctus eius.
106:30 Et lætáti sunt quia siluérunt: * et dedúxit eos in portum voluntátis eórum.

106:15 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:16 For he has crushed the gates of brass: * and broken the iron bars.
106:17 He has taken them up from the way of their iniquity: * for they were brought low because of their injustices.
106:18 Their soul abhorred all food: * and they drew near even to the gates of death.
106:19 And they cried out to the Lord in their tribulation: * and he delivered them from their necessity.
106:20 He sent his word, and healed them: * and rescued them from their utter destruction.
106:21 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:22 And let them offer sacrifice with the sacrifice of praise: * and declare his works in exultation.
106:23 Those who descend to the sea in ships, * making their livelihood in the great waters:
106:24 These have seen the works of the Lord, * and his wonders in the deep.
106:25 He spoke, and a windstorm arose: * and its waves were exalted.
106:26 They ascend even to the heavens, and descend even to the abyss: * their soul wasted away in distress.
106:27 They were troubled and moved like a drunkard: * and all their wisdom was consumed.
106:28 And they cried out to the Lord in their tribulation: * and he led them out of their distress.
106:29 And he replaced the storm with a breeze: * and its waves were stilled.
106:30 And they rejoiced that it was stilled: * and he led them into the haven they desired.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Ipsi vidérunt ópera Dei et mirabília eius.

Ant. They themselves saw the works of God and his wonders.

Ant. Vidébunt recti * et lætabúntur, et intéllegent misericórdias Dómini.

Ant. The righteous shall see * and rejoice, and shall understand the mercies of the Lord.

Psalmus 106(31-43)

Psalm 106(31-43)

106:31 Confiteántur Dómino misericórdiæ eius: * et mirabília eius fíliis hóminum.
106:32 Et exáltent eum in ecclésia plebis: * et in cáthedra seniórum laudent eum.
106:33 Pósuit flúmina in desértum: * et éxitus aquárum in sitim.
106:34 Terram fructíferam in salsúginem: * a malítia inhabitántium in ea.
106:35 Pósuit desértum in stagna aquárum: * et terram sine aqua in éxitus aquárum.
106:36 Et collocávit illic esuriéntes: * et constituérunt civitátem habitatiónis.
106:37 Et seminavérunt agros, et plantavérunt víneas: * et fecérunt fructum nativitátis.
106:38 Et benedíxit eis, et multiplicáti sunt nimis: * et iuménta eórum non minorávit.
106:39 Et pauci facti sunt: * et vexáti sunt a tribulatióne malórum, et dolóre.
106:40 Effúsa est contémptio super príncipes: * et erráre fecit eos in ínvio, et non in via.
106:41 Et adiúvit páuperem de inópia: * et pósuit sicut oves famílias.
106:42 Vidébunt recti, et lætabúntur: * et omnis iníquitas oppilábit os suum.
106:43 Quis sápiens et custódiet hæc? * et intélleget misericórdias Dómini.

106:31 Let them confess to the Lord his mercies: * and his wonders to the sons of men.
106:32 And let them exalt him in the assembly of the people: * and praise him in the chair of the elders.
106:33 He has placed rivers in the desert: * and sources of water in a waterless land.
106:34 A fruit-bearing land into brine: * because of the malice of those who dwell in it.
106:35 He has placed the desert in pools of water: * and a land without water in sources of water.
106:36 And he has gathered the hungry there: * and they have built a city of habitation.
106:37 And they sowed fields and planted vineyards: * and they yielded the fruit of their increase.
106:38 And he blessed them, and they were multiplied exceedingly: * and their cattle he did not diminish.
106:39 And they became few: * and were afflicted by the tribulation of evils and sorrow.
106:40 Contempt was poured out upon their leaders: * and he caused them to wander in trackless places and not on the way.
106:41 And he helped the poor man out of destitution: * and set families like flocks.
106:42 The upright will see and rejoice: * and every iniquity will stop its mouth.
106:43 Who is wise and will keep these things? * And who will understand the mercies of the Lord?

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Ant. Vidébunt recti et lætabúntur, et intéllegent misericórdias Dómini.

Ant. The righteous shall see and rejoice, and shall understand the mercies of the Lord.

Lex Dei eius in corde ipsíus.

The law of his God is in his heart.

Et non supplantabúntur gressus eius.

And his steps shall not be overthrown.

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:

Our Father, who art in heaven, hallowed be thy name: thy kingdom come: thy will be done, on earth as it is in heaven. Give us this day our daily bread: and forgive us our trespasses, as we also forgive those who trespass against us:

Et ne nos indúcas in tentatiónem:

And lead us not into temptation:

Sed líbera nos a malo.

But deliver us from evil.

Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus.

Absolutio. May the almighty and merciful Lord absolve us from the bonds of our sins.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ille nos benedícat, qui sine fine vivit et regnat.

Benedictio. May he bless us who lives and reigns without end.

Lectio 7

Reading 7

Léctio sancti Evangélii secúndum Lucam

A Reading from the holy Gospel according to Luke

Luc 6:6-11

Luc 6:6-11

In illo témpore: Factum est et in alio sabbato, ut intraret Iesus in synagógam, et docéret: et erat ibi homo, et manus eius déxtera erat árida. Et réliqua.

Homilía sancti Petri Chrysologi

At that time: It happened also on another Sabbath that Jesus entered into the synagogue and taught; and there was a man there whose right hand was withered. And so forth.

A Homily of Saint Peter Chrysologus

Sermo 32

Sermo 32

In hoc hómine ómnium hóminum imago figurátur, in hoc geritur cura cunctórum, in hoc universórum sánitas diu exspectáta reparátur. Arúerat enim manus hóminis magis stupore fidei quam siccitate nervórum, et plus culpa consciéntiæ quam debilitate carnali. Antíqua ista nimis erat, et quæ in ipso mundi principio contígerat ægritúdo; nec arte hóminis aut beneficio póterat hæc curari, quæ Dei fuerat indignatióne contracta. Tetigerat vétita, inconcessa præsumpserat, cum se ad árborem sciéndi bonum malumque porrexerat: Auctore indigebat, non qui malagma impóneret, sed qui posset illatam relaxare senténtiam, et ignoscéndo resólvere quod religáverat indignando.

In this man the image of all men is figured; in him the care of all is carried on; in him the long-awaited healing of all is restored. For the hand of man had withered more from numbness of faith than from dryness of sinew, and more from the fault of conscience than from bodily weakness. That sickness was exceedingly ancient, having befallen at the very beginning of the world; nor could it be healed by any human skill or benefit, since it had been contracted by the indignation of God. He had touched what was forbidden, had presumed what was not granted, when he stretched out his hand to the tree of the knowledge of good and evil: he needed not one who would apply a poultice, but one who could relax the sentence that had been imposed, and resolve by pardoning what he had bound up by his indignation.

Tota die contristátus ingrediébar, Dómine: quóniam ánima mea compléta est illusiónibus:

All the day long I went about in sorrow, O Lord: for my soul was filled with illusions:

Et vim faciébant, qui quærébant ánimam meam.

And those who sought my soul did violence to me.

Amíci mei et próximi mei advérsum me appropinquavérunt et stetérunt: et qui iuxta me erant, de longe stetérunt.

My friends and my neighbors drew near and stood against me: and those who were close to me stood far off.

Et vim faciébant, qui quærébant ánimam meam.

And those who sought my soul did violence to me.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Divínum auxílium máneat semper nobíscum.

Benedictio. May the divine assistance remain always with us.

Lectio 8

Reading 8

In hoc hómine nostræ tantum géritur umbra sanitátis; perfécta autem salus nobis reservátur in Christo: quia tunc aríditas nostræ manus miseranda dissolvitur, cum cruore perfunditur Dominicæ passiónis, cum in illo vitali ligno crucis exténditur, cum carpit fructuosam de dolóre virtútem, cum totam árborem salútis amplectitur, cum clavis Dómini corpus affígitur, quo numquam ad árborem concupiscéntiæ et áridæ redeat voluptátis. Et ait hómini habénti manum áridam: Surge in médium, professor debilitátis própriæ, supernæ pietátis exactor, testis divinæ virtútis, Iudáicæ incredulitátis assertor: surge in médium; ut quos non compungit virtus tanta signórum, quos non ópera tantæ salútis inclínant, vel debilitátis tantæ miserátio constringat et mítiget.

In this man, only a shadow of health is wrought in us; but perfect salvation is reserved for us in Christ: for then the miserable dryness of our hand is dissolved, when it is bathed in the blood of the Lord's Passion, when it is extended upon that life-giving wood of the Cross, when it grasps fruitful virtue from suffering, when it embraces the whole tree of salvation, when the body is fastened with the nails of the Lord, so that it may never return to the tree of concupiscence and arid pleasure. And he says to the man having the withered hand: Rise up into the midst — you who profess your own weakness, who demand mercy from on high, who testify to divine power, who assert the unbelief of the Jews: rise up into the midst; so that those whom so great a power of signs does not compel, whom deeds of so great salvation do not move, may at least be restrained and softened by compassion for so great a weakness.

Ne avértas fáciem tuam a púero tuo, Dómine:

Do not turn away your face from your servant, O Lord:

Quóniam tríbulor, velóciter exáudi me.

For I am in tribulation, hear me quickly.

Inténde ánimæ meæ, et líbera eam: propter inimícos meos éripe me.

Attend to my soul, and deliver it: because of my enemies, rescue me.

Quóniam tríbulor, velóciter exáudi me.

For I am in tribulation, hear me quickly.

Iube, Dómine, benedícere.

Grant a blessing, O Lord.

Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Benedictio. May the King of Angels lead us to the company of the citizens on high.

Lectio 9

Reading 9

Dixit homini: Extende manum tuam; et extendit, et restituta est manus illius. Extende manum tuam: iussione solvitur, qua fuerat iussione convincta. Extende manum tuam: agnovit pœna iudicem, opus Deum, indulgentia prodidit conditorem. Orate, fratres, ut sola synagoga tali debilitate fuscetur, nec sit in Ecclesia cuius manum arefaciat cupiditas, contrahat avaritia, rapina debilitet, tenacitas ægrotam constringat; sed si acciderit id ipsum, audiat Dominum et cito eam in opere pietatis extendat, relaxet et in misericordia, in eleemosynis porrigat. Sanari nescit, qui nescit pauperi fœnerari.

He said to the man: Stretch out your hand; and he stretched it out, and his hand was restored. Stretch out your hand: it is loosed by the command by which it had been bound by command. Stretch out your hand: suffering acknowledged the Judge, the work acknowledged God, the pardon betrayed the Creator. Pray, brethren, that such a withering may afflict the synagogue alone, and that there be no one in the Church whose hand avarice may wither, covetousness contract, rapine weaken, or stinginess bind in sickness; but if this should happen, let him hear the Lord and quickly extend it in a work of piety, relax it, and stretch it out in mercy and almsgiving. He who does not know how to lend to the poor does not know how to be healed.

Quis dabit cápiti meo aquam, et óculis meis fontem lacrimárum, et plorábo die ac nocte? quia frater propínquus supplantávit me,

Who will give water to my head, and a fountain of tears to my eyes, and I will weep day and night? For a close kinsman has supplanted me,

Et omnis amícus fraudulénter incéssit in me.

And every friend has dealt deceitfully with me.

Fiant viæ eórum ténebræ et lúbricum: et Angelus Dómini pérsequens eos.

Let their ways become darkness and slipperiness: and let the Angel of the Lord pursue them.

Et omnis amícus fraudulénter incéssit in me.

And every friend has dealt deceitfully with me.

Glória Patri, et Fílio, * et Spirítui Sancto.

Glory be to the Father, and to the Son, * and to the Holy Spirit.

Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

As it was in the beginning, is now, and ever shall be, * world without end. Amen.

Quis dabit cápiti meo aquam, et óculis meis fontem lacrimárum, et plorábo die ac nocte? quia frater propínquus supplantávit me, et omnis amícus fraudulénter incéssit in me.

Who will give water to my head, and a fountain of tears to my eyes, and I will weep day and night? For a close kinsman has supplanted me, and every friend has dealt deceitfully with me.